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"religionism" Definitions
  1. strict practice of or devotion to religion

10 Sentences With "religionism"

How to use religionism in a sentence? Find typical usage patterns (collocations)/phrases/context for "religionism" and check conjugation/comparative form for "religionism". Mastering all the usages of "religionism" from sentence examples published by news publications.

This commitment to radical religionism leads to terrible public policy.
It promotes law and order, ideas of nationalism, religionism, and authority.
The whole current of the religionism of the day is against it.
The austerity of his manners frightens his old father, who can little comprehend the religionism of the new school.
In 1950, Leonard W. Ferguson analyzed political values using ten scales measuring attitudes toward: birth control, capital punishment, censorship, communism, evolution, law, patriotism, theism, treatment of criminals and war. Submitting the results to factor analysis, he was able to identify three factors, which he named religionism, humanitarianism and nationalism. He defined religionism as belief in God and negative attitudes toward evolution and birth control; humanitarianism as being related to attitudes opposing war, capital punishment and harsh treatment of criminals; and nationalism as describing variation in opinions on censorship, law, patriotism and communism. This system was derived empirically, as rather than devising a political model on purely theoretical grounds and testing it, Ferguson's research was exploratory.
The symbolic center of the development of events, as the opinion of scholars affirms, is Shkodra. However it does not fall into religionism. He, as Professor Egerem Cabej says, uses the unit of the tribe to give the unit of the nation. In the tribe are marked the traits of the nation and of the race.
As a result of this method, care must be taken in the interpretation of Ferguson's three factors, as factor analysis will output an abstract factor whether an objectively real factor exists or not.SAS(R) 3.11 Users Guide, Multivariate Analysis: Factor Analysis Although replication of the nationalism factor was inconsistent, the finding of religionism and humanitarianism had a number of replications by Ferguson and others.
One aspect of the criticism regarding the rhetoric justifying the war on terror was religionism, or more specifically Islamophobia. Theologian Lawrence Davidson, who studies contemporary Muslims societies in North America, defines this concept as a stereotyping of all followers of Islam as real or potential terrorists due to alleged hateful and violent teaching of their religion. He goes on to argue that "Islam is reduced to the concept of jihad and Jihad is reduced to terror against the West."Davidson, Lawrence.
Another replication came from Ronald Inglehart's research into national opinions based on the World Values Survey, although Inglehart's research described the values of countries rather than individuals or groups of individuals within nations. Inglehart's two-factor solution took the form of Ferguson's original religionism and humanitarianism dimensions; Inglehart labelled them "secularism–traditionalism", which covered issues of tradition and religion, like patriotism, abortion, euthanasia and the importance of obeying the law and authority figures, and "survivalism – self expression", which measured issues like everyday conduct and dress, acceptance of diversity (including foreigners) and innovation and attitudes towards people with specific controversial lifestyles such as homosexuality and vegetarianism, as well as willingness to engage in political activism. See for Inglehart's national chart.
Such analysis produces a factor whether or not it corresponds to a real-world phenomenon and so caution must be exercised in its interpretation. While Eysenck's R-factor is easily identified as the classical "left–right" dimension, the T-factor (representing a factor drawn at right angles to the R-factor) is less intuitive, as high-scorers favored pacifism, racial equality, religious education and restrictions on abortion, while low-scorers had attitudes more friendly to militarism, harsh punishment, easier divorce laws and companionate marriage. Despite the difference in methodology, location and theory, the results attained by Eysenck and Ferguson matched. Simply rotating Eysenck's two factors 45 degrees renders the same factors of religionism and humanitarianism identified by Ferguson in America.

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