144 Sentences With "rehoboam" | Random Sentence Generator

Incite, we learn a few minutes later, is the tech company that owns Rehoboam.

However, we barely know anything about Rehoboam — at least at the beginning of the season.

That means she has a brand new way to get inside Rehoboam — architect be damned.

Rehoboam is representative of a broader shift that "Westworld" makes in Season 3, from the allegorical to the more nearly literal.

Rehoboam is so important, people spend the last few minutes of "Parce" killing each other over the machine and the company that owns it, Incite.

Around the 37-minute mark of the "Parce," Liam has a forced meeting with a business partner (MCU alum Pom Klementieff) of the man secretly running Rehoboam.

While standard questions about timelines and loops abound in Westworld season 3, there is also a fresh conundrum at the heart of these new episodes: What is Rehoboam?

At the larger end is Rehoboam, an enormous server named after a biblical king that uses its vast store of personal data to determine the life-paths of every human being.

Bloom had argued that J, the earliest of the four authors, was a woman, possibly a daughter or granddaughter of King David in the Jerusalem courts of David's successors, Solomon and Rehoboam.

Here, Dolores tells Caleb about a nefarious company called Incite that has been collecting data for years on individuals and storing it on "Rehoboam," a massive system designed to predict and control human behavior in much the same way the hosts were managed in the park.

Caleb reaches Rehoboam but is stopped by Maeve before he can insert the drive. Serac reveals that Rehoboam predicts humanity will be wiped out in decades if Solomon's plan is followed. Serac destroys the drive and orders Caleb killed. As the last of Dolores' memories is wiped, Rehoboam flashes white.

The Visions of Iddo the Seer is a lost text that was probably written by the biblical prophet Iddo, who lived at the time of Rehoboam. The book is described at : It is also mentioned in relating to Rehoboam and relating to Abijah.

Rehoboam, the first king of Judah, fortified the city of Aijalon, supplying officers, weapons and food provisions ().

The Gemara then taught that the wealth lay in Israel until the time of King Rehoboam, when King Shishak of Egypt seized it from Rehoboam, as 1 Kings reports: "And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem; and he took away the treasures of the house of the Lord, and the treasures of the king's house."Babylonian Talmud Pesachim 119a. Reprinted in, e.g., Koren Talmud Bavli: Pesaḥim · Part Two.

Rehoboam (French name: réhoboam) was a UK bottle size for wine and champagne. Also refer Wine bottle sizes.

The biblical narrative describes the split by the Kingdom of Israel from the Kingdom of Judah.1 Kings 12 It points to Solomon's unfaithfulness to the divine covenant as the reason for the schism.1 Kings 11 When Rehoboam, Solomon's son, became king, the people requested tax reform. Rehoboam refused.

19), as Naamah was to descend from them.Jewish encyclopedia Naamah Rehoboam was the son of an Ammonite woman; and when David praised God because it was permissible to marry Ammonites and Moabites, he held the child upon his knees, giving thanks for himself as well as for Rehoboam, since this permission was of advantage to them both (Yeb. 77a). Rehoboam was stricken with a running sore as a punishment for the curse which David had invoked upon Joab (II Sam. iii. 29) when he prayed that Joab's house might forever be afflicted with leprosy and running sores (Sanh. 48b).

She joins forces with Dolores and her ally, Caleb, helping them destroy Rehoboam, a powerful artificial intelligence Serac had built that controls people's lives.

Statue of Shemaiah at the University of Liverpool Shemaiah (Samaia in the Septuagint) was a prophet in the reign of Rehoboam (1 Kings 12:22-24). He is venerated as a saint in the liturgical calendar of the Eastern Orthodox Church on January 8. According to 1 Kings and 2 Chronicles, the intervention of Shemaiah prevented a war between Rehoboam and Jeroboam after the latter had led the northern tribes of Israel to separate from the tribes of Judah and Benjamin.1 Kings 12:22-24; 2 Chronicles 11:2-4 King Rehoboam had assembled 180,000 troops to forcefully bring back the ten rebellious tribes.

Dolores tells Caleb that with Martin dead, they no longer need Liam, and Caleb struggles with what to do. Angered by the data held by Rehoboam, Ash fatally shoots Liam, and she and Giggles leave. Liam mumbles about Caleb's past as he dies, and Caleb experiences several confusing visions related to his military days. As the plane prepares to leave, Dolores reviews Serac's data and the creation of Rehoboam.

The Gemara then taught that the wealth lay in Israel until the time of King Rehoboam, when King Shishak of Egypt seized it from Rehoboam, as reports: "And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem; and he took away the treasures of the house of the Lord, and the treasures of the king's house."Babylonian Talmud Pesachim 119a. See also Avot of Rabbi Natan 41. The Mekhilta of Rabbi Ishmael, the Mekhilta of Rabbi Simeon, and the Tanna Devei Eliyahu praised Joseph, as reports that he "brought the money into Pharaoh's house" and did not steal any of it.

According to Second Chronicles, Flavius Josephus in Antiquities of the Jews adds to this a contingent of 400,000 infantrymen. According to Josephus, his army met with no resistance throughout the campaign, taking Rehoboam's most fortified cities "without fighting". Finally, he conquered Jerusalem without resistance, because "Rehoboam was afraid." Shishak did not destroy Jerusalem, but forced King Rehoboam of Judah to strip the Temple and his treasury of their gold and movable treasures.

Millgram makes the observation that the narrative in the Books of Kings presents Zimri as more ruthless and bloodthirsty than the previous usurpers of the king. Jeroboam had usurped the throne from the legitimate king Rehoboam, but did not actually kill Rehoboam. Jeroboam's supporters merely killed Adoniram, one of Rehoboam's subordinate officials. Baasha had usurped the throne from the legitimate king Nadab, by killing both Nadab and the extended royal family of the House of Jeroboam.

When he went beyond his mission parameters and questioned Whitman, he started to learn the truth and Rehoboam offered Francis a bounty for killing him. Caleb killed Francis instead and was subject to another round of brainwashing to believe that Francis died in Crimea. This knowledge convinces Caleb to commit to Dolores' plan to lead a revolution against Serac and Rehoboam. However, Bernard notes quite separately that Dolores' plan will likely see Caleb unwittingly destroy humanity.

However, on the accession of Rehoboam, David's grandson, in c. 930 BC the northern tribes split from the House of David to re-form a Kingdom of Israel as the Northern Kingdom.

Part of the Lachish Relief, British Museum. Battle scene, showing Assyrian cavalry in action. Above, prisoners are led away. Under Rehoboam, Lachish became the second-most important city of the kingdom of Judah.

On their return to the United States, Rehoboam identified them as "outliers", or people who threatened the fabric of society if left unchecked. They were subjected to alternate reality therapy, brainwashing them to believe that they were still in the military. Rehoboam then used them to track down other outliers via the Rico app. Caleb learns that a mission to find an insurgent leader in Crimea was actually a mission to find Whitman, the CEO of a pharmaceutical company in the United States.

He claims he has now chosen to be the "good guy." He is pulled out of this lucid state by Bernard and Ashley. The facility was otherwise abandoned after everyone received their Rehoboam profile.

The fact that Rehoboam, the son of King Solomon, was born of an Ammonite woman (I Kings, xiv. 21-31) also made it difficult to maintain the Messianic claims of the house of David; but it was adduced as an illustration of divine Providence which selected the "two doves," Ruth, the Moabite, and Naamah, the Ammonitess, for honourable distinction (B. Ḳ. 38b).Jewish encyclopedia ammon-ammonites Naamah An Ammonitess; one of Solomon's wives and mother of Rehoboam (I Kings xiv. 21, 31; II Chron. xii. 13).

