Those who refused would be reeducated, which almost certainly meant death.
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Those who question the vanguard are "reactionaries" who must be wiped out or reeducated.
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But Shin, who tried to escape, was sent to a prison camp, tortured, and "reeducated" for four years.
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Mao believed the CCP could mold people into the perfect citizen, that they could be "reeducated" in labor camps.
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If it succeeds, by 22015 AT&T will have reeducated 100,000 employees for new jobs with cutting-edge skills and, in the process, created the kind of nimble workforce it needs to compete in the 21st century.
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Among them, "The Last Witness," about an American who allegedly travels to an execution as a witness, "Lion Children," about two Iraqi children who have been kidnapped and reeducated by the Islamic State, and "Number 440," a feature about alleged prisoners at the US detention facility in Guantanamo Bay, Cuba.
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They refer to these camps as voluntary education centers where the Uyghurs are reeducated. The goal of these camps, according to Chinese ambassador, Lieu Xiaoming, is to prevent terrorism.
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Sanzo Nosaka, and Kaji Wataru joined the Chinese resistance. They reeducated Japanese POWs. Several organizations emerged during the war. The Anti-War League, the Japanese People's Emancipation League and a communist league.
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When Shurik finally hits back, the two get involved in a Tom and Jerry-style chase throughout the construction site using building equipment and various materials as weapons. In the end Fedya is subdued and reeducated by Shurik.
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Following a loosening of political restrictions with some similarities to the Chinese Hundred Flowers Campaign, there was a hardening of attitudes. After those two major journals were closed down, their political associates were imprisoned or reeducated. Moreover, the agenda of Nhân Văn-Giai Phẩm was linked to "reactionary" political projects by North Vietnamese government.
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Throughout the Second Sino-Japanese war (1937–1945), Japanese dissidents and Japanese prisoners of war (POWs) joined the Chinese in the war against the Empire of Japan. The education of Japanese captives by the Eighth Route Army began in 1938. In November 1940 the Peasants' and Workers' School was established. It reeducated Japanese POWs who afterwards were involved in propaganda.
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Those who refused to sign the confessions were physically and psychologically tortured. Beginning in November 1965, people already classified as the "scum of society" started to arrive in the concentration camps by train, bus, truck and other police and military vehicles. "Social deviants" such as homosexuals, vagrants, Jehovah's Witnesses and other religious missionaries were imprisoned in these concentration camps, where they would be "reeducated".
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The others were taken across the river and turned over to a local communist unit in an exchange that even included written receipts. Douglas Pike noted "It is probable that the Commissar intended that their prisoners should be reeducated and returned, but with the turnover, matters passed from his control." Sometime in the following several weeks, the communists decided to kill the individuals under their control.
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Both the parents and the children are hunted vigorously by the angels. The human parents and the nephilim children are killed, while the angel parents are captured to be reeducated. The angels, demons, knights, and nephilim fight by summoning weapons known as "Apoca". Apocas normally take the form of innocuous pieces of jewelry on the bodies of the fighters, and can be summoned as weapons at any time.
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Although the mopping up operation would last until end of the year, with another dozen smaller battles to be fought, all of the surviving bandits in the local area were completely eradicated by the end of the year. Political offensive and pressures from the communists played an important role in their success in that many of the bandits surrendered, and most of them was reeducated, finally switched to the communist side.
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Lü was targeted during the cultural revolution and was sent to Jiangsu countryside to be reeducated with his family for seven years. He said that he didn't felt mistreated since he loved the peace and harmony of the countryside, and being close to nature. Later, on his friend's suggestion, he wrote a letter to Mao, thereby getting a new job in Jiangxi. After writing a second letter he was able to return to Beijing.
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Under Fidel Castro's communist regime, Jehovah's Witnesses were considered "social deviants", along with homosexuals, vagrants, and other groups, and were sent to forced labor concentration camps to be "reeducated". On July 1, 1974 the group was officially banned and their "churches" closed. Following the ban members who refused military service were imprisoned for sentences of three years and it was reported that members were also imprisoned because of their children's refusal to salute the flag.
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Commenting on the concept of the album cover, Perry said, > "Music has allowed me to travel, which has reeducated my mind and changed my > perspective on so much, so my education and my consciousness comes from my > voice, and that's how I see, and that's how I witness you and that's how you > witness me and that's why the eye is in the mouth." On September 29, 2017, Urban Outfitters released a limited-edition exclusive vinyl of the album with alternate cover art.
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After finishing his graduate studies in 1960, Qiu was assigned to be a teaching assistant in the Department of Chinese of Peking University (PKU). From 1964 to 1966, Qiu, like many other intellectuals, was sent to the countryside to be "reeducated by peasants" as part of Chairman Mao Zedong's Socialist Education Movement. He was sent to Jiangling County, Hubei and Yanqing County, Beijing. During the subsequent Cultural Revolution, he worked as a labourer at a farm in Jiangxi province from 1969 to 1971.
