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74 Sentences With "ranter"

How to use ranter in a sentence? Find typical usage patterns (collocations)/phrases/context for "ranter" and check conjugation/comparative form for "ranter". Mastering all the usages of "ranter" from sentence examples published by news publications.

Chayefsky was himself the premiere soap box ranter of screenwriters.
"I don't know what you think you're videoing, lady," the ranter says.
But it was sort of surprising that the lead ranter was from Florida.
But he was only the loudest ranter of the evening; otherwise his message wasn't unique.
But being a professional ranter, Queen Adele kept the crowd entertained with an impromptu comedy routine.
"This shows the enormous progress in terms of safety in the past two decades," Ranter added.
Harro Ranter, the CEO of the ASN, said the figures showed a trend toward greater safety.
Actress Olivia Munn reveals how she dealt with speaking out after accusing Brett Ranter of sexual misconduct.
The court paid by Mr Peña to the Republican ranter (pictured) appalled the vast majority of Mexicans.
Lennon is the rare ranter in whom rage coexists with empathy and alienation with a well-observed life.
Carl Benjamin is better known online as Sargon of Akkad, an anti-progressive YouTube ranter with about 650,000 subscribers.
Every few weeks, a racist ranter intersects with a horrified smartphone owner and an ill-fated internet star is born.
Trump is so closely tied to the "new conspiracism" that it can be hard to tell the ranter from the rant.
"I cannot think of anything" that would make sitting up front safer, Harro Ranter, chief executive of the Aviation Safety Network, told the Post.
Kanye is excellent Twitter ranter, but on Twitter he could never interrupt Taylor Swift the way he did at the 2009 MTV Video Music Awards.
Whatever you are, I am a singer or a ranter or a talker or whatever you might say, but I'm also a small business owner.
Despite the jump in the number of deaths last year, ASN Chief Executive Harro Ranter said the level of aviation safety had increased significantly overall.
If only I had taken the time to listen to that bitcoin ranter on Acela seven years ago and bought $5 worth of bitcoin I'd have $4 million today.
Braun is a cantankerous internet ranter of incredible bile and imagination, prone to punctuating his often terrifying spiels with "motherfuckers" and accusations of necrophilia aimed at some unseen offscreen doubter.
Aviation Safety Network President Harro Ranter, whose group tracks aviation incidents, said in an email: "It's impossible to link the worldwide level of safety directly to recent U.S. policy changes. "U.
That's only a small portion, the tiniest portion, of a gargantuan list of social-justice organizations around the South that would stagger the imagination of any anti-Southern ranter on Twitter.
"If the accident rate had remained the same as ten years ago, there would have been 20093 fatal accidents last year," Aviation Safety Network's chief executive, Harro Ranter, said in a statement.
They spent uncountable hours on YouTube channels that espoused white nationalism and denounced, as one alt-right ranter declared, the "feminization" and "mass, uncontrolled third-world immigration" that was destroying Western civilization.
Kanye West, the rapper, fashion designer, showman and Twitter ranter, has maintained a low profile since canceling his "Saint Pablo" tour and being hospitalized in mid-November amid rumors of severe exhaustion.
He finds himself mixed up with equal-housing activists (Gugu Mbatha-Raw and Cherry Jones), a jazz trumpeter (Michael Kenneth Williams), a Harlem nightclub owner (Robert Ray Wisdom) and a wild-eyed ranter (Willem Dafoe).
Harro Ranter, the chief executive of the Aviation Safety Network, said he was not surprised by last year's lower numbers, given that the number of fatal accidents has consistently decreased over the past two decades.
If you are wondering which man is the real Trump, the bellicose ranter who wants mass deportations or the mellow loser who insisted "we're so happy" on the night of defeat, the answer is both, and neither.
On her show "Full Frontal" on Wednesday night, TBS ranter Samantha Bee called President Trump's daughter and adviser Ivanka Trump a "feckless c---" and seemed to imply that Ivanka should plead for amnesty for illegal immigrants by seducing her father.