Geikie, Cunningham. Hours with the Bible: From Rehoboam to Hezekiah, John B. Alden, New York, 18871 Kings 14:21 When he died he was buried beside his ancestors in Jerusalem. He was succeeded by his son Abijah.

Serac recounts the creation of Rehoboam: after he and his brother Jean witnessed the nuclear destruction of Paris, the two created a system to predict and control human behavior to avoid similar catastrophes. For seed data, they partnered with Incite's Liam Dempsey Sr., who was more interested in using the system to make money. Serac found that Rehoboam identified high- risk individuals like Jean that could disrupt future events, and secured them in a secret facility. He justifies this to Dempsey by saying that Jean had planned to kill Dempsey.

After the death of Solomon in about 931 BCE, most of the Israelite tribes (ten Northern tribes) except for Judah and Benjamin refused to accept Rehoboam, the son and successor of Solomon, as their king. The rebellion against Rehoboam arose after he refused to lighten the burden of taxation and services that his father had imposed on his subjects., Jeroboam, who was not of the Davidic line, was sent forth from Egypt by the malcontents. The Tribe of Ephraim and all Israel raised the old cry, "Every man to his tents, O Israel".

The United Monarchy of Israel became divided after King Solomon's reign passed to his son Rehoboam in about 931 BCE. Rehoboam refused to grant the northern ten tribes relief from Solomon's taxation and they subsequently formed their own autonomous nation in the north, making Jeroboam their king. The Kingdom of Israel (the Ten Lost Tribes) was taken into Assyrian captivity starting in 740 BCE, culminating with the seizure of Samaria in 721 BCE. Even after invitations to return, many years later, no large representation of the tribes ever returned to their former boundaries.

Rehoboam (; Hebrew: רְחַבְעָם‬, Reḥav'am; Greek: Ροβοαμ, Rovoam; ) was the first king of the Kingdom of Judah. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, he was initially king of the United Monarchy of Israel, but after the ten northern tribes of Israel rebelled in 932/931 BC to form the independent Northern Kingdom of Israel, under the rule of Jeroboam, Rehoboam remained as king only of the Kingdom of Judah, or southern kingdom.

Conventional biblical chronology dates the start of Rehoboam's reign to the mid-10th century BC. His reign is described in and and in in the Hebrew Bible. Rehoboam was 41 years old (16 in Chapter 12 of Kings III in the Septuagint) when he ascended the throne. The United Kingdom of Solomon breaks up, with Jeroboam ruling over the Northern Kingdom of Israel (in green on the map). The assembly for the coronation of Solomon's successor, Rehoboam, was called at Shechem, the one sacredly historic city within the territory of the Ten Tribes.

Iddo (Hebrew: עדו ‘Iddō; also Jedo; , Adei, Addō) was a minor biblical prophet. According to the Books of Chronicles, he lived during the reigns of King Solomon and his heirs, Rehoboam and Abijah, in the Kingdom of Judah.

Zorah was situated on the crest of a hill overlooking the valley of Sorek, and was fortified by Rehoboam (). It has been identified with Sar'a, 23 kilometers west of Jerusalem near Nahal Sorek, now often referred to as Tel Tzora.

Abijam (; ; ) was, according to the Hebrew Bible, the fourth king of the House of David and the second of the Kingdom of Judah. He was the son of Rehoboam and the grandson of Solomon. The Chronicler refers to him as Abijah.

After Mahalath he married his cousin Maacah, daughter of Absalom, David's son. His sons with Maacah were Abijah, Attai, Ziza, and Shelomith. The names of his other wives, sons and all his daughters are not given. Rehoboam reigned for 17 years.

The Arrogance of Rehoboam, drawing by Hans Holbein the Younger According to the Jewish Encyclopedia, "Solomon's wisdom and power were not sufficient to prevent the rebellion of several of his border cities. Damascus under Rezon secured its independence [from] Solomon; and Jeroboam, a superintendent of works, his ambition stirred by the words of the prophet Ahijah (), fled to Egypt. Thus before the death of Solomon, the apparently unified kingdom of David began to disintegrate. With Damascus independent and a powerful man of Ephraim, the most prominent of the Ten Tribes, awaiting his opportunity, the future of Solomon's kingdom became dubious"."Rehoboam".

Before the coronation took place the assembly requested certain reforms in the policy followed by Rehoboam's father, Solomon. The reforms requested would materially reduce the royal exchequer and hence its power to continue the magnificence of Solomon's court. The older men counselled Rehoboam at least to speak to the people in a civil manner (it is not clear whether they counselled him to accept the demands). However, the new king sought the advice from the young men he had grown up with, who advised the king to show no weakness to the people, and to tax them even more, which Rehoboam did.

King Rehoboam and his wives Maacah and Mahalath were grandchildren of David (). Finally, according to the book of Tobit, Tobias had a right to marry Sarah because he was her nearest kinsman (Tobit 7:10), though the exact degree of their cousinship is not clear.

In the Hebrew Bible, Zaham, meaning "loathing",Strong's Concordance, 2093. Zaham was the son of Rehoboam, king of Judah, and Mahalath. He was a grandson of Solomon. notes that all of Rehoboam's sons were appointed to positions within the fortified cities of the kingdom.

The Sukkites were an ancient African nation. It is mentioned in the Hebrew Bible as one of three that participated with King Shishaq (also spelled "Shishak," and associated by many scholars with Shoshenq I) of Egypt when he attacked Jerusalem. This is the only biblical reference to Sukkiim. Chronicles 2, Chapter 12: :And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the Lord, and all Israel with him...And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the Lord.

However, in about 930 BCE the united kingdom split, with ten of the twelve Tribes of Israel rejecting Solomon's son Rehoboam as their king. The tribes of Judah and Benjamin remained loyal to Rehoboam, and re-formed the Kingdom of Judah, while the other entity continued to be called the Kingdom of Israel, or just Israel. The capital of the Kingdom of Judah was Jerusalem. All of the kings of Judah lived and died in Judah except for Ahaziah (who died at Megiddo in Israel), Jehoahaz (who died a prisoner in Egypt) and Jeconiah and Zedekiah who were deported as part of the Babylonian captivity.

Dolores had selected Caleb from the start after seeing him as a soldier training years earlier in a Delos park. He chose to spare the hosts after the training exercise was over. Caleb instructs Rehoboam to erase itself. Maeve and Caleb venture outside as further chaos erupts.

Rehoboam went to war against the new Kingdom of Israel with a force of 180,000 soldiers. However, he was advised against fighting his brethren, and so returned to Jerusalem., The narrative reports that Israel and Judah were in a state of war throughout his 17-year reign.

Rehoboam had 18 wives and 60 concubines. They bore him 28 sons and 60 daughters. His wives included Mahalath, the daughter of Jerimoth the son of David, and Abihail, the daughter of Eliab the son of Jesse. His sons with Mahalath were Jeush, Shemariah, and Zaham.

Adora is named after the biblical town Adoraim mentioned in , one of the fortified cities of the ancient Kingdom of Judah under the rule of Rehoboam. The name of the Palestinian town of Dura, located four kilometers south of Adura, is also derived from the ancient Adurim.

Iddo Genealogies is one of the lost books of the Old Testament. It is attributed to the biblical prophet Iddo, who is said to have lived at the time of Rehoboam. This text is sometimes called The Genealogies of Iddo the Seer or The Acts of Iddo the Seer.

Dolores communicates with Maeve, reminding her that humanity created them to appreciate the beauty in the world. Dolores implores Maeve to take a side. Maeve breaks through Serac's control limiter, kills his guards and wounds him. Maeve reveals Dolores' last memory was Solomon's program, which transferred control of Rehoboam to Caleb.