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In Marxist classification these new recruits were of petit bourgeois origin. Their enthusiasm and various sorts of expertise were useful for the revolution, but only after they had undergone a thorough political reeducation and ideological reform. The process of indoctrination extended even to the cadres who had survived the Long March and "proven their revolutionary credibility." All Party members were reeducated with the newly established "Mao Zedong Thought" in order to ensure their high compliance with the new leadership and the new party ideology.
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Since the role is defined as being a political activist and a fighter who can mobilize a crowd, a journalist in North Korea should be a true Kim Il-sung-ist and a fervent political activist, with a war correspondent spirit and political qualification. Journalists in North Korea are reeducated continuously. The organization that takes charge of the reeducation of journalists in North Korea is the 'Chosen Reporter Alliance.' It is the strongest and the most systematized organization among the reporters and journalists' political idea education organizations.
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Beginning his clerical career in c. 811, John was also a painter of icons and a correspondent of Theodore of Stoudios. By 814, John had become an Iconoclast and Emperor Leo V chose him to lead a committee to collect patristic texts supporting this theological position in preparation for the synod of 815, which reinstituted Iconoclasm. John was rewarded for his troubles by being appointed abbot of the prestigious Sergios and Bakchos Monastery (now the Little Hagia Sophia), where recalcitrant Iconodules were being reeducated.
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His account of the Second World War highlights cases in which the children of soldiers who had surrendered were the victims of state reprisal. Some children, Yakovlev notes, followed their parents to the Gulags, suffering an especially high mortality rate. According to Yakovlev, in 1954 there were 884,057 "specially resettled" children under the age of sixteen. Others were placed in special orphanages run by the secret police in order to be reeducated, often losing even their names, and were considered socially dangerous as adults.
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187 With Las aberraciones sexuales..., Relgis condemned Nazi eugenics as barbaric, but agreed that those identified as "sub-humans" needed to be reeducated and (if "incurable") sterilized by non-Nazi physicians. In this context, Relgis identified multiracial society as a positive paradigm. The emergence of an exemplary Latin American culture was conceived by Relgis as running parallel to a future American racial type. In this, Relgis saw the "integral man" of his humanitarianism, "healthy and strong", with a mind unbound by "super- refined culture", and without the traumatic experience of "tyrannical ideologies".
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The inscription plaque is now blank, but was thought to be inscribed with paint. The scene to the left of the plaque depicts barbarian children handed over to a Roman general by men presumably their fathers.Jeannine Diddle Uzzi, "The Power of Parenthood in Official Roman Art," in Constructions of Childhood in Ancient Greece and Italy (American School of Classical Studies at Athens, 2007), p. 76. This act was referred to as clemency, where children were sometimes taken into Roman custody as pledges of peace, and might be reeducated as Romans.
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Many of its professors and researchers refused to leave Beijing for the provincial city and quit the university, while Qian Linzhao and Qian Zhidao were the only two academicians who were willing to move. However, just eight days after he arrived in Hefei, he was denounced as a "capitalist reactionary academic authority". Already 64, he was sent to work at a coal mine in Huainan for five months to be "reeducated by the working class". After the end the Cultural Revolution, Qian was appointed Vice President of USTC at the age of 72.
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Nazi Conspiracy & Aggression Volume I Chapter XIII Germanization & Spoliation Polish women deported to Germany as forced labourers and who bore children were a common victim of this policy, with their infants regularly taken. If the child passed the battery of racial, physical and psychological tests, they were sent on to Germany for "Germanization".Lynn H. Nicholas, Cruel World: The Children of Europe in the Nazi Web p 250 At least 4,454 children were given new German names,Lynn H. Nicholas, Cruel World: The Children of Europe in the Nazi Web p. 249 forbidden to use Polish language, and reeducated in Nazi institutions.
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The Protestants were reported as saying that they had been pressured by local officials in regard to their Christian beliefs and had been reeducated several times. Also in March, several Protestant families in Nam Deua Village of Bolikhamsai Province were reportedly told to give up their religious beliefs and threatened with expulsion from their village. In May 2007 7 of the ten Christian families in Nakun Village were reportedly forced to resettle to another village after refusing to renounce their Protestant beliefs. In January 2007 Mr. Khamsone Baccam, an ethnic Thai Dam man described as a Protestant leader, was arrested in Oudomsai Province.
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These recordings may then be used by state-run media as part of a propaganda effort. In some camps the newly reeducated must partake in the transformation of other practitioners—including by inflicting physical abuse on others—as proof that they have fully renounced Falun Gong's teachings. An account of the transformation process was published by The Washington Post in 2001: The transformation efforts are driven by incentives and directives issued from central Communist Party authorities via the 610 Office. Local governments and officials in charge of detention facilities are given quotas stipulating how many Falun Gong practitioners must be successfully transformed.