That means neo-Nazis, white supremacists, skinheads and the rest, and Nate's job is to win their confidence and try to gain access to Dallas Wolf (Tracy Letts), a radio ranter who seems to be leading his listeners toward some kind of cataclysm.
The group's president, Harro Ranter, said in a statement that the average number of airliner accidents has shown a "steady and persistent" decline since 1997, thanks in large part to sustained efforts by international safety organizations to improve safety — not President Trump, who has been in office for less than a year.
But "The More You Know," about raising a teenage son in the age of you-know-who, and the homely, specific, devastating "Not Aretha's Respect (Cops)," about "I'm trying to teach him to Not Get Shot," are the best protest songs yet by an antifolk ranter who's never soft-pedaled his militantly nonviolent anarchism.
Ranter-Go-Round (also known as Chase the Ace, Cuckoo, Moogle, Bohemian Poker, Screw Your Neighbor, Stick or Swap, Bring the King, or Chicago Shuffle)Ranter- Go-Round at Pagat.com is a card game with bluffing elements. It is related to the dedicated deck card or tile game Gnav.
Ranter, Harro and Fabian I. Lujan. "ASN Aircraft accident Douglas DC-4 TAM-52?" Aviation Safety Network, 2004. Retrieved: June 28, 2011.
The Times Literary Supplement (London, England), Friday, December 03, 2010; p. 8; Issue 5618. He has also edited the Ranter pamphlets (1983; revised edn.
John Robins (fl. 1650–1652) was an English Ranter and plebeian prophet. Though imprisoned for his teachings, he avoided charges of blasphemy by signing a recantation.
2; Hill, Milton, p. 283, p. 301. He with William Erbery 'had difficulty in distinguishing themselves from Ranters';Hill, Milton, p. 315. but he wrote against Ranter 'errors'.
Caribbean and Atlantic pirates began to seek safer hunting grounds, leading to a brief resurgence in the Pirate Round. Meanwhile, James Plaintain founded a new pirate base at Ranter Bay in Madagascar.
Ranters were often associated with nudity, which they may have used as a manner of social protest as well as religious expression as a symbol of abandoning earthly goods. Ranters were accused of antinomianism, fanaticism and sexual immorality, and imprisoned until they recanted. Gerrard Winstanley, a leader of another English dissenting group called the Diggers, commented on Ranter principles by denoting them as "a general lack of moral values or restraint in worldly pleasures". However another prominent Digger, William Everard was, some time after the failure of the Digger communes, imprisoned as a ranter, and later confined to Bethlem Hospital.
Coppin was served with a warrant forbidding him to preach and subsequently imprisoned as a Ranter. He defended himself by writing, from Maidstone Prison, a pamphlet A Blow at the Serpent. Walter Rosewell responded with his own publication The serpents subtilty discovered.
The play was produced posthumously, and was unsuccessful with audiences. It was first performed at the Drury Lane Theatre in November 1689. Barbara Corte suggests that The Widow Ranter is an unusual tragicomedy that gives both its comic and tragic plots a heroic inflection.
Great efforts were made to produce a film of high historical accuracy. Armour used was real armour from the 1640s, borrowed from the Tower of London. Real-life activist Sid Rawle played a Ranter (i.e. a member of one or other of several English Revolution-period anarchist-type groups).
Ranter and Ringwood, Bellman and True. From a find to a check, from a check to a view, From a view to a death in the morning. The title uses a pun in the term Bellman which in the film's case refers to a criminal who specialises in disabling intruder alarm systems.
Regulus entered Lloyd's Register (LR) in 1797 with D. West, master, R. Ross, owner, and trade London–CGH.LR (1797), "M" supple. pages. On 10 May 1799 Captain John Robinson acquired a letter of marque. However, not long after Captain J. Ranter replaced Robinson but did apparently did not get his own letter.
