Les intégristes dominent les points de vue religieux plus modérés.
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Ses deux cibles favorites, l'extrême-droite et les fondamentalistes religieux, les lui ont toujours bien rendus.
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Mais les préjugés des religieux les mènent à une autre équation, simple et monstrueuse: l'Autre est musulman ou il n'est pas.
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Pour les conservateurs religieux, la culture détourne les subsahariens de l'orthodoxie stricte – et donc même les noirs musulmans ne sont pas vraiment musulmans.
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Les conservateurs religieux, comme les élites laïques, voient les noirs comme victimes de l'injustice des blancs colonisateurs, mais à leurs yeux la réparation n'est possible qu'avec l'aide d'Allah.
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On vote "non" en partant — et plus encore en partant vers l'Europe, que beaucoup de conservateurs et de leaders politiques ou religieux ici accusent d'être coupable de presque tous nos maux.
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Imaginez ce qui devient possible si les entreprises, les consommateurs, les actionnaires, les chefs religieux, les anciens du village et les artistes commencent chacun à utiliser leur influence pour établir de nouvelles normes, plus égalitaires.
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Assis dans un box en verre, les prévenus ont écouté sans un mot les juges réciter les accusations, selon lesquelles ils seraient entrés par effraction dans l'appartement du couple, à Créteil, et auraient jeté des objets religieux à terre.
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Le prince, surnommé "MBS", semble même prêt à oser l'impensable: droit de conduire et accès au stade pour les femmes, retour éventuel des salles de cinéma — et surtout pression sur les clergés religieux et annonce de révision et certification des grands canons de l'orthodoxie et des hadiths, ces recueils canoniques des dits du prophète Mohammed.
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Mais l'effort a eu un effet contre-indiqué auprès d'au moins une tranche du public: voilà, disaient certains, que les religieux qui se taisent sur la répression, la corruption, la destruction écologique ou le mandat à vie d'un président qui n'en finit pas de mourir trouvent le moyen de déclarer que le droit de départ est un pêché!
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He also wrote for and edited the Mélanges religieux for a short period.
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Hippolyte Hélyot, Histoire des ordres religieux et militaires, vol. 7 (Paris, 1718), pp. 327-329.
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The chants religieux consist of energetic sermons and loud zikr (songs praising Allah and Muhammad).
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Today's St Michael's Church stands on the same site."Patrimoine religieux", ONT Luxembourg. . Retrieved 27 September 2010.
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Dictionnaire du monde religieux dans la France contemporaine, 2. Paris: Beauchesne, 1987. p. 445Grasser, Jean-Paul. Une Histoire de l'Alsace. [S.l.
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Julien Loth, Histoire de l'abbaye royale de Saint- Pierre de Jumièges par un religieux bénédictin de la congrégation de Saint- Maur, n.d.
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The Religieux' list is not trustworthy. J.P. Adams, Sede Vacante 1410; retrieved: 2017-09-18. and was a prominent member of the Council of Pisa in 1409.
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Note that Froissart and the Religieux de Saint-Denis differ as to when the four men died. Huguet de Guisay had held the office of cupbearer of the king.
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"The dreadful invention of the republican marriages passes the genius of man", Louis Gabriel Ambroise de Bonald, Théorie du pouvoir politique et religieux dans la société civile (1796), p. 558.
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L' Alsace. Dictionnaire du monde religieux dans la France contemporaine, 2. Paris: Beauchesne, 1987. p. 92 Mülhauser Volksblatt was banned in 1897, after having protested against the official birthday celebrations of the Emperor.
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BLANCHY Sophie, RAKOTOARISOA Jean-Aimé, BEAUJARD Philippe, RADIMILAHY Chantal, Les dieux au service du peuple. Itinéraires religieux, médiations, syncrétisme à Madagascar, Karthala Editions, France, 2006, p. 102 The Association was officially formed in 1963. BLANCHY Sophie, RAKOTOARISOA Jean-Aimé, BEAUJARD Philippe, RADIMILAHY Chantal, Les dieux au service du peuple. Itinéraires religieux, médiations, syncrétisme à Madagascar, Karthala Editions, France, 2006, p. 102 In 2006, it has 55 churches and 3,000 members. William H. Brackney, Historical Dictionary of the Baptists, Scarecrow Press, USA, 2009, p.
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Birth of a third son, Odilon. Bernard participated at the Salon de l'Art Religieux and published the first one of 17 volumes of poetry. Besides, he started a major paintings series on life in Cairo.
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5, citing the chronicle of the Religieux de Saint-Denis, ed. Bellaguet, II, pp. 404–05. At this time, he recognized all the officers of his household, but did not know his wife nor his children.
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Retrieved 23 March 2007.Palmer, Susan J. Susan J. Palmer: search terms are susan j palmer aliens adored teaching skills. New Brunswick, New Jersey: Rutgers University Press, 2004.Raël et le mouvement raélien, Sectes et Mouvements Religieux.
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"Reconnaissance De La Parité Et De La Légitimité Intellectuelle Des Femmes Au Sein Du Champ Religieux" Libération. Libération Maroc, 14 Nov 13. She is the author of five books (in French). She is best known for Musulmane tout simplement.
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According to a source close to Xavier, he "never set foot inside a church". A study published by Bernard Blandre in Mouvements Religieux ("Religious Movements") and later put online states that if Xavier is the murderer, his motives were not religious.
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7 August 2009. Today, there are hundreds of hectares of banana plantations in Nadjaf Al Ashraf. Mozdahir manages the plantations and ensures that the farmers can earn living wages.NAJAF ALASHRAF - Pour l’écoulement de leur production de bananes : Un guide religieux finance une route.
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Grange, Cyril (2014). "Les alliances de l’aristocratie avec les familles de financiers juifs à Paris, 1840-1940: déterminants socio- démographiques et débat religieux". Histoire, économie & société, 33e année, No. 4, pp. 75-93. Retrieved 25 January 2016 (subscription required for full access) .
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L'Histoire des ordres monastiques, religieux et militaires, et des congregations séculières de l'un et de l'autre sexe, qui ont été établis jusqu'à présent, Pierre Helyot (1714-21), cited in the Boni Homines article in the Catholic Encyclopedia The order was suppressed in the French Revolution.
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He furthermore published the last interview of Jacques Derrida, Apprendre à vivre enfin (translated into English as "Learning to Live Finally") in 2005. In 2016, Birnbaum published Un silence religieux ; La gauche face au djihadisme ("A religious silence : the Left facing jihadism") where he supported the notion that Left-wing frames of interpretation have so far lost contact with religion that it hinders understanding of jihadism, notably that of the Islamic State.Jean Birnbaum entre silence et hypertrophie du religieux, Pierre Guerlain, 18 January 2016, huffingtonpost.fr. The Left would accordingly refuse to recognise a religious nature to jihadism and insist on explaining its use of terrorism by "social misery".».
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Laurie Goodstein, Believers Invest in the Gospel of Getting Rich, nytimes.com, USA, August 15, 2009Jean-Christophe Laurence, Le business religieux, lapresse.ca, Canada, November 17, 2010Trésor Kibangula, RDC : pasteur, un job en or, jeuneafrique.com, France, February 06, 2014Raoul Mbog, Le juteux business du pasteur évangélique Dieunedort Kamdem, lemonde.
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Michel Pinoit chronicled the reign of Charles VI of France, whose coronation is shown in this miniature painted by Jean Fouquet. Michel Pintoin (c. 1350 – c. 1421), commonly known as the Monk of Saint-Denis or Religieux de Saint- Denis was a French monk, cantor,Meron, Theodor.
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The original building on site was owned by the Knights Templar.Official website: History However, in 1369, it was given to a community of Augustinian hermits.Gaston Duchet-Suchaux, Les ordres religieux, Paris: Flammarion, 1993, p. 26 By 1447, they decided to spearhead the construction a new church building.
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Laurie Goodstein, Believers Invest in the Gospel of Getting Rich, nytimes.com, USA, August 15, 2009Jean-Christophe Laurence, Le business religieux, lapresse.ca, Canada, November 17, 2010 Trésor Kibangula, RDC : pasteur, un job en or, jeuneafrique.com, France, February 06, 2014Raoul Mbog, Le juteux business du pasteur évangélique Dieunedort Kamdem, lemonde.
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Malika Zeghal (born 1965"Malika ZEGHAL ." Centre d'Études Interdisciplinaires des Faits Religieux.) is the Tunisian Prince Alwaleed bin Talal Professor in Contemporary Islamic Thought and Life at Harvard University, and formerly an associate professor of the anthropology and sociology of religion in the University of Chicago Divinity School.
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He was still recognised as a formidable opponent of the Empire. Meanwhile, his Liberal ideas had made him some irreconcilable enemies among the Ultramontanists. Louis Veuillot, in his paper, L'Univers religieux, opposed him. In 1855 Montalembert answered them by reviving a review which had for some time ceased publication, Le Correspondant.
