134 Sentences With "prostrations" | Random Sentence Generator

The first activity of the temple stay was 108 prostrations.

The prostrations were a good first step in getting into the right mindset for the program.

Amazon's HQ2 announcement is imminent after more than a year of fanfare, competition and city government prostrations.

Prostrations can help you connect your body and mind, as you bow dozens of times in a row.

After more than a year of fanfare, competition and city government prostrations, Amazon's announcement of its second headquarters location is imminent.

Once the ceremony started, other participants and I followed along, following the example of the sunims as we completed more prostrations.

The amount of prostrations depends on your age and physical ability, but there should be at least 120; some monks perform up to 2,773.

The temple stay is not supposed to the disruptive to the sunims who aren't leading the program, who continue with their daily schedules of prostrations, meditation, and ceremonies.

After the prostrations and the creation of a necklace of prayer beads, the sunim had everyone go around and say why they were attending for the weekend, translating their answers so I could understand.

Just as our sunim explained that the body and mind are connected through both prostrations and meditation, she emphasized what we put into our body is key to our mental and spiritual well-being.

Innocent Americans are placed on a Kafkaesque No-Fly List, and the prostrations one must endure before the security theater that is TSA airport security remain an affront to the dignity of flyers of all nationalities.

There is at least one hour of Bible reading, one hour reciting the Jesus Prayer or the Prayer of the Holy Mountain ("Lord Jesus Christ, have mercy on me," repeated rhythmically over and over again) and one hour of prostrations.

As the call to prayer sounded, I stood in a line of women on the street leading to the Grand Mosque and realized I would have no clean place to put my head during the full prostrations we make in a symbolic act of submission to God.

Pilgrims prostrating at the Jokhang, Lhasa In Vajrayana Buddhism, prostrations are often performed before meditation or teachings, but can form a separate practice by itself. Prostrations are seen as a means of purifying one's body, speech and mind of karmic defilements, especially pride.Tromge (1995), p. 87. Prostrations are used in tandem with visualization and can be used to express reverence to Guru RinpocheTromge (1995), pp. 88-9.

In Zen Buddhism, both half- and full-prostrations are used. Zen master Robert Aitken writes: Roshi Philip Kapleau writes: Zen master Huang Po, of the 9th century, is said to have done prostrations so intensely that he wore a permanent red mark on his forehead.Kapleau (1989b), p. 192.

Devotees offer Neyy-amrita and Neyy-vilakku and pattrom all these poojas. Ponnumkudam and Vellikkudam, filled with ghee, are offered from Natravat pooja onwards. Special prostrations knew as Yaamanamaskaaram and Ashwamedha namaskar with appropriate mantras from Rigveda are very important offerings for the lord. However, prostrations to the lord are not made at the namaskara mandapam.

However, prostrations are forbidden on the Lord's Day (Sunday) and during Paschaltide (Easter season) in honour of the ResurrectionCanon 20 of the 1st Ecumenical Council, Canon 90 of the 6th Ecumenical Council, Canon 91 of St Basil and are traditionally discouraged on Great Feasts of the Lord. During Great Lent, and Holy Week, frequent prostrations are prescribed (see Prayer of St. Ephraim). Orthodox Christian may also make prostrations in front of people (though in this case without the Sign of the Cross, as it is not an act of veneration or divine worship), such as the bishop, one's spiritual father or one another when asking forgiveness (in particular at the Vespers service which begins Great Lent on the afternoon of the Sunday of Forgiveness.) Those who are physically unable to make full prostrations may instead substitute metanias (bows at the waist).

After making the tasleem the person must stay seated and say the takbir while sitting and then make two prostrations. Then the tasleem is made again.

According to a legend, Sri Rama on his return from Lanka to Ayodhya prayed at this temple and offered prostrations to the lord at this namaskara mandapam, and to commemorate this great event thereafter no one has made prostrations in the mandapam. Devotees receive Thulasi and Vibudhi as the prasaadam. Thaali, the wedding pendant, is an important offering for goddess Parvathi. Turmeric powder is the prasaadam of the goddess.

Kowtow in China Outside of traditional religious institutions, prostrations are used to show deference to worldly power, in the pursuit general spiritual advancement and as part of a physical-health regimen.

Buddhist pilgrims prostrating at the Jokhang. Many religious institutions (listed alphabetically below) use prostrations to embody the lowering, submitting or relinquishing of the individual ego before a greater spiritual power or presence.

Jamgon Kongtrul (2000). The Torch of Certainty. Boston: Shambala Publications (2000). . p. 15 Students may begin prostrations, the first section of the Ngöndro, in anticipation of receiving the Lung (blessing) from a qualified lama.

Before making the tasleem (i.e. saying as-Salaam ‘Alaikum on both sides) the person must say the takbir (i.e. Allāhu Akbar) while sitting and then make two prostrations as per normal sujud. Then the tasleem is made.

The prostration is always performed before God, and in the case of holy orders, profession or consecration the candidates prostrate themselves in front of the altar which is a symbol of Christ. Eastern Orthodox pilgrims making prostrations at Golgotha in the Church of the Holy Sepulchre, Jerusalem. In Eastern Orthodox (Byzantine Rite) worship, prostrations are preceded by making the sign of the cross and consist of kneeling and touching the head to the floor. They are commonly performed both at specific moments during the services and when venerating relics or icons.

The special or extraordinary kind of preliminaries consist of : # taking of refuge in the three roots in conjunction with the performance of 100,000 prostrations (purifying pride)'Prostrations' may also be subsumed within sadhana repetitions of various vinyasa forms of yogic discipline, such as Trul Khor, e.g. # cultivation of bodhicitta (purifying jealousy). In some formulations this is included under 1. # 100,000 recitations of Vajrasattva's hundred- syllable mantra (purifying hatred/aversion) # 100,000 mandala offerings (purifying attachment) # 100,000 guru yoga practices (purifying delusion) These practices purify negative deeds and accumulate merit.

He is reputed to have performed millions of prostrations, mandala offerings and other forms of purification practice. Tsongkhapa often had visions of iṣṭadevatās, especially of Manjusri, with whom he would communicate directly to clarify difficult points of the scriptures.

In Slavic churches, the service of Compline will be served next, during which a special Canon will be chanted which recalls the lamentations of the Theotokos. The faithful continue to visit the tomb and venerate the Epitaphios throughout the afternoon and evening, until Matins--which is usually served in the evening during Holy Week, so that the largest number of people can attend. The form which the veneration of the epitaphios takes will vary between ethnic traditions. Some will make three prostrations, then kiss the image of Christ on the Epitaphios and the Gospel Book, and then make three more prostrations.

Normally, the Prayer of Saint Ephrem is said once, with three prostrations; but on the first day of Great Lent (Clean Monday) it is said twice, with four prostrations and twelve bows. # Second Part--"O come, let us worship..." and Psalms 120 and 133, followed by the Trisagion, Troparia of Repentance, an intercession and a blessing by the priest. # Conclusion--Next follows a mutual asking of forgiveness between the priest and all the brethren. Then the priest says a litany during which everyone slowly and quietly chants "Lord, have mercy," concluding with a final blessing by the Priest.

Periya Nambi and Tirukkottiyur Nambi were alarmed when they heard about this incident and rushed to Srirangam. On hearing that his preceptors were on their way to meet him, Ramanuja rushed to meet His Gurus and as they crossed the sands of Cauvery river, Ramanuja fell at their feet in the mid-day heat and continued offering his prostrations. Kidambi Aacchan was standing next to the prostrating Ramanuja and could not stand the suffering undergone by his preceptor. He criticized Periya Nambi and Tirukkoshtiyur Nambi for allowing Ramanuja to offer repeated prostrations in the scalding heat and embraced Ramanuja in a bid to protect him.

In the case of a missed prayer due to insecurity such as during travel, each missed prayer can be compensated for by the repetition of certain verses and movements. The person should perform a single prostration (laying the forehead on any clean surface) in the place of each unsaid obligatory prayer and the prostrations should be performed while saying the verse "Glorified be God, the Lord of Might and Majesty, of Grace and Bounty." The prostrations should then be followed by saying the verse "Glorified be God, the Lord of the kingdoms of earth and heaven" eighteen times while the person is sitting cross-legged.

The holy couple faces each other and they make the three prostrations (Sanrai 三礼). Reciting: Male: "I aspire to enter the Womb Realm." Female: "I aspire to receive the Diamond Realm (vajra)." The room must be spotless and absolutely clean, well secluded, with a small altar.

During Eastern Catholic and Orthodox Christian religious services in general, sitting, standing, bowing and the making of prostrations are set by an intricate set of rules, as well as individual discretion. Only during readings of the Gospel and the singing of Akathists is standing considered mandatory for all.

Children and widows were part of the Celestial Master groups. Tablets were clutched and prostrations were conducted by clerics. The Dadaojia Lingjie denounced the Yellow Turbans who were enemies of the Celestial Masters. A ritual master of the Celestial Masters may have been a 齋官 fast officer.

The Roman Catholic, Lutheran, and Anglican Churches use full prostrations, lying flat on the floor face down, during the imposition of Holy Orders, Religious Profession and the Consecration of Virgins. Additionally, in the Roman Catholic Church and United Methodist Church, at the beginning of the Good Friday Liturgy, the celebrating priest and the deacon2011 Roman Missal, [Good Friday] paragraph 5 prostrate themselves in front of the altar. Dominican practice on Good Friday services in priory churches includes prostration by all friars in the aisle of the church. In the Roman Catholic, Lutheran and Anglican churches, partial prostrations ("profound bows") can be used in place of genuflections for those who are unable to genuflect.

This form of prostration is used with enlightened beings other than Guru Rinpoche as well. Prostrations done in large numbers (like 100,000) can be part of the preliminary practices to the practice of tantra. Other practices like this can be reciting the Refuge prayer, mandala offerings, Vajrasattva mantras and other practices called ngöndro.

Buddhists performing prostrations in front of Jokhang Monastery. Most Tibetans generally observe Tibetan Buddhism or a collection of native traditions known as Bön (also absorbed into mainstream Tibetan Buddhism). There is a minority Tibetan Muslim population. There is also a small Tibetan Christian population in the eastern Tibet and northwestern Yunnan of China.

It is usually done three times, to pay respect to the Buddha, the Dharma and the Saṁgha. The prostration is done by holding the hands in front of the chest and bringing them to the different parts of the upper body, to indicate paying respect by the three gates of action, or to indicate the spiritual realization of the truth by a Buddha, realized through body, speech and mind. After that, one either bows with the elbows and head onto the ground, or by fully outstretching one's entire body. Apart from such threefold prostrations, prostrations may also be done continuously as a form of repentance, or as part of the ritual of circumambulating (walking around) a stūpa or other holy place .

During the season of Great Lent in the Christian calendar, forty prostrations are done daily after the completion of 6th Hour (Sheth sho`in). The Shehimo book is available for purchase on the official LRD website. The book is also accessible online using the free LRD mobile app for the App Store and Google Play Store.

Japanese Zen Buddhist prayer beads (Juzu). Prayer beads (, , (yeomju), ) are also used in many forms of Mahayana Buddhism, often with a lesser number of beads (usually a divisor of 108). In Pure Land Buddhism, for instance, 27-bead malas are common. These shorter malas are sometimes called "prostration rosaries" because they are easier to hold when enumerating repeated prostrations.

Buddhists performing prostrations in front of Jokhang Monastery. Vajrayāna is believed by Tibetan Buddhists to be the fastest method for attaining Buddhahood but for unqualified practitioners it can be dangerous.Pabonka, p.649 To engage in it one must receive an appropriate initiation (also known as an "empowerment") from a lama who is fully qualified to give it.

During Great Lent a number of changes in the office take place. On Monday through Thursday, after the three fixed psalms, the Reader says a kathisma from the Psalter. The Troparion of the Day is replaced by special Lenten hymns that are chanted with prostrations. Then a portion of the Ladder of Divine Ascent may be read.

On Monday through Friday, after the three fixed psalms, the Reader says a kathisma from the Psalter. The Troparion of the Day is replaced by special Lenten hymns that are chanted with prostrations. Then a portion of the Ladder of Divine Ascent may be read. The Kontakion of the Day is replaced by special Lenten troparia.

Relating to a Spiritual Teacher: Building a Healthy Relationship At the beginning of a public teaching, a lama will do prostrations to the throne on which he will teach due to its symbolism, or to an image of the Buddha behind that throne, then students will do prostrations to the lama after he is seated. Merit accrues when one's interactions with the teacher are imbued with such reverence in the form of guru devotion, a code of practices governing them that derives from Indian sources.notably, Gurupancasika, Tib.: Lama Ngachupa, Wylie: bla-ma lnga-bcu- pa, "Fifty Verses of Guru-Devotion" by Aśvaghoṣa By such things as avoiding disturbance to the peace of mind of one's teacher, and wholeheartedly following his prescriptions, much merit accrues and this can significantly help improve one's practice.

The butsudan is the altar in a monastery, temple or a lay person's home, where offerings are made to the images of the Buddha, bodhisattvas and deceased family members and ancestors. Rituals usually center on major Buddhas or bodhisattvas like Avalokiteśvara (see Guanyin), Kṣitigarbha and Manjushri. An important element in Zen ritual practice is the performance of ritual prostrations (Jp. raihai) or bows.

Khoury, p.58 These and other such traditions affected the outlay of Islamic buildings. It has also been argued that the central role Jerusalem assumed in Islamic belief began with Muhammad's instruction to his followers to observe the qibla by facing the direction of Jerusalem during their daily prostrations in prayer. After 13 years (or 16 months,Yohanan Friedmann (2003).

But Josaphat's love for the religious life never wavered. Kuntsevych's favourite devotional exercise was the traditional Eastern monastic practice of prostrations, in which the head touches the ground, while saying the Jesus Prayer. Never eating meat, he fasted much, wore a hair shirt and a chain around his waist. He slept on the bare floor, and chastised his body until the blood flowed.

The main shrine area is divided by railings. One side of the railing is reserved for women, as Swaminarayan said that men and women should be separated in temples to allow full concentration on god. Men perform a specified number of prostrations. In front of the men's section, there is normally a small area reserved for ascetics and special guests.

The person must first build upon what is certain of by using the lowest of the possible choices; e.g. if a person is unsure whether they prayed three or four raka’aats for Zuhr prayer (which has four raka’aats), then he/she must take the lower option of three and pray one more raka’ah. Then one should do two prostrations before making taslim.

The 35 Buddhas of Confession The Thirty-Five Confession Buddhas () are known from the Sutra of the Three Heaps (Sanskrit: Triskandhadharmasutra; Tib. phung po gsum pa'i mdo), popular in Tibetan Buddhism. This Mahāyāna sutra actually describes the practice of purification by confession and making prostrations to these Buddhas, and is part of the larger Stack of Jewels Sutra (Sanskrit: Ratnakutasutra; Tib. dkon mchog brtsegs pa'i mdo).

If they are monks they wear klobuks and mandyas;In the Greek practice, only certain monks wear mandyas. if either of them has been granted the kamilavka he wears it. If the priest has been granted the pectoral cross he wears it. After venerating the icon in the narthex they enter the nave and make three metanias (bows at the waist) or prostrations, depending upon the day.

The one prayer that typifies the Lenten services is the Prayer of Saint Ephrem, which is said at each service on weekdays, accompanied by full prostrations. One translation of it reads: > O Lord and master of my life! a spirit of idleness, despondency, ambition > and idle-talking, give me not. But rather, a spirit of chastity, humble- > mindedness, patience and charity, bestow upon me Thy servant.

Ngondro are the preliminary practices common to both mahāmudrā and dzogchen traditions and include practices such as contemplating the "four thoughts that turn the mind", prostrations, and guru yoga. According to one scholar, most people have difficulty beginning directly with formless practices and lose enthusiasm doing so, so the tantric practices work as a complement to the formless ones.Reginald Ray, Secret of the Vajra World.

Among Old Ritualists in the Russian Christian tradition, a prayer rug known as a Podruchnik is used to keep one's face and hands clean during prostrations, as these parts of the body are used to make the sign of the cross. Christian denominations of the Schwarzenau Brethren tradition practice footwashing in their regular celebrations of the Lovefeast, prior to receiving Holy Communion and eating.

Since he enjoyed the night with her while taking her for a stranger, a wife can be as good in bed as an illicit mistress. Loveless is convinced and stricken, and a rich choreography of mutual kneelings, risings and prostrations follows, generated by Loveless' penitence and Amanda's "submissive eloquence". The première audience is said to have wept at this climactic scene.Davies, (1783–84) Dramatic Miscellanies, vol.

During Great Lent a number of changes in the office take place. On Tuesday, Wednesday and Thursday, after the three fixed psalms, the Reader says a kathisma from the Psalter. The Troparion of the Day is replaced by special Lenten hymns that are chanted with prostrations. Then the psalm verses that follow the Theotokion, which are normally read, are instead sung by the choir.

On Monday through Friday, after the three fixed psalms, the Reader says a kathisma from the Psalter. The Troparion of the Day is replaced by special Lenten hymns that are chanted with prostrations. Then, a special Troparion of the Prophecy is chanted, which is particular to that specific day of Great Lent. This is followed by a Prokeimenon, a reading from Isaiah and another Prokeimenon.

In Hinduism, eight-limbed (ashtanga pranama, also called dandavat, meaning "like a stick") and five-limbed (panchanga pranama) prostrations are included in the religious ritual of puja. Worship in Hinduism involves invoking higher forces to assist in spiritual and material progress and is simultaneously both a science and an art. A sense of bhakti or devotional love is generally invoked. This term is probably a central one in Hinduism.

The stupa attracts many Tibetan Buddhist pilgrims annually who perform full body prostrations in the inner lower enclosure, circumambulate the stupa with prayer wheels and chant and pray. Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the parameters of the complex. The influx of large populations of Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.

112 and later still, al-Quds al-Sharif "The Holy, Noble". The Islamization of Jerusalem began in the first year A.H. (623 CE), when Muslims were instructed to face the city while performing their daily prostrations and, according to Muslim religious tradition, Muhammad's night journey and ascension to heaven took place. After 13 years, the direction of prayer was changed to Mecca.In the Lands of the Prophet, Time-Life, p.

The ruins are located in the area formed by the convergence of two small tributaries of this river. His reports, along with other scholars, are consistent in their prostrations that the Lubaantun Maya rigorously utilized water transport. Moreover, Laws commented on the climate as being warm and humid. His report also notes an absence of any “indigenous populations” in his 1928 survey; consistent with other fieldwork at the time.

In former times it was crowded with men and women covering its length in prostrations, beggars and pilgrims approaching the city for the first time. The road passed through willow-shaded parks where the Tibetans used to picnic in summer and watch open air operas on festival days. New Lhasa has obliterated most of Lingkhor, but one stretch still remains west of Chokpori. Jokhang Square Old Barkhor street, 1993.

While facing towards the Kaaba in Mecca, Muslims pray first standing and later kneeling or sitting on the ground, reciting from the Qur'an and glorifying and praising Allah as they bow and prostrate themselves in between. Ritual purity is a precondition. Salah is composed of repetitive cycles of bows and prostrations, divided into prescribed units called a rakʿah. The number of rakaʿahs varies according to the time of day.

The temple walls are decorated with religious and historical murals. Traditional prayers and prostrations in front of the Jokhang On the rooftop and roof ridges are iconic statues of golden deer flanking a Dharma wheel, victory flags and monstrous fish. The temple interior is a dark labyrinth of chapels, illuminated by votive candles and filled with incense. Although portions of the temple has been rebuilt, original elements remain.

The prayer ropes usually have 33, 50, 100 or 300 knots – or, more generally, an easily divisible number. The person saying the prayer says one repetition for each knot. It may be accompanied by prostrations and the sign of the cross, signaled by beads strung along the prayer rope at intervals. The prayer rope is "a tool of prayer" and an aid to beginners or those who face difficulties practicing the Prayer.

This theme of "Lenten joy" is also found in many of the hymns of the Triodion, such as the stichera which begin with the words: "The Lenten Spring has dawned!..." (Vespers Aposticha, Wednesday of Cheesefare Week) and "Now is the season of repentance; let us begin it joyfully, O brethren..." (Matins, Second Canon, Ode 8, Monday of Cheesefare Week). Holy Trinity Monastery, Jordanville, NY, USA). The making of prostrations during the services increases as well.

They are a very powerful technique for seeing the karma of a situation because both the mind and the body are involved. Something that might take days of sitting to digest may be digested in a much shorter time with prostrations. The usual practice here is to do 1000 bows a day (actually 1080). This can be done all at once or as is usually the case, spread out through the day.

Compline (Greek: Apodeipnon, Slavonic: Povochernia) is the last Office of the waking day, and is served in two different manners: Little Compline and Great Compline. Great Compline is said during the Lenten seasons and on the eves of certain Great Feasts. Great Compline is much longer than Little Compline and has a much more penitential theme to it, including numerous prostrations. Little Compline is read any time Great Compline is not called for.

The Kontakion of the Day is replaced by special Lenten troparia. Near the end of the Hour, the Prayer of St. Ephraim is said, with prostrations. During Holy Week, on Great Monday, Tuesday, and Wednesday, the services are similar to those during Great Lent, except that there is no kathisma, and instead of the normal Lenten hymns which replace the Kontakion, the Kontakion of the day (i.e., that day of Holy Week) is chanted.

Near the end of the Hour, the Prayer of St. Ephraim is said, with prostrations. During Holy Week, on Great Monday, Tuesday and Wednesday, the services are similar to those during Great Lent (including the reading of a kathisma), but instead of the normal Lenten hymns which replace the Kontakion, the Kontakion of the day (i.e., that day of Holy Week) is chanted. On Great Thursday and Saturday, the Little Hours are more like normal.

When the Shia refer to Ali, they normally add "peace be upon him" ("‘alayhis salām") after it. Alternatively, the phrase "Allah has honoured his face" ("karram-allāhu wajhahu") is also used after his name, in reference to the Shia belief that Ali converted to Islam before the prophet was sent the message and never joined in any idol worship of the traditional Meccan gods. His face, they say, was never defiled by prostrations before the idols.

The Talmudic texts as well as writings of Gaonim and Rishonim indicate that total prostration was common among many Jewish communities until some point during the Middle Ages. Members of the Karaite denomination practice full prostrations during prayers. Ashkenazi Jews prostrate during Rosh Hashana and Yom Kippur as did Yemenite Jews during the Tachanun part of regular daily Jewish prayer until somewhat recently. Ethiopian Jews traditionally prostrated during a holiday specific to their community known as Sigd.

Men do a specified number of prostrations (as decided by themselves). In front of the men's section, there is a small section reserved for ascetics and special guests. There is great variety in form and nature of the central images, in front of which are gold- or silver- plated doors that open during darshan. Today there are over a thousand Swaminarayan temples, spread across five continents, which come under the above two Gadis (seats) of the Swaminarayan Sampraday.

Tibetans on a pilgrimage to Lhasa, doing full-body prostrations, often for the entire length of the journey Pilgrimage is spiritually- or religiously-motivated travel, sometimes over long distances; it has been practised since antiquity and in several of the world's religions. The world's largest mass religious assemblage takes place in India at the Kumbh Mela, which attracts over 120 million pilgrims. Other major pilgrimages include the annual Hajj to Mecca, required once in a Muslim's life.

Then there may follow a reading from the Ladder of Divine Ascent. The Kontakion of the Day is replaced by special Lenten troparia. Near the end of the Hour, the Prayer of St. Ephraim is said, with prostrations. During Holy Week, on Great Monday, Tuesday and Wednesday, the services are similar to those during Great Lent (including the reading of a kathisma), but instead of the normal Lenten hymns which replace the Kontakion, the Kontakion of the day (i.e.

These involve prostration and sitting on the ground. A Muslim must perform wudu (ablution) before prayer, and must pray in a clean place. Prayer rugs are also used by some Oriental Orthodox Christians for Christian prayer involving prostrations in the name of the Trinity, as well as during the recitation of the Alleluia and Kyrie eleison. Its purpose is to maintain a cleanly space to pray to God and shoes must be removed when using the prayer rug.

Among Russian Orthodox Old Ritualists, a special prayer rug known as the Podruchnik is used to keep one's face and hands clean during prostrations, as these parts of the body are used to make the sign of the cross. Many new prayer mats are manufactured by weavers in a factory. The design of a prayer mat is based on the village it came from and its weaver. These rugs are usually decorated with many beautiful geometric patterns and shapes.

From this moment on, there will be no more prostrations made in the church (aside from those made before the epitaphios) until Vespers on the afternoon of Pentecost. In some churches, the Holy Mystery (Sacrament) of Unction is celebrated on Holy and Great Wednesday, in commemoration of the anointing of Jesus' feet in preparation for his burial (). The remaining three days of Holy Week retain a smaller degree of Lenten character, but each has elements that are unique to it.

The emperor is probably best known for being one of the co-authors of a major scripture in Chinese Buddhism. A major Buddhist repentance service is named after the emperor. Titled the Emperor Liang Jeweled Repentance(梁皇寶懺), the repentance records and details the reasons behind his wife's transformation, examples of people affected by karma, stories about people receiving retribution, and what one can do to prevent it. The repentance also involves prostrations to a number of Buddhas.

While prostrations and kneeling are prescribed during some occasional vespers, matins, or other special services through the church year, these are an expression of penitence and deep compunction and so restricted almost exclusively to Lenten services. For instance, at the Lenten presanctified liturgy during the Lord's Prayer all people, clergy and laity, prostrate or kneel. In contrast, on Sundays and from Pascha to Pentecost, kneeling is prohibited in accordance with the First Council of Nicaea's decree "that prayer be made to God standing".

The Kontakion is also replaced by special Lenten hymns which are sung. Near the end of the Hour, the Prayer of St. Ephraim is said, with prostrations. On Monday, Wednesday, and Friday of the Fourth Week of Great Lent, the Veneration of the Cross takes place at the First Hour. During the Fifth Week of Great Lent, there is a kathisma only on Tuesday and Wednesday, due to the reading of the Great Canon of Saint Andrew of Crete on Thursday morning.

The organization was founded by Fleet Maull in 1989 when he was serving a 14-year sentence for drug trafficking. He had spent significant time studying and practicing meditation in the tradition of Chögyam Trungpa Rinpoche.Fleet Maull: Faith Stories He also completed a master's degree in Psychology at Naropa University before his conviction and then incarceration in 1985. While in prison he completed his ngöndro by cleaning out a small prison closet to do prostrations, received Vajrayogini initiation from Thrangu Rinpoche who visited the prison.

This is a Vespers service to which are added three sets of long poetical prayers, the composition of Saint Basil the Great, during which everyone makes a full prostration, touching their foreheads to the floor (prostrations in church having been forbidden from the day of Pascha (Easter) up to this point). Uniquely, these prayers include a petition for all of those in hell, that they may be granted relief and even ultimate release from their confinement, if God deems this possible.PentecostPrayers of Kneeling . See the third prayer.

Other forms of meditation in Tibetan Buddhism include the Mahamudra and Dzogchen teachings, each taught by the Kagyu and Nyingma lineages of Tibetan Buddhism respectively. The goal of these is to familiarize oneself with the ultimate nature of mind which underlies all existence, the Dharmakāya. There are also other practices such as Dream Yoga, Tummo, the yoga of the intermediate state (at death) or bardo, sexual yoga and chöd. The shared preliminary practices of Tibetan Buddhism are called ngöndro, which involves visualization, mantra recitation, and many prostrations.

At the age of 37, Jetsunma began the sequence of Buddhist practices that most tulkus begin very young. She was given the Nam Cho Ngöndro by Gyaltrul Rinpoche in 1986, accumulating prostrations alongside her students. A year later, she was given the Three Roots from Penor Rinpoche at Namdroling monastery in India. She received the Rinchen Terzod, Nam Cho Tsa Lung, Nyingthik Yabshi, Ratna Lingpa, Dudjom Tersar, Yeshe Lama, and Nam Cho cycle of empowerments, which were hosted at Kunzang Palyul Choling from 1988 through 1996.

There may be prostrations after each prayer or after a certain number of prayers, depending upon the particular rule being followed. Not only is the Jesus Prayer used, but Eastern Christians also have many "breath prayers". Contrary to thought, they are not to be said using spiritual breathing, as that can only be determined by a spiritual father. Breath prayers continuously repeated on the prayer rope may include: Lord Have Mercy, Come Lord Jesus, Lord I Believe...Help My Unbelief, Lord Save Me, etc.

In another reckoning, 108 is the number of possible dharmas or phenomena. Despite the varying explanations for the use of this number, the number itself has been kept consistent over centuries of practice. Smaller malas, most commonly with 54 or 27 beads, are also known, and may be worn on the wrist or used to more conveniently keep count of prostrations. The 109th bead on a mala is called the sumeru, bindu, stupa, guru bead, or mother bead, and is sometimes larger or of a distinctive material or color.

At the end of the Divine Liturgy, and at some other services as well, it is customary for the faithful to come forward and venerate the "Blessing Cross" (hand-cross) which is held by the bishop or priest, and to kiss his hand. This practice is also called the "Veneration of the Cross", though it does not involve making prostrations. The cross which is venerated is small (typically 10-16 inches). This cross is usually metal, often gold or gold-plated, and can be enameled or decorated with jewels.

It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum. At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox. Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray. Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex.

Then, strangely, a handsome young man appeared, snatched the musician's lute, sang a very moving piece (al-Masudi quotes it), and left. On awakening and being informed of this, Harun said Ishaq ibn Ibrahim had received a supernatural visitation. Shortly before he died, Harun is said to have been reading some lines by Abu al-Atahiya about the transitory nature of the power and pleasures of this world, an anecdote related about other caliphs as well. Every morning Harun gave one thousand dirhams to charity and made one hundred prostrations a day.

The sangha is built around a common set of practices to be performed with mindfulness applied to sensory experiences (like listening to the sound of a bell) or activities, such as walking or eating in community. There are also formal ceremonial practices normally performed by the monastics (prostrations, recitations, chanting). Community practices are aimed at facilitating the release from suffering, increasing joy, and experiencing fully the present moment. The mindfulness practices of the Plum Village Tradition are described on the Plum Village website and the book Happiness by Thich Nhat Hanh.

The path led past the Potala to a pond Lingkhor is a sacred path, most commonly used to name the outer pilgrim road in Lhasa matching its inner twin, Barkhor. The Lingkhor in Lhasa was long enclosing Old Lhasa, the Potala and Chokpori hill. In former times it was crowded with men and women covering its length in prostrations, beggars and pilgrims approaching the city for the first time. The road passed through willow-shaded parks where the Tibetans used to picnic in summer and watch open air operas on festival days.

Over the ample seat in the centre, with a high reredos, two great wings spread off from the central division. All was white marble and jade, liberally sculptured according to the canons of Chinese art. Along the top lay and leered dragons, each one "swinging the scaly horror of his folded tail" toward the central seat, his head projecting outward in the air. Below the throne were the three steps, on the broad second one of which the suppliant performed the nine prostrations or knocks of the head.

Finally, as at all Lenten services, the Prayer of St. Ephraim is read with everyone making prostrations. During Holy Week, on Monday, Tuesday and Wednesday, the services are similar to those during Great Lent (including the reading of Kathismata), except that instead of the normal Lenten hymns which replace the Kontakion, the Kontakion of the day (i.e., that day of Holy Week) is chanted. Also, the four Gospels are read in their entirety (stopping at John 13:32) over the course of these three days at the Third Hour, Sixth Hour, and Ninth Hour.

Fasts and abstinences can be once a month, once every two months, once a week, once every two weeks, or perpetual . . . Offices are celebrated thrice a day: at dawn, noon, and dusk. At these times, candles are lit on the altar, and joss-sticks are placed in the incense-burner; the caretaker of the temple gives several strokes of the bell and the faithful perform several prostrations in front of the altar, bowing their heads to the ground. Prayers are said in low voice; a few beads are recited.

Major world religions employ prostration as an act of submissiveness or worship to a supreme being or other worshiped entity (i.e. God), as in the metanoia in Christian prayer used in the Oriental Orthodox Churches and the sajdah of the Islamic prayer, salat. In various cultures and traditions, prostrations are similarly used to show respect to rulers, civil authorities and social elders or superiors, as in the Chinese kowtow or Ancient Persian proskynesis. The act has often traditionally been an important part of religious, civil and traditional rituals and ceremonies, and remains in use in many cultures.

The prophet Abraham prostrates himself before three visitors In Judaism, the Tanakh and Talmudic texts as well as writings of Gaonim and Rishonim indicate that prostration was very common among Jewish communities until some point during the Middle Ages. In Mishneh Torah, Maimonides states full prostration (with one's body pressed flat to the earth) should be practiced at the end of the Amidah, recited thrice daily. Members of the Karaite denomination practice full prostrations during prayers. Traditionally, Orthodox Ashkenazi Jews prostrated during Rosh Hashana and Yom Kippur, as did Yemenite Jews during the Tachanun part of daily Jewish prayer.

Wax model of a Boxer, armed with a spear and sword. Model by George S. Stuart Boxer Rebellion and Eight-Nation Alliance, China 1900–1901 The Righteous and Harmonious Fists (Yihequan) arose in the inland sections of the northern coastal province of Shandong, long known for social unrest, religious sects, and martial societies. American Christian missionaries were probably the first to refer to the well-trained, athletic young men as "Boxers", because of the martial arts and weapons training they practiced. Their primary practice was a type of spiritual possession which involved the whirling of swords, violent prostrations, and chanting incantations to deities.

During Cheesefare Week the eating of dairy products is permitted on every day (even Wednesday and Friday, which are normally observed as fast days throughout the year), though meat may no longer be eaten any day of the week. On the weekdays of this week, the first Lenten structural elements are introduced to the cycle of services on weekdays (the chanting of "Alleluia", the Prayer of Saint Ephrem, making prostrations, etc.). Wednesday and Friday are the most lenten, but some lenten elements are also observed on Monday, Tuesday and Thursday. The office of Cheesefare Saturday celebrates the "Holy Ascetic Fathers".

The villagers offer sēva during the nēma in the form of service and prostrations and in doing so also offer their support to the nēma and their recognition of the leader's status. In return, the villagers expect justice and resolution of disputes by the daiva during the nēma. In the nēma, the leading manors offer a part of their farm products to the daiva, which are then redistributed to the villagers. The nēma thereby underlines the mutuality on which feudal relations used to be based and, in a limited way, takes care of the problem of social (distributive) justice.

Three bows are done when entering an Orthodox church and a series of bows are performed when venerating the central icons in the nave. A prostration in the Orthodox tradition is the action in which a person makes the sign of the cross and, going to his knees, touches the floor with his head. Prostrations express to an even greater degree the reverence evinced by a bow and both are used as tools to train the mind in reverence of God through the obeisance of the body. A prostration is always done upon entering the altar (sanctuary) on weekdays.

Preliminary practices include all Sutrayāna activities that yield merit like hearing teachings, prostrations, offerings, prayers and acts of kindness and compassion, but chief among the preliminary practices are realizations through meditation on the three principle stages of the path: renunciation, the altruistic bodhicitta wish to attain enlightenment and the wisdom realizing emptiness. For a person without the basis of these three in particular to practice Vajrayāna can be like a small child trying to ride an unbroken horse.Pabongkhapa Déchen Nyingpo, 649 The most widespread preliminary practices include: taking refuge, prostration, Vajrasattva meditation, mandala offerings and guru yoga.Powers 2007, p. 295.

The first and only Secretary of the Consulate, Manuel Belgrano, had to play with caution in assuming the leadership of that task the 3 June, 1794. Having been designated as perpetual secretary of the consulate, he wrote the guidelines that would follow in its efforts of economic development, in a document which has survived. The ideals of the Consulate and what could be achieved for the benefit of the viceroyalty, however, were far from desired. He did not adopt a position of outright opposition, but a tone of education, which included frequent praise and prostrations to the king and the authorities.

In February 1944, Rinpoche headed for Sera Monastery, one of three famous monasteries in Lhasa. Sera is dedicated to the Gelugpa or Yellow Hat Sect, a branch of Tibetan Buddhism and at the time Rinpoche entered, it had 5,500 monks. When he was 18 yrs old, Rinpoche took the first step to become a Novice Monk, by making three full length prostrations before the Abbot, and was asked many questions to see if he was a suitable candidate for becoming a monk. He was then given a yellow protection thread and told that he should remain humble and study well.

These prayers are a very specific type of prayer and a very physical type of prayer called prostrations. These prayers are done five times a day, at set strict times, with the individual facing Mecca. The prayers are performed at dawn, noon, afternoon, evening, and night: the names are according to the prayer times: Fajr (dawn), Dhuhr (noon), ʿAṣr (afternoon), Maghrib (evening), and ʿIshāʾ (night). The Fajr prayer is performed before sunrise, Dhuhr is performed in the midday after the sun has surpassed its highest point, Asr is the evening prayer before sunset, Maghrib is the evening prayer after sunset and Isha is the night prayer.

He died in the same year at the age of 82. During his tenure as Provincial Governor of Guangdong, Sun Yuting put down the Shantou clan fights and tried to eliminate the practice of bribing pirates into submitting to the government. In 1802, as Provincial Governor of Guangxi, he urged the Qing imperial court to recognise Fu Yang, the de facto king of Annam, and allow Annam to be again called Nanyue. In 1816, when Lord Amherst visited the Jiaqing Emperor's court as England's ambassador extraordinary to China, Sun Yuting advised the Jiaqing Emperor to exempt Amherst from the customary prostrations and kowtowing for foreign ambassadors to the Emperor.

Indeed, other pilgrims venture a much more demanding regimen, performing body-length prostrations over the entire length of the circumambulation: The pilgrim bends down, kneels, prostrates full-length, makes a mark with his fingers, rises to his knees, prays, and then crawls forward on hands and knees to the mark made by his/her fingers before repeating the process. It requires at least four weeks of physical endurance to perform the circumambulation while following this regimen. The mountain is located in a particularly remote and inhospitable area of the Tibetan Himalayas. A few modern amenities, such as benches, resting places, and refreshment kiosks, exist to aid the pilgrims in their devotion.

In the ninth century, Saint John of Damascus, a Doctor of the Church, wrote: Eastern Orthodox Christian pilgrims making prostrations at Golgotha in the Church of the Holy Sepulchre, Jerusalem. Timothy I, an eighth-century patriarch of the Church of the East declared: Moses Bar-Kepha, a ninth-century bishop of the Syriac Orthodox Church called praying towards the east one of the mysteries of the Church. Cardinal Joseph Ratzinger, who later became Pope Benedict XVI, described the eastward orientation as linked with the "cosmic sign of the rising sun which symbolizes the universality of God."The Spirit of the Liturgy, Cardinal Joseph Ratzinger, Ad Solem, 2006 p.

Providence Zen Center (PZC) is the Head Temple of the Americas for the Kwan Um School of Zen (KUSZ) and the first Zen center established by Seungsahn in the United States in October 1972. The PZC offers residential training where students and teachers live together under one roof, which was one of the hallmarks of Seung Sahn's philosophy concerning Zen practice in his organization. Practice at the center, and at Diamond Hill Zen Monastery, which shares the PZC property, includes sitting meditation, prostrations, and chanting. The Providence Zen Center was originally located in Providence, Rhode Island, but in 1979 the center relocated to its current 50-acre site in Cumberland.

In Western Christianity, the prie-dieu has been historically used for the purpose of private prayer and many Christian homes possess home altars in the area where these are placed. In Eastern Christianity, believers often keep icon corners at which they pray, which are on the eastern wall of the house. Among Old Ritualists, a prayer rug known as a Podruchnik is used to keep one's face and hands clean during prostrations, as these parts of the body are used to make the sign of the cross. Spontaneous prayer in Christianity, often done in private settings, follows the basic form of adoration, contrition, thanksgiving and supplication, abbreviated as A.C.T.S.

He received a Pennsylvania Council of the Arts literature fellowship, placing his poetry and criticism in many prominent literary journals, including The American Poetry Review, The Hudson Review, Poetry, and The Southern Review. His poem "A Thousand Prostrations" was included in Essential Zen, and another poem, "Essay on Snow," was included in The Best American Spiritual Writing of 2004. Hoey's second novel, Voices Beyond the Dead, a more politically oriented book, was released in the summer of 2007, and his fifth collection of poems, Country Music, was published in spring 2008.Interview with subject, October 2006 Hoey's subjects include nature, his children, love, jazz, and spirituality.

1\. Akatthe-Balivattam - (a) The innermost enclosure, which includes two Sreekovils for building housing of the principal deities Vadakkumnathan and Thekkumnathan. (b) Anthar- Mandala: Space outside the Sreekovil occupied by protective deities in the form of small stone platforms - Bali-Kall (c) Namaskaara-Mandapa: A raised platform for prostrations 2\. Naalambalam / Chuttambalam - Area around the sanctum which consists of (a) Valia-Ambalam: Covered spaces around the Sreekovil for rituals and prayers (b) Thittapalli: A small temple kitchen (c) Mulayara: Storage space for grains, fruits, utensils, firewood 3\. Madhya Haara / Vilakku Madom - The Vilakkumadom galaxy of lamps around temple, lost in the "dark ages", was reconstructed recently. 4\.

Contemporary clerical observers, such as Yolmo Tenzin Norbu, reacted angrily on his transgressions of the elaborate social hierarchy of Tibet, as he tried to forge a pretentious genealogy for his upstart family, going back to a disciple of Padmasambhava: "He expects all to perform prostrations to him and raise up stacks of tea offerings. He even acts like that to our lama! He rejoices in his great qualities such as the power of his blessings and magical abilities. Yet, he was unable to humble himself regarding the height of the seat [compared to the seats of the Karmapa and Shamarpa hierarchs], and so forth".

In the Bayán the Báb prescribed an obligatory prayer of the nineteen rak'ah (prostrations). He never wrote the text of this prayer, making the implementation of this law dependent on the coming of the Promised One. The Báb explained that the prayer symbolizes a spiritual journey from the realm of the body to the realm of the heart, which can be described as an arc of ascent, mirroring the arc of descent from God to creation. In the Kitáb-i-Aqdas, Baháʼu'lláh confirmed the law of daily obligatory prayer and wrote that the specific obligatory prayer was recorded in a separate tablet or writing.

The history of the prayer rope goes back to the origins of Christian monasticism itself. The invention of the prayer rope is attributed to Pachomius the Great in the fourth century as an aid for illiterate monks to accomplish a consistent number of prayers and prostrations in their cells. Previously, monks would count their prayers by casting pebbles into a bowl, but this was cumbersome, and could not be easily carried about when outside the cell. The use of the rope made it possible to pray the Jesus Prayer unceasingly, whether inside the cell or out, in accordance with Paul the Apostle's injunction to "Pray without ceasing" (I Thessalonians 5:17).

Sikhs, in their personal worship (morning Nitnem and evening Rehras), will prostrate upon the completion of prayers and the ardās. The direction of prostration is not important as Sikhs place emphasis on the omnipresence of God: however, if it is possible, Sikhs tend to prostrate in the direction in which bani (books containing the word of God, such as the Gutka Sahib or Pothi Sahib) are kept. Other prostrations practiced by Sikhs from an Indian culture are touching of the feet to show respect and great humility (generally done to grandparents and other family elders). Full prostration is reserved for Guru Granth Sahib, as prostration is considered to be the ultimate act of physical humility and veneration.

His Holiness the 14th Dalai Lama praying in the pavilion, closing the Kālacakra mandala and offering flowers, during a Kālacakra initiation in Washington, D.C., 2011. Most Tibetan Buddhist lineages require initiates to practice various preliminary practices before attempting Kālacakra yoga proper. In the Jonang school for example, the common preliminaries are:Sheehy, Michael R. Outline of Jonang Kalachakra Practice, Jonang Foundation. # Refuge in the three jewels and Prostrations # Awakening Bodhicitta (the compassionate resolve to awaken for the sake of all beings) # Vajrasattva Meditation & Recitation for purification purposes # Mandala Offerings # Guru Yoga Geshe Lharampa Ngawang Dhargyey notes that bodhicitta is particularly essential, along with having renunciation and right view (these three common practices are also seen as necessary by Sakya Pandita).

These elements are brought together in the practice of tantric deity yoga, which involves visualizing the deity's body and mandala, reciting the deity's mantra and gaining insight into the nature of things based on this contemplation. Advanced tantric practices such as deity yoga are taught in the context of an initiation ceremony by tantric gurus or vajracharyas (vajra-masters) to the tantric initiate, who also takes on formal commitments or vows (samaya). In Tibetan Buddhism, advanced practices like deity yoga are usually preceded by or coupled with "preliminary practices" called ngondro which includes prostrations and recitations of the 100 syllable mantra.Ray, Reginald A. Secret of the Vajra World, The Tantric Buddhism of Tibet, Shambala, page 178.

Often noted as having been the single most famous and influential renunciant women of Islamic history, Rābiʻa was renowned for her extreme virtue and piety. A devoted ascetic, when asked why she performed a thousand ritual prostrations both during the day and at night, she answered: > "I desire no reward for it; I do it so that the Messenger of God, may God > bless him and give him peace, will delight in it on the day of Resurrection > and say to the prophets, 'Take note of what a woman of my community has > accomplished'". She was intense in her self-denial and devotion to God. She never claimed to have obtained unity with Him; instead, she dedicated her life to getting closer to God.

In the Eastern Orthodox Church, on several of the feast days mentioned above, there is a public veneration of the cross. It may take place at matins, after the cross is brought out, at the end of the celebration of the Divine Liturgy, or at the end of one of the Little Hours, depending upon the particular feast and local custom. The faithful come forward and make two prostrations, make the sign of the cross on themselves, and kiss the feet of Christ on the cross, and then make a third prostration. After this, they will often receive a blessing from the priest and bow towards their fellow worshippers on each side of the church (this latter practice is most commonly observed in monasteries).

Then, standing in front of the Holy Table (altar table) they venerate it, making prostrations if it is a weekday, or metanias if it is Sunday. The priest kisses the Gospel Book and the front edge of the Holy Table, the deacon kisses the blessing cross and the right (south) edge of the Holy Table. The deacon then receives the priest's blessing and they both say their vesting prayers, put on their sacred vestments, and begin the Liturgy of Preparation during which the bread and wine are prepared for the Eucharist. About half an hour before the Liturgy is scheduled to begin, the priest gives the blessing for the Little Hours (normally the Third Hour and Sixth Hour) to begin.

In the Gospel of Saint Matthew, Jesus taught the Lord's Prayer, which has been seen as a model for Christian prayer. The injunction for Christians to pray the Lord's prayer thrice daily was given in the Didache and came to be recited by Christians at 9 am, 12 pm, and 3 pm. In the second century Apostolic Tradition, Hippolytus instructed Christians to pray at seven fixed prayer times: "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion." Prayer positions, including kneeling, standing, and prostrations have been used for these seven fixed prayer times since the days of the early Church.

This time John agreed to the marriage, but explained it was impossible for him to lay aside the imperial title, which had been borne by his ancestors. "The title of Basileus, the purple boots, the robes embroidered with eagles, and the prostrations of the powerful chiefs of the aristocracy, were dear to the pride of the citizens of Trebizond, and attached them to the person of the emperors." After pledges of sincerity from Michael were made, John agreed to the marriage. However, when he reached Constantinople, his hosts induced him, before he entered the city, to lay aside his purple boots and imperial robes out of respect for Michael Palaiologos—despite the fact his future father-in-law was absent campaigning against the Turks.

In the Eastern Orthodox Church, Sunday begins at the Little Entrance of Vespers (or All-Night Vigil) on Saturday evening and runs until "Vouchsafe, O Lord" (after the "prokeimenon") of Vespers on Sunday night. During this time, the dismissal at all services begin with the words, "May Christ our True God, who rose from the dead ...." Anyone who wishes to receive Holy Communion at Divine Liturgy on Sunday morning is required to attend Vespers the night before (see Eucharistic discipline). Among Orthodox Christians, Sunday is considered to be a "Little Pascha" (Easter), and because of the Paschal joy, the making of prostrations is forbidden, except in certain circumstances. Leisure activities and idleness, being secular and offensive to Christ as it is time-wasting, is prohibited.

In the New Testament there was no specific ritual for reconciliation except Baptism. With the delay of the expected Second Coming, there was a recognized need for a means of accepting back into the Christian community those who had been expelled for serious sins. In early Christianity, Bishops did not forgive but rather declared that God had forgiven the sins when it was clear that there was repentance, and the penitent was readmitted to the community. Today the act of penance or satisfaction imposed in connection with the sacrament for the same therapeutic purpose can be set prayers or a certain number of prostrations or an act or omission intended to reinforce what is positive in the penitent's behaviour or to inhibit what is negative.

When Muhammad reported that he had received a divine revelation, Ali, then only about nine years old, believed him and professed to Islam... Ali became the first male to embrace Islam.. Shia doctrine asserts that in keeping with Ali's divine mission, he accepted Islam before he took part in any old Meccan traditional religious rites, regarded by Muslims as polytheistic (see shirk) or paganistic. Hence the Shia say of Ali that his face is honoured, as it was never sullied by prostrations before idols. The Sunnis also use the honorific Karam Allahu Wajhahu, which means "God's Favour upon his Face." The reason his acceptance is often not called a conversion is because he was never an idol worshipper like the people of Mecca.

In the Baháʼí Faith, prostrations are performed as a part of one of the alternatives of obligatory prayer (the "Long" one) and in the case of traveling, a prostration is performed in place of each missed obligatory prayer in addition to saying "Glorified be God, the Lord of Might and Majesty, of Grace and Bounty". However, if unable to do so, saying "Glorified be God" is sufficient.Source: The Kitab-i-Aqdas, The Most Holy Book, by Baha'u'llah, #14. There are specifics about where the prostration can take place including, "God hath granted you leave to prostrate yourselves on any surface that is clean ..." (note #10) and "He also condemns such practices as prostrating oneself before another person and other forms of behaviour that abase one individual in relation to another".

In this Christian tradition, and in many others as well, it is customary for women to wear a head covering or shawl when praying. The offices used in the Shehimo, with the exception of Sunday and major feast days (Christmas, Easter, etc.) all involve prostrating; prostrations are done [1] thrice during the Qaumo prayer, at the words "Crucified for us, Have mercy on us!", [2] thrice during the recitation of the Nicene Creed at the words "And was incarnate of the Holy Spirit...", "And was crucified for us...", & "And on the third day rose again...", as well as [3] thrice during the Prayer of the Cherubim during "Blessed is the glory of the Lord, from His place forever!" When Christians are in the standing position, they place their hands over their breast.

Around 1075 Lady Godiva refers in her will to "the circlet of precious stones which she had threaded on a cord in order that by fingering them one after another she might count her prayers exactly" (Malmesbury, "Gesta Pont.", Rolls Series 311) During the middle ages, evidence suggests that both the Our Father and the Hail Mary were recited with prayer beads. In 13th century Paris, four trade guilds existed of prayer bead makers, who were referred to as paternosterers, and the beads were referred to as paternosters, suggesting a continued link between the Our Father (Pater noster in Latin) and the prayer beads. It is recorded by a contemporary biographer that St. Aibert, who died in 1140, recited 150 Hail Marys daily, 100 with genuflexions and 50 with prostrations.

Calluses have also been known to develop on the forehead from the frequent prostrations required in Muslim prayer; known as a prayer bump or zebiba, such calluses are considered marks of piety in some Muslim countries, and people have been known to take special steps, such as praying on straw mats, to encourage the callus to develop. Although calluses can occur anywhere on the body as a reaction to moderate, constant "grinding" pressure, they are most often found on the foot (where the most pressure and friction are applied). On the feet, arguably the source of the most problematic calluses, they typically form on the metatarsal-phalangeal joint area ("balls of the foot"), heels and small toes due to the compression applied by tightly fitting shoes. Biologically, calluses are formed by the accumulation of terminally differentiated keratinocytes in the outermost layer of skin.

When read in place of the Liturgy's celebration, the Typica is read after the Sixth HourIn the usage of the Old Believers, the Typica is read after the Ninth hour, that is said jointly to the Third and Sixth hours and during the reading of the Typica, in the place where the Liturgy would be celebrated; otherwise it is read after the Ninth Hour. When replacing the Liturgy, the propers of the Liturgy are used, e.g., the troparia inserted between the verses of the Beatitudes, the troparia and kontakia before the Trisagion, and the scriptural readings with their corresponding prokimena. on the weekdays of Great Lent the Psalms are omitted and between the verses of the Beatitudes is inserted "Remember us, O Lord, when Thou comest into Thy kingdom" with prostrations, there are no readings, and, as is typical of Lenten services, the Prayer of St. Ephraim is used.

It was originally named Magh Senaig (plain of the hill-slope) and under this guise is mentioned in The Metrical DindshenchasPoem 25 Ailech III in the story of the Dagda, Corrgenn and Ailech, wherein it states the Corrgenn travelled from Tara to Lough Foyle in the Inishowen peninsula via Mag Senaig. In Pre-Christian times the small area where the Crom Cruach idol stood at Killycluggin and Kilnavert was originally named Fossa Slécht or Rath Slécht and it is from this small location that the wider Magh Slécht area received its name. In 1911 BC during the reign of Fodbgen, the Firbolg High-King of Ireland, the name Magh Senaig was changed to Magh Slécht (The plain of prostrations) as it became the nationwide centre of the cult of the god Crom Cruach. Another interpretation is Magh Sleacht meaning the Plain of the Monument.

The First Council of Nicaea's decree "that prayer be made to God standing" from Pascha (Easter) through Pentecost, and on all Sundays throughout the year, in honour of the ResurrectionCanon 20 of the 1st Ecumenical Council, Canon 90 of the 6th Ecumenical Council, Canon 91 of St Basil is strictly observed, excepting only for prostrating before the Cross on the Third Sunday of Great Lent and on the Feast of the Exaltation of the Cross, if it falls on a Sunday, as well as for a few sacramental services, e.g., ordinations. However, the Russian Old Rite, which reflects the praxis of the Russian church prior to the 17th-century reforms, which brought it in line with Greek practice as it stood at the time, itself the result of revision over the centuries, explicitly requires prostrations to be made at certain points during the services regardless of whether it is a Sunday, including at the end of Shine, Shine throughout the paschal season.

He also went to Dzamthang and studied the Six Yogas with Tsangpa Ngawang Chöjor, and he went to Minyak, where he had extensive discussions with Dra Geshe Tsultrim Namgyal on the prajnaparamita and other topics. In Shri Singha college at Dzogchen Monastery and at Pemé Thang and other places, he turned the wheel of Dharma uninterruptedly, teaching on the treatises of Maitreya, the Middle way, Abhidharma, Secret Essence Tantra, Treasury of Precious Qualities, Ascertainment of the Three Vows and other topics. In particular, when he taught on The Way of the Bodhisattva in the vicinity of Dzogchen Shri Singha for several years in succession, large numbers of flowers called Serchen, with between thirty and fifty petals, blossomed all of a sudden, and they became known as ‘bodhicharyavatara flowers.’ He went to Kathok Dorje Den, where he offered prostrations and 'circumambulated' (Wylie: skor ba) the reliquaries of the three great masters Dampa Deshek, Tsangtön Dorje and Jampa Bum.

Alevism is a small syncretic, heterodox form of Islam, following Shia, Sufi, Sunni and local traditions, whose adherents follow the mystical (bāṭenī) teachings of Ali, the Twelve Imams, and a descendant—the 13th century Alevi saint Haji Bektash Veli. There are between 10-25 million Alevi and they are found primarily in Turkey among ethnic Turks and Kurds, and make up between 10-25% of Turkey's population, the largest branches of Islam there after the majority Sunni. Some of the differences that mark Alevis from mainstream Muslims are the use of cemevi halls rather than mosques; worship ceremonies that feature wine, music and dancing, and where both women and men participate; non-observance of the five daily salat prayers and prostrations (they only bow twice in the presence of their spiritual leader), Ramadan, and the Hajj (considering true pilgrimage to be internal one). Alevis have some links with Twelver Shia Islam (such as importance of the Ahl al-Bayt, the day of Ashura, the Mourning of Muharram, commemorating Karbala), but do not follow taqlid towards a Marja' "source of emulation".