His funeral was the occasion for a large Leveller-led demonstration in London, with thousands of mourners wearing the Levellers' ribbons of sea-green and bunches of rosemary for remembrance in their hats. He was buried in St John's Churchyard, Wapping. After his death, his brother, William Rainsborowe, continued in the Ranter cause.
Cambridge, MA, Harvard University Press, 1926; p. 57. A revival in the 1671–72 period was given a Prologue, perhaps written by Aphra Behn, which was re-used for Behn's Abdelazer (1677) and, as an Epilogue, for Behn's The Widow Ranter (1690).Paul Hammond, Restoration Literature: An Anthology, Oxford, Oxford University Press, 2002; p. 215.
Owen and Blakeway, Volume 1, p. 468. All the executions took place on 15 October: Benbow was buried in Chad's churchyard the following day. Register of St Chad's, Shrewsbury, p. 228. At the assizes of April 1652 Mackworth and Fell presided over the case of a Quaker or Ranter named Harrison,Coulton, p. 118.
Le Her (or le Hère) is a French card game that dates back to the 16th century. It is quoted by the French poet Marc Papillon de Lasphrise in 1597. Under the name coucou it is mentioned in Rabelais' long list of games (in Gargantua, 1534). Le Her belongs to the family of Ranter-Go-Round games.
He believed in universal salvation, the possibility of return to the state before the Fall of Man, and the equality of women. He treated the Fall and Last Judgment as allegories, and was dismissive of the established churchHill, World Upside Down, p. 222. and universities. He is sometimes presented as a 'moderate' Ranter, or philosopher of Ranterism.
Particularly important pirate bases on Madagascar included the island of St. Mary's (often called by its French name, Île Sainte-Marie) and Ranter Bay, both on the northeastern side of the island. Pirates also utilized the nearby Comoros islands in preparation for the final leg of their cruise. From Madagascar or the Comoros, a number of profitable destinations were available to pirates. Most important were Perim (a.k.a.
He considered that the real Devil lay in human nature,403 Forbidden while God dwells in the flesh of man.Hill, Milton, p. 301. Historian E. P. Thompson calls his views 'quasi-pantheistic' in their re-definition of God and Christ, and quotes A. L. Morton to the effect that this is the central Ranter doctrine.Witness Against the Beast: William Blake and the Moral Law (1993), p. 26.
Some Ranter groups – non-conformist Christian groups that existed in 17th-century England – were vegetarian. Roman Catholic monastic orders such as the Carthusians and Cistercians follow a strict vegetarian diet. Carmelites and others following the Rule of St. Albert also maintain a vegetarian diet, although the old and sick are permitted to eat meat according to this rule of life. The Liberal Catholic Movement traditionally had many people who were vegetarians and still have.
There were pirate settlements on and around Madagascar, on which Libertalia may have been based: Abraham Samuel at Port Dauphin, Adam Baldridge at Ile Ste.-Marie, and James Plaintain at Ranter Bay were all ex-pirates who founded trading posts and towns. These locations appear frequently in official accounts and letters from the period, while Libertalia appears only in Johnson's General History, Volume 2. Johnson writes about the overall set up of Libertalia.
Thierry and Theodoret bears a significant relationship with the 1611 Beaumont/Fletcher play A King and No King: "two kings in each play, one of whom in each case is a somewhat furious ranter, the queen mother who loathes her son...."Oliphant, pp. 277–8. Nineteenth-century critics like Charles Lamb and Edmund Gosse rated Thierry and Theodoret highly, as "the best of Fletcher's tragedies."Edmund Gosse, The Jacobean Poets, New York, Charles Scribner's Sons, 1894; p. 81.
With a disillusioned attitude to the movement of the times, though accepting Cromwell's Protectorate, he was a suspected Ranter.Hill, A Nation of Change and Novelty, pp. 188–9: William Erbery, for example, had many Ranterish views, and came to visit Clarkson in jail. He was examined by Parliament as a suspect Ranter in 1652. He favoured broad religious tolerance, and was dismissive of churches, believing that ‘apostasy’ had set in early in Christian times;Hill, World Upside Down, p.
Robins, a ranter, was a man of little education. By his own account, "As for humane learning, I never had any; my Hebrew, Greek, and Latine comes by inspiration". He appears to have been a small farmer, owning some land. This he sold, and, coming to London with his wife Mary (or Joan) Robins, was known in 1650 to Lodowicke Muggleton (1609–1698) and John Reeve (1608–1658) as someone claiming to be something greater than a prophet.
The play purports to describe how the colonist Nathaniel Bacon and a volunteer force of Indian fighters temporarily succeeded in overthrowing the government of Sir William Berkeley. Behn portrays Bacon as a heroic figure motivated by honor, and in love with Semernia, an Indian princess. Behn's play has four plots featuring virtually separate casts of characters. One of these is the young and outrageous widow Ranter, who puts on men’s clothes and fights in several battles.
Writing for AARP, Allan Fallow wrote that Rashad charmed audiences "with her wholesome brand of comedy." Robert Weintraub of The New York Times hailed Rashad as "America’s mom, dispensing tough love with a straight face opposite Cosby’s comic mugging". Jason Bailey of Slate wrote that Rashad portrayed her character "majestically", while The Huffington Post's Mlsee Harris praised the actress for playing Clair "with class and poise from 1984 through 1992." Writing for the same publication, Jennifer Armstrong dubbed Rashad "a great ranter".
Muggleton's opposition to the Quakers, and to all things Quaker, was uncharacteristically bitter for three reasons. Firstly, he believed them guilty of "spiritual witchcraft" which he saw as a manipulation of that fear from which faith should be free. Secondly, he regarded them as unreconstructed Ranters and the Ranter legacy was a delicate personal issue. Thirdly, they were the seventh, and last, anti-church of the latter days and thus their mere existence was seen as holding up everyone else's journey to paradise.
In 1970, John Lennon invited Rawle to establish a commune on Dorinish, a small island in Clew Bay, Ireland, which Lennon had owned since 1967. After surviving Atlantic storms, the commune eventually disbanded in 1972 after a fire destroyed their main stores tent. Lennon did contribute money towards Rawle's communes and other projects, and was reputed to have financed the film Winstanley, about Gerrard Winstanley, a charismatic leader of the Diggers movement, and in which Rawle had a role as a Ranter, which suited him admirably.
Calpe Hunt, 1870 Gibraltar, by then a British colony at the southern end of the Iberian Peninsula, generally had few opportunities for outdoor recreational activities at the turn of the nineteenth century. In 1812, the Reverend Mackareth, the garrison chaplain and former chaplain to the Duke of Kent, imported with a colleague a pair of English foxhounds. The hounds were Rookwood and Ranter and, after their arrival, other civilians obtained hunting dogs. The huntsmen who started the pack formed a club, the Civil Hunt, whose members wore blue uniforms with silver buttons.
As is common with songs often sung from memory, this has been recorded with other verses and minor differences in lyrics, such as in the third verse: "From the drag to the chase, from the chase to the view" and "From a view to a death in the morning": Alternative verse 1 Yes, I ken John Peel and his Ruby, too! Ranter and Ringwood, Bellman so true! From a find to a check, from a check to a view, From a view to a kill in the morning. : For the sound of his hor', etc.
The Admiralty issued an order in February proposing that Rosewell and Adderley should jointly serve as parish ministers. This was accepted by both parties, however, Adderley was dismissed as sea chaplain in March 1654 and replaced by Laurence Wise. ‘Walter Rosewell took it upon himself to become the local defender of Presbyterianism and was often a lone voice against what he perceived were religious errors. He preached in the other local parish churches in the early 1650s whilst barred from preaching at Chatham and first encountered Richard Coppin, a Ranter, whilst preaching at Rochester in the late summer of 1655’.
Gorton's belief was that the Holy Spirit was present in all human beings, giving each person a divinity and obscuring any distinction between a saint and sinner. Religious conversion, then, was the willingness to follow the dictates of this inner divinity, even against human authority. Gorton felt that emphasizing external ordinances, as opposed to the inner Spirit, compelled people to live under the ordinances of man rather than of Christ. This theology was embraced by the Seeker and Ranter movements, and later by the Quaker movement—though Gorton never personally identified with any of these groups.
Other critics, including John Wilkinson, Marianne Morris, William Rowe, and Luke Roberts, have argued for the political significance of this writing, as an attack on Margaret Thatcher's Conservative government and a response to the ABC Trial and forms of state violence such as the Falklands War and the Troubles. MacSweeney married for a second time in 1983, but was divorced soon after. He moved to Bradford in 1983, and was present as a reporter at the Bradford City stadium fire in 1985. His long work Ranter, based loosely on the ancient Irish Buile Shuibhne, was published by Slow Dancer Press in 1985.
However, Elliott withdrew from the Sheffield organisation after the Chartist Movement advocated the use of violence. The strength of his political convictions was reflected in the style and tenor of his verse, earning him the nickname of "the Corn Law Rhymer", and making him internationally famous. After a single long poem, "The Ranter", in 1830, came the Corn Law Rhymes in 1831. Inspired by a hatred of injustice, the poems were vigorous, simple and full of vivid description and campaigned politically against the landowners in the government who stifled competition and kept the price of bread high.
In the spring of 1820, Corinne was sent to be covered by the stallion Castrel and raced in foal (pregnant) in her final year of competition. She made her seasonal debut on 18 April at the Newmarket Second Spring Meeting where she finished second to a colt name Ranter in a three-mile race for a £50 prize. Later the same day she took part in a King's Purse for fillies and mares, also over three miles, in which she finished unplaced behind the 1819 Oaks winner Shoveler. Her busy schedule continued as she was entered in another King's Purse over three and a half miles two days later.
Swedish Kille deck from 1897. The earliest reference to the game dates to 1490 France where it was known by the name of Mécontent (Malcontent) and was played with a standard 52-card deck. Such a game is still played today in France as Coucou ("cuckoo") and also in English speaking countries as Cuckoo or Ranter-Go- Round. The earliest reference of Malcontento in Italy dates from 1547 (“Capriccio in laude del Malcontento” by Luigi Tansillo of Naples). It was in the early 18th century that the first dedicated decks for Cuccu (or Cucco, or Cucu’, or Stu) appeared which consisted of 38 cards.
Elizabeth Llorente; Puerto Rico Herald; March 19, 2000; "The Radio Host Hispanics Love -- and Love to Hate" In 1980, Borrero was a co-founder of the "Committee Against Fort Apache," which protested against the negative imagery and racial stereotyping of the movie Fort Apache, the Bronx.WBUR News; August 24, 2011; "On Location: Fort Apache, a War Zone in the Bronx" On another occasion, Borrero led a protest when Madonna rubbed a Puerto Rican flag between her legs.Rachel Scheir; Slate; October 31, 2001; "Gerson Borrero, Freestyle Ranter" Borrero helped found the Institute for Puerto Rican Policy. He later opened a public relations firm, and helped Rep.
The Widow Ranter, or, The History of Bacon in Virginia is a tragicomic play written by Aphra Behn and first performed posthumously in 1689. It is a highly fictionalized version of Bacon's Rebellion of 1676, and is one of the first plays to be set in British colonial America. It is also the first travel play known to have been written not only by a woman, but by a playwright who had actually traveled to the Americas. Through her heroic presentation of Nathaniel Bacon and his contempt for the colonial administration, Behn seems to voice her own disillusionment with the morality of colonization (an attitude that also finds expression in her novel Oroonoko).
