108 Sentences With "raised from the dead" | Random Sentence Generator

Now, we've seen the monoculture raised from the dead as Trump and his numerous scandals dominate every waking moment.

Ultimately, they wanted to persuade their audiences to have faith in the man that God raised from the dead.

If I were to one day witness someone being raised from the dead, I would lose my goddamn mind.

One might think the public – on both sides of the aisle – have no interest in seeing earmarks raised from the dead.

First comes Christ, who is raised from the dead, never to die; then come all of us who believe in him.

The bear also serves a purpose that pays off later: Showing that it's not just humans that can be raised from the dead.

Just two dudes who were raised from the dead, most likely sharing uplifting stories about the crushing nothingness they experienced in the great beyond.

Good news everybody, Taylor Swift is back on Twitter after getting immolated, raised from the dead, and then thrown off a pier by Kim Kardashian.

Similarly, Beric Dondarrion (Richard Dormer) of the Brotherhood Without Banners has been raised from the dead multiple times by the same God of Light Melisandre serves.

"The raising of Daniel from the dead is a story that will offend some people," Mr. Bonnke wrote in his book "Raised From the Dead" (2014).

And now, I'm going to toss out an insane theory of my own: Cersei's next move is to die — and then be raised from the dead by Qyburn.

Like the biblical story of Lazarus, who was raised from the dead, OPEC and non-OPEC oil exporters have helped bring the moribund U.S. shale sector back to life.

Three funeral providers in South Africa said they would sue a pastor after they were "tricked" into taking part in a service in which a man was supposedly raised from the dead.

It is performed on the feast day of the local parish's most important saint, Martha, whose brother Lazarus was raised from the dead when Jesus visited their home in the Bible's account.

When, all at once, Mary Magdalene dies, Jesus finds his way with the angel's help to the home of sisters Mary and Martha, whose brother Lazarus he once raised from the dead.

Her request is both heartbreaking and horrifying: She is asking her church and believers across social media to pray for her child, who died suddenly over the weekend, to be raised from the dead.

She is Mary Magdalene, the first person Jesus appeared to after his resurrection, according to the New Testament, and the first person to preach the good news that he had been raised from the dead.

You're celebrating the fact that Jesus was raised from the dead, which is obviously a massive achievement for the guy, but he did all this in order to die for your sins, so there's also a lot of personal debt involved.

But once die-hard fans have invested six years in a TV show with dragons and witches and people being raised from the dead, it would seem that they've ventured far enough into the world of Westeros to abide the occasional leap of faith.

"Tell me," the Levi setting, moved me nearly to tears when I first heard "The Gospel According to the Other Mary" — which explores the story and contemporary resonances of Mary Magdalene; her sister, Martha; and their brother, Lazarus, whom Jesus raised from the dead — at its premiere in Los Angeles in 2012.

Like the story of Lazarus in the Bible, the campaign of Joe BidenJoe BidenAs Biden surges, GOP Ukraine probe moves to the forefront Republicans, rooting for Sanders, see Biden wins as setback Sanders says Biden winning African American support by 'running with his ties to Obama' MORE has been raised from the dead in South Carolina after disappointing performances in the first three primary states.

Christ > being raised from the dead will never die again; > death no longer has dominion over him. The death that he died, he died to > sin, once for all; > but the life he lives, he lives to God. So also consider yourselves dead to > sin, > and alive to God in Jesus Christ our Lord. Alleluia. Christ has been raised > from the dead, > the first fruits of those who have fallen asleep.

Pronax's son was perhaps the same Lycurgus that was said to have been raised from the dead by Asclepius.Hard, pp. 150-1; Apollodorus, 3.10.3, with Frazer's note 12.

In the writing to the Church in Rome, Paul writes, "Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God" (emphasis added).[Romans 7] Here, Paul seems to suggest that the Church is to be married to Jesus Christ of Nazareth, who was raised from the dead.

Washington, DC: International Exhibitions Foundation. pp. 112, 158. . Sellier's painting of Lazarus Raised from the Dead was a controversial winner, as its deep chairoscuro was contrary to the academic tradition; the critic Paul Mantz termed it "a most strange phantasmagoria" and detected the influence of Rembrandt.

The English name is derived from an Aramaic word, ṭaḇīṯā "[female] gazelle", cf. Tzviya (classical ṣəḇīyāh). It is a biblical name from Acts of the Apostles (), which in the original Greek was , in which Tabitha ('gorgeous' in Greek) is a woman raised from the dead by Saint Peter.

'Jesus Being Raised From the Dead' by Hans Feibusch In 1938 the church hosted England's first complete performance of Olivier Messiaen's La Nativité du Seigneur, organised by Felix Aprahamian and played by the composer himself. The church was burned out during the London Blitz in 1941, though the chapel survived. The main church was restored by Adrian Gilbert Scott between 1959 and 1961, including a new organ by John Compton. Beside the church's entrance is a 1985 sculpture by Hans Feibusch entitled 'Jesus being Raised from the Dead' – the same artist had produced the church's current set of Stations of the Cross (date unknown) and a mural of the Holy Trinity for the east wall (1966).

On September 21, 2015, Bentley uploaded a smartphone video to YouTube taken the night before at a crusade in Pakistan where he claims that a man was raised from the dead on the stage. He then went on MorningStar TV, showed the video and claimed that three men were raised from the dead that evening. The video does not provide medical evidence that anyone was clinically dead. In 2019 an Alaskan prophet named Stephen Powell, who had worked with Bentley earlier in his ministry, released a video on YouTube stating that people had come forward to share with him that Bentley has continued in patterns of sin since his restoration under Rick Joyner.