William shoots Stubbs and flees. Bernard and Stubbs hunker down at a motel room. Bernard realizes Rehoboam was not trying to prevent the collapse of civilization, but was working to delay it as long as possible. He also realizes that Dolores put the key to the Sublime in his mind.

They meet up with Ash and Giggles to help with protecting Liam. Meanwhile, Martin has taken Bernard to Incite, where Rehoboam is housed. Martin uses Liam's key to access the records on Serac to send them to Dolores. He then sends out Rehoboam's data on every person in the world to themselves.

Ganz, 7. See: Rehoboam, a fragment from a Council Chamber mural, and Samuel Cursing Saul, a design for a Council Chamber mural. Holbein worked for traditional clients at the same time. His old patron Jakob Meyer paid him to add figures and details to the family altarpiece he had painted in 1526.

On the accession of Rehoboam, David's grandson, in c. 930 BC the northern tribes split from the House of David to reform a Kingdom of Israel as the Northern Kingdom. Asher was a member of the kingdom until the kingdom was conquered by Assyria in c. 723 BC and the population deported.

The Bubastite Portal at Karnak, showing the cartouches of Shoshenq I. The Bubastite Portal, a relief discovered at Karnak, in Upper Egypt, and similar reliefs on the walls of a small temple of Amun at el-Hibeh, shows Pharaoh Shoshenq I holding in his hand a bound group of prisoners. The names of captured towns are located primarily in the territory of the kingdom of Israel (including Megiddo), with a few listed in the Negeb, and perhaps Philistia. Some of these include a few of the towns that Rehoboam had fortified according to Chronicles. The portal is generally believed to record a historical campaign of Sheshonq I in Judah, but it makes no mention of Jerusalem being sacked, nor of Rehoboam or Jeroboam.

However, on the accession of David's grandson Rehoboam, in c. 930 BC the northern tribes split from the House of David and from Saul's tribe Benjamin to reform Israel as the Northern Kingdom. Manasseh was a member of the Northern Kingdom until the kingdom was conquered by Assyria in c. 723 BC and the population deported.

Bernard, who is still believed to be human by the rest of the world, is blamed for the Westworld massacre, and he takes on a new identity while trying to understand what Dolores's plans are. Maeve is sought by Serac to help in his fight against Dolores, who he believes will bring down his plans for Rehoboam.

The narrative in 1 Chronicles relates that Ezer and Elead, sons of Ephraim, were killed by men who were natives of Gath, because "they came down to take their livestock".: Amplified Bible Gath is named as one of 15 cities fortified by king Rehoboam, son of King Solomon, which were captured by Shishak, king of Egypt ().

This caused the break. At first, Rehoboam considered a military solution but the prophet Shemaiah told him not fight because God had caused the schism. Jeroboam, the leader of the tax revolt, became the leader of the Kingdom of Israel. After the destruction and exile of the Kingdom of Israel by Assyria, non-Yahwistic practices continued.

Martin flees but is pursued and caught by Dolores. Under duress, Martin divulges the name "Serac" as the person she seeks who has access to Rehoboam. Dolores reveals she has created a host-copy of Martin, who arrives and kills the real Martin. Caleb finds a sense of purpose and returns in time to help Dolores to safety.

The book's AI was named after Shalmaneser, in reference to Shalmaneser V, the King of Assyria and Babylon during the eighth century BC, which gave Nolan the idea to borrow on other names of historical kings for the AI in Westworld (in this case, to Rehoboam, the first king of Judah). Further, Shalmaneser in the novel was described as placed in the open lobby of the corporation that ran it, leading to Nolan present Rehoboam to also be well-visible and central to the lobby of Incite. While filming part of the episode in Downtown Los Angeles on October 2, 2019, a stunt vehicle accidentally crashed into a light pole, knocking out power on the block. The shot ended up making it into the final cut of the episode.

The economy is primarily tourist-driven, peaking during the Christmas season, when Christians make pilgrimage to the Church of the Nativity. The important holy site of Rachel's Tomb is located at the northern entrance of Bethlehem, though not freely accessible to the city's inhabitants due to the Israeli West Bank barrier. The earliest known mention of Bethlehem was in the Amarna correspondence of 1350–1330 BCE when the town was inhabited by the Canaanites. The Hebrew Bible, which says that the city of Bethlehem was built up as a fortified city by Rehoboam,2 Chronicles 11:5–6 (Note: Though v. 6 is frequently translated to say simply that Rehoboam built the city, the Hebrew phrase in v. 5, just prior, וַיִּ֧בֶן עָרִ֛ים לְמָצ֖וֹר wayyiḇen ‘ārîm lemāṣôr means "(and) he built cities into fortresses".

However, on the accession of Rehoboam, David's grandson, in c. 930 BC the northern tribes split from the House of David to reform a Kingdom of Israel as the Northern Kingdom. In c. 732 BCE, Pekah allied with Rezin, king of Aram, threatened Jerusalem, and Ahaz, king of Judah, appealed to Tiglath-Pileser III, the king of Assyria, for help.

The Bubastite Portal at Karnak, showing cartouches of Sheshonq I mentioning the invasion from the Egyptian perspective. In the fifth year of Rehoboam's reign, Shishak, king of Egypt, brought a huge army and took many cities. According to Joshua, son of Nadav, the mention in 2 Chronicles 11, 6 sqq., that Rehoboam built fifteen fortified cities, indicates that the attack was not unexpected.

Serac kills Dempsey himself sometime later, staging his death in a plane crash. In the present, Dolores and Caleb escort Liam to safety as Serac's forces hunt them. Liam attempts to escape and injects Caleb with "genre", a hallucinogenic drug that makes Caleb experience the world through several film genres. Dolores convinces Liam to give her his private key to Rehoboam to aid in their escape.

Caleb takes Dolores' host control module to a warehouse in Los Angeles, where another Dolores host body awaits. Dolores tells Caleb they need to insert Solomon's drive into Rehoboam at Incite. Dolores is confronted by Maeve and gains the upper hand, but lets her go. Dolores assures Maeve that she will have free will as long as she does not interfere in her plans.

However, as Dolores walks away, her body shuts down, and a holographic image of Charlotte reminds her she is still controlled by Delos. Meanwhile, Ash and Giggles guide Caleb safely through the police and rioting crowds that are surrounding Incite. At Incite, Serac has Dolores' body connected to Rehoboam to locate the Delos immortality data. His team fails to find it, so he orders Dolores' mind erased.

Holbein evidently retained favour under the new order. The reformist council paid him a retaining fee of 50 florins and commissioned him to resume work on the Council Chamber frescoes. They now chose themes from the Old Testament instead of the previous stories from classical history and allegory. Holbein's frescoes of Rehoboam and of the meeting between Saul and Samuel were more simply designed than their predecessors.

Such stripes were considered sacred. Hard material can be affixed to multiple thongs to give a flesh-tearing "bite". A scourge with these additions is called a scorpion. is Latin for a Roman and is referred to in the Bible: 1 Kings 12:11: "...My father scourged you with whips; I will scourge you with scorpions" said Rehoboam, referring to increased conscription and taxation beyond Solomon's.

In the Books of Chronicles, Rehoboam, son of Solomon and the first king of Judah, is attacked in the fifth year of his reign by an Egyptian pharaoh, whose personal name is given as Shishak, whom some historians have identified with Shoshenq I. It written that Rehoboam may have expected an attack, as he fortified fifteen major cities, among them Bethlehem and Hebron, but his efforts were not enough, as Shishak came with 1,200 chariots and 60,000 soldiers, not only Egyptians but also Lubims, Sukkites, and Kushites. As a result of his defeat, Judah became a vassal state, subordinate to Egypt. Shishak's invasion of Judah is portrayed as the wrath of the , for the Israelites had forsaken the and so, the left them to the hands of Shishak. The Israelites humble themselves and the prevents further destruction of their people but still orders that the Israelites become servants of Shishak.