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Zhou Youguang in 2012 During the Cultural Revolution, Zhou was sent to live in the countryside and to be "reeducated", as were many other intellectuals at that time. He spent two years at a labor camp. After 1980, Zhou worked with Liu Zunqi and Chien Wei-zang on translating the Encyclopædia Britannica into Chinese, earning him the nickname "Encyclopedia Zhou". Zhou continued writing and publishing after the creation of Pinyin; for example, his book 中国语文的时代演进 (Zhōngguó yǔwén de shídài yǎnjìn), translated into English by Zhang Liqing, was published in 2003 as The Historical Evolution of Chinese Languages and Scripts.
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In his The Proletarian Revolution and the Renegade K. Kautsky (1918), Lenin wrote: "One cannot hide the fact that dictatorship presupposes and implies a "condition", one so disagreeable to renegades [such as Kautsky], of revolutionary violence of one class against another ... the "fundamental feature" of the concept of dictatorship of the proletariat is revolutionary violence". The Bolsheviks engaged in a form of social determinism that was hostile to bourgeoisie and wealthier classes. Martin Latsis, one of the Soviet leaders directing the Cheka, stated his intentions for those classes who were considered reactionary and incapable of being reeducated. Latsis wrote: > We are engaged in exterminating the bourgeoisie as a class.
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Following the death of a local member of the Protestant community in March 2007, local officials reportedly refused the community permission to hold a Christian funeral service. In May 2007 the LFNC reportedly gave permission for Christian weddings and funerals to take place in the village, but Protestants are reportedly not allowed to gather for worship services. In January 2007 several Christian families in Long District of Luang Namtha Province and Xiang Kho District of Houaphan Province were reportedly asked to renounce their Christian beliefs by local and district-level officials or leave their villages. In March 2007 Protestants in Nakun Village of Bolikhamsai Province were reportedly reeducated and asked to sign statements indicating that they had engaged in proselytizing.
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However, Răutu and other PMR leaders also singled out the Writers' Union chief, novelist Zaharia Stancu, as a political suspect. According to literary historian Cornel Ungureanu, Răutu stated the point discreetly, "without aggravating the Great Chief [that is, Gheorghiu-Dej, who believed Stancu to be an earnest fellow communist]". Cornel Ungureanu, "Zaharia Stancu, în luptele cu 'înalta societate' ", in România Literară, Nr. 15/2007 By then, Răutu was receiving letters from politically suspect writers such as Păstorel Teodoreanu Florina Pîrjol, "Destinul unui formator de gusturi. De la savoarea 'pastilei' gastronomice la gustul fad al compromisului", in Transilvania, Nr. 12/2011, pp.21–22 and George Mărgărit, Iulian Marcel Ciubotaru, "Un document de arhivă inedit: autobiografia poetului George Mărgărit", in Convorbiri Literare, September 2011 who asked to be reinstated, as reeducated but starving men.
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Society was accordingly classified into peasant "base people", who would be the bulwark of the transformation; and urban "new people", who were to be reeducated or liquidated. The focus of the Khmer Rouge leadership on the peasantry as the base of the revolution was according to Michael Vickery a product of their status as "petty-bourgeois radicals who had been overcome by peasantist romanticism". The opposition of the peasantry and the urban population in Khmer Rouge ideology was heightened by the structure of the Cambodian rural economy, where small farmers and peasants had historically suffered from indebtedness to urban money-lenders rather than suffering from indebtedness to landlords. The policy of evacuating major towns, as well as providing a reserve of easily exploitable agricultural labour, was likely viewed positively by the Khmer Rouge's peasant supporters as removing the source of their debts.
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Two promotional music video VHSs were released as well to promote the song, each containing a different version of a music video.. In addition, the music video was released on the VHS music video compilation Digital Hardcore Videos. One of the videos was a collection of live footage of the band spliced with the song, while the other showcased an office filled with workers being transformed into faceless, insane violence mob that attacks each other while a video of the band torture, on video sent to the office manager, a random faceless office worker. In the end, the office workers manifest tv monitor screens similar to the Teletubbies on their stomachs and are sent to be "reeducated" by their employer. This video aired on MTV for several months before being pulled due to concerns over the violence featured in it.
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As punishment for her transgression she is given a choice: either reveal the name of the father of her daughter or be forced to consume feces, Ms. Tang not wanting to humiliate her daughter, chooses the latter. Chapter 2 of The Bathing Women focuses on Tiao and her sister Fan's early childhood, in particular their relationship to their father Yixun and their mother Wu. Yixun, a successful architect is denounced as a class enemy and sent to the labor camp Reed River Farm to be "reeducated through labor." During this time Wu develops an illness in which she suddenly becomes dizzy and collapses, which allows her a brief period of leave from the camp to return to her family. Wu, frightened by the idea of returning to the camp seduces her physician Doctor Tang, who reciprocates by turning in a false diagnosis to the government that Wu suffers from a chronic heart condition, thus allowing her to be spared from returning.
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