In support of this is the coincidence that the father and five brothers who will not be convinced even if the parable Lazarus is raised from the dead () predict that Caiaphas, Annas, and the five sons of Annas would not believe and plotted to have the real Lazarus killed when he was raised ().

Plaque with extracts from records of the Rouen trial that recount the miracle. Joan of Arc visited the village twice. The second time, in 1430, she is said to have raised from the dead a child who had died three days before. This episode was taken into account in the cause for her canonization.

Three days after he died and was buried, Christian faith holds that Jesus was raised from the dead with a new and glorified body. All four Gospels of the New Testament clearly give an account of the resurrection. This event is at the heart of faith in Christ (see 1 Corinthians 15:3-5).

Paul then asks: "Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?" (1 Cor. 15:12) and addresses the question of resurrection. Throughout the letter, Paul presents issues that are troubling the community in Corinth and offers ways to fix them.

There were numerous claims of divine healing during Wigglesworth's ministry. These include a woman healed of a tumor, a woman healed of tuberculosis, a wheelchair-confined woman walking, and many more. There were reports that people were raised from the dead, including his wife Polly. Many people said they were cured of cancer by Jesus Christ through him.

In addition, those whom God deems responsible among the unbaptized, living and dead, will be called to judgment. (3.) We reject the teaching that only the baptized in Christ will be raised from the dead for judgment. We also reject the practice of identifying any unbaptized individual as being certain of appearance at the judgment seat.

Rather, the Monster is a "mockery of the divine" since, having been created by Man rather than God, it "lacks the divine spark". In crucifying the Monster, he says, Whale "pushes the audience's buttons" by inverting the central Christian belief of the death of Christ followed by the resurrection. The Monster is raised from the dead first, then crucified.

Anastasius was a Christian convert who suffered martyrdom with Anthony, Julian, Celsus and Marcionilla, during the persecutions of Diocletian.Saint Anastasius Patron Saint Index He is supposed to have converted after being raised from the dead by Saint Julian of Antioch. His memorial is on 9 January. Anastasius is one of the 140 Colonnade saints which adorn St. Peter's Square.

His great sanctity was early discerned, and there is a legend that here, through his prayers, twin children of a chieftain related to King Brendinus were raised from the dead. He built his own monastery at Killursa outside the town of Headford in modern Co. Galway and he became the patron saint of the Parish of Headford.

The Bakers have claimed that prayer has restored sight and hearing,"New Documentary Will Offer Medical Evidence That Miracles Are Real". The Christian Post, Brandon Showalter, May 14, 2016 and also that people have been raised from the dead. The group has been criticized by medical and government officials for these claims, thrown out of their own building, and shot at five times.

2, p. 775. Southcott died not long after. The official date of death was given as 27 December 1814, but it is likely that she died the previous day, as her followers retained her body for some time in the belief that she would be raised from the dead. They agreed to her burial only after the corpse began to decay.

From 1690 he preached that the Second Coming of Christ was imminent. He claimed he was the prophet Elijah and that he would be raised from the dead three days after his death. From 1693 hundreds of followers flocked to Water Stratford, where they lived in barns or camped in a field awaiting the Second Coming. Mason died on 22 May 1694.

The procession of the Resurrection of Jesus and the Virgin Queen of the Heaven is the last procession of Holy Week. This procession is organized by the Brotherhoods Association and in it all the brotherhoods attend. The floats depict the meeting of Jesus and his Mother after He had been raised from the dead. Their presence signals the end of Holy Week celebrations in this city.

The title refers to the New Testament character Lazarus. In chapter 11 of the Gospel of St. John, Lazarus is raised from the dead by Jesus after having been entombed for four days. Otherwise, nothing in the film's plot parallels the New Testament story; in fact, the film's protagonist rebels against those who "raised" him from the dead, something inconceivable for the character Lazarus.

FitzChivalry Farseer is raised from the dead with Wit magic, becoming more wolf than human. Only Burrich and Chade know he survived his tortures in Regal's dungeons. They help Fitz regain his humanity and heal his body, but he must face the deep trauma inflicted by Regal and Will on his own. Fitz decides only a personal quest to kill Regal will bring him peace.

The tantric types of ro-langs are raised from the dead through a ritual for personal reasons, such as to serve a necromancer and satisfy his lust for the power of the occult. A religious history written by Kun-dga'- snying-po contains one example. Na-ra-da gained mystical powers and set off to raise a ro-langs. He enlisted the help of a Buddhist Votary.

The Lazarus sign or Lazarus reflex is a reflex movement in brain-dead or brainstem failure patients, which causes them to briefly raise their arms and drop them crossed on their chests (in a position similar to some Egyptian mummies). The phenomenon is named after the Biblical figure Lazarus of Bethany, whom Jesus Christ raised from the dead according to the Gospel of John.

Manichaean temple banner from Qocho. In Christian Gnosticism (now a largely extinct religious movement), Jesus was sent from the divine realm and provided the secret knowledge (gnosis) necessary for salvation. Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead.

Lazarus syndrome, (the Lazarus heart) also known as autoresuscitation after failed cardiopulmonary resuscitation, is the spontaneous return of a normal cardiac rhythm after failed attempts at resuscitation. Its occurrence has been noted in medical literature at least 38 times since 1982. It takes its name from Lazarus who, as described in the New Testament, was raised from the dead by Jesus. Occurrences of the syndrome are extremely rare, and the causes are not well understood.