1000–925 BCE), the time span usually proposed by biblical scholars for the reigns of David, Solomon and Rehoboam. During the reign of Hezekiah (reign c. 716–697/687 BCE), the walls of Jerusalem were expanded westward, across the Central Valley from the City of David and the Temple Mount, enclosing a previously unwalled suburb in the area known today as the Western Hill of the Old City.

William struggles with his human identity after killing his daughter Emily, unsure if she was part of Dr. Ford's challenge. In the third season, Dolores has recreated her host body, Bernard's host copy, and that of others including a new Charlotte host. She seeks out information on Rehoboam, an artificial intelligence (AI) system developed by Incite, Inc., and plans to take the fight to its creator, Engerraund Serac.

For the first 60 years, the kings of Judah tried to re- establish their authority over the northern kingdom, and there was perpetual war between them. Israel and Judah were in a state of war throughout Rehoboam's 17-year reign. Rehoboam built elaborate defenses and strongholds, along with fortified cities. In the fifth year of Rehoboam's reign, Shishak, pharaoh of Egypt, brought a huge army and took many cities.

See: Samuel Cursing Saul, and The Humiliation of Emperor Valentinian by Shapur, King of Persia (designs for the Council Chamber murals), and Rehoboam, a fragment of the Council Chamber murals. Holbein also produced a series of religious paintings and designed cartoons for stained glass windows.For example: Stained Glass Window Designs for the Passion of Christ. In a period of revolution in book design, he illustrated for the publisher Johann Froben.

She was the mother of Solomon's successor, Rehoboam. The Ammonites presented a serious problem to the Pharisees because many marriages with Ammonite (and Moabite) wives had taken place in the days of Nehemiah (). The men had married women of the various nations without conversion, which made the children not Jewish.The identity of those particular tribes had been lost during the mixing of the nations caused by the conquests of Assyria.

According to biblical sources, Ephrathites from Bethlehem and the Calebites from Hebron founded Tuqu' (Tekoa). Samuel talks of a "wise woman" of Tekoa in the time of David ().Singer, I., The 1901 Jewish Encyclopedia - Tekoa, accessed 25 July 2017 King Rehoboam fortified the city and made it strategically important (). The people of Tekoa who returned from Babylon were Calebites (), and they participated in rebuilding the walls of Jerusalem ().

Rehoboam fled to Jerusalem, and in 930 BCE (some date it in 920 BCE), Jeroboam was proclaimed king over all Israel at Shechem. After the revolt at Shechem at first only the tribe of Judah remained loyal to the house of David. But very soon after the tribe of Benjamin joined Judah. The northern kingdom continued to be called the Kingdom of Israel or Israel, while the southern kingdom was called the Kingdom of Judah.

Rehoboam, who is said to have succeeded Solomon, was the son of an Ammonite princess.” As Amenhotep III entered his old age, "The long years of indulgence had taken their toll and he had many ailments. As a compassionate gesture, his Mitanni brother-in-law sent him an idol of the [Mesopotamian] goddess Ishtar". Similarly the story of Solomon describes him in his old age being influenced by foreign religion through members of his family.

After the death of Ish-bosheth, the tribe of Benjamin joined the northern Israelite tribes in making David king of the united Kingdom of Israel and Judah. On the accession of Rehoboam, David's grandson, in c. 930 BCE the northern tribes split from the House of David to constitute the northern Kingdom of Israel. The tribe of Benjamin remained a part of the Kingdom of Judah until Judah was conquered by Babylon in c.

Maresha dwellings The earliest written record of Maresha was as a city in ancient Judah (Joshua 15:44). The Hebrew Bible mentions among other episodes that Rehoboam fortified it against Egyptian attack. After the destruction of the Kingdom of Judah the city of Maresha became part of the Edomite kingdom. In the late Persian period a Sidonian community settled in Maresha, and the city is mentioned in the Zenon Papyri (259 BC).

Early in its life, a wine will exhibit oxidative aromas and traits due to the relatively recent influence and exposure of oxygen when the wine was barrel aged and/or bottled. As the wine ages and is shut off from a supply of oxygen in the bottle, a mature wine will develop reductive characteristics. ;Rehoboam : A large bottle holding 4.5 litres, the equivalent of six regular wine bottles. ;Reserva : Spanish aging designation.

Chaos quickly spreads across the globe as people break from the cycles that Rehoboam has set for them. Ashley appears to help rescue Bernard from Martin, but Martin knows he is no longer necessary to Dolores' plan and tells them to pursue Serac's secret facilities. When Serac's security questions Martin, he detonates a bomb and kills them and Serac's assistant, Martel. Dolores and Caleb continue on to a local airport, with Liam, Ash, and Giggles in tow.

In the fifth year of Rehoboam's reign, commonly dated ca. 926 BCE, Shishak swept through Judah with a powerful army of 60,000 horsemen and 1,200 chariots, in support of Jeroboam. According to , he was supported by the Lubim (Libyans), the Sukkiim, and the Kushites ("Ethiopians" in the Septuagint). Shishak took away treasures of the Temple of Yahweh and the king's house, as well as shields of gold which Solomon had made;; Rehoboam replaced them with brass ones.

The Story of the Prophet Iddo is a lost text that was probably written by the biblical prophet Iddo, who lived at the time of Rehoboam. The book is described at 2 Chronicles 13:22. The passage reads: "And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo." This text is sometimes called The Midrash of the Prophet Iddo or the Acts of Abijah.

Dolores brings Caleb to understand her plans for revolution, showing how much data Incite has on him and how Rehoboam has predicted his life will end in suicide in ten years, which is why he is stuck in menial jobs. She offers him another option, to join her revolution against Serac to pull the plug on Incite. Caleb agrees to help. At Delos, Charlotte is given the human Charlotte's recording, and she remembers to pick up Nathan.

Charlotte calls Musashi with her belief that the original Dolores is leaving her copies to die. She announces that she has a plan of her own. Musashi is met by Clementine and Hanaryo—the two hosts that Serac brought to help Maeve—and they attack and kill Musashi. Dolores and Caleb head to Serac's re-education facility in Mexico to look for Solomon, the AI that had been developed by Serac's brother Jean Mi prior to Rehoboam.

Dura is an ancient place, where old cisterns and fragments of mosaics have been found.Dauphin, 1998, p. 946 The settlement was mentioned in the Amarna letters as early as 14th century BC. and in the Anastasi Papyrus. According to the biblical account, Adurim was fortified by Rehoboam (974 BC – 913 BC), King of the United Monarchy of Israel and later the King of the Kingdom of Judah, who was a son of Solomon and a grandson of David.

He has also starred in the films Caravaggio (1986), The Rachel Papers (1989), Lock, Stock and Two Smoking Barrels (1998), Layer Cake (2004), AffirmFilm's Solomon as Rehoboam and Universal's Doom. On television Fletcher has appeared in the major HBO drama, Band of Brothers and in a supporting role in the BBC One historical drama The Virgin Queen (US PBS 2005, UK 2006). He also appeared in Kylie Minogue's music video for "Some Kind of Bliss" (1997).

Absalom (English pronunciation , ; Biblical Greek ) is a masculine first name from the Old Testament, where Absalom is a son of King David. The variant is used as the name of the father-in-law of Rehoboam in 1 Kings (15:2,10), who in 2 Chronicles 11:20,21 is referred to by the shorter form Avshalom.See Strong's Concordance H53. The modern Scandinavian first name, Axel has developed (via Axelen) from Absalon, a 12th-century Danish archbishop and statesman.

