And to her reproofs about his temperament and responsibility, Mr. Trump may now point to Mr. Comey's finding that "there is evidence of potential violations of the statutes" on handling classified information — though Mr. Comey said that other factors, like Mrs.
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In February 1875, Gladstone published a second anti-Catholic pamphlet, which was a defence of his earlier pamphlet and a reply to his critics, Vaticanism: an Answer to Reproofs and Replies.
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27 par. 30. Reproved individuals have some congregation privileges restricted, until the elders decide that the member has regained "spiritual strength."Our Kingdom Ministry, March 1975, p. 4."Reproofs Are the Way of Life", The Watchtower, November 15, 1977 p. 691.
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Gladstone claimed that this decree had placed British Catholics in a dilemma over conflicts of loyalty to the Crown. He urged them to reject papal infallibility as they had opposed the Spanish Armada of 1588. The pamphlet sold 150,000 copies by the end of 1874. A second pamphlet followed in Feb 1875, a defence of the earlier pamphlet and a reply to his critics, entitled Vaticanism: an Answer to Reproofs and Replies.
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Hippolita's cousin Eugenia is married to the elderly Lysander; when Hippolita observes Eugenia's tears over his looming fate, she tells her cousin about their ruse with Leonides, and advises her to do the same. The virtuous but naive Hippolita does not realise that Eugenia's are crocodile tears, and that Eugenia is already being courted by suitors even as her husband still lives. In time, the good couple learn Eugenia's true nature; their reproofs provoke Eugenia to divulge their secret to the authorities. Leonides is exposed and arrested.
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London: Soncino Press, 1939. A wood-splitting wedge (photo by Luigi Chiesa) Similarly, a Midrash reported that two teachers offered different explanations of , “He (God) has bent His bow, and set me (, vayatziveni) as a mark for the arrow.” One taught that the verse compared Israel to a wedge used to split a log (as the wedge, Israel, is struck, but the log, the enemy, is split). The other taught that the verse compared Israel to a post on which a target for arrows is placed, at which all shoot but which remains standing. Rabbi Judan taught that the verse meant that God strengthened the writer (representing the people of God) to withstand all afflictions (reading , vayatziveni, to mean “He has made me stand firm”). Rabbi Judan noted that after the 98 reproofs in , says, “You are standing (, nizavim) this day all of you,” which Rabbi Judan taught we render (according to Onkelos), “you endure this day all of you,” and thus to mean, “you are strong men to withstand all these reproofs.”Lamentations Rabbah 3:4, in, e.g., Abraham Cohen, translator, Midrash Rabbah: Deuteronomy/Lamentations, volume 7, page 193.
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Meanwhile Rose comes down the hill, neatly clad and glowing with joy. Georgette, disregarding Thibaut's reproofs, offers her the wedding-garland. The whole village is assembled to see the wedding, but Sylvain appears and when Rose radiantly greets him, he pushes her back fiercely, believing Thibaut's whispers that she betrayed the refugees, who are, as he has heard, caught. Rose is too proud to defend herself, but when Georgette tries to console her, she silently produces a paper proving that the refugees have safely crossed the frontier; Sylvain is ashamed.
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" Elsewhere he wrote of Richey as a man of "a lovely spirit, holy, self-sacrificing, full of labors."William Francis Brand Life of William Rollinson Whittingham, Fourth Bishop of Maryland, Volume 2 (New York: E. & J.B. Young and Co., 1883) page 212 His former assistant rector at Mount Calvary, Calbourn Perry, wrote "He drew to himself devoted friends and ardent admirers. His enthusiasm, his brilliant intellect, the positiveness of his convictions, were singularly blended with a woman's tenderness and sympathy. Men who widely differed from him respected him, and those who had keenly felt his reproofs, loved him.
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In 1671 he was appointed preacher at the Savoy Hospital, and soon afterwards married. He became so popular as a preacher to overflowing congregations that it was said that his parish extended from Whitechapel to Whitehall, reported by Richard Kidder; and John Evelyn's Diary (18 March 1683) calls him 'a most pathetic preacher and a person of saint-like life.' He resigned Dolton on obtaining the Savoy preachership; he had to hire a house near his church, became the father of four children, and gave to charity with an open hand. Kidder also says that he injured any chance of preferment by the plainness of his reproofs to great men.
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His final position was as principal of the City of Leeds Training College from 1918 until his retirement in 1933. On retirement an Address was presented to him:- : Not only by your own achievements, but in your own addresses to us, you have held up the torch of learning-learning which can only be won by persistent and earnest effort. : Serene in calm and storm, you have at all times steered a straight course, your actions characterized by sincerity of purpose and a love of what is right. : You will live in our memories as a Principal and a friend whose words were few, and whose happy and kindly disposition shone out so brightly that even your reproofs were tinged with humour.
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He is often seen praising the old Yemenite customs and encouraging their upkeep:Yiḥyā Saleh, Tiklal 'Eṣ Ḥayim Hashalem (ed. Shimon Tzalach), Introduction, Jerusalem 1971 (Hebrew) > ... I have also with me a responsum concerning the matter of changing our > prayer custom, which is in the Tikālil (Baladi-rite Prayer Books) for the > version found in the Spanish-rite Prayer Books, from the Rabbi, [even] our > teacher, Rabbi Pinḥas Ha-Kohen Iraqi, ... and he has been most vociferous in > his language against those who would change [their custom], with reproofs > and [harsh] decrees in a language that isn't very cajoling. May his soul be > laid up in paradise.... Still, Maharitz's endorsement of certain Halachic rulings found in the Shulchan Aruch was the cause for some Yemenite Jewish prayer-rites being cancelled altogether, and for other extraneous customs introduced by the kabbalists being added thereto. For a broader discussion on this subject, see Baladi-rite Prayer.
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Palacci began writing at the age of sixteen and wrote more than 70 or 80 religious works, published in Salonica, Istanbul, Jerusalem, and Izmir. Of these, he wrote: 7 works on the Bible, nine essays on the Talmud, 15 books of Midrash and homiletics, moral books, and 24 connected to law, acceptance, Q&A;, and other subjects. Some of his works were handwritten. Many remain in print (reprinted) to this day. Major works named in transliterated Hebrew include: # Tokhahot Hayyim (Reproofs of Life) # Collected homilies # Hayyim be-Yad, halachic responsa # Nishmat Kol Hay (Soul of Every Living Thing) (2 volumes, 1832–1837), responsa # Massa Hayyim or Masa Hayim (Burden of Life) (1834)–in Ladino # Responses on taxation (1877) # Arsot ha-Hayyim (Lands of the Living) (1877) # Qol ha-Hayyim # Mo'ed le-Khol Hay (Appointed Place for All Living), laws of the festivals # Hiqeqe Lev (Resolves of the Heart) (2 vols., Salonica, 1840–49), responsa # Kaf ha-Hayyim (Power of Life), halachic rulings and morals Other works found named in transliterated Hebrew include: # Sefer Shoshanim Le’David (Salonica, 1815), halachic response # Darche Hayyim 'al Pirke Abot (Smyrna, 1821), commentary on Pirke Avot # Leb Hayyim (vol.
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