In May, Norwood was excommunicated from his gathered church. The following month an indictment was prepared jointly against Norwood and Tany. The indicters seem to have understood Tany as some type of Ranter, as one of ungodly conduct who allegorized the Bible and internalized hell; as an antiscripturian universalist who repudiated gospel ordinances and averred that men might live as they wished; as one who glorified sin and maintained that the soul is God. Yet, as Norwood recognized, only two of the charges fell within the scope of the Blasphemy Act of August 1650 – the allegations that Tany and Norwood affirmed: > the Soul is of the essence of God > There is neither hell nor damnation.
They also heeded the dreadful conditions endured by working people and contrasted their lot with that of the complacent gentry. He went on to publish a three- volume set of the growing number of his works in The Splendid Village; Corn- Law Rhymes, and other Poems (1833–1835), which included The Village Patriarch (1829), The Ranter, Keronah, and other pieces. The Corn Law Rhymes marked a shift away from the long narratives that had preceded them, towards verses for singing that would carry a wider message to the labouring class. Several of the poems indicate the tune for them (including the Marseillaise) and one late poem at least, “They say I'm old because I'm grey”, was set to music by a local composer.
On 27 October 1651, legal proceedings were initiated in the Court of Upper Bench appealing the verdict. After several sessions the case was deferred until the next law term. More hearings followed. On 4 February 1652, Tany appeared before the Court. A London tailor named John Reeve claimed that the same morning God revealed to him that he had been chosen as the Lord's ‘last messenger’. Reeve and his cousin Lodowick Muggleton, a freeman of the Merchant Taylors’ Company, announced themselves to be ‘the two Witnesses of the Spirit’ foretold in the Revelation of Saint John.John Reeve, A Transcendent Spiritual Treatise (no date = 1652?), p. 5; Lodowick Muggleton, The Acts of the Witnesses of the Spirit (1699), p. 40 In addition, they denounced Tany as a ‘counterfeit high Priest’ and pretended prophet, marking him as a Ranter, the spawn of Cain.
Winstanley remained and continued to write about the treatment they received. The harassment from the Lord of the Manor, Francis Drake (not the famous Francis Drake, who had died more than 50 years before), was both deliberate and systematic: he organised gangs in an attack on the Diggers, including numerous beatings and an arson attack on one of the communal houses. Following a court case, in which the Diggers were forbidden to speak in their own defence, they were found guilty of being Ranters, a radical sect associated with liberal sexuality (though in fact Winstanley had reprimanded Ranter Laurence Clarkson for his sexual practices). If they had not left the land after losing the court case then the army could have been used to enforce the law and evict them; so they abandoned Saint George's Hill in August 1649, much to the relief of the local freeholders.
Nothing more is heard of Sandford until the amalgamation of the two London companies in 1682, when he played, at the Theatre Royal, one of the Sheriffs in Dryden and Lee's Duke of Guise. His name is not again traceable until 1688, when, at the same house, it appears as Cheatly in Shadwell's The Squire of Alsatia, and Colonel in William Mountfort's Injured Lovers.In 1689 he played Sir Thomas Credulous in Crowne's English Friar; in 1690 Benducar in Dryden's Don Sebastian, King of Portugal, Dareing in Widow Ranter, or the History of Bacon in Virginia, by Aphra Behn, and Gripus in Dryden's Amphitryon. To 1691 belong Rugildas in Settle's Distressed Innocence, the Earl of Exeter in Mountfort's King Edward III, with the Fall of Mortimer, Count Verole in Thomas Southerne's Sir Anthony Love, Osmond in Dryden's King Arthur, and Sir Arthur Clare in the Merry Devil of Edmonton; to 1692 Sir Lawrence Limber in D'Urfey's Marriage Hater Matched, Hamilcar in Crowne's Regulus, Sosybius in Dryden's Cleomenes, the Abbot in Henry II, King of England, assigned to John Bancroft and also to Mountfort.

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