Although it is listed in as being a city in the plain, Socho is actually partly in the hill country and partly in the plain. The biblical account states that the Philistines encamped between Sokho and Azekah in the Valley of Elah before Goliath's historic encounter with David, the son of Jesse (). David slew the Philistine giant with a stone slung from a shepherd's sling. Rehoboam fortified the place (), but it is not clear which of the two sites is referred to.

King Solomon (Gino Cervi) sends his son, Prince Rehoboam (Gino Leurini) on a spy mission to Sheba where he falls in love with the beautiful Queen (Leonora Ruffo). He tries to prevent a war between their two countries but after the Queen finds out that her lover is a spy, she leads her army in an assault against Jerusalem. The siege is a failure and ends with the Queen and Prince reuniting with the blessing of both King Solomon and Sheba's advisors.

ShallumI Chronicles 5:38-39 officiated in the time of Amon, and between Shallum and Azariah (who served in the time of Rehoboam), Seder Olam Zuta lists 12 high priests. But in Chronicles only five high priests are enumerated, whose names are not found at all among those given by the Seder Olam Zuta. Seder Olam Zuta divides these 50 generations into five series, each of 10 generations. The last persons in each series are, respectively, Noah, Abraham, Boaz, Ahaziah, and Jehoiakim.

The passage reads: "Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?" There are 15 biblical references in total.Jewish Virtual Library, Encyclopedia Judaica: Books of the Chronicles of the Kings of Judah and Israel, accessed 23 October 2017 This text is sometimes called The Book of the Chronicles of the Kings of Judah or The Book of the Annals of the Kings of Judah.

Bernard is approached by Martin and Liam's bodyguards, and Bernard realizes Martin is the host when Martin kills the guards. Martin instructs Liam to flee and for Caleb to follow him. Serac again urges Maeve to help find Dolores, as not only does she hold the encryption key to the Delos data, but also to the Sublime to reunite Maeve with her daughter. He claims that Delos' secret project of mapping the human mind can improve Rehoboam and prevent humanity from destroying itself.

Although little is known about Iddo, he appears in the Books of Chronicles, and in the Book of Zechariah as Zechariah's grandfather. In the Books of Chronicles, the Chronicler states that the events of Solomon's reign, as well as Iddo's prophecies concerning the rival king Jeroboam I of Israel were recorded in writing.See The alleged records composed by Iddo are no longer extant. He is also credited with a history of King Rehoboam, and a history of his son King Abijah.

The account in Chronicles states that Shishak marched with 1,200 chariots, 60,000 horsemen and troops who came with him from Egypt: Libyans, Sukkites, and Kushites. Shishak's armies captured all of the fortified towns leading to Jerusalem between Gezer and Gibeon. When they laid siege to Jerusalem, Rehoboam gave Shishak all of the treasures out of the temple as a tribute. The Egyptian campaign cut off trade with south Arabia via Elath and the Negev that had been established during Solomon's reign.

333–334 In the time of Saul, the Philistines massed their forces between Sokho and Azekah, putting forth Goliath as their champion (). Rehoboam fortified the town in his reign, along with Lachish and other strategic sites (). In a clay tablet inscribed in Assyrian script Azekah is mentioned as being a fortified town, during the time of Sennacherib's military excursion in the country. Lachish and Azekah were the last two towns to fall to the Babylonians before the overthrow of Jerusalem itself ().

Woodcut depicting the stoning of Adoniram, by Johann Christoph Weigel, 1695. Adoniram (;Webster's New Biographical Dictionary (Merriam-Webster, 1988), p. 1093. ; Hebrew, אדונירם, 'my Lord has exalted'; alternate formin I Kings 12:18 Adoram, אדורם 'adoram, 'the Lord has exalted'),NETBible, "Adoniram ." the son of Abda, was the tax collector in the United Kingdom of Israel for over forty years, from the late years of King David's reign until the reign of Rehoboam. In the language of the Tanakh, he was "over the tribute", i.e.

Taking advantage of 35 years of peace, Asa revamped and reinforced the fortress cities originally built by his grandfather Rehoboam. 2 Chronicles reports that Asa also repelled a raid by the Egyptian-backed chieftain Zerah the Ethiopian, whose million men and 300 chariots were defeated by Asa's 580,000 men in the Valley of Zephath, near Mareshah (). According to Steven Shawn Tuell, the biblical numbers given in this passage are "completely unrealistic". The Bible does not state whether Zerah was a pharaoh or a general of the army.

The city was called Adora in the First Book of Maccabees (1 Macc. 13.20). According to the biblical account, Adurim was fortified by Rehoboam (974 BC – 913 BC), King of the United Monarchy of Israel and later the King of the Kingdom of Judah, who was a son of Solomon and a grandson of David. In the early 6th century BC the Babylonians attacked the Kingdom of Judah, the southern part of the country, from Adoraim near Hebron to Maresha and beyond, fell to the Edom.

Etam (Codex Alexandrinus: Apan, Vaticanus: Aitan) is mentioned in Septuagint along with Teqoa, Bethlehem and Phagor (Joshua 15:59). In 2 Chronicles 11:6 it occurs, between Bethlehem and Teqoa, as one of the cities built "for defense in Judah" by Rehoboam. Josephus writes that "there was a certain place, about 50 furlongs distant from Jerusalem which is called Ethan, very pleasant it is in fine gardens and abounding in rivulets of water; whither he (Solomon) used to go out in the morning" (Ant., VIII, vii, 3).

Following the death of Rehoboam, his son Abijah succeeded the throne as King of Judah. He began his three-year reign (2 Chr. 12:16; 13:1, 2) with a strenuous but unsuccessful effort to bring back the ten tribes of the northern Kingdom of Israel to their allegiance, a path which in his father had chosen not to follow. Following Abijah's ascension to the throne in the 18th year of King Jeroboam I of Israel, he marched north with the purpose of winning Israel back to the Davidic kingdom.

According to , Abijah became king of Judah in the 18th year of the reign of Jeroboam, and reigned for three years. William F. Albright has dated his reign to 915–913 BCE. E. R. Thiele offers the dates 914/913 - 911/910 BCE. As explained in the Rehoboam article, Thiele's chronology for the first kings of Judah contained an internal inconsistency which later scholars corrected by dating these kings one year earlier, so that Abijah's dates are taken as 915/914 to 912/911 BCE in the present article.

According to archaeologist Israel Finkelstein, there is doubt about whether the biblical ordering for the reigns of the early monarchs is reliable, and that the sequence preserved in the Bible, in which David follows Saul as king of Israel, may not be historically accurate. However, on the accession of Rehoboam, David's grandson, in c. 930 BCE the northern tribes split from the House of David to form the northern Kingdom of Israel. The first king of the northern kingdom was an Ephraimite, Jeroboam, who likely ruled in 931–909 BCE.

Later on, in the third season, the series' plot expands to the real world, in the mid-21st century, where people's lives are driven and controlled by a powerful artificial intelligence named Rehoboam. Nolan and Joy serve as executive producers, along with J. J. Abrams, Jerry Weintraub, and Bryan Burk. The first season was broadcast between October 2 and December 4, 2016; it comprised ten episodes. In November 2016, HBO renewed the series for a ten-episode second season, which was broadcast from April 22 to June 24, 2018.

