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24 Sentences With "representative form of government"

How to use representative form of government in a sentence? Find typical usage patterns (collocations)/phrases/context for "representative form of government" and check conjugation/comparative form for "representative form of government". Mastering all the usages of "representative form of government" from sentence examples published by news publications.

" But, she continued: "We have a representative form of government.
That clause guarantees a representative form of government in each state.
To advocate for the executive branch ethics program is to advance the nonpartisan mission of an essential institution of our representative form of government.
The personal interest of the voter in his representative becomes less important to him, and we may lose something of the vital strength of our representative form of government.
A representative form of government requires that the representatives in the government be free to vote their consciences and not be prohibited or restrained from doing so because of a federal command.
Out of this, with a reinjection at the Reformation, came the origins of the modern world: a belief in equality of status as the proper basis for a legal system and the assertion of natural rights leading to individual liberty, as well as the notion that a society built on the assumption of moral equality should have a representative form of government.
The township is governed by the council- manager system, a representative form of government in which the seven elected officials set policy for the township and the manager oversees the delivery of all public services and programs.
Johnston, Charlie. "Reservations & Colonies" , Nevada Magazine, July/August 2011; Retrieved 2 June 2013. They had to give up their traditional, hereditary chiefs as leaders in favor of an elected, representative form of government. The reservation was established with in Nevada and in Oregon, mostly areas of arid land.
For about 300 years till 1952, the Mizo people were ruled by the autocratic and hereditary Chiefs. This system was upheld by the British Administration with supervision by the British officers. From the 1920s there had been pent up desire for a political change and for representative form of government. But any signs of Democratic movement were promptly suppressed by the British rulers.
This demonstration was an attempt to force the government to accept a constitution and a representative form of government. Nicholas ordered the army out to smash the demonstration. The "uprising" was quickly put down and became known as the Decembrist Revolt. Having experienced the trauma of the Decembrist Revolt on the very first day of his reign, Nicholas I was determined to restrain Russian society.
For the first time the administration allowed Political organisation in 1946, and the Mizo Union party was immediately formed. The Mizo Union movement soon engulfed the entire land like wild fire. The policy of this party was to away with hereditary and autocratic rule and instead introduce a representative form of government. The aspirations of the people and those of the National Leaders of the INC were similar.
The spectrum of power has included presidents-for-life and hereditary presidencies to ceremonial heads of state. Presidents in the countries with a democratic or representative form of government are usually elected for a specified period of time and in some cases may be re-elected by the same process by which they are appointed, i.e. in many nations, periodic popular elections. The powers vested in such presidents vary considerably.
The Assemblies of God is defined in its constitution as a "cooperative fellowship" of "churches and credentialed ministers".General Council Minutes 2009, Constitution, Article II, p. 90. It has a representative form of government derived from presbyterian polity and organized in three levels of administration: congregations, district councils and the General Council. The AG has, however, elements of congregational polity, which are limited by the powers of the districts and General Council to license and discipline ordained ministers.
Prominent individuals such as Benjamin Franklin and Thomas Jefferson were often in attendance. Bruce Johansen proposes that the Iroquois had a representative form of government. The Six Nations' governing committee was elected by the men and women of the tribe, one member from each of the six nations. Giving each member the same amount of authority in the council ensured no man received too much power, providing some of the same effect as the United States's future system of checks and balances.
During the 1950s, efforts were made to frame a constitution for Nepal that would establish a representative form of government, based on a British model. A 10-member cabinet under Prime Minister Mohan Shumsher with 5 members of the Rana family and 5 of the Nepali Congress was formed. This government drafted a constitution called the 'Interim Government Act' which was the first constitution of Nepal. But this government failed to work in consensus as the Ranas and Congressmen were never on good terms.
The populations of the District of Columbia and Puerto Rico are excluded from the apportionment population because they do not have voting seats in the U. S. House of Representatives. Since the first census in 1790, the decennial count has been the basis for the United States representative form of government. Article I, Section II specifies that "The Number of Representatives shall not exceed one for every thirty Thousand, but each State shall have at Least one Representative." In 1790, each member of the House represented about 34,000 residents.