Al-Eizariya or al-Azariya (, "(place) of Lazarus"), also referred to by its classical name of Bethany (),Murphy-O'Connor, 2008, p. 152 is a town in the West Bank. The name al-Eizariya refers to the New Testament figure Lazarus of Bethany, who according to the Gospel of John, was raised from the dead by Jesus. The traditional site of the miracle, the Tomb of Lazarus, in the city is a place of pilgrimage.

The Revival Fellowship believe in miracles from God, and many claim to have experienced miraculous healings. Testimonies, consisting largely of stories about receiving the Holy Spirit and claims of healings and miracles, are often shared in fellowship meetings and publications. The Revival Fellowship has large groups in various Third World countries, including Papua New Guinea, where there are many claims of its members being healed of HIV/AIDS and being raised from the dead.

According to an unsupported tradition, the establishment of the Church in this diocese is attributed to the first century and to Eusebius of Eudochius, companion of Lazarus, who had been raised from the dead by Christ himself.Duchesne, Fastes episcopaux I, pp. 321-340. The story belongs to the eleventh century and later. A certain Prosper of Reggio of Reggio in Emilia (at the beginning of the fifth century) figures in the history of Riez and was perhaps its bishop.

Fatio was among those who believed in the prophecy that Thomas Emes would be raised from the dead, attracting ridicule and condemnation even from his own brother. In 1711 Fatio travelled to Berlin, Halle, and Vienna as a missionary of the French prophets. A second mission in 1712–13 took him to Stockholm, Prussia, Halle, Constantinople, Smyrna, and Rome. Fatio then moved to Holland, where he wrote accounts of his missions and of the prophecies delivered during them.

Two sisters, Kitty and Evelyn, are cursed by a family painting depicting a hundred year-cycle in which a Red Queen is raised from the dead to kill seven times. Hoping to end the cycle, their grandfather, Tobias, orders the painting removed from their sight. Years later Kitty accidentally kills Evelyn during a fight. The death is covered up by their older sister, Franziska, and everyone, including Tobias, is told that Evelyn immigrated to the United States.

The Feast of the Ascension is celebrated on the 40th day of Easter, always a Thursday; the Orthodox tradition has a different calendar up to a month later than in the Western tradition, and while the Anglican Communion continues to observe the feast, many Protestant churches have abandoned the observance. In Islam, Jesus was neither crucified nor raised from the dead, and according to the Qur’an, he was rather saved by God and raised to Heaven.

No resurrection was possible, so they taught, except from ignorance to knowledge, from sin to righteousness. There would be no day when the dead would hear the voice of Christ and come forth out of the grave. The Christian, knowing that Christ was raised from the dead, looked forward to the day when his body should be raised in the likeness of Christ's resurrection. But this faith was utterly denied by the teaching of Hymeneus and Philetus.

Mark 16:1-8 ends with the response of the women: Those women, who are afraid (compare ), then flee and keep quiet about what they saw. Kilgallen comments that fear is the most common human reaction to the divine presence in the Bible. This is where the undisputed part of Mark's Gospel ends. Jesus is thus announced to have been raised from the dead, and to have gone ahead of the disciples to Galilee, where they will see Him.

The righteous among the responsible ones will be judged according to their works, rewarded appropriately, and live forever. The wicked will be annihilated, and cease to exist. Those who are not responsible, since they had never heard the Gospel, will not be raised. The Unamended group traditionally allows the teaching that only people who have been baptised are responsible, and it is only these who will be raised from the dead at the time of the Judgement when Jesus returns to the earth.

Lazarus Raised from the Dead (1857) He was born in Nancy. His father was a gardener. After being apprenticed to a house-painter, he was enrolled at the "École des beaux-arts de Nancy" from 1846 to 1852, where he studied with Louis Leborne (1796-1865), who arranged for him to continue his artistic education with a municipal grant. At the same time, from 1849 to 1851, he took courses in anatomy at the "École Préparatoire de Médecine de Nancy".

" He said he only knows of two historians who have used Bayes' Theorem, Carrier and Richard Swinburne, and noted the irony of the fact that Swinburne used it to prove Jesus was raised from the dead. Ehrman rejected both Carrier and Swinburne's conclusions, but conceded that he was unqualified to assess specifics about how they applied the theorem. "I'm not a statistician myself. I've had statisticians who tell me that both people are misemploying it, but I have no way of evaluating it.

Atwill conjectures that there were no swine captured because they had all run into the river. The Gospel narratives of Luke 10:38-42 and John 12:2-3 describe a dinner just after Lazarus has been raised from the dead. "They made him a supper", John says, and "Mary has chosen the good portion." Atwill sees this as a macabre cannibalistic double entendre, and a parallel to Wars 6.3, in which Josephus describes a woman named Mary who is pierced by famine.

He is of the same nature and essence as the Eternal Father. In addition, he took upon Himself human nature, living as a righteous man on earth, dying for the sins of mankind, raised from the dead and ascended to heaven where he makes intercession for mankind. 5\. Holy Spirit :God the eternal Spirit was active with the Father and the Son in Creation, incarnation, and redemption. He is as much a person as are the Father and the Son.

Fearing that Buffy is in hell, Willow suggests at the beginning of the sixth season that she be raised from the dead. In a dark ceremony in which she expels a snake from her mouth, Willow performs the magic necessary to bring Buffy back. She is successful, but Buffy keeps it secret that she believes she was in heaven. Willow's powers grow stronger; she uses telepathy which her friends find intrusive, and she begins to cast spells to manipulate Tara.

While being killed and raised from the dead, he recalls that he and all other participants in the life-force of the cosmos created the universe as a game, and became bound to it, and to its tragedies, due to their psychological limitations: greed creates time, the desire for revenge creates death, and so on. Cargill-Grannis discovers he is innocent of the original death of Marie, but now he must arrange that death in order to prevent a time paradox which would otherwise destroy the universe.

And the letters reflect the general concept within the early Gentillic Christian Church that Jesus existed, was crucified and was raised from the dead. The references by Paul to Jesus do not in themselves prove the existence of Jesus, but they do establish that the existence of Jesus was the accepted norm within the early Christians (including the Christian community in Jerusalem, given the references to collections there) twenty to thirty years after the death of Jesus, at a time when those who could have been acquainted with him could still be alive.

In Chapter XV Lindsay describes how "when I am my American self the Thibetan boy takes me beyond the North Star and shows me the true Buddha.": This tale describes the experience of cosmic consciousness, a focal point of the New Age, or Golden Age movement, and the central tenet of Tibetan buddhism. This experience is, according to Lindsay, the means by which "the body of Christ, the whole human race, will be raised from the dead." :July 13: — Today I meet the Thibetan Boy in Coe's Book Store.

A few months later, a few of Alex's friends from his online gaming found out about Alex's death as well as some files from Alex's computer. The files talked about how the Pride was a group of heroes (as opposed to villains as reported by The Daily Bugle), and had a ritual detailing how to bring Alex back. However, when the people performed the spell, they brought Geoff back by accident. The Geoff they raised from the dead is the 1985 version, as he mentions that he was only with the Pride for a year.

As the burial site of Shi'i Islam's second most important figure,Never Again! ShiaNews.com the Imam Ali Mosque is considered by Shiites as the third holiest Islamic site. The Imam ‘Ali Mosque is housed in a grand structure with a gold gilded dome and many precious objects in the walls. Nearby is the Wadi-us-Salaam cemetery, the largest in the world. It contains the tombs of several prophets and many of the devout from around the world aspire to be buried there, to be raised from the dead with Imām ‘Alī on Judgement Day.

KJV The soldier might be recognizing something that no one else could and thus vindicating Jesus,Brown 147 or he might be saying this sarcastically.Miller 51 This statement may bring the Gospel full circle to Mark 1:1 where Jesus is identified by the writer as "the Son of God" (only in some versions, see Mark 1 for details). Luke records that he said that Jesus was a righteous man. Matthew adds that at the moment of Jesus' death tombs in Jerusalem were opened and many bodies of "the saints" were raised from the dead.

The fee was a thousand scudi, more than double any Caravaggio had received previously. Lazarus, the brother of Martha and Mary, was the patron saint of Giovanni Battista de' Lazzari, to whom Caravaggio was contracted to paint an altarpiece in the church of the Padri Crociferi. The Gospel of John tells how he fell sick, died, was buried and then miraculously raised from the dead by Christ. As in several paintings from this period of Caravaggio's career, the scene is set against blank walls that overwhelm the frieze of human actors.

Suddenly, he discovers a grisly occupant. Enthroned on a square boulder of black stone is the large mummified corpse of a man, apparently a great warrior or chieftain from ancient times. Noticing an iron sword which lies across the dead man's knees, Conan steals the weapon and claims it for himself. Exulted in his new-found sense of power, Conan hears the sound of a dry creaking and turns to face the mummy as it begins rising from its throne, having been raised from the dead by Conan's warcry.

Jesus comes to John, and is baptized by him in the river Jordan. The account describes how, as he emerges from the water, Jesus sees the heavens open and the Holy Spirit descends on him 'like a dove' and he hears a voice from heaven that says, "You are my Son, the Beloved; with you I am well pleased" (). Later in the gospel there is an account of John's death. It is introduced by an incident where the Tetrarch Herod Antipas, hearing stories about Jesus, imagines that this is John the Baptist raised from the dead.

Harpur, 2004, p. 30 One of the more important aspects of Massey's writings were his assertions that there were parallels between Jesus and the Egyptian god Horus, primarily contained in the book The Natural Genesis first published in 1883. Massey, for example, argued in the book his belief that: both Horus and Jesus were born of virgins on 25 December, raised men from the dead (Massey speculates that the biblical Lazarus, raised from the dead by Jesus, has a parallel in El-Asar-Us, a title of Osiris), died by crucifixion and were resurrected three days later.Massey, Gerald.

Cerinthus distinguished between the man Jesus and the Christ. He denied the supernatural virgin birth of Jesus, making him the biological son of Joseph and Mary, and taught that the Christ descended upon him in the form of a dove from the Supreme Ruler at baptism (see also Adoptionism) and left him again at his crucifixion—never to embody the flesh. Cerinthus is also said to have taught that Jesus will be raised from the dead at the Last Day, when all men will rise with Him. In describing Jesus as a natural-born man, Cerinthus agreed with the Ebionites.

We died to sin; how can we live in it any longer? (repentance) Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Being immersed in water through baptism is like Jesus being buried in the tomb and being brought up out of the water is like Jesus' resurrection to a new life, i.e.

In it, Leucius and Charinus, the two souls raised from the dead after the Crucifixion, relate to the Sanhedrin the circumstances of the descent of Christ to Limbo. A literature of miracle-tale romance developed around a conflated "Leucius Charinus" as an author of further texts. The Harrowing of Hell episode depicts St Dismas accompanying Christ in Hell, and the deliverance of the righteous Old Testament patriarchs. An appended text is a written report made by Pontius Pilate to Claudius, containing a description of the crucifixion, as well as an account of the resurrection of Jesus; both are presented as an official report.

The Imam replied, asking "If the Prophet was raised from the dead and proposed to your daughter, would you respond to him?" "Rather I would through that pride myself on the Arabs, the non-Arabs, and Quraysh," answered al-Rashid. "But he would not propose (to my daughter) and I would not marry (her) to him," said the Imam, "because he begot me and did not beget you." Al-Rashid, however, was not satisfied with this answer, insisting that "the progeny belongs to the male and not to the female", and that the Imams were Muhammad's daughter's children.

The equipment usually stored in a lazarette would be spare lines, sails, sail repair, line and cable splicing repair equipment, fenders, bosun chair, spare blocks, tools, and other equipment. The name derives from the Biblical story of Saint Lazarus, who in Christian belief was raised from the dead out of the tomb by Jesus. On the old square-rigged sailing ships it was located in the stern of the ship. The original purpose was to store the bodies of important passengers or crew who had died on the voyage (lesser seamen would be buried at sea).

The mother, a recording artist with Bethel Music and worship leader at the church, posted to Instagram asking for her large social media following to pray that the girl would be raised from the dead. This spawned a global hashtag with thousands of posts. The church hosted a prayer service for the cause, where the young adult pastor at Bethel led a prayer. In a public statement, the church said that physical resurrection was possible in modern times and in a video addressing critics, senior pastor Bill Johnson said that there was a biblical precedent for this belief, and that Jesus commanded his disciples to raise the dead.

During the blessings of the meal, it is revealed to Cleopas and his companion that the unnamed man who accompanied them is none other than Jesus whom God has raised from the dead. In that moment of recognition, Jesus disappears from their presence. Cleopas and his companion immediately return to Jerusalem to tell the other followers of Jesus that he has appeared to Simon in his resurrected, glorified body. Luke also records that the moment of recognition of the resurrected Jesus was in the blessing and breaking of bread, a reference to the Passover seder Jesus shared with his disciples commonly known as the Last Supper.

Acting on instinct, Anita demands blood to complete the ritual, and Jean- Claude bites Richard even as the two men continue seducing Anita. Anita is flooded with power, and instinctively raises the dead, much as she did when flooded with power by inadvertent human sacrifices in The Laughing Corpse and Bloody Bones. As Anita makes plans to investigate what she has raised from the dead and where, Richard and Jean-Claude sense an emergency and race her to the location of an old cemetery within the Circus. Anita learns that she has raised scores of zombies, as well as the resting forms of three vampires: Damian, Liv, and Willie.

It was not enough for Paul to simply repeat elementary teachings, but as states, "go beyond the initial teachings about Christ and advance to maturity". Fundamental to Pauline theology is the connection between Christ's resurrection and redemption.The creed: the apostolic faith in contemporary theology by Berard L. Marthaler 2007 page 361 Paul explained the importance of the resurrection of Jesus as the cause and basis of the hope of Christians to share a similar experience in : > But Christ has indeed been raised from the dead, the firstfruits of those > who have fallen asleep. For since death came through a man, the resurrection > of the dead comes also through a man.

Bach composed the cantata in his first year as Thomaskantor in Leipzig, shortly after he first performed his St John Passion, for the First Sunday after Easter, called . The prescribed readings for that Sunday were from the First Epistle of John, "our faith is the victory" (), and from the Gospel of John, the appearance of Jesus to the Disciples, first without then with Thomas, in Jerusalem (). The unknown poet begins with a verse from the Second Epistle to Timothy, "Remember that Jesus Christ … was raised from the dead" (). The poet sees Thomas as similar to the doubtful Christian in general, whose heart is not at peace.

Christianity originated with the ministry of Jesus, a Jewish teacher and healer who proclaimed the imminent kingdom of God and was crucified in the 1st century Roman province of Judea. His followers believe that, according to the Gospels, he was the Son of God and that he died for the forgiveness of sins and was raised from the dead and exalted by God, and will return soon at the inception of God's kingdom. The earliest followers of Jesus were apocalyptic Jewish Christians. The inclusion of gentiles in the developing early Christian Church caused a schism between Judaism and Jewish Christianity during the first two centuries of the Christian Era.

The Church of the Blessed Hope (CGAF) rejects the doctrine of the Trinity; recognizes the Bible as God's revealed word; teaches that salvation is obtained through hearing, believing, confessing, and obeying the gospel; and expects the premillennial return and reign of Jesus, in which the righteous and the unjust will be raised, but that those who have not heard the gospel will not be raised from the dead. Valid baptism is performed through the immersion of believers in water. Christ's command to partake the bread and the cup (communion) is observed weekly. They reject the doctrines which the larger CoGGC grouping accepted in 1921, namely a literal devil, universal resurrection, and open communion.

The Quran and most hadiths (testimonial reports) mention Jesus to have been born a "pure boy" (without sin) to Mary () as the result of virginal conception, similar to the event of the Annunciation in Christianity. The Quran denies Jesus as a deity in several verses, including one and mentions that Jesus did not claim to be divine (Q.5:116). According to the Quran, he was neither crucified nor raised from the dead, but was rather saved by God. (Although the earliest Islamic traditions and exegesis quote somewhat conflicting reports regarding a death and its length, Muslims believe that Jesus did not die on the cross, but still believe that he was raised alive to heaven).

Godrevy Lighthouse at sunset Woolf began writing To the Lighthouse partly as a way of understanding and dealing with unresolved issues concerning both her parentsPanken, Virginia Woolf and the "lust of creation", p.141 and indeed there are many similarities between the plot and her own life. Her visits with her parents and family to St Ives, Cornwall, where her father rented a house, were perhaps the happiest times of Woolf's life, but when she was thirteen her mother died and, like Mr. Ramsay, her father Leslie Stephen plunged into gloom and self-pity. Woolf's sister Vanessa Bell wrote that reading the sections of the novel that describe Mrs Ramsay was like seeing her mother raised from the dead.

Several Christian scholars such as Gary Habermas, William Lane Craig and Michael Morrison have argued against the vision explanations for the textual accounts of a physical resurrection.HabermasCraigMichael Morrison The Resurrection of Jesus: A History of Interpretation According to Habermas, most scholars on Christology are 'moderate conservatives', who believe that Jesus was raised from the dead, either physically or spiritually. While the vision theory has gained support among critical scholars since the last quarter of the 20th century,Gary Habermas (2001), The Late Twentieth-Century Resurgence of Naturalistic Responses to Jesus' Resurrection. Trinity Journal (TRINJ 22NS (2001) 179-196) "the vast majority of scholars" still reject the possibility of subjective visions or hallucinations as an explanation for the resurrection- experiences.

"Vanilla Dunk" posits a future in which professional basketball players no longer rely on their own skills but instead wear exo-suits which duplicate the skills of historical greats. The assignment of these skills is based on a draft lottery and much of the story centers around the resentment of some players when an obnoxious and ungrateful white player receives by assignment the "Jordan skills". The player finishes only one season before retiring for endorsements and forcing the "Jordan skills" into dis-use for another 15 years. "The Happy Man" posits a man who, due to having been raised from the dead by a government agency, must spend a portion of his conscious existence in Hell.

Joseph travelled back from Arimathea to Jerusalem to meet with the elders, where they questioned him about his escape. He told them this story; According to the Gospel of Nicodemus, Joseph testified to the Jewish elders, and specifically to chief priests Caiaphas and Annas that Jesus had risen from the dead and ascended to heaven and he indicated that others were raised from the dead at the resurrection of Christ (repeating Matt 27:52–53). He specifically identified the two sons of the high-priest Simeon (again in Luke 2:25–35). The elders Annas, Caiaphas, Nicodemus, and Joseph himself, along with Gamaliel under whom Paul of Tarsus studied, travelled to Arimathea to interview Simeon's sons Charinus and Lenthius.

The following textual evidence for first-day assembly is usually combined with the notion that the rest day should follow the assembly day to support first-day Sabbatarianism. On the first day of the week (usually considered the day of Firstfruits), after Jesus has been raised from the dead (), he appears to Mary Magdalene, Peter, Cleopas, and others. "On the evening of that first day of the week" (Roman time), or the evening beginning the second day (Hebrew time), the resurrected Jesus appears at a meeting of ten apostles and other disciples (). The same time of the week "a week later" (NIV) or, more literally, "after eight days again" inclusive (KJV), Jesus appears to the eleven apostles and others ().

The theological basis for the belief in the intercession of Christ is provided in the New Testament. In the Epistle to the Romans (8:34) Saint Paul states: > It is Christ Jesus that died, yea rather, that was raised from the dead, who > is at the right hand of God, who also maketh intercession for us. This intercession resonates with John 17:22 which refers to the "heavenly communion" between Christ and God the Father. The First Epistle of John (2:1-2) states: > And if any man sin, we have an Advocate with the Father, Jesus Christ the > righteous: and he is the propitiation for our sins; and not for ours only, > but also for the whole world.

Jacob, a former temple priest in Jerusalem who has been rendered bereft by the Jewish wars and consequent destruction of his family and culture, is inspired by his own autobiography and Paul's mythmaking to create the canonical gospels' original narrative. The Gospel According to Lazarus (2019), a novel by Richard Zimler, expands upon the story of Lazarus of Bethany, who was raised from the dead in the Gospel of John. According to Zimler, one of the objectives of his novel was to return to the New Testament figures their Judaism, so in his narrative, Jesus is called Yeshua ben Yosef and Lazarus is called Eliezer ben Natan. Yeshua and Eliezer have been best friends from childhood, and Yeshua is characterized as a Merkabah mystic.

Also that year, it was reported that Lee signed a three picture deal with 20th Century Fox and a multi-picture deal with Carolco Pictures. In the fall, while doing publicity for Rapid Fire, Lee landed the lead role in the Alex Proyas' The Crow an adaptation of a comic book by the same name. It tells the story of Eric Draven (Lee), a rock musician raised from the dead by a supernatural crow to avenge his own death as well as the rape and murder of his fiancée by a dangerous gang in his city. According to producer Jeff Most, Lee had good insight on the character, that he liked the lyrical lines within the script, but didn't want the dialogue to spread aimlessly.

125 CE) in which he writes a defense of the faith to emperor Hadrian. Only a fragment, quoted by Eusebius, has survived to our day: > "But the works of our Saviour were always present, for they were > genuine:—those that were healed, and those that were raised from the dead, > who were seen not only when they were healed and when they were raised, but > were also always present; and not merely while the Saviour was on earth, but > also after his death, they were alive for quite a while, so that some of > them lived even to our day." (Church History iv. 3. 2) One of the first comprehensive attacks on Christianity came from the Greek philosopher Celsus, who wrote The True Word (c.

There have been a couple of attempts to locate a "source" for Darby's concept of the rapture – the belief that a core of Christian believers who have died will be raised from the dead, and believers who are still alive and remain shall be "caught up together with them in the clouds to meet the Lord in the air" () in conjunction with the Second Coming of Jesus Christ. Some of these attempts imply that Darby's concepts originated from a "false" source. Samuel Prideaux Tregelles alleged that The concept was taken from one of the charismatic utterances in Edward Irving's church. Since Tregelles regarded the utterances as "pretending to be from God," his implication is that Darby's rapture is from a demonic source.

They are trained to carry off jewels, valuables, and anything else at which the Scarecrow points. As a result of surgical implants given to him by doctors employed by the Firm, the Scarecrow's body produces a mutated pheromone that affects the adrenal glands of people and animals (even crows) within twenty feet of him, causing a sensory overload which triggers a panic attack. The same pheromone affects the Scarecrow's own adrenal system, giving him superhuman strength and stamina. When the Scarecrow was raised from the dead by the sorcerer Stern, he became able to directly induce fear in his victims, and could survive and quickly recover from any injury, even typically fatal ones, as long as he was in the presence of the fear of others.

X-Men #65 When the mystical Darkhold was recreated, Changeling's spirit used the opportunity to possess Meggan. Angry that he used his remaining time helping the X-Men instead of seeking a cure for himself, Changeling sought revenge against Professor X.Excalibur: The Possession (July 1991) However, Merlyn later admits that the encounter was merely fantasy, having orchestrated the event to prepare Excalibur.Excalibur #50 Changeling is later raised from the dead as a zombie by Black Talon to form part of the team X-Humed (which also consisted of Harry Leland, Living Diamond, and Scaleface), and used to attack She-Hulk. He is able to break Talon's control of him long enough to allow She-Hulk to win and lay the zombies back to rest.

" Referring to some who had been raised from the dead, he wrote: "Many of them have remained constant, enduring tortures inflicted by sword, rope, fire and water and suffering terrible, tyrannical, unheard-of deaths and martyrdoms, all of which they could easily have avoided by recantation. Moreover one also marvels when he sees how the faithful God (Who, after all, overflows with goodness) raises from the dead several such brothers and sisters of Christ after they were hanged, drowned, or killed in other ways. Even today, they are found alive and we can hear their own testimony ... Cannot everyone who sees, even the blind, say with a good conscience that such things are a powerful, unusual, and miraculous act of God? Those who would deny it must be hardened men.

John Calvin taught that since Jesus Christ fulfilled the Sabbath, binding observance to the Sabbath was abrogated for Christians. However, he emphasized that because Christians are buried with Christ in baptism and raised from the dead to the glory of God the Father (Romans 6:4), that what Christ fulfilled in the Sabbath requires not one day each week, but rather "requires the whole course of our lives, until being completely dead to ourselves, we are filled with the life of God."John Calvin, Institutes of the Christian Religion, Book Two, Chapter 8, Section 31 Calvin taught that spiritual wisdom deserves to have some part of every day devoted to it, but owing to the weakness of many daily meetings cannot be held. Consequently, the pattern of weekly observance established by God is useful for the church to emulate.

In the upper group, Saint Roch is in prison praying for relief for those suffering from the plague. Then light bursts into the prison, a divine messenger appears accompanied by Christ himself; with his left hand Christ gestures towards the afflicted while with his right, he points to the golden inscription "Eris in peste patronus" (Thou shalt be the patron in the plague). Meanwhile, the lower group has become aware of the miracle taking place above, and are hopeful of recovery; even the shrouded figure on the right is hopeful of being raised from the dead. In this picture, Rubens uses the "diagonals" technique often used by baroque painters, as a means to link the upper group of figures, who gesture and lean downwards, with the supplicants below, whose outstretched arms and gaze draw the eyes diagonally back upwards to the higher group.

Baron Zemo's mind had been transferred into the comatose body of the man whose role as Citizen V he had usurped in the first place. Later, after a teleportation accident, Zemo's mind was transferred into Techno's mechanical "Tech-Pack", which had also cybernetically replaced the broken segment of Techno's real body's spine. Atlas was later raised from the dead after a merger with Riordan, who had been crippled in battle with the Crimson Cowl. Jolt and Charcoal, the only Thunderbolts without criminal records, were assimilated into the Redeemers under the leadership of Captain America and the Zemo-possessed Citizen V. The Redeemers were promptly slaughtered by the Thunderbolts' deadliest foe, the powerful supervillain Graviton with Citizen V, Fixer (who ran away), and Jolt (who re-formed her electric form) as the only survivors of the massacre, although Smuggler and Screamer have since resurfaced.

He asks Marcus, as a newly arrived and presumably impartial observer, to go to the tomb and investigate. Marcus becomes convinced that Jesus did rise from the dead, and over the next weeks and months he tries to learn all he can about the man Jesus, who he was and what he stood for. He talks to anyone he can find who knew Jesus or who had any contact with him, including Mary Magdalene, a number of the disciples, Lazarus of Bethany, whom Jesus reportedly raised from the dead, and even Simon of Cyrene, the man dragged out of the crowd and forced to carry the cross of Jesus. What Marcus learns is that all those whose lives were touched by Jesus are changed in some way, in varying degrees, but all remain human, with human flaws and frailties.

In the reality of Earth-597, an alternative universe where World War II was won by Nazi Germany, Kitty is forced to serve as Shadowcat alongside Nightcrawler, Meggan, and Hauptmann Englande as a member of the Lightning Force (a version of Excalibur), made a virtual slave because of her Jewish heritage. She leads a sad existence and is easily identified by her shaved head and the Star of David tattooed on her forehead. It is indicated, from her own statements and those made by her reality's counterpart of Moira MacTaggert, that this Shadowcat is a true ghost, raised from the dead by a combination of science and magic and bound to serve the Nazi regime. This Shadowcat had the added ability to disrupt life force with her phasing power, knocking her victims unconscious, much like how her counterpart in the "prime" Marvel Universe (Earth-616) can disrupt technology that she phases through.

Maqam al-Mahdi in Wadi-us-salam Shia tradition holds that Abraham bought land in Wadi-us-Salaam and that Ali said the Wadi Al-Salaam was a part of heaven. Shia also widely believe that Ali has the power to intercede for the deceased—lessening their suffering—during the passage of their soul from the worldly life and if they are buried there "they will be raised from the dead on judgment day with their spiritual leader." The Shia are encouraged to bury their dead at the location through religious edicts and the cemetery's expansion is also seen as being a result of Shi'isms "more permissive attitude than Sunnism with regard to the commemoration of the dead and the erection of mausoleums." Some rituals carried out before burial in the cemetery include: the body is washed and wrapped at the cemetery, the funeral prayers are conducted in the Imam Ali shrine, the deceased is carried around the shrine three times, and some Quranic verses are recited at the cemetery.

This means that from the time when Peter denied Jesus and the rooster crowed on Holy Thursday, till the time when Jesus appeared to his disciples for the third time after he was raised from the dead and asked him three times if he loves Him, no one was in charge of the church characterized by the faithful and the apostles, but instead of Peter, Mary the Mother of Jesus was in charge of it, and that is why this icon depicts her with two keys in her hands given to her by Jesus Himself depicted as a child to show that this was already planned by God the Father beforehand. The other title Our Lady of the end of Times, is given to her because due to the confusion in the church that we are experiencing today, she is not just in charge of the church instead of the successor of Peter as she was before after Peter’s denial of Jesus, but she has this double title due to the end of times as prophesied by many mystics and in the Bible itself.

Gospel originally meant the Christian message, but in the 2nd century it came to be used also for the books in which the message was set out; in this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus of Nazareth, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. The four canonical gospels of Matthew, Mark, Luke and John share the same basic outline: Jesus begins his public ministry in conjunction with that of John the Baptist, calls disciples, teaches and heals and confronts the Pharisees, dies on the cross, and is raised from the dead. Each has its own distinctive understanding of Jesus and his divine role: Mark never calls him "God", Luke follows Mark's plot more faithfully than does Matthew but expands on him while eliminating some passages entirely, and John, the most overtly theological, is the first to make Christological judgements outside the context of the narrative of Jesus's life. Their differences of detail are irreconcilable, and any attempt to harmonise them would only disrupt their distinct theological messages.

These verses, it is argued, indicate that death is only a period or form of slumber. Adventists teach that the resurrection of the righteous will take place shortly after the second coming of Jesus, as described in Revelation 20:4–6 that follows Revelation 19:11–16, whereas the resurrection of the wicked will occur after the millennium, as described in Revelation 20:5 and 20:12–13 that follow Revelation 20:4 and 6–7, though Revelation 20:12–13 and 15 actually describe a mixture of saved and condemned people being raised from the dead and judged. Adventists reject the traditional doctrine of hell as a state of everlasting conscious torment, believing instead that the wicked will be permanently destroyed after the millennium by the lake of fire, which is called 'the second death' in Revelation 20:14. Those Adventist doctrines about death and hell reflect an underlying belief in: (a) conditional immortality (or conditionalism), as opposed to the immortality of the soul; and (b) the monistic nature of human beings, in which the soul is not separable from the body, as opposed to bipartite or tripartite conceptions, in which the soul is separable.

The first page of the Gospel of Mark in Armenian, by Sargis Pitsak, 14th century. The four canonical gospels share the same basic outline of the career of Jesus: he begins his public ministry in conjunction with that of John the Baptist, calls disciples, teaches and heals and confronts the Pharisees, dies on the cross, and is raised from the dead. Each has its own distinctive understanding of him and his divine role: Mark never calls him "God" or claims that he existed prior to his earthly life, apparently believes that he had a normal human parentage and birth, makes no attempt to trace his ancestry back to King David or Adam, and originally had no post-resurrection appearances, although Mark 16:7, in which the young man discovered in the tomb instructs the women to tell "the disciples and Peter" that Jesus will see them again in Galilee, hints that the author knew of the tradition. Matthew and Luke base their narratives of the life of Jesus on that in Mark, but each makes subtle changes, Matthew stressing Jesus's divine nature – for example, the "young man" who appears at Jesus' tomb in Mark becomes a radiant angel in Matthew.

Anyone who chooses to be a friend of the world becomes an enemy of God.”James 4:3-5 (NIV); Hughes R.K., James: Faith that Works, 1991, Wheaton: Crossway Books, pp. 175-176, Paul commended the church in Thessalonica saying, “Your faith in God has become known everywhere … They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.”1 Thessalonians 1:8-10; Green G.L., The Pillar New Testament Commentaries: The Letters to the Thessalonians, 2002, Grand Rapids: W.B. Eardmans Publishing Co., p. 106, Paul identifies the worship of created things (rather than the Creator) as the cause of the disintegration of sexual and social morality in his letter to the Romans.Romans 1:22-29; Dunn J.D.G., The Theology of Paul the Apostle, 1998, Grand Rapids: William B. Eardmans Publishing Company, pp.33-34, The apostle Peter and the Book of Revelation also refer to the connection between the worship of other gods and sexual sins, whether metaphorically or literally.1 Peter 4:3-4; Life Application Bible Commentary:1 & 2 Peter and Jude, 1995, Galvin J.C. and Beers R.A., eds.