126 Sentences With "properly speaking" | Random Sentence Generator

Properly speaking, they do all of these activities at once.

Properly speaking, Shariah refers to God's blueprint for human life.

Properly speaking, prions are not an infectious entity; they're an infectious shape.

About whether 85033 + 2 = 4, I can, properly speaking, have no opinion.

Diana Prince is, properly speaking, Princess Diana, daughter of Hippolyta, queen of the Amazons (Connie Nielsen).

The emoluments clauses do not even apply to him, an amicus brief argued, since presidents are elected and not, properly speaking, "officials" under those provisions.

Properly speaking, the most "progressive" way to finance higher education is to let people who can afford it pay for it, and then support those who can't.

Yet while Mr Sanders has built his campaign on a jeremiad against wealth inequality and corporate greed, he isn't, properly speaking, a socialist—or even a democratic socialist.

It may sound like a "crazy fact", Ms Uddin writes, but a central thread of Islamophobia in the United States is the preposterous notion that Islam is not, properly speaking, a religion.

Mirning was, properly speaking, a language known as Ngandatha, bearing the sense of "What is it?".

Following in the patristic tradition, Bernard also sees art as in opposition to the care of the poor, his most significant social objection external to monasticism properly speaking.

The sense that she was observed, or, more properly speaking, that she was watched by my looks, seemed to give Diana a mixture of embarrassment, pain, and pettishness.

Properly speaking, however, these are not laws of nature but laws by which God chooses to govern his own behaviour (his autonomy, in the strict sense) – in other words, his rational will.

They form the assembly properly speaking, and must decide about local by-laws before they can come into force. The name "Tamale Metropolitan District" is used in the geographical sense, to refer to the area within its borders.

Hodgson introduced the term Islamicate to refer to characteristics of regions in which Muslims were culturally dominant, which were not, properly speaking, religious. For example, wine poetry was Islamicate, but not Islamic. This terminological distinction has not been widely adopted.

A chase to which are attached particular officers and laws is legally a forest. So-called deer forests in Scotland are properly speaking chases as are other public "forests" without their own laws but with apportioned hunting rights over the whole area.

Ottoman military bands are thought to be the oldest variety of military marching band in the world. Though they are often known by the Persian-derived word mehter in the West, that word, properly speaking, refers only to a single musician in the band.

Ultra pink is a Crayola crayon color formulated in 1972. In 1990, the name was changed in error to shocking pink; however, properly speaking, the name shocking pink should be reserved for only the original shocking pink formulated by Elsa Schiaparelli in 1937 (shown below).

The name Aemilius Papus occurs again in the time of the emