There were the posts pushing for Texas secession and playing on racial antipathy.
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Some of the differences in racial antipathy might be accounted for by these differences in background.
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Early in the 20th century, Brazilian laws aimed ostensibly at "vagrancy," but drenched in racial antipathy resulted in a crackdown on Afro-Brazilian religious practices.
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How is it that someone can have a strong sense of racial antipathy for "the other" and not identify with their own racial group at the same time?
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" Among the "high crimes" Trump has committed, Green charges, are falsely claiming President Obama wiretapped Trump Tower, which amounted to "engendering racial antipathy"; vowing to ban transgender people from the military, which "incited bigotry"; and calling NFL players "sons of dogs" by calling them "sons of bitches.
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In so doing, Donald John Trump, President of the United States of America, has fueled and is fueling an alt-right hate machine and its worldwide covert sympathizers engendering racial antipathy, LGBTQ enmity, religious anxiety, stealthy sexism, and dreadful xenophobia, perfidiously causing immediate injury to American society.
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And one way to think about that is there are a lot of white people in the United States who have a strong sense of racial antipathy or racial prejudice who don't identify with their racial group, and there are a lot of white people who do have this sense of solidarity but who wouldn't score particularly high on any social science measure of racial prejudice.
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John Hill Burton (1809–1881) claimed that in Lowland Scotland Harlaw "was felt as a more memorable deliverance even than that of Bannockburn. What it was to be subject to England the country knew and disliked; to be subdued by their savage enemies of the mountains opened to them sources of terror of unknown character and extent". However Sir Robert Rait (1874–1936) detected no racial antipathy in the two contemporary accounts of the Scotichronicon and the Book of Pluscarden,Rait, p. 14 – all references to Rait refer to page numbers in the Echo Library reprint of 2007.
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It turned out that the motive for the Kotso shooting was to confuse police with the second shooting of the night. Wildermuth had been killed in a rage fueled by drugs and racial antipathy; Kotso would not have been shot if he had been black. Again Peterson was acquitted. Jurors stated they had come to their decision because (1) Police had not taken fingerprints from the shotgun itself; (2) they didn't seal off the crime scene and the shotgun shells used as evidence were found the next day; (3) only Peterson's confession, about which they had doubts, put him at the scene of the crimes, and (4) the police had conducted a 25-minute interrogation the day before the confession, but hadn't recorded it.
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Lane then went with his family to New Zealand. After initial melancholia, he soon refound his old verve as a pseudonymous feature writer from 1900 for the newspaper New Zealand Herald ("Tohunga"), only this time as ultra-conservative and pro-Empire. He had retained the strong racial antipathy toward East Asians he expressed in his literature, and during World War I he developed extreme anti-German sentiments. He died on 26 August 1917 in Auckland, New Zealand, having been editor of the Herald from 1913 to 1917, much admired, having lost one son Charles at a cricket match in Cosme in Paraguay, and another Donald on the first day of the ANZAC landings (25 April 1915) on the beaches of Gallipoli.
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In an introduction, Brackenridge's publisher made clear why the narrative was being published: > But as they [the Indians] still continue their murders on our frontier, > these Narratives may be serviceable to induce our government to take some > effectual steps to chastise and suppress them; as from hence, they will see > that the nature of an Indian is fierce and cruel, and that an extirpation of > them would be useful to the world, and honorable to those who can effect > it.Butterfield, Expedition against Sandusky, 324. As intended, Knight's narrative increased racial antipathy towards Native Americans, and was often republished over the next 80 years, especially whenever violent encounters between white Americans and Indians was in the news.Boatner, "Crawford's Defeat", 287; Brown, "Historical Accuracy", 63–62.
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