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Richeome was born in Digne in 1544. He studied at the Collège de Clermont under Juan Maldonado and in 1565 joined the Society of Jesus.Henri Brémond, Histoire littéraire du sentiment religieux en France, depuis la fin des guerres de religion jusqu'à nos jours, vol. 1, L'humanisme dévot, 1580-1660 (Pris, 1924), ch. 2.
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About this time he uttered his famous epitaph: "J'espère mourir un religieux pénitent et un libéral impénitent." ("I wish to die a penitent religious and unrepentant liberal.") Lacordaire only sat once at the Académie. He died at the age of 59 on 21 November 1861 in Sorèze (Tarn) and was buried there.
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Nietzsche's source for the law of Manu was the book Les législateurs religieux. Manou, Moïse, Mahomet (1876) by French writer Louis Jacolliot. According to Annemarie Etter, this translation of the Manusmriti is not reliable and differs widely from other sources.Annemarie Etter: Nietzsche und das Gesetzbuch des Manu in: Nietzsche- Studien 16 (1987), p.
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The ndzumara is a double-reed pipe, or primitive oboe (), played in Comorian music. The instrument is noted as almost extinct. The instrument is also found in Mayotte, where it is described as a La flûte mahoraise en bois, NDZUMARA, fût très longtemps mal considéré par les religieux (pour des raisons obscures).
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Le ménestrel des Pyrénées et du Midi. Premier recueil religieux et pastoral, national et classique des chants montagnards favoris, paroles et musique de M. Alfred Roland Alfred Lebeau (1835–1906), Louis-Édouard Deransart (d.1905), Vincent Scotto (1876–1952) and several living French and Belgian composers; Claude Ledoux, Bruno Ducol (b. 1949), Vincent Bouchot (b.
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At the end of the seventeenth century, the monastery had fewer than just four or five monks living in the only building to have survived these various ravages. Edmond Martène and Ursin Durand found just three monks living there in the early eighteenth century.Martène and Durand, Voyage littéraire de deux religieux bénédictins, 184–85.
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531 At this time two farms were installed on the plateau, one on the north and the other on the site of the priory.Mariacristina Varano, Espace religieux et espace politique en pays provençal au Moyen Âge IXe-XIII siecles. L'exemple de Forcalquier et de sa région, thesis at the University of Aix-Marseille I, 2011, p.
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Crane (2002), 157 The Monk wrote of the event in the Histoire de Charles VI (History of Charles VI), covering about 25 years of the King's reign.Guenée, Bernard. (1994). "Documents insérés et documents abrégés dans la Chronique du religieux de Saint- Denis". Bibliothèque de l'école des chartes. Vol. 152, No. 2, 375–428. Retrieved April 18, 2012.
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The topic of his talk was "Facteur nationaliste et facteur religieux dans les tensions actuelles" ("The Nationalist and Religious Factor in the Present Tensions"). Other speakers included Michel Barnier (former French Minister of Foreign Affairs) and General David Leakey (former Commander of EUFOR in Bosnia- Herzegovina).Sunić speech to French Senate, robert-schuman.org; accessed August 13, 2015.
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There he wrote his first important work, the highly conservative Theorie du Pouvoir Politique et Religieux dans la Societe Civile Demontree par le Raisonnement et l'Histoire (3 vols., 1796; new ed., Paris, 1854, 2 vols.), which the Directory condemned. Upon returning to France, he found himself an object of suspicion and at first lived in retirement.
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"Le père Gaspard Schott (jés.) considère l'usage de la baguette comme superstitieux ou plutôt diabolique, mais des renseignements qui lui furent donnés plus tard par des hommes qu'il considérait comme religieux et probe, lui firent dire dans une notation à ce passage, qu'il ne voudrait pas assurer que le demon fait toujours tourner la baguette." (Physica Curiosa, 1662, lib.
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Caricatures and studies of heads, Musée du Louvre Ancien couvent des religieux de Saint-Antoine-du-Salin Toulouse Jean-Pierre Rivalz (c. 1625 – 17 May 1706) was a French painter. Rivalz was born at Labastide-d'Anjou, in the diocese of Saint-Papoul. A pupil of Ambroise Frédeau, in 1667 he was made an architect to the city of Toulouse.
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In 1912, he published the Textes économiques d'Oumma, then in 1930, the Textes religieux sumériens du Louvre. A researcher at the , he was given the direction of the excavations at Kish between January and April 1912, allowing him to write the two volumes of the Fouilles françaises d'El-'Akhymer (1924–1925). In 1926 he published Céramique cappadocienne.
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They were dressed "in costumes of linen cloth sewn onto their bodies and soaked in resinous wax or pitch to hold a covering of frazzled hemp, so that they appeared shaggy & hairy from head to foot".Barbara Tuchman, A Distant Mirror, 1978, Alfred A Knopf Ltd. See the chronicle of the Religieux de Saint-Denis, ed. Bellaguet, II, pp.
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The collection of income due them involved the community in endless litigation. By a Bull of Honorius III, 13 April 1223, the strict original rule established by Viard was relaxed somewhat.Macphail 1881:14. According to the Catholic Encyclopedia, Pierre Hélyot states,Helyot, L'Histoire des ordres monastiques..., on the authority of René Chopin, Traité des droits des religieux et des monastres, II, tit.
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"The dangerous class existed only in the collective mind of the colonial elite." Claudio Linati depicts a barefoot and shirtless "lépero or vagabond", in the 1820s, lounging against a wall, smoking a cigarette with his dog gazing up at him. The scene suggests both his vice and laziness.Claudio Linati, Costumes civils, militaires et religieux du Mexique. "Lépero o vagabond", plate 31.
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4, citing the chronicle of the Religieux de Saint-Denis, ed. Bellaguet, II, pp. 86–88. During an episode in 1395–96 he claimed he was Saint George and that his coat of arms was a lion with a sword thrust through it.R. C. Famiglietti, Royal Intrigue: Crisis at the Court of Charles VI, 1392–1420, New York, 1986, p.
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Pierre de Thuryalso spelled Thurey, Thuyreo, Turyeo (died 9 December 1410) was a French bishop and cardinal of the Avignon Obedience, who served as a royal secretary and Master of Requests, and then as papal Nuncio and Apostolic Legate on several occasions. He participated in two papal elections, those of 1394 and 1409,It is said by the Religieux de Saint Denis that Thury participated in a third Conclave, that of 14–17 May 1410, which elected Baldassare Cossa as Pope John XXIII. In his list of participants, however, the Religieux makes Thury a Cardinal Deacon, while he had been a Cardinal Priest for more than twenty-four years and was in fact the senior Cardinal Priest. There is evidence, moreover, that Thury was in France in the late winter and spring of 1410, serving as Apostolic Legate and Vicar of Avignon.
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She produced engraved and cut figural panneau that covered columns for the Zürich exhibition hall of the Goldberger Textil Company. Many of her pieces at this time were ecclesiastical. These pieces continued a religious theme she had used earlier when creating work in 1937 for the Exhibition of Religious Art (l'Exposition d'art religieux, 1935) in Strasbourg. She received great attention for one of her engraved triptichons.
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Brémond's magnum opus was his Histoire littéraire du sentiment religieux en France (cited below). He had a permanent interest in English topics, e. g. public schools (Thring of Uppingham), the evolution of Anglican clergy (Walter Lake, J. R. Green) and wrote a study of the psychology of John Henry Newman (1906) (well before Geoffrey Faber's attempt). In 1912, Sainte Chantal was placed on the Index Librorum Prohibitorum.
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Alberta Culture and Community Spirit - Historic Resources Management - Historic Places Stewardship Section - Heritage Survey Program In Quebec, the Répertoire du patrimoine culturel du Québec is the main heritage register, it includes both protected and unprotected properties. The Conseil du patrimoine religieux du Québec is a non-profit organization created in 1995 to promote the conservation of churches and other religious heritage buildings in the province.
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Henry's Wars and Shakespeare's Laws: Perspectives on the Law of War in the Later Middle Ages. Oxford: Clarendon Press, 1993, pp. 5–6 and chronicle writer best known for his history of the reign of Charles VI of France.Curry, 100 Anonymous for many centuries, in 1976 the Monk was tentatively identified as Michel Pintoin, although scholars continue to refer to him as the Monk or the Religieux.
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Pierre Hélyot, having seen certain tomb effigies of some brethren bearing the insignia of ordination, calls the Order the Chanoines Hospitaliers de S. Jacques du Haut-Pas ou de Lucques (canons hospitaller of Saint James of Altopascio or of Lucca).Emerton, 2, 14-15, quoting Hélyot (1792), Histoire des Ordres Religieux et Militaires, 2nd ed., II, 282. Hélyot implies that the brethren were not canons regular.
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One of Delamarre's contributions to the church was a "Sacré-Cœur" executed in 1930. Delamarre carved his "Sacré-Cœur" from Acajou wood from Cuba. It had a height of 1.80 metres and was dedicated to Jean Brunhes, Delamarre's father-in-law. The pedestal is inscribed The "Sacré-Cœur" statue was shown at the Salon d’Automne of 1930 in the section of "art religieux" organised by George Desvallières.
