WASHINGTON — A group of Democratic operatives were repairing to a luxury golf resort near Miami on Friday to plot an opposition strategy to Donald J. Trump.
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In the summer, swimming in the cool, clean Rhine and then repairing to a riverside buvette (stall) for a drink or snack is the quintessential Basel tradition.
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After a new piece came to light in 2015, George wrote that the energetic Enkidu and Shamhat had not one but two weeklong sex acts before repairing to Uruk.
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But the apolitical response Deneen offers, mercilessly dissected by Szalai—repairing to the land with your family to grow your own food and practice your religion—gives the game away.
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This mouse also supports Logitech's Flow software, which allows interoperability with two machines at once so you can drag a file from one onto the other without repairing to a different computer.
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The Morkans' favorite nephew, Gabriel (Boyd Gaines), and his wife, Gretta (Kate Burton), do conveniently stay the night instead of repairing to a hotel, but that's only so we can trail them to their bedroom for the final scene, after we've had our port.
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But he was also very human, cracking jokes at his own expense and shaking the hands of his rivals before repairing to the privacy of the scorer's hut, where he buried his face in his hands and cried as an official patted him gently on the back.
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They were then ordered to join George Washington in New Jersey, eventually repairing to the city of Trenton in November.
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Vocational training was provided in Electric Motor, Transformer Rewinding, and House Wiring & Electrical Appliances Repairing to a total of 8 trainees. The Vocational section is an accredited unit of National Institute for Open Schooling (NIOS).
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In his absence he was sentenced to death, but, although the king secured the remission of this penalty, he was dismissed from his office of treasurer, and in 1644, for repairing to the court and opposing the covenant, he was declared an enemy to religion and fined 40,000 marks. Stewart was accused of being a freemason. His son, Lord Linton, whom he had sent to Montrose with a troop of horse, withdrew on the eve of the Battle of Philiphaugh (September 1645) and it has been supposed that Traquair betrayed Montrose's plans to David Leslie.
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By the 18th century, Northumberland Street was primarily used as a thoroughfare between markets in the West End of London and the wharfs along the Thames. In 1720, historian John Strype wrote that Northumberland Street was "much clogged and pestered with Carts repairing to the Wharfs". Northumberland Avenue on an 1896 Ordnance Survey map In June 1874, the whole of Northumberland House was purchased by the Metropolitan Board of Works and demolished to form Northumberland Avenue, which would accommodate hotels. Contemporary planning permissions forbade hotels to be taller than the width of the road they were on; consequently Northumberland Avenue was built with a wide carriageway.
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1\. Following a brief description of the Susa Valley protests in Italy, the author(s) sketch a history of anti-globalization. Although the latter is presented as "the last worldwide offensive organized against capital", the author(s) judge it to have been ineffectual thus far. Still, they are confident that like-minded people can be found everywhere in the world, with whom to find common cause. 2. Instead of repairing to "naming the enemy" as a source of unity, the author(s) propose that such like-minded people should find each other, and thus achieve solidarity through social interaction and the forming of ties.
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In the Lent of 1598, on his way to the novitiate in Flanders, travelling with Thomas Lister, he was seized by the Dutch, near Antwerp, and taken to England, where he was imprisoned for five years., and was sent back to England, where he spent his novitiate and the first five years of his religious life in prison, chiefly in the Tower of London (the Beauchamp tower). On the accession of James I, 'as a favour,' he was sent with a large number of other ecclesiastics into perpetual banishment. Repairing to Rome, he acted for nearly twenty years as confessor to the English college.
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Repairing to Zürich Fausto got his uncle's few papers, comprising very little connected writing but a good many notes. Fausto continually gave credit to his uncle for many of his ideas, in particular noting: # Fausto derived from Lelio in conversations (1552-1553) the germ of his theory of salvation; # Fausto derived many interpretations of specific Bible verses from Lelio. For example, Lelio's reading (1561) of "In the Beginning" in John 1:1 as "the beginning of the gospel" was taken up in Fausto's interpretation which denied the pre-existence of Christ. Likewise Lelio's interpretation of "Before Abraham was I am" John 8:58 as relating to the resurrection of Abraham was taken up by Fausto.
