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12 Sentences With "request for forgiveness"

How to use request for forgiveness in a sentence? Find typical usage patterns (collocations)/phrases/context for "request for forgiveness" and check conjugation/comparative form for "request for forgiveness". Mastering all the usages of "request for forgiveness" from sentence examples published by news publications.

Nor should a request for forgiveness be part of an apology.
After the hearing, she tearfully repeated her request for forgiveness and unveiled what appeared to be two new tattoos on the underside of each of her forearms that read, "Lee Ming-che" and "I am proud of you", videos sent to Reuters showed.
After apologizing for Catholic involvement in the slave trade, the church's treatment of Jews and treating Galileo as a heretic, Pope John Paul II issued in 2000 a sweeping blanket request for forgiveness for the church's sins over the past 2,000 years.
Whether or not Pariss pressured Tituba to confess to the charges or she did so as a reprieve from his violence, Tituba likely realized it would be generally less risky to own up to a supernatural conspiracy than flatly deny involvement; Puritans hate liars, but they can't deny a good request for forgiveness.
The content for the communication includes an offer to correct the offense, a request for forgiveness, an expression of regret and admission of full responsibility, as well as true account of the problem.
On the contrary, he saw reconciliation as a healing process that must start with truth telling, confession of wrongdoing, genuine request for forgiveness and willingness to accept the consequences of one's actions. "It seems ... that the Bill has been hastily put together for political purposes - especially in view of the elections next year," Mataca said. "This is not in the interests of the country and any stubborn effort by the Government to push through this Bill will be counter productive and will threaten Fiji's future stability." Not all Catholics agreed with Mataca.
On March 20, 2020, the Apostolic Penitentiary issued a note on clarifications regards the Sacrament of Reconciliation in the COVID-19 pandemic. In particular it was noted: "Where the individual faithful find themselves in the painful impossibility of receiving sacramental absolution, it should be remembered that perfect contrition, coming from the love of God, beloved above all things, expressed by a sincere request for forgiveness (that which the penitent is at present able to express) and accompanied by votum confessionis, that is, by the firm resolution to have recourse, as soon as possible, to sacramental confession, obtains forgiveness of sins, even mortal ones (cf. CCC, no. 1452).".
Mataca called the overthrow of a democratically elected government a serious crime, and said that "the coup cycle" would continue unless those involved faced the consequences of their crimes. "I publicly appeal to our President, our Prime Minister and the members of our Government to withdraw the Bill until such time as proper consultations can be held and appropriate amendments made," Mataca said. Reconciliation and unity could not come from a politically motivated bill, he warned. On the contrary, he saw reconciliation as a healing process that must start with truth telling, confession of wrongdoing, genuine request for forgiveness and willingness to accept the consequences of one's actions.
It does not help much, but I think that it is something I have always been avoiding". Reporting on the meeting, the commentator Jan Feddersen wrote a thoughtful piece in the left-leaning Tageszeitung (daily newspaper). In it he offered his judgment that Silke Maier-Witt had become "the first former RAF member who had "seriously engaged with matters such as reconciliation, explanations, grief and a request for forgiveness". Afterwards Jörg Schleyer told reporters that for the first time, after forty years, he now knew, from the mouth of one of the convicted terrorists involved, the identities of the three terrorists who had been with his father when the fatal shots were fired.
Under the council of the other settlers, he decides to set him free, sending him back to the village with a promise of revenge on Alluca from Mr. Winkfield. She dies of grief before revenge can be had, and sends her heart and a request for forgiveness to Mr. Winkfield. Overcome with grief for his murdered wife, Mr. Winkfield decides to return to England with his daughter in order to take care of his sick brother. While there, Unca Eliza grows up in the company of her cousins, is educated and exposed to Christianity, under which she was baptized, and notes with what great attention the English attend to her due to the complexion of her skin and her mixed Indian and English dress.
The amnesty bill put into place in 1979, stated in article 11 that “This Law, beyond the rights expressed herein, does not generate any others, including those relating to remuneration, payments, salaries, income, restitution, dues, compensation, advances or reimbursements.” The law did not allow any reparations in any of the mentioned forms. Then in 2001, Fernando Henrique Cardoso passed a bill allowing financial compensation to those whose work was impeded by the military dictatorship. In 2009 the Brazilian Justice Ministry awarded 142,000 reals, or 71,000 us dollars to 44 farmers each, as well as about 465 us dollars a month. When announcing the reparation payments Justice Minister Tarso Genro stated “This is a formal request for forgiveness by the Brazilian Government.” However, offering reparations to 44 Brazilian farmers does not even begin to compensate for the human rights violations perpetrated by the military dictatorship.
Laestadianism holds that when a Christian has committed a sin, whether in thought or deed, she or he should confess the sin to another believer. Thus it is a common practice among Laestadians in or out of church at any time, but especially during the church service prior to the rite of holy communion, to be confessing their sins to one another or, occasionally, to one of the church ministers performing the sacrament. A common declaration is, "Believe your sin(s) forgiven in Jesus' name and (shed) blood." This procedure, ingrained in Laestadianism, differs from absolution in mainstream Lutheran churches in several aspects, including that the request for forgiveness need not be, and most often is not, to the minister; the confession is often made openly; confession is not by appointment but rather readily available to any believer from any other believer at any time; and the specific wording of the declaration states that the means of atonement is Christ's shed blood.

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