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It is profusely illustrated by large plates exhibiting the religious habits of the various Orders, and in the edition of 1792 the plates are colored. It was translated into Italian (1737) and into German (1753). The material was arranged in an alphabetical dictionary form by M. L. Badiche, for inclusion in Migne's Encyclopédie théologique, under the title "Dictionnaire des ordres religieux" (5 vols., 1858).
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Dictionnaire du monde religieux dans la France contemporaine, t. 8, 1996, 443 p. Upon the formation of the Kingdom of Italy in 1861, Gex, like many Liberals who preferred the Italian Cavour to Napoleon III of France, supported King Victor Emmanuel II. She later became Republican, and entered politics, writing speeches in dialect to better speak to rural voters. Gex began writing during the years 1872-75.
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The second congress was held from 29 August to 3 September 1864. For the occasion, an exhibition of ecclesiastical art was organised in Mechelen through to the end of September.William Henry James Weale (ed.), Catalogue des objets d'art religieux du Moyen-Age, de la Renaissance et des temps modernes exposés à l'Hôtel Liedekerke à Malines, septembre 1864 (2nd ed., Brussels, Charles Lelong, 1864) On Google Books.
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In 1976, the Palatine church renamed into Evangelische Kirche der Pfalz (Protestantische Landeskirche) (i.e. Evangelical Church of the Palatinate [Protestant State Church]). In 1941 the commander of the CdZ-Gebiet Lothringen subjected the Protestant congregations in that occupation zone of France to the jurisdiction of the United Church of the Palatinate.Ernest Muller, "Maurer Charles", in: Dictionnaire du monde religieux dans la France contemporaine: 10 vols.
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Sometimes he ran wildly through the corridors of his Parisian residence, the Hôtel Saint-Pol, and to keep him inside, the entrances were walled up. In 1405, he refused to bathe or change his clothes for five months.R. C. Famiglietti, Royal Intrigue: Crisis at the Court of Charles VI, 1392–1420, New York, 1986, p. 6, citing the chronicle of the Religieux de Saint-Denis, ed.
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Bruno Étienne was a researcher in Cairo and was a teacher at the ENA-Algiers, at the Law Faculty of Algiers and the universities of Casablanca and Marmara. He was also director of researches at the CNRS. Teacher at the Institut d'études politiques d'Aix-en-Provence, he was the founder and was director until 2006 of the Observatoire du religieux. Bruno Étienne was also member of the Institut universitaire de France.
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This was Delamarre's third despatch of a work from Rome to Paris and involved a composition for the 4th station of the Stations of the Cross ("chemin de croix") that showing Jesus meeting His Mother. The composition was shown in Rome on 22 June 1923 and sent to Paris on 21 August 1923 and shown at that autumn's Paris Salon exhibition in the section dedicated to "Art religieux".
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Albert Piette (born April 18, 1960 in Namur, Belgium) is an anthropologist and a professor at the Department of Anthropology at Paris Nanterre University. His researches has first focused on the questions of observation, especially in the religious world.See La religion de près (Métailié) and Le fait religieux (Economica) . He describes and analyses details and ordinary forms in situations of everyday life - what he named the minor mode of reality.
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M'hamed Benredouane (20 August 1950 – 3 August 2020) was an Algerian politician. Benredouane worked as a lecturer at Mustapha Pacha hospital in Algiers and was host of the TV program "Avis religieux" on Canal Algérie. He served as Minister of Religious Affairs under the rule of Sid Ahmed Ghozali from 1991 to 1992. He was a member and once served as Vice-President of the Foundation Emir Abdelkader.
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Women were arrested less frequently than men, but they were still about a quarter of total arrests. Women were arrested for violence, mainly violence against other women.Scardaville, "Crime and the Urban Poor", p. 162. An early nineteenth-century lithograph by Claudio Linati shows two Indian women fighting, each with a baby on her back.Claudio Linati, Costumes civils, militaires et religieux du Mexique’, "Dispute de deux Indiennes", plate 14.
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Congregation of Xavières is an institute of religious sisters recognized by the Catholic Church on February 4, 1963, during the Second Vatican Council . The institute was founded in France in 1921 by Claire Monestès with the support of Jesuit priest Antonin EymieuEymieu Antonin, in Jean-Pierre Chantin, Dictionnaire du monde religieux dans la France contemporaine. Editions Beauchesne, 2001, , p. 228. and is a part of the Ignatian family of religious congregations.
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Francis Messner, Anne-Laure Zwilling, Formation des cadres religieux en France: une affaire d'Etat?, Labor et Fides, France, 2010, p. 96 This same year, the premises were relocated to a former supermarket in Mulhouse, with a capacity of 600 seats.Patrice de Plunkett, Les évangéliques à la conquête du monde, Éditions Perrin, France, 2009, p. 161 In 1989, the church established its new premises in a former supermarket with a capacity of 1,500 seats.
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The Fratres Saccati, or Brothers of Penitence, were an order that were active in Spain, France and England. It is said that they controlled Ashridge Priory and Edington Priory in England, but this has been completely repudiated in an article by Richard Emory in the journal Speculum (1943), who attributes the original connection to Helyot's Dictionnaire des Ordres Religieux, which was compiled in Paris between the late 17th and early 18th centuries.
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The commune has been inhabited since prehistory: the north end of the plateau was home to a prehistoric village. It was fortified by a rampart 120 meters high, and therefore an oppidumÉdouard Baratier, Georges Duby, and Ernest Hildesheimer, Atlas historique. Provence, Comtat Venaissin, principauté d’Orange, comté de Nice, principauté de Monaco, Paris, Librairie Armand Colin, 1969 (notice BnF no FRBNF35450017), p. 176.Mariacristina Varano, Espace religieux et espace politique en pays provençal au Moyen Âge IXe-XIII siecle).
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Hélyot, in examining the origins of certain bridges associated with hospitallers in the Rhône valley, ascribed their construction to the Order of Altopascio, whose members he calls religieux hospitaliers pontifes ("bridge-building hospitaller religious"). Hélyot went so far as to associated the famous Saint Bénézet with the Altopascians. Henri Grégoire, writing in 1818, cast doubt on the thesis and Emerton rejected it as groundless while admitting that the Provençal hospitals may well have been associated with Altopascia.Emerton, 20-21\.
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According to the Abbé Pocquet du Haut Jussé's study " Le Mobilier Religieux au 19ème siècle en Ille-et-Vilaine" there are also works by Valentin in Saint Brieuc, Sainte Anne d'Auray, Pontmain, Saint Meen le Grand, Guingand, Lannion, Sillé le Guillaume and Redon. He died whilst working on the statue of Monseigneur Godinard the archbishop of Rennes. This work was finished by his sons including Paul Valentin who was born in Rennes on 26 August 1871.
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But his success really began with a three-acts opera: The Heretics, a lyrical tragedy on a poem by Ferdinand Hérold. In 1908, he composed the music for La Courtisane de Corinthe, to a text by Michel Carré and Paul Bilhaud which was staged in 1908 by Sarah Bernhardt, then Les Fiançailles de l'ami Fritz, after Erckmann-Chatrian in 1919. Other musical adaptations of literary texts followed, such as Le Capitaine Fracasse, libretto by Émile Bergerat and Michel Carré, lyrical comedy from Théophile Gautier's eponymous novel and in 1929, La Peau de chagrin, lyrical comedy in four acts after Balzac, libretto by Pierre Decourcelle and Michel Carré, then La Rôtisserie de la reine Pédauque, lyrical comedy in four acts based on the novel by Anatole France in 1934. Levadé was also a composer of popular songs (J'ai cueilli le lys, 1912), symphonic music (Prélude religieux for string orchestra), lullaby for piano and violin and religious music: Prélude religieux for organ, Agnus Dei for choir, Psaume CXIII for solo, choir and orchestra.
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The synagogue commissioned Lovy to compose a new rendition of the service to complement these reforms. These compositions, along with other earlier works, were published posthumously as Chants religieux, Composés pour les Prières Hébraïques (1862). He received attractive offers from the stage, but the Jewish Consistory of Paris elected him for life and thus induced him to remain as ḥazzan. He died from a breast disease on 7 January 1832, and is buried in the North-Montmartre Cemetery of Paris.
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Aupiais studied at the newly opened Institute of Ethnology in Paris from 1926 to 1928. That year, he became Provincial of the Lyon Province SMA, serving until 1931. Between 1929-1930 he produced two films, one a documentary on Catholic mission efforts in Dahomey, Le Dahomey Chrétien, the other an ethnographic film of traditional religious ceremonies, Le Dahomey religieux, which was censored in 1931. In 1938, he published Le Missionnaire, an overview of his colonial life and work in Africa.