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In consequence of the enmity between Haidar Kúli Khán and the Márwáris, Shujáât Khán, the deputy viceroy, attacked the house of Náhir Khán who had been Ajítsingh's minister, and forced him to pay Rupees 100000 and leave the city. Shujáât Khán next interfered with the lands of Safdar Khán Bábi, the deputy governor of Godhra, and his brothers. On one of the brothers repairing to Delhi and remonstrating, Haidar Kúli, restored their lands to the Bábis. In consequence of this decision ill-feeling sprung up between Shujáât Khán and the Bábis, and when Shujáât Khán went to exact tribute he forced Muhammad Khán Bábi, governor of Kaira (Kheda district), to pay a special fine of Rupees 10000.
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He was born in the city of Waterford in Ireland about 1544, and was educated in the Kilkenny school of Peter White. He took the degree of BA at Oxford in 1562, after he had spent at least four years in that university in pecking and hewing at logic and philosophy. After completing his degree by determination he returned to Ireland, was ordained priest, and obtained some ecclesiastical preferment from which he was ejected on account of his religion. Repairing to the University of Louvain, he was promoted to the degree of DD on 23 June or October 1575, on which occasion his fellow-countryman, Peter Lombard, who that year was "primus in schola artium", wrote "Carmen Heroicum in Doctoratum Nicolai Quemerfordi".
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In 1643, shortly before his last work was published, he was employed by the king to try to bring over his patron, the Earl of Pembroke. Repairing to London he found the earl in bed, and so incensed him by his exhortations that he was forced to retire hastily in great dread that the earl would deliver him into the hands of parliament. On trying to quit the city he was stopped and brought before the lord mayor, to whom he said that "he was a poor pillaged preacher from Ireland, who came to London to see his friends," and now desired to go to some friends in Northampton. By this means he obtained a pass to Northampton and reached Oxford, whence, shortly after, he passed into Wales, and thence to Ireland.
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Huntly answered he had plenty of time. On repairing to his lodging, Hector learned the convention was in session, and immediately hurried to the assembly, and on arriving there found his name had been called. On parting with Hector in the street, Huntly went direct to the convention, and determined at once to put in execution the threat he had uttered against Sir Lachlan Mor Maclean, on account of the latter's proposal to bring George Gordon, 1st Marquess of Huntly dead or alive, the night after the Battle of Glenlivat; so he ordered MacLean's name called at once, and as the latter was not present, Huntly immediately applied for the forfeit, procured it, and is still in the possession of it. All the friends and interest that Hector could make, or bring to bear on the king, were never able to reverse the sentence, as Huntly always made great opposition.
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It defined "Popish recusants" as those "convicted for not repairing to some Church, Chapel, or usual place of Common Prayer to hear Divine Service there, but forbearing the same contrary to the tenor of the laws and statutes heretofore made and provided in that behalf". Donne's brother Henry was also a university student prior to his arrest in 1593 for harbouring a Catholic priest, William Harrington, and died in Newgate Prison of bubonic plague, leading Donne to begin questioning his Catholic faith. During and after his education, Donne spent much of his considerable inheritance on women, literature, pastimes and travel. Although no record details precisely where Donne travelled, he did cross Europe and later fought alongside the Earl of Essex and Sir Walter Raleigh against the Spanish at Cadiz (1596) and the Azores (1597), and witnessed the loss of the Spanish flagship, the San Felipe.
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He made various attempts to get his Great Antichrist printed, but could find no one bold enough to venture on it. In 1660, while crossing to Ireland, he heard at Holyhead the news of the Restoration, and the next morning, preaching in Dublin at St. Bride's, was the first in Ireland to pray publicly for the king. He further celebrated the event by the publication of his 'O' Αντιχριστός, the Great Antichrist revealed (London, 1660, fol.), in which he triumphantly showed antichrist to be "neither pope nor Turk," but the Westminster Assembly, whom he characterised in the title as a "collected pack or multitude of hypocritical, heretical, blasphemous, and most scandalous wicked men, that have fulfilled all the prophesies of the Scripture, which have forespoken of the coming of the great Antichrist." On repairing to his diocese he found his palace and cathedral in ruins, and was immediately involved in numerous lawsuits in his endeavours to recover the alienated lands of the see, in which he was generally unsuccessful.
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