Shemaiah was known as a "man of God," and he prophesied in God's words, that "this thing is from Me," and they are not to go up against their brothers, the northern tribes. Shemaiah's words were obeyed and the army stood down. The Pulpit Commentary calls his intervention "a timely reminder of the unity of the race, notwithstanding the division of the kingdom".Pulpit Commentary on 1 Kings 12, accessed 17 October 2017 2 Chronicles further states that Shemaiah prophesied the punishment of Rehoboam by Shishak, king of Egypt.

She was the mother of Solomon's successor, Rehoboam. When the Arameans of Damascus city-state deprived the Kingdom of Israel of their possessions east of the Jordan, the Ammonites became allies of Ben- hadad, and a contingent of 1,000 of them served as allies of Syria in the great battle of the Arameans and Assyrians at Qarqar in 854 BC in the reign of Shalmaneser III. The Ammonites, Moabites and Meunim formed a coalition against Jehoshaphat of Judah. The coalition later was thrown to confusion, with the armies slaughtering one another.

Zeruah (Hebrew: צרועה ṣĕrûʿâ, "leper") was the motherAn alternative interpretation of the English text claims that Zeruah was the grandmother of Jeroboam, being the mother of Nebat (Hebrew: נבת). But this is not supported by the Hebrew source. Additionally throughout the Books of Kings, it is standard practice to also list the names of kings' mothers, on the occasion of the beginning of their reign. of Jeroboam / ירבעם, (first king of the northern kingdom of Israel, the ten tribes which revolted against Rehoboam, after his father Solomon's death).

Mandel, David. Who's Who in the Jewish Bible. Jewish Publication Society, 1 Jan 2010, pg 85 All subsequent kings in both the ancient first united Kingdom of Israel and the later Kingdom of Judah claimed direct descent from King David to validate their claim to the throne in order to rule over the Israelite tribes. After the death of David's son, King Solomon, the ten northern tribes of the Kingdom of Israel rejected the Davidic line, refusing to accept Solomon's son, Rehoboam, and instead chose as king Jeroboam and formed the northern Kingdom of Israel.

Although listed in Joshua as being a city in the plain, it is actually partly in the hill country, partly in the plain. It stood near the highway which later became the Roman road in the Valley of Elah, the scene of David's victory over Goliath. It was here that Judah, the son of Jacob (Israel), came when he left his father and brothers in Migdal Eder, where he befriended a certain Hirah, an Adullamite,Genesis 38:1 and where he met his first wife (unnamed in Genesis), the daughter of Shua. It was one of the towns which Rehoboam fortified against Egypt.

Abijah's son and successor, Asa of Judah, maintained peace for the first 35 years of his reign, and he revamped and reinforced the fortresses originally built by his grandfather, Rehoboam. 2 Chronicles states that at the Battle of Zephath, the Egyptian-backed chieftain Zerah the Ethiopian and his million men and 300 chariots were defeated by Asa's 580,000 men in the Valley of Zephath near Maresha. The Bible does not state whether Zerah was a pharaoh or a general of the army. The Ethiopians were pursued all the way to Gerar, in the coastal plain, where they stopped out of sheer exhaustion.

The Talmud expresses the view that the prohibition applied only to male Moabites, who were not allowed to marry born Jews or legitimate converts. Female Moabites, when converted to Judaism, were permitted to marry with only the normal prohibition of a convert marrying a kohen (priest) applying. However, the prohibition was not followed during the Exile, and Ezra and Nehemiah sought to compel a return to the law because men had been marrying women who had not been converted at all., 12; The heir of King Solomon was Rehoboam, the son of an Ammonite woman, Naamah.

Adherents believe that the Twelve Tribes of Israel are the twelve sons of the patriarch Jacob (who was later named Israel). Jacob elevated the descendants of Ephraim and Manasseh (the two sons of Joseph) to the status of full tribes in their own right, replacing the tribe of Joseph. A division occurred among the twelve tribes in the days of Jeroboam and Rehoboam, with the three tribes of Judah, Benjamin, and partially Levi, forming the Kingdom of Judah, and the remaining ten tribes forming the Kingdom of Israel (Samaria). Thus, they argue, "the great bulk of Israelites are not the Jews".

He lived in great style, drove in a magnificent chariot, and had fifty men run before him. Little is known of Absalom's family life, but the biblical narrative states that he had three sons and one daughter, whose name was Tamar and is described as a beautiful woman. From the language of , "I have no son to keep my name in remembrance", it is implied that his sons died at an early age. Although he had no sons says that Absalom had another daughter or granddaughter named Maacah, who later became the favorite wife of Rehoboam.

Shechem was the place appointed, after Solomon's death, for the meeting of the people of Israel and the investiture of his son Rehoboam as king; the meeting ended in the secession of the ten northern tribes, and Shechem, fortified by Jeroboam, became the capital of the new kingdom (1 Kings 12:1; 14:17; 2 Chronicles 10:1). After the kings of Israel moved, first to Tirzah () and later on to Samaria, Shechem lost its importance, and we do not hear of it until after the fall of Jerusalem (587 BC; ). The events connected with the restoration were to bring it again into prominence.

According to the Bible, the Kingdom of Israel (or Northern Kingdom) was one of the successor states to the older United Monarchy (also called the Kingdom of Israel), which came into existence in about the 930s BC after the northern Tribes of Israel rejected Solomon's son Rehoboam as their king. In c. 732 BC, the Assyrian king, Tiglath-Pileser III sacked Damascus and Israel, annexing ArameaLester L. Grabbe, Ancient Israel: What Do We Know and How Do We Know It? (New York: T&T; Clark, 2007): 134 and territory of the tribes of Reuben, Gad and Manasseh in Gilead including the desert outposts of Jetur, Naphish and Nodab.

Meantime, the Charlotte host takes control of the Delos board in William's absence. Dolores uses a false identity to get close to Liam Dempsey Jr., the son of Incite's co-founder, to learn more about Rehoboam, a strategic planning AI. Liam knows little of it and cannot access it as his deceased father never shared the codes with him. As Liam is about to tell Dolores the name of a second person with access, Martin, his head of security, arrives and knocks Dolores out, revealing her deception. Martin and his men plan to kill her, using the Rico service to request a stolen car and lethal drugs.

These dates are one year earlier than those given in the third edition of Thiele's Mysterious Numbers of the Hebrew Kings, thereby correcting an internal consistency that Thiele never resolved, as explained in the Rehoboam article. Leslie McFall proposed a coregency between Ahaziah and his father Jehoram that was occasioned by the disease Jehoram contracted one year before he died ().Leslie McFall, “A Translation Guide to the Chronological Data in Kings and Chronicles,” Bibliotheca Sacra 148 (1991) 21. (PDF) McFall's conception of a one-year coregency is consistent with the seriousness of the disease contracted by Jehoram, such as would make it a matter of common sense to appoint a coregent.

Beta Israel (Ethiopian Jews or Falasha) have a tradition of descent from the lost tribe of Dan. Their tradition states that the tribe of Dan attempted to avoid the civil war in the Kingdom of Israel between Rehoboam, son of Solomon and Jeroboam, son of Nebat, by resettling in Egypt. From there they moved southwards up the Nile into Ethiopia, and the Beta Israel are descended from these Danites. They have a long history of practicing such Jewish traditions as kashrut, Sabbath and Passover and for this reason their Jewishness was accepted by the Chief Rabbinate of Israel and the Israeli government in 1975.

After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Saul's son Ish-bosheth, successor to the throne of Israel, the Tribe of Gad joined the other northern Israelite tribes in making Judah's king David the king of a re-united Kingdom of Israel. However, on the accession of David's grandson Rehoboam, in c. 930 BC the northern tribes split from the House of David and from Saul's tribe Benjamin to reform Israel as the Northern Kingdom. Gad was a member of the Northern Kingdom until the kingdom was conquered by Assyria in c.