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Stained glass Panels produced by this workshop were sent to different cities and provinces in Canada such as Montreal, Hull and New Brunswick. Pierre Osterrath followed on to become a renowned glass artist in Quebec and led in the creation of large stained glass panels on display in the Montreal metro system such as the ones found at the Berri-UQAM, Charlevoix, and Du Collège stations. The Musée des arts religieux et mosans in Liège holds further documentation of the family's creations.
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Gagné taught from 2005-2008 at the joint department of religious studies at Laurentian University. He is a full professor at Concordia University. Gagné is a co-researcher with the Centre d'expertise de formation sur les intégrismes religieux, les idéologies politiques et la radicalisation, a Fellow with the Centre for the Study of Learning and Performance, and a Digital Fellow of the Montreal Institute for Genocide and Human Rights Studies. In 2017, he was Directeur d'études invité at École pratique des hautes études.
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Emilius Goulet, PSS (May 15, 1933) was the Roman Catholic Archbishop of St. Boniface in the Province of Manitoba, Canada. He was appointed Archbishop by Pope John Paul II on June 23, 2001 and was consecrated in the Cathedral Basilica of St. Boniface (in the St. Boniface District of Winnipeg), Manitoba on September 13, 2001 by Jean-Claude Cardinal Turcotte, Archbishop of Montreal; Archbishop Maurice Couture, R.S.V.(Religieux de Saint Vincent de Paul), Archbishop of Quebec (City); and Archbishop James Vernon Weisgerber, Archbishop of Winnipeg.
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Mathieu Auguste Geffroy (21 April 1820 – 16 August 1895) was a French historian born in Paris. After studying at the École Normale Supérieure, he held history professorships at various lycées. His French thesis for the doctorate of letters, Étude sur les pamphlets politiques et religieux de Milton (1848), showed that he was attracted towards foreign history, a study for which he soon qualified himself by mastering the Germanic and Scandinavian languages. In 1851, he published a Histoire des états scandinaves, which is especially valuable for clear arrangement and for the trustworthiness of its facts.
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Delumeau was an honorary member of the Observatoire du patrimoine religieux, a multi- faith association that works to preserve and promote French cultural heritage. He was also a member of the sponsorship committee of the Coordination pour l'éducation à la non-violence et à la paix. He was made knight of the Legion of Honour on 28 Octobre 1978, promoted to officier on 31 December 1989, and to commander on 31 December 1999. He was made officer of the Ordre national du Mérite on 19 November 1995 and promoted to commander on 7 May 2007.
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From that time he occupied himself in lecturing and the publication of philosophical works. In the Compensations he sought to prove that, on the whole, happiness and misery are equally balanced, and therefore that men should accept the government which is given them rather than risk the horrors of revolution. Le principe de l'inégalité naturelle et essentielle dans les destinées humaines conduit inevitablement au fanatisme revolutionnaire ou au fanatisme religieux.; The principles of compensation and equilibrium are found also in the physical universe, the product of matter and force, whose cause is God.
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New York: Robert Appleton Company, 1907 Bishop Bourget brought Prince to Montreal to establish the Mélanges religieux, a Catholic newspaper. Prince remained in charge of the newspaper until November 1843. His other duties included serving as a canon at the cathedral, and as chaplain to the Montreal Asylum for Aged and Infirm Women. He helped to train the novices who were to form the Daughters of Charity, Servants of the Poor, and was chief chaplain to the Congregation of Notre-Dame and the Religious Hospitallers of St Joseph of the Hôtel-Dieu in Montreal.
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St Justus basilica in 1550.The Basilica of Saint-Just also known as Saint-Just basilica or the Maccabees Basilica was one of the oldest and most powerful churches in the city of Lyon until it was destroyed during the French Wars of Religion.Jean-François Reynaud, Lugdunum christianum Lyon du IVème au VIIIème siècle, topographies, nécropoles et édifices religieux, Paris, Maison des Sciences de l'Homme, 1998, Document d'Archéologie Française, n°69, p288 It was then rebuilt under the same name but on another site (see Church of Saint- Just).
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Still he did well in insisting on priority to self- conscious thought as a mark of metaphysical objectivity in the case of moral, no less than of physical experience. Further, he found in the Christian revelation the same characteristics as belonged to the universal revelation involved in conscience, viz., God's sovereign initiative and his living action in history. From this standpoint he argued against a purely psychological type of religion (agnosticisme religieux; as he termed it)--a tendency to which he saw even in A Sabatier and the symbolofidéisme of the Paris School—as giving up a real and unifying faith.
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In 1923, midway through the composition of Passion Week', the Communist Party of the Soviet Union banned the performance of all music with religious undertones. Upon receiving the news, Steinberg ruefully confided in his diary that he now had no chance of ever hearing Passion Week performed. In the vain hope that choirs in the West might be interested, Steinberg arranged in 1927 for the score to be published by a White emigre firm in Paris. The Paris edition appeared under the title, La Semaine de la Passion d’après les vieux chants religieux russes pour choeur mixte a cappella.
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Since 1996, the community has been criticized in France by several anti-cult associations, including AVREF (:fr:Aide aux victimes des dérives de mouvements religieux en Europe et à leurs familles), UNADFI and CCMM. They accused the community of proselytizing among young adults, forcing them to cut all ties with their families, exerting psychological pressure, abandoning medical treatments and using training methods for newcomers too similar to those of cults. "Communauté Saint Jean — Les Petits Gris (Source : Communiqué de l'AVREF - Bulles n°81, 1er trimestre 2004)", Prevensectes, 26 May 2004 communiqué Prevensectes.com Retrieved 24 June 2009 Description of the community Unadfi.
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In September 1893 Murdoch left Japan to join a 'New Australia' communist experimental commune in Paraguay. By the time of his arrival, however, about one-third of the colonists had seceded, and far from the socialist paradise he had imagined, he found only poverty, dissention and disease. He remained only a few days and, leaving his 12-year-old son in South America, proceeded on to London in ill health. He spent the next five months recuperating at the British Museum translating the letters of sixteenth-century European religieux in Japan; he then returned to Japan, where he would live until 1917.
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427) He returned to Paris in 1643, following the death of Richelieu, and his reputation led him to be chosen to respond to the critical Théologie morale des Jésuites (Moral Theology of Jesuits), published by Arnauld, successively publishing in the second half of 1644 the Apologie pour les religieux de la Compagnie de Jésus, à la reine régente and the Réponse au libelle intitulé La Théologie morale des Jésuites. Due to his rigorism and to the formulations in those books justifying the "relaxed moral" concerning confession, the public generally considered that he had written against his thought by fidelity to his jesuit order.
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Michel Pintoin has been identified as a monk at the Basilica of St Denis, an abbey which had a reputation for writing chronicles. The monks at St Denis were considered the official chroniclers of the Valois kings and were given access to official documents. Because he witnessed many of the events of the Hundred Years War, the Monk of St Denis is considered a valuable chronicler of this period. His history of the reign of Charles VI, titled Chronique de Religieux de Saint-Denys, contenant le regne de Charles VI de 1380 a 1422, encompasses the king's full reign in six volumes.
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Agence Nationale de la Statistique et de la Démographie (ANSD).Projection de la population du Sénégal 2013-2025. Agence Nationale de la Statistique et de la Démographie (ANSD).Décret no 2009-621 du 30 juin 2009 fixant le ressort territorial et le Chef-lieu des régions, départements et arrondissements, publié au Journal officiel de la République du Sénégal, no 6489 du samedi 19 septembre 2009. Sinthiang Koundara commune includes the village of Nadjaf Al Ashraf, a village founded by Shi'i religious leader Cherif Mohamed Aly Aidara.NAJAF ALASHRAF - Pour l’écoulement de leur production de bananes : Un guide religieux finance une route.
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In the year following Jean de La Ceppède's death, Cardinal de Richelieu became King Louis XIII's Minister of State and the practices of Baroque literature were replaced by Neo-Classicism in French poetry. To this day, the French poetry of the Renaissance is often looked down on and François de Malherbe is often praised for breaking its mold. La Ceppède's verses were accordingly consigned to oblivion until 1915, when they were unearthed by Henri Bremond and appeared in the first volume of his book Histoire littéraire du Sentiment religieux en France. Since then, La Ceppède's poetry has experienced a revival.
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Bonnet has received several prizes from the Royal Academy of Belgium: the E. Fagnan prize for Semitic Studies (1988), the H. Pirenne prize for her research on the archives of Franz Cumont (1998), and the F. Cumont prize for the history of religion (2014) for her book Les Enfants de Cadmos. Le paysage religieux de la Phénicie hellénistique. In 2011, she was elected a member of the Académie des Inscriptions et Belles-Lettres. \- In 2016, she was elected to the Academy of Europe, and in the same year received an honorary doctorate from the University of Lausanne.
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The MLQ believes that ethics and religion should not be united within a single school curriculum. Both are taught in public schools within the "ethics and religious culture" curriculum. The MLQ was founded in 1981 by parents who disagreed with the Quebec public school system including only Catholic or Protestant religious education as requirements of the general curriculum; they thought there should be secular alternatives. The MLQ developed from the AQADER association (Quebec association to ensure the application of the right to be exempted from religious education, or "Association québécoise pour l'application du droit à l'exemption de l'enseignement religieux") founded in 1976.