The National Initiative for Democracy believes direct citizen participation in law-making is the sovereign right of all Americans and should no longer be the exclusive right of Congress (at the federal level). Since it does not seek to abolish Congress, the States' Constitutional right to a representative form of government stated in Article I, Section 1, remains unaffected. The Supreme Court has recognized the Constitutional right of citizens to make laws at the state level but oddly, not at the federal. The National Initiative believes most of the existing state initiative processes have the right idea but are terribly flawed.
Benefit societies, fraternal benefit societies or "fraternals" are not-for- profit membership organizations that have a representative form of government and are organized through a lodge system, commonly represented in the societies of North America. to carry out social, intellectual, educational, charitable, benevolent, moral, fraternal, patriotic or religious purposes. "Fraternals" provide members with life insurance and other financial protection benefits in accordance with state law and use the earnings to fund member-supported community activities. Fraternals are chartered by state law and have been exempt from income tax under Section 501(c)(8) of the United States Tax Code since 1909.
A fraternal benefit society is operating under a lodge system if it has a supreme governing body and subordinate lodges into which members are elected, initiated or admitted in accordance with its laws. A society has a representative form of government if its supreme governing body is an assembly composed of delegates elected directly by members or intermediate assemblies, or a board similarly elected. Fraternal benefit societies provide insurance benefits to their members including life insurance and endowments, annuities, disability, hospital, medical and nursing benefits, and such other benefits authorized for life insurers that are not inconsistent with the general fraternal laws.
The first Americans of Polish extraction originated in 1608, when Captain John Smith brought them and several Slovaks to the United States for their expertise in glass production, pitch, tar, soap making, and ship construction. They cut down trees in the area and started a thriving lumber supply industry in the Virginia colony. Their strong work ethic allowed them to repay the Virginia Company for their travel in 3 years, becoming full free American citizens. On June 30, 1619, the Virginia House of Burgesses instituted a representative form of government which granted only those of English descent the right to vote.
This turmoil culminated in King Tribhuvan, a direct descendant of Prithvi Narayan Shah, fleeing from his 'palace prison' in 1950, to the newly independent India, touching off an armed revolt against the Rana administration. This eventually ended in the return of the Shah family to power and the appointment of a non-Rana as prime minister. A period of quasi- constitutional rule followed, during which the monarch, assisted by the leaders of fledgling political parties, governed the country. During the 1950s, efforts were made to frame a constitution for Nepal that would establish a representative form of government, based on a British model.
The republican theory is that the goal and aim of the Long Parliament was to institute a constitutional, balanced, and equally representative form of government along similar lines as were later accomplished in America by the American Revolution. It is clear from the writings of both Ludlow, Vane, and historians of the early American period such as Upham, that this is what they were striving for and why they were excepted from the acts of indemnity. The republican theory also suggests that the Long Parliament would have been successful in these necessary reforms except through the forceful intervention of Oliver Cromwell (and others) in removing the loyalists party, the unlawful execution of King Charles I, later dissolving the Rump Parliament; and finally the forceful dissolution of the reconvened Rump Parliament by Monck when less than a fourth of the required members were present. It is believed that in many ways this struggle was but a precursor to the American Revolution.
Critics of Ch'ien's ideas, such as Li Ao, tend to focus on his superficial knowledge of non-Chinese currents of thoughts when he wrote his treatises on cultural studies, and his lack of objective, scientific method-based, defense of traditional Chinese culture. condemns Ch'ien's own bias as "19th century traditionalist" in his "A Comment on Ch'ien Mu's Treatise on Chinese Scholarships During the Qing Dynasty" (錢穆論清學史述評) for being unable to view 19th century currents of thoughts with contemporary (20th century) perspectives. It could be argued, however, the opposition is based upon the critics' support of the New Culture Movement's legacies, which Ch'ien explicitly rejected. Another recurring theme from Ch'ien's critics, from the 1930s onwards, concerns his defense of traditional Chinese political system, headed by a monarch but with the government filled by examinations-based mandarins, as a representative form of government, as a simplistic fantasy.
The District of Columbia voters were asked whether to advise the District Council approve or reject a four- part proposal, where advising the council to approve the proposal would establish that the citizens of the District of Columbia (1) agree that the District should be admitted to the Union as the State of New Columbia; (2) approve of a Constitution of the State of New Columbia to be adopted by the Council; (3) approve the State of New Columbia's boundaries, as adopted by the New Columbia Statehood Commission on June 28, 2016; and (4) agree that the State of New Columbia shall guarantee an elected representative form of government. However, while “New Columbia” appeared on voting ballots, the Council of the District of Columbia passed legislation changing the name of the proposed state to the "State of Washington, D.C." Under this proposed name "D.C." stands for "Douglass Commonwealth," a reference to the historic abolitionist Frederick Douglass.

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