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U.S. Census of 1860. One observer described the city in 1861, "With a population of thirty thousand the city contains many pleasant residences, embowered in shade trees, and surrounded by generous grounds. It is rendered attractive by its tall pines, live oak, and Pride-of-China trees."Bergeron, p. 3.
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A sanctuary exists on the neighbouring hill east of Antioch, which is about 1600 m high, that 6 km away from Antioch(3.5 km as the crow flies) dedicated to one of the mystic gods of Anatolia: Men Askaenos. The hill is known as Gemen Korusu (grove of Gemen) or Karakuyu (blackwell, because of a dried spring beside a church from the times of the Byzantine Empire). Even today the hill is rendered attractive by means of the sacred trees of the Father God(Patrios Theos)of Antioch, pine trees. The sanctuary was founded on a high hill to see the Beyşehir Lake in southeast, Eğirdir Lake in southwest and the territory of Antioch 400 meters below.
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458 who without renouncing his fundamentally Traditionalist outlook in the early 1880s agreed to accept Liberal constitutional realm of Restauración as a hypothesis,Adolfo Posada, Fragmentos de mis memorias, Oviedo 1983, , pp. 268–9 rendered attractive by the vision of Catholic Unity;at that time "Catholic Unity" ceased to be a militant Traditionalist battlecry aimed against religious freedom; it started to stand for a concilliatory union of Catholics of different political persuasions, effectively endorsing Liberal setup of the Restoration, including the very religious freedom the current he launched is named as Pidalismo.Pedro Carlos González Cuevas, La Unión Católica: un intento de tradicionalismo alfonsino, [in:] Pedro Carlos González Cuevas (ed.), Historia del pensamiento político español del Renacimiento a nuestros días, Madrid 2016, , pp. 183–210 Far more important was the late 1880s secession of the so-called Integrists, headed by Ramón Nocedal.
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