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Layene beliefs and practices include the normal five pillars of Islam, with some additional obligations recommended by Seydina Limamou Laye. For instance, prior to each of the five daily prayers, they wash not only their feet but up to their knees as well. In celebration of Jesus as one of their pre-eminent figures, they organize religious activities on his birthday Christmas on December 25, and quote from the Bible sometimes as well as from the Quran. They hold a weekly ceremony called the chants religieux that begins shortly before midnight on Saturday and continues until the dawn prayer on Sunday.
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Migne was born in Saint-Flour, Cantal and studied theology at the University of Orléans. He was ordained in 1824 and placed in charge of the parish of Puiseaux, in the diocese of Orléans, where his uncompromisingly Catholic and royalist sympathies did not coincide with local patriotism and the new regime of the Citizen-King. In 1833, after falling out with his bishop over a pamphlet he had published, he went to Paris, and on 3 November started a journal, L'Univers religieux, which he intended to keep free of political influence. It quickly gained 1,800 subscribers and he edited it for three years.
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Among these historical writings, the Troubles religieux du XVIe dans la Flandre maritime (1560-1570), published in 1876, particularly merits being remembered. He was one of the first to be devoted to research on medieval music and his numerous publications focused on subjects such as the Gregorian chant, the neumatic and measured notation, medieval instruments, and the theory and polyphony he called harmony. What distinguished Coussemaker from Fétis is the wide culture of the latter that enabled him to synthesise huge quantities of information in order to elaborate on abstract theories. De Coussemaker's approach is nonetheless more accurate, more scientific and more hypothetical.
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Amadeus I of Geneva (1098–1178) was count of Geneva. He succeeded his father in the county's government in 1128,Armorial Genevois de J.B. BLAVIGNAC - Vitrail de l'abside de l'église du monastère royal de Brou (01 - Bourg en Bresse) - Armorial général, J.B. Rietstap. Tome 1 page 759 (Comtes de Genevois), cité sur le site Sur le site de FranceGenWeb. Brasão utilizado até Aymon II de GenebraArticle « Le paradoxe religieux d'une commune coupée en deux » de Dominique Ernst, paru dans Le Dauphiné libéré du 1er avril 2008 and remained count of Geneva until his death in 1178.
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In 1965, he defended his thesis devoted to Lavigerie, le Saint-Siège et l'Église, de l'avènement de Pie IX à l'avènement de Léon XIII, 1846-1978. In 1966, he supported a complementary thesis on Le toast d'Alger, documents, 1890-1891. He is emeritus professor at the Lumière University Lyon 2. With and , he directed the publication of the Dictionnaire du monde religieux dans la France contemporaine. He also collaborated to the making of the Encyclopædia Universalis by writing two articles about Charles Martial Lavigerie and the .. In 1967, Xavier de Montclos was awarded the Prix Broquette-Gonin in literature for his Le Toast d’Alger (1890-1891).
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Accordingly, when in 1845 the civil power in the canton of Vaud interfered with the church's autonomy, he led a secession which took the name of L'Église libre. But already from 1831, when he published his Discours sur quelques sujets religieux (Nouveaux discours, 1841), he had begun to exert a liberalizing and deepening influence on religious thought far beyond his own canton, by bringing traditional doctrine to the test of a living personal experience (see also the philosophy of Gaston Frommel). In this he resembled Frederick William Robertson, as also in the change which he introduced into pulpit style and in the permanence of his influence. Vinet died at Clarens (Vaud).
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They looked back to earlier attempts to classify and organise subjects encyclopedically like Cesare Ripa and Anne Claude Philippe de Caylus's Recueil d'antiquités égyptiennes, étrusques, grècques, romaines et gauloises as guides to understanding works of art, both religious and profane, in a more scientific manner than the popular aesthetic approach of the time. These early contributions paved the way for encyclopedias, manuals, and other publications useful in identifying the content of art. Mâle's l'Art religieux du XIIIe siècle en France (originally 1899, with revised editions) translated into English as The Gothic Image, Religious Art in France of the Thirteenth Century has remained continuously in print.
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After being ordained he returned to Canada in 1682, where in 1685, he completed the installation of the Recollects at Ile Percée. He founded the house of the order at Plaisance in 1689 and that at Montreal in 1692. After holding the office of provincial commissary, superior of the convent of Quebec, and master of novices, in 1709 he was namedsuperior of the Recollects and parish priest of Three Rivers, where he rebuilt the old church in stone. In 1719 he carried to France, to be forwarded to Rome, the Acts of Brother Didace (Les actes du tres-religieux Frere Didace), a Canadian Recollect whose confessor he was for many years.
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They also jointly published in French a learned account of their journeys: Voyage littéraire de deux religieux bénédictins de la Congrégation de St. Maur (2 vols. Paris, 1717 and 1724). In addition to the works which Durand published jointly with Martène, he also collaborated with Dantine and Clémencet in a French work on diplomatics, entitled L'Art de vérifier les dates, continued Constant's Collection of Papal Letters, assisted Sabatier with the edition of the "Itala" and contributed to many other Maurist publications. In 1734 he was banished from the monastery of St-Germain-des- Prés as a Jansenist "Appellant", at the instance of Cardinal de Bissy.
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The meeting of the believer with Jesus and the decision to give him his life marks an important change of life.Frédéric Dejean, L’évangélisme et le Pentecôtisme: des mouvements religieux au cœur de la mondialisation, Géographie et cultures, 68, France, 2009, paragraph 5 It means repentance, which is recognition, confession and renunciation of sin.Robert H. Krapohl, Charles H. Lippy, The Evangelicals: A Historical, Thematic, and Biographical Guide, Greenwood Publishing Group, USA, 1999, p. 169 For the majority of evangelical Christians, the new birth occurs before the Believer's baptism, by immersion in the water.Randall Herbert Balmer, Encyclopedia of Evangelicalism: Revised and expanded edition, Baylor University Press, USA, 2004, p.
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In the 12th and 13th centuries, the abbey Saint-André de Villeneuve-lès-Avignon is owning the parish church, and collects its income.Guy Barruol, Michèle Bois, Yann Codou, Marie-Pierre Estienne, Élizabeth Sauze, « Liste des établissements religieux relevant de l’abbaye Saint-André du Xe au XIIIe siècle », in Guy Barruol, Roseline Bacon et Alain Gérard (directeurs de publication), L’abbaye de Saint-André de Villeneuve-lès- Avignon, histoire, archéologie, rayonnement, Actes du colloque interrégional tenu en 1999 à l'occasion du millénaire de la fondation de l'abbaye Saint- André de Villeneuve-lès-Avignon, Éditions Alpes de Lumières, Cahiers de Salagon no 4, Mane, 2001, 448 p., p 223.
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On 17 September 1394, Charles VI suddenly published an ordinance in which he declared, in substance, that for a long time he had been taking note of the many complaints provoked by the excesses and misdemeanors which the Jews committed against Christians; and that the prosecutors, having made several investigations, had discovered many violations by the Jews of the agreement they had made with him. Therefore, he decreed as an irrevocable law and statute that thenceforth no Jew should dwell in his domains ("Ordonnances", vii. 675). According to the Religieux de St. Denis, the king signed this decree at the insistence of the queen ("Chron. de Charles VI." ii. 119).
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History of the reign of Charles VI, titled Chronique de Religieux de Saint-Denys, contenant le regne de Charles VI de 1380 a 1422, encompasses the king's full reign in six volumes. Originally written in Latin, the work was translated to French in six volumes by L. Bellaguet between 1839 and 1852. The decree was not immediately enforced, a respite being granted to the Jews in order that they might sell their property and pay their debts. Those indebted to them were enjoined to redeem their obligations within a set time; otherwise their pledges held in pawn were to be sold by the Jews.
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She settled first in Berlin with her brother, then in France, at first at the monastery of Prull, and then in Lille, where she worked in the Dominican Center for Russian Studies, "Truth." In France, she contributed to the magazine Russie et Chrétienté and wrote a memoir of the Solovetsky camp,Bagne rouge Souvenirs d'une prisonnière au pays des Soviets(Juvisy, 1935) published anonymously, as well as books on the history of Russian religious thought,« L'Itinéraire religieux de la conscience russe »(Juvisy, 1935) (which attracted a sharp negative review from Nikolai Berdyaev ) and a religious book.«Les réminiscences gnostiques dans la philosophie religieuse russe moderne» (Rev. des sciences philos.
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An Account of the Duel between Jean de Carrouges and Jacques le Gris in the Chronicle of the Monk of St. Denis, Chronique du Religieux de Saint-Denys, Translated by Steven Muhlberger, Retrieved 27 March 2020 Other famous writers who studied the case include Diderot in his Encyclopédie and Voltaire in his Histoire du Parlement de Paris. An imaginative version of the legend was repeated by the Encyclopædia Britannica until the 1970s. More recently, several legal studies have been conducted by French jurists. These generally consider it likely that Le Gris was the real culprit based on Marguerite's evidence, although none of course could prove so conclusively.
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On 17 September 1394, Charles suddenly published an ordinance in which he declared, in substance, that for a long time he had been taking note of the many complaints provoked by the excesses and misdemeanors of the Jews against Christians, and that the prosecutors had made several investigations and discovered that the Jews broke the agreement with the king on many occasions. Therefore, he decreed, as an irrevocable law and statute, that no Jew should dwell in his domains ("Ordonnances", vii. 675). According to the Religieux de St. Denis, the king signed this decree at the insistence of the queen ("Chron. de Charles VI." ii. 119).
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History of the reign of Charles VI, titled Chronique de Religieux de Saint-Denys, contenant le regne de Charles VI de 1380 a 1422, encompasses the king's full reign in six volumes. Originally written in Latin, the work was translated to French in six volumes by L. Bellaguet between 1839 and 1852. The decree was not immediately enforced, a respite being granted to the Jews in order that they have enough time to sell their property and pay their debts. Those indebted to them were enjoined to redeem their obligations within a set time; otherwise their pledges held in pawn were to be sold by the Jews.
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The evangelizing of Georgia was, however, far from uniform: while the lowland populations embraced Christianity in the fifth century, the highlanders of the mountain valleys in the Greater Caucasus range were converted only ten centuries later - and in a superficial way at that. It follows from this that accounts of pagan practices in the lowland Christian kingdom are poorly preserved in fragmentary form through brief passages in national chronicles and literary classics. Survivals of pagan beliefs and practices in the Georgian plains are thus, understandably, heavily influenced by Christianity, lacking in mythological unity and essentially folkloric.Charachidzé, Georges, Le système religieux de la Géorgie païenne: analyse structurale d’une civilisation, pub.
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In 1972, the French Jesuit Raymond Hostie published his study Vie et mort des ordres religieux: Approaches psychosociologiques (Paris. Desclée de Brouwer), an English translation of which appeared in 1983 as The Life and Death of Religious Orders (Washington: CARA). Hostie argued that the life of a religious institute passes through successive stages: 10–20 years of gestation, 20–40 years of consolidation, a century or so of expansion, another century or so of stabilization, 50–100 years of decline, followed by death, even if death is not officially declared until later. In this view, a religious institute lasts 250–350 years before being replaced by another religious institute with a similar life-span.
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The definition of "blasphemy" was introduced into French law in the 13th century (after great debate among the French Moralists), based on the definition given by St. Thomas Aquinas: a sin of language, "a failure to declare one's faith", thus representing an attack on the purity of religion. This justified punishment by law, which became extreme during the reign of Louis IX. Later canonized by the Catholic church as Saint Louis, he became obsessed in his fight against heretics, Jews and Muslims, and set the punishment for blasphemy to mutilation of the tongue and lips.Olivier Bobineau, "Retour de l'ordre religieux ou signe de bonne santé de notre pluralisme laïc ? " [archive], Le Monde.
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Notwithstanding his hostility to those who regret the loss > of parliamentary freedom, and his devotion to Imperialism, he has not been > able to save his journal from an avertissement; and it would seem that, > after having aided in erecting an Absolute government for his country, and > in breaking down all the safeguards established by constitutionalism to > freedom of thought, freedom of speech, and public discussion, the police > have had the cruelty to take him at his word, and give him a taste of the > despotism he has been willing to fasten upon others. Some of his papers were collected in Mélanges Religieux, Historiques et Littéraires (12 vols., 1857–1875), and his ' (7 vols., 1883–85) has great political interest.
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Beira Catholic Cathedral A Muslim worshiper awaits by the door of a Mozambique mosque Hindu temple in Salamanga According to the most recent census conducted by the National Institute of Statistics in 2007, 56.1% of the population of Mozambique were Christian, 17.9% were Muslim (mainly Sunni), 18.7% had no religion, and 7.3% adhered to other beliefs. These figures need to be used with caution, especially those for the population that is categorised as having no religion, a significant section of whom is likely to practice traditional animist beliefs.Eric Morier-Genoud, “Renouveau religieux et politique au Mozambique: entre permanence, rupture et historicité”, Politique africaine, n°134, June 2014, pp.155-177 Religious communities are dispersed throughout the country.
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Starting in 1067, the abbey was built by the monks of Jumièges AbbeyPierre Leberruyer, L'abbaye de Saint-Sauveur-le-Vicomte (Manche) (des origines à nos jours), (Coutances: Éditions Notre-Dame, 1959), p36 for the founder Néel de Néhou, Vicomte of Saint-Sauveur, to replace the college of secular clergy who officiated in the chapel of his castle. Around 1180 the first windmill was installéd there.La vie quotidienne des religieux au Moyen Âge - Léo Moulin - 1981 The abbey was consecrated "in the early years of the second half of the twelfth century" by Bishop Algare. However, it was not completed until 1198, at the wedding of Mathilde, the daughter of Raoul Tesson, with Richard, Baron of Harcourt.
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In addition to programming arrangements and transcriptions, Mecklem occasionally performed original compositions for saxophone. E. A. Lefebre’s Grand Easter Concert, given at the Academy of Music in Brooklyn on 6 April 1890, concluded with Harry Rowe Shelley’s (1858-1947) Quartet “The Resurrection,” featuring Lefebre and Mecklem on alto saxophone, with piano and organ accompaniment.Noyes, pp. 79-80, 239. Another notable sacred song in Mecklem's repertoire was Chant Religieux by Jules Demersseman, which she performed on 2 July 1891 at the convention of the New York State Teachers’ Musical Association, held in Utica, New York. Mecklem and many other Gilded-Age musicians frequently programmed Jean Fauré’s (1830-1914) The Palms, also known as Palm Branches.
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Because of his extensive learning and investigating turn of mind he was naturally bent upon probing abstruse and perplexing questions. Thus in 1862 he was led to publish in the form of a letter to his brother Remi, then professor of church history at the theological college of Louvain and soon afterwards his colleague on the Bollandist work, a Latin dissertation, De solemnitate praecipue paupertatis religiosae. This was followed in 1863 and 1864 by two treatises in French, one under the title Solution amiable de la question des couvents and the other De l'état religieux, treating of the religious life in Belgium in the nineteenth century. De Buck was part of an international scholarly community, researching, studying, and sharing citations with colleagues.
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Before 1882 he had never had any special opportunity of pursuing his study; all his bibliographical work had been done in his spare moments. In 1884 he published his Dictionnaire des ouvrages anonymes et pseudonymes publiés par des religieux de la Compagnie de Jésus. In 1885 he was appointed successor to the de Backers and went to Louvain. He determined to recast and enlarge their work and after five years issued the first volume of the first part (Brussels and Paris, 1890); by 1900 the ninth volume had appeared; the tenth, an index of the first nine, which comprised the bibliographic part of the Bibliothèque was unfinished at the time of his death but was later completed by Fr. Brucker, from which these details were drawn.
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Religieux de la Mercy de France) in Algiers in 1662 Despite the end of formal hostilities with Spain in 1580, attacks on Christian and especially Catholic shipping, with slavery for the captured, became prevalent in Algiers and were actually the main industry and source of revenues of the Regency. In the early 17th century, Algiers also became, along with other North African ports such as Tunis, one of the bases for Anglo-Turkish piracy. There were as many as 8,000 renegades in the city in 1634. (Renegades were former Christians, sometimes fleeing the law, who voluntarily moved to Muslim territory and converted to Islam.) Hayreddin Barbarossa is credited with tearing down the Peñón of Algiers and using the stone to build the inner harbor.
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In 2015, alongside the Foundation for Political Innovation, he launched a series of eleven studies titled "Values of Islam", with the aim of feeding the debate on the future and the place of Islam in France. Most of these studies are written by Muslim authors and were translated into Arabic.Comment les « think tanks » se saisissent du fait religieux, la Croix, November 20, 2017 In 2017, he contributed to the publication in France of a major survey on anti-Semitic violence in Europe, based on data from 2005 to 2015, collected by Johannes Due Enstad. He also published, in line with the study of 2014, a new survey entitled: "France: Jews seen by Muslims", still in partnership with the American Jewish Committee.
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Carrouges was born in the late 1330s in the village of Saint-Marguerite-de-Carrouges as the eldest son of knight and minor noble Sir Jean de Carrouges III and his wife Nicole de Buchard.Typically for the period, Jean de Carrouges' name is subject to an array of spellings: Froissart calls him "Jean de Caronge" (sometimes anglicised in translation to John) while the Encyclopædia Britannica calls him "Jean Carrouge". Other sources, including the Chronique du Religieux de Saint- Denys, use "Jean de Carrouges", as does Jager, whose wide range of research indicates this to be the correct spelling. Carrouges III was an influential man in lower Normandy, being a vassal of the Count of Perche and a veteran soldier in his service.