In Canto XIII, Dante points out, with "frank self-awareness,"Guy P. Raffa, The Complete Danteworlds: A Reader's Guide to the Divine Comedy, University of Chicago Press, 2009, , p. 164. that pride is also a serious flaw of his own: > "I fear much more the punishment below; > my soul is anxious, in suspense; already > I feel the heavy weights of the first terrace"Purgatorio, Canto XIII, lines > 136–138, Mandelbaum translation. After his conversations with the proud, Dante notes further sculptures on the pavement below, this time illustrating pride itself. The sculptures show Satan (Lucifer), the building of the Tower of Babel, King Saul, Niobe, Arachne, King Rehoboam, and others.

According to the mythical history of the document, as recorded in its introduction, Solomon wrote the book for his son Rehoboam, and commanded him to hide the book in his sepulchre upon his death. After many years the book was discovered by a group of Babylonian philosophers repairing Solomon's tomb. None could interpret the text, until one of them, Iohé Grevis, suggested that they should ask the Lord for understanding. The Angel of the Lord appeared to him and extracted a promise that he would keep the text hidden from the unworthy and the wicked, after which he was able to read it plainly.

The United Monarchy () is the name given to the Israelite kingdom of Israel and Judah, during the reigns of Saul, David and Solomon, as depicted in the Hebrew Bible. This is traditionally dated between 1047 BCE and 930 BCE. On the succession of Solomon's son, Rehoboam, around 930 BCE, the biblical account reports that the country split into two kingdoms: the Kingdom of Israel (including the cities of Shechem and Samaria) in the north and the Kingdom of Judah (containing Jerusalem) in the south. In contemporary scholarship the united monarchy is generally held to be a literary construction and not a historical reality, pointing to the lack of archaeological evidence.

According to the Hebrew Bible, the Kingdom of Judah resulted from the break-up of the United Kingdom of Israel (1020 to about 930 BCE) after the northern tribes refused to accept Rehoboam, the son of Solomon, as their king. At first, only the tribe of Judah remained loyal to the House of David, but the tribe of Benjamin soon joined Judah. Both kingdoms, Judah in the south and Israel in the north, co- existed uneasily after the split until the destruction of the Kingdom of Israel by Assyria in c. 722/721. The major theme of the Hebrew Bible's narrative is the loyalty of Judah, especially its kings, to Yahweh, which it states is the God of Israel.

Rashi on 1 Samuel 9:13 The place may have been destroyed later as well, though the biblical text records no such claimed destruction. Certainly, the shadowy figure of Ahijah the Shilonite, who instigated the revolt of Jeroboam, the son of Nebat, against David's grandson Rehoboam (), came from there, and he bore the same name as the Aaronite priest that consulted the Ark for Saul in . Schley has claimed that the capture of the Ark and the death of Saul occurred in the same battle and that the later Davidic editors redacted the texts to make it appear as if Saul had ruled without either Tent Shrine or Ark, and thus without sacral legitimacy.Schley, 1989, 2009, pp. 191–97.

The Kebra Negast asserts that the Beta Israel are descended from a battalion of men of Judah who fled southward down the Arabian coastal lands from Judea after the breakup of the Kingdom of Israel into two kingdoms in the 10th century BCE (while King Rehoboam reigned over Judah). Although the Kebra Nagast and some traditional Ethiopian histories have stated that Gudit (or "Yudit", Judith; another name given her was "Esato", Esther), a 10th-century usurping queen, was Jewish, some scholars consider that it is unlikely that this was the case. It is more likely, they say, that she was a pagan southernerTaddesse Tamrat, Church and State in Ethiopia: 1270–1527 (Oxford: Oxford University Press, 1972), pp.

When Solomon's successor, Rehoboam, dealt tactlessly with economic complaints of the northern tribes, in about 930 BCE (there are differences of opinion as to the actual year) the Kingdom of Israel and Judah split into two kingdoms: the northern Kingdom of Israel, which included the cities of Shechem and Samaria, and the southern Kingdom of Judah, which contained Jerusalem. Most of the non-Israelite provinces became independent. The Kingdom of Israel, Northern Kingdom or Samaria, existed as an independent state until 722 BCE, when it was conquered by the Assyrian Empire. The Kingdom of Judah, or Southern Kingdom, existed as an independent state until 586 BCE, when it was conquered by the Neo-Babylonian Empire.

In the sack of Jerusalem (10th century BCE), Rehoboam gave them all of the treasures out of the temple as a tribute and Judah became a vassal state of Egypt. Rehoboam's son and successor, Abijah of Judah, continued his father's efforts to bring Israel under his control. He fought the Battle of Mount Zemaraim against Jeroboam of Israel and was victorious with a heavy loss of life on the Israel side. According to the Books of Chronicles, Abijah and his people defeated them with a great slaughter, so that 500,000 chosen men of Israel fell slain, and Jeroboam posed little threat to Judah for the rest of his reign, and the border of the tribe of Benjamin was restored to the original tribal border.

He works at low-paying construction jobs and takes petty crime jobs that are offered by the "Rico" app to help pay to support his mother living in a private nursing home. He tried to deal with his trauma by engaging with a virtual version of Francis as a friend that calls him frequently. Through a Rico job, he encounters and rescues Dolores, and she in turn rescues him when he becomes a target of a Rico manhunt. She reveals to him that Incite's AI system Rehoboam, which has collected all the private data on him and predicted that he will commit suicide within a decade and thus unworthy of investments and so purposely denies him any opportunities to move up in society.

17), girt with his sword, strode like an Ishmaelite into the schoolhouse of Jesse, declaring upon the authority of Samuel, the prophet, and his bet din (court of justice), that the law excluding the Ammonite and Moabite from the Jewish congregation referred only to the men—who alone had sinned in not meeting Israel with bread and water—and not to the women. The story reflects actual conditions in pre-Talmudic times, conditions that led to the fixed rule stated in the Mishnah (Yeb. viii. 3): "Ammonite and Moabite men are excluded from the Jewish community for all time; their women are admissible." The fact that Rehoboam, the son of King Solomon, was born of an Ammonite woman (I Kings, xiv.

Cambridge Bible for Schools and Colleges on 1 King 11, accessed 4 June 2017 According to these passages, Jeroboam fled from Solomon and stayed with Shishaq until Solomon died, and Shishaq invaded Judah, mostly the area of Benjamin, during the fifth year of the reign of Rehoboam, taking with him most of the treasures of the temple built by Solomon. Shoshenq I is generally attributed with the raid on Judah: this is corroborated with a stele discovered at Tel Megiddo. Bible apologists such as Kenneth Kitchen claim that Shoshenq's successor, Osorkon I, lavished 383 tons of gold and silver on Egyptian temples during the first four years of his reign and correlate it directly to the looting,K.A. Kitchen, On the Reliability of the Old Testament, William Eerdmans & Co, 2003. p.

In 2052, events led to the hosts gaining sentience (shown through the first season) and revolting against the guests and Delos shareholders, technicians, and security forces in the park. In the few weeks that followed, shown through the second season, additional Delos security forces arrive to quell the hosts' rebellion, killing most of them and preventing any from escaping the park. The third season takes place about six years later in 2058, as some hosts have managed to escape the parks to live among the humans to continue their revenge. A large company, Incite, has created a large artificial intelligence system called Rehoboam ostensibly designed to monitor protection of private data, but, as some hosts have discovered, has been used to control behavior of individuals on a mass scale.