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In 1985, Mamadou Karambiri, general manager in a company, started a prayer group with his family which reached 500 people in 1987.Sandra Fancello, Les aventuriers du pentecôtisme ghanéen: nation, conversion et délivrance en Afrique de l'Ouest, KARTHALA Editions, France, 2006, p. 213 The church was founded in 1987 in Ouagadougou.Laurent Fourchard, André Mary et René Otayek, Entreprises religieuses transnationales en Afrique de l'Ouest, Karthala Éditions, France, 2005, p. 133Katrin Langewiesche, Mobilité religieuse: changements religieux au Burkina Faso, LIT Verlag Münster, Germany, 2003, p. 212 In the 1990s, nearly 60 churches were planted in Ouagadougou and in different cities of the country.Sandra Fancello, Les aventuriers du pentecôtisme ghanéen: nation, conversion et délivrance en Afrique de l'Ouest, Karthala Éditions, France, 2006, p. 212 Churches have also been established in other cities abroad.
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The book caused a minor scandal, and was withdrawn from publication in 1978 after Dorais bought out all the remaining copies of the book and burned them. Following his retirement from Laurentian University in 1993, Dorais returned to Saint-Jérôme, Quebec, where he died in 2003. Following his death, many of his published and unpublished writings were repackaged by Prise de parole as Le recueil de Dorais, a three- volume set. The first book, Volume I – Les essais, collected his non-fiction writings; the second, Volume II – Trois contes d'androgynie, was a reissue of Hermaphrodismes along with a never before published third erotic fiction story; the third, Volume III – Mémoire d'un religieux québécois, 1928–1944, collected his autobiographical writings and included the first published acknowledgement that Dorais self-identified as a gay man.
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After studying in Kairouan, he joined the Tunis University and obtained a master's degree in journalism (political specialization) from the Institute of Press and Information Sciences of Tunis in 1992, and a DEA (diplôme d'études approfondies) in 1995 from the Faculty of Humanities and Social Sciences of Tunis. « Riadh Sidaoui : Les élites démocrates doivent faire face au fanatisme religieux », Tunis Afrique Presse, 18 mai 2012 He moved to Switzerland in 1995, where he studied at the University of Geneva. After obtaining a Master of Advanced Studies in development studies from the Graduate Institute of Development Studies in 1997,Tribune de Genève – l'actualité en direct: politique, sports, people, culture, économie, multimédia he obtained a Master of Advanced Studies in political sciences from the Faculty of Economics and Social Sciences of Geneva in 1998.
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See "The Role of Women as 'Agents Religieux' in Sokoto", p. 283. The republishing and translation of her works has brought added attention to the purely literary value of her prose and poems. She is the subject of several studies, including Jean Boyd's The Caliph's Sister: Nana Asma'u 1793–1865: Teacher, Poet and Islamic Leader (1989), described as an "important book" that "provides a good read for the nonspecialist willing to discard common stereotypes about women in Africa",Beverly B. Mack, "Book Reviews", African Studies Review, Volume 33, Issue 2, September 1990, pp. 219–220. and One Woman's Jihad: Nana Asma’u, Scholar and Scribe by Beverly B. Mack and Jean Boyd (2000). The Collected Works of Nana Asma’u, Daughter of Usman dan Fodiyo 1793–1864, edited by Boyd and Mack, was published in 1997.
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Two journeys to Rome on business of the Order afforded him the opportunity of traveling over most of Italy; and after his final return he saw much of France, while acting as secretary to various provincial superiors of his Order. Both in Italy and France he was engaged in collecting materials for his great work, which occupied him for about twenty- five years. It was titled L'Histoire des ordres monastiques, religieux et militaires, et des congregations séculières de l'un et de l'autre sexe, qui ont été établis jusqu'à présent (The History of the Religious and Military Monastic Orders, and of the Secular Congregations of both Sexes, which have been established up to the Present Day). The History was published as a five- volume work, from 1714 until 1721.
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He died August 19, 1731, in the odor of sanctity. He was a man of a clear, well-balanced, fertile mind; his words breathed charity and righteousness; but great modesty, joined to simplicity, served to conceal his talents. His publications are: Effussions de coeur, ou entretiens spirituels et affectifs d'une ame avec Dieu sur chaque verset des Psaumes et des Cantiques de l'Eglise (Paris, 1716): — Meditations sur la regle de Saint- Benoit (Paris, 1717): — Entretiens spiritueels sur les Evangiles (Paris, 1720): — Entretiens spirituels pour servir de preparation a la mort (Paris, 1721): — Imitation de Jesus-Christ, a translation, with additional pieces (Paris, 1723): — Meditations Chretiennes sur les Evangiles (Paris, 1726): — Du bonheur d'un simple Religieux et d'une simple Religieuse, qui aiment leur etat leurs devoirs (Paris, 1728): — De l'esperance Chretienne (Paris, 1728): — Effusion de ceur sur le Cantique des Cantiques (Paris, 1730).
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Jean-Marie Klinkenberg (member of the Groupe µ) wrote that Wallonia, and literature in Wallonia, has been present in French language since its formation.Histoire de la Wallonie, Privat Toulouse, 2004, p. 220. French: Le latin apporté en Gaule par les légions romaines avait fini par éclater en de multiples dialectes (...) peu à peu, pour répondre aux besoins des pouvoirs publics et religieux se forme une langue standard. Dans ce processus qui aboutira à l'élaboration du français, la Wallonie est présente dès les premières heures. In their 'Histoire illustrée des lettres française de Belgique', Charlier and Hanse (editors), La Renaissance du livre, Bruxelles, 1958, published 247 pages (on 655 ), about the "French" literature in the Walloon provinces (or Walloon principalities of the Middle-Age, sometimes also Flemish provinces and principalities), for a period from the 11th to the 18th century.
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The Mandatory will be responsible for putting into effect the declaration originally made on the 8th [2nd] November, 1917, by the British Government, and adopted by the other Allied Powers, in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country. La Puissance mandataire s’engage à nommer dans le plus bref delai une Commission speciale pour etudier toute question et toute reclamation concernant les differentes communautes religieuses et en etablir le reglement. Il sera tenu compte dans la composition de cette Commission des interets religieux en jeu. Le President de la Commission sera nommé par le Conseil de la Societé des Nations.
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They had one house in Paris, in a street called after them the rue de Sachettes, and in 1257 they were introduced into England. Matthew Paris records under this year that "a certain new and unknown order of friars appeared in London", duly furnished with credentials from pope; and he mentions later that they were called from the style of their habit Fratres Saccati. Paris' notation about a "novum ordum" has led some to suggest that the Fratres Saccati were the order quite soon afterwards established at Ashridge and Edington, though this was repudiated in an article by Richard Emory in the journal Speculum (1943), who attributes the original connection to Helyot's Dictionnaire des Ordres Religieux, which was compiled in Paris in the mid-nineteenth century. There is in fact nothing to connect the Fratres Saccati with the Boni Homines of Ashridge and Edington.
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The Bureau is responsible for the preparation of visits of the Dalai LamaRaphaël Liogier, Le bouddhisme mondialisé: Une perspective sociologique sur la globalisation du religieux, p. 275 : "C'est ainsi que la visite de 1993 sera préparée par la FBT en collaboration avec le Bureau du Tibet qui est la représentation politique du Dalaï-Lama en France, et avec des représentants de la communauté tibétaine en exil." and of officials of the government in exile to promote culture, religion and Tibetan language, to support the Tibetans living in Europe and Maghreb, and promote the cause of Tibet internationally. Shortly after the founding of the Tibet Bureau in Paris in September 1992, François Mitterrand, then president of the French Republic, received the Dalai Lama in private at the Elysee on 16 November 1993. Every year, the Tibet Bureau organizes the celebration of the birthday of the Dalai Lama.
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Dame de Tart: illustration from Histoire des ordres religieux et militaires, le R.P. Helyot, vol. V, 1792 For the first century of its existence, under the close supervision of the mother house at Cîteaux, Tart Abbey maintained very high standards of devotion and rigour, which assured its predominant position at the head of the women's houses of the Cistercian Order. After that, however, a decline began to set in, brought about partly by deteriorating external conditions - wars, famine, pestilence, economic crisis and so on - but also by the tendency, which affected most if not all medieval women's religious foundations, for wealthy and influential families to use them as secure accommodation for their unmarried and widowed female relatives. Such women were by no means always inclined to the religious life, and their presence in any numbers inevitably affected a community's spiritual practice and discipline for the worse.
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According to Riadh Sidaoui, habitual use of the term Wahhabism is scientifically false, and it should be substituted with the concept of Saudi Wahhabism,[Le wahhabisme saoudien est le plus dangereux des courants religieux (الوهابية السعودية أخطر الحركات الدينية), Alkhabar al ousboui, Algéria, 30 August 2010] an Islamic doctrine which is based on the historical alliance between the political and financial power represented by Ibn Saud and the religious authority represented by Abdul Al-Wahhab. The doctrine continues to exist to this day thanks to this alliance, the financing of several religious channels, and the formation of several sheikhs." Saudi Wahhabism is the most dangerous religious currents ", El Khabar Ousbouî, 30 août 2010 Sidaoui thinks that the political foundations of Islam lie in the republican democratic and non-Wahhabi monarchy mind. For him Saudi Wahhabism is a threat to Islam, Muslims and all humanity.
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Only one collection of organ music by Couperin survives, the Pièces d'orgue consistantes en deux messes ("Pieces for Organ Consisting of Two Masses"), the first manuscript of which appeared around 1689–1690. At the age of 21, Couperin probably had neither the funds nor the reputation to obtain widespread publication, but the work was approved by his teacher, Michel Richard Delalande, who wrote that the music was "very beautiful and worthy of being given to the public." The two masses were intended for different audiences: the first for parishes or secular churches ("paroisses pour les fêtes solemnelles"), and the second for convents or abbey churches ("couvents de religieux et religieuses"). These masses are divided into many movements in accordance with the traditional structure of the Latin Mass: Kyrie (5 movements), Gloria (9), Sanctus (3), Agnus (2), and an additional Offertoire and Deo gratias to conclude each mass.
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Having taught a course in the history of Christian art at the Sorbonne since 1906, he held the chair in history of art there from 1912. He was the successor to Louis Duchesne as head of the French Academy in Rome, 1923-1937. Among Mâle's many contributions to the understanding of the art of bygone eras were his explanations of iconography and the use of allegory in religious art.Mâle, Émile, Religious Art from the Twelfth to the Eighteenth Century, edited with new material by Mâle, The Noonday Press, New York, 1959 In particular, his doctoral thesis on the Gothic art of France (revised over three editions) L'Art religieux du XIIIe siècle en France (1899) translated into English as The Gothic Image: Religious Art in France of the Thirteenth Century from the third edition of 1910 (or omitting "The Gothic Image" from title, especially in the US) remains in print.
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Thomas of Cantimpré was born of noble parentage in 1201,The precise date (1201) is indicated in Biografia universale antica e moderna, ossia storia per alfabeto della vita publica e privata di tutte le persone che si distinsero per opere, azioni, talenti, virtù e delitti, vol. LVIII, Venezia, Molinari, 1829, p. 116. The year 1201 is also indicated in Charles Victor LANGLOIS et alii, Histoire littéraire de la France: ouvrage commencé par des religieux bénédictins de la Congrégation de Saint Maur, et continué par des membres de l’Institut, Imprimerie nationale, 1838, p. 177. Other scholars seem to be more cautious, as they just point out that Thomas was born around 1200: see for example Barbara NEWMAN, Introduction, in Id., Thomas of Cantimpré: The Collected Saints’ Lives: Abbot John of Cantimpré, Christina the Astonishing, Margaret of Ypres, and Lutgard of Aywières, Turnhout, Brepols, 2008 (Medieval Women: Texts and Contexts, 19), pp.
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The Order of Interbeing (, ) is an international Buddhist community of monks, nuns and laypeople in the Plum Village Tradition founded between 1964 and 1966 by Vietnamese Buddhist monk Thích Nhất Hạnh.Robert Harlen King Thomas Merton and Thich Nhat Hanh: Engaged Spirituality in an Age of Globalization 2001Jean Baubérot, Franck Frégosi, Jean-Paul Willaime Le religieux dans la commune: régulations locales du pluralisme en France 2001 - p288 "On observe en effet, à Strasbourg, l'émergence d'un groupe encore informel qui se constitue autour de plusieurs personnes habituées à la fréquentation du « village des pruniers » de Thich Nhât Hanh dans le Périgord. Ce moine vietnamien ..." p289 "Bien que le maître réside en France, c'est paradoxalement aux Etats-Unis et au Canada que les centres sont les plus développés. Ce qui caractérise la voie préconisée par Thich Nhât Hanh, ce sont des méditations assises ainsi que la..." Tiếp Hiện (接現) is a Sino-Vietnamese term.
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ENJEUX NATIONAUX ET INTERNATIONAUX, Collège des Bernardins In 2014 then and 2017, it published in partnership with the American Jewish community an investigation on the perception of Jews by Muslims in France and on antisemitism.Ces leçons dérangeantes de l'enquête de la Fondapol sur le regard que portent les musulmans sur les juifs en France, Atlantico, May 26, 2017 In 2015, Fondapol launches a series of 11 studies entitled "Values of Islam". these studies are all written by Muslim contributors, and have been translated into Arabic. Topics include "Religious pluralism in Islam, or the consciousness of otherness", or "Women and Islam: a reformist vision".Comment les « think tanks » se saisissent du fait religieux, la Croix, November 20, 2017 In 2018, the lawyer Thierry Rambaud publishes for Fondapol a study entitled "Governing the religious in a secular state", on relations between the State and religious leaders, in which it recommends that public authorities first identify "essential values" that all citizens and all religions should respect.
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The persecution hit its first peak during the Crusades. In the First Crusade (1096) hundreds or even thousands of Jews were killed as the crusaders arrived.Robert Chazan, In the Year 1096: The First Crusade and the Jews (1996) online This was the first major outbreak of anti-Jewish violence in Christian Europe outside Spain and was cited by Zionists in the 19th century as indicating the need for a state of Israel. Expulsions of Jews in Europe from 1100 to 1600 In the Second Crusade (1147) the Jews in Germany were subject to several massacres. The Jews were also subjected to attacks by the Shepherds' Crusades of 1251 and 1320, as well as Rintfleisch knights in 1298. The Crusades were followed by expulsions, including, in 1290, the banishing of all English Jews; in 1394, the expulsion of 100,000 Jews in France;History of the reign of Charles VI, titled Chronique de Religieux de Saint-Denys, contenant le regne de Charles VI de 1380 a 1422, encompasses the king's full reign in six volumes.
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In December 1840 Bourget was instrumental in the establishment of the Mélanges religieux, a religious journal intended to be free of politics. From May 3 to September 23, 1841, Bourget visited Europe, where he sought new priests to staff the schools, missions and parishes occasioned by Canada's burgeoning population. He also raised the issue of the creation of an ecclesiastical province to unify the administration of Canada's dioceses. He concluded his visit to Europe by visiting France, where he observed and was impressed by the religious revival taking place in that country. On June 23, 1841 the Paris newspaper L’Univers stated that Bourget had "come to Europe to seek a reinforcement of workers for the gospel", and indeed his visit was interpreted as an open invitation to apostolic missionaries to bring their missions to Montreal. The invitation was accepted and the next several years saw an influx of religious congregations into Montreal, including missions from the Oblates of Mary Immaculate (arriving December 2, 1841), the Jesuits (arriving May 31, 1842), the Society of the Sacred Heart (arriving December 26, 1842) and the Good Shepherd Sisters (arriving June 7, 1844).
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In the absence of Muman's Chief Brehon, Colgu immediately dispatched Fidelma and Eadulf; upon their arrival, they learned to their shock that their companion Gorman, who had been found at the scene of the crime, was being held as the chief suspect and that the Ui Fidgente religious, led by the vicious and vindictive Abbot Nannid of Mungairit, were demanding Gorman's death as punishment according to the Penitentials. With the backing of both Prince Donennach and the Ui Fidgente Chief Brehon Faolchair, Fidelma and Eadulf immediately began an investigation, mindful of the fact that any misstep on Fidelma's part could not only result in Gorman's execution but also spark both a civil upheaval within the Ui Fidgente and a war against Cashel (see Penance of the Damned). In November 671, just before the eve of the feast of Samhain, Eadulf and Aidan discovered a man murdered in an unlit pyre, dressed in the robes of a religieux and killed by the ritualistic "three deaths". When a strange woman known as "Brancheó" appeared in a raven-feather cloak foretelling of the ancient gods returning to exact revenge upon the mortal world, she was quickly branded a suspect.
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Chavannes was intrigued by and performed extensive research into the major religions of ancient and medieval China: Chinese folk religion, Buddhism, Daoism, Nestorian Christianity, and Manichaeism. His Mémoire composé à l'époque de la grande dynastie T'ang sur les religieux éminents qui allèrent chercher la loi dans les pays d'occident par I-Tsing (Memoir Written in the Grand Tang Dynasty by Yijing on the Religious Men Who Went to Search for the Law in the Western Lands), which was published in 1894 and won the Prix Julien, contains translations of the biographies and travelogues of sixty Buddhist monks who journeyed from China to India during the Tang dynasty in search of Buddhist scriptures and Sanskrit books. Chavannes' best-known work on Chinese Buddhism is his three-volume work Cinq cents contes et apologues extraits du Tripiṭaka chinois (Five Hundred Tales and Fables from the Chinese Tripiṭaka). Chavannes' 1910 book Le T'ai Chan, essai de monographie d'un culte chinois (Tai Shan: Monographic Essay on a Chinese Cult), is a detailed study of the indigenous Chinese folk religion, which predates Buddhism and religious Daoism, and focuses on an ancient mountain cult centered on Mt. Tai that Chavannes visited personally.
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