Thiele's work has found widespread recognition and use across various related scholarly disciplines. His date of 931 BCE, in conjunction with the synchronism between Rehoboam and Pharaoh Shishak in 1 Kings 14:25, is used by Egyptologists to give absolute dates to Egypt’s 22nd Dynasty, and his work has also been used by scholars in other disciplines to establish Assyrian and Babylonian dates.'In a 1996 article, Kenneth Strand wrote, “What has generally not been given due notice is the effect that Thiele’s clarification of the Hebrew chronology of this period of history has had in furnishing a corrective for various dates in ancient Assyrian and Babylonian history.”28 The purpose of Strand’s article was to show that Thiele’s methodology accomplished more than just producing a coherent chronology from scriptural data.

After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Reuben joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel. According to the Book of Chronicles, Adina and thirty Reubenites aided David as members of his mighty warriors in conquering the City of David. Also according to Chronicles, during the reign of King Saul Reuben instigated a war with the Hagarites, and was victorious; in another portion of the same text, Reuben is said to have been assisted in this war by Gad and the eastern half of Manasseh.1 Chronicles 5:18+ Upon the accession of Rehoboam, David's grandson, in c.

The Grapes of Canaan by James Tissot. Although the spies brought back a cluster of grapes so large that it took two men to carry it (Numbers 13:23), only two of the twelve brought back a good report of the land. According to the International Standard Bible Encyclopedia: "ADOR, ā'dor, ADORA, a-dō'ra (’Αδωρά, Adōrá): In Idumaea, mentioned in Ant, XIII, ix, 1 as one of the cities captured by Hyrcanus, and referred to in 1 Maccabees 13 20." Some believe Noah, the tenth of the pre-flood Patriarchs, as the story of Noah's Ark is told in the Hebrew Bible, is buried in Dura. The city was fortified by Rehoboam (974 BC – 913 BC), King of the United Monarchy of Israel and later the King of the Kingdom of Judah, who was a son of Solomon and a grandson of David, according to 2 Chron. 11.9.

This chapter as a whole (as many other parts of 1–2 Kings) functions as a ‘parable and allegory’, and in particular includes a ‘proverb’ given by Jehoash king of Israel to Amaziah king of Judah (). Some examples of the parabolic or allegoric style are provided in form of the ‘history repeating itself’. During the time of Rehoboam the son of Solomon, after the division of the kingdom of Israel (), Shisak the king of Egypt plundered the temple in Jerusalem () and this event has a similar pattern in this chapter when Jehoash the king of Israel plundered the temple and broke down a large portion of the walls of the city of Jerusalem (). Another parallel commences at the end of the chapter when another Jeroboam started to reign in Israel and the subsequent chapters reveal a ‘providential chronological and historical symmetry’ with the first Jeroboam.

In the Books of Kings, Solomon, the king of Israel and the son of David, is said to have married Pharaoh's daughter, whose name is not provided, and received the city of Gezer as part of her dowry. Nothing else is written as to the personal nature of Pharaoh's daughter or about her relationship with Solomon. However, their relationship, and Solomon's willingness to take wives from other nations, in violation of laws against intermarriage in the Book of Deuteronomy, is thought to contributed to his downfall. Solomon is said to have obliged his foreign wives and built temples for their gods in the land of Israel, and after his death at age sixty, relatively young for a Biblical character, the tribes of Israel would not accept his heir, Rehoboam, son of the Ammonite woman Naamah, as ruler and so, the united monarchy of Israel failed.

Douglas Petrovich agrees with Galil that the inscription is Hebrew, should be read sinistrograde, and that the remnant strokes only can be restored to yod-yod, as no other restoration is plausible. The main difference in his view is that he reads the initial visible letter (from the right) as a nun, rather than a mem. He also agrees that the inscription was written as a year-date/labeling formula for a commercial product (wine, in this case), as exemplified by the jar-handle inscriptions from Gibeon of the 7th century BCE, though he considers that the inscription likely reads, '[In the firs]t (regnal) year: pseudo-[win]e from [the garden of ??]'. He suggests that the pithos was created during Solomon's Year 1 since David did not control Jerusalem in his Year 1, and the reign of Rehoboam is probably too late for the archaeological context of the pottery assemblage.

"Genre" was an idea that showrunner Jonathan Nolan wanted to explore at one point in the series, stating that it represented the overall trend to draw in influences from current popular culture of television, films, and video games. While Westworld established that the six Delos parks existed for the wealthy to live and indulge in a different world, the more common would turn to a drug like "genre" to experience a similar approach. Nolan drew in part from Roald Dahl's Charlie and the Chocolate Factory and the experimental three-course gum idea, where by chewing on the gum, the chewer would experience each of the three courses of a meal in turn. Nolan said that the idea for Rehoboam was not the apparent biblical reference but to the work Stand on Zanzibar by John Brunner, a book that involved a corporation that ran an artificial intelligence which exerted control over people's lives.

Rehoboam and Jeroboam I, 1860 woodcut by Julius Schnorr von Karolsfeld The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forward, almost entirely through genealogical lists, down to the founding of the first Kingdom of Israel (in the "introductory chapters", 1 Chronicles 1–9).Barnes, W. E. (1899), Cambridge Bible for Schools and Colleges on 1 Chronicles, accessed 29 January 2020 The bulk of the remainder of 1 Chronicles, after a brief account of Saul in chapter 10, is concerned with the reign of David (1 Chronicles 11–29). The next long section concerns David's son Solomon (2 Chronicles 1–9), and the final part is concerned with the Kingdom of Judah, with occasional references to the second kingdom of Israel (2 Chronicles 10–36). The final chapter covers briefly the reigns of the last four kings, until Judah is destroyed and the people taken into exile in Babylon.

It is mentioned as the home town of the prophet Micah in the Biblical Book of Micah Micah 1:1 & 14 and the Book of Jeremiah.Jeremiah 26:18 The town was possibly also connected with Eliezer the prophet,2 Chronicles 20:37 and may have been one of Rehoboam's fortified towns 2 Chronicles 11:8Trent Butler, Holman Bible Dictionary When mentioned in the bible, it is often in connection with Lachish,Micah 1:13-15 Keilah, Akzib and Mareshah.Joshua 15:44 It may also be the city Muchrashti,Trent Butler, Holman Bible Dictionary mentioned in the Amarna letters,Bruce K. Waltke, A Commentary on Micah, Wm. B. Eerdmans Publishing page 39 and not coincidentally, as the town was located on an important route to Egypt and the south, explaining its fortification by Rehoboam.2 Chronicles 11:5-12 Its strategic location led to its capture by Sennacherib in his attack on Judah in 701 BC.Micah 1:14 and later both Saladin and Vespasian camped nearby on the eve of sacking Jerusalem.

During the reign of King Josiah, the high priest Hilkiah discovers it in "the House of the Lord" and realizes that the people have disobeyed, particularly regarding prostitution.2 Kings 22:8 Examples of male prostitution ("sodomites" in KJV, GNV: see Bible translations into English) being banned under King Josiah are recorded to have been commonplace since the reign of King Rehoboam of Judah (King Solomon's son).1 Kings 14:24, 1 Kings 15:12 and 2 Kings 23:7 Most Bible translations do not reflect the latest scholarship and modern translations refer to King Josiah's bans on "male temple prostitutes" [NRSV] or similarly "male shrine prostitutes" [NIV], whereas older translations refer to the ban of "Sodomites" and "the Houses of the Sodomites" [KJV, GNV]. Under the uncentralised religious practices that were commonplace, homosexual prostitution experienced a degree of cultural acceptance along with heterosexual prostitution among the Hebrew tribes, but under the religious reforms prostitution was not allowed in conjunction with the worship of Yahweh, where these had been expressly forbidden in Deuteronomy, their sacred Book of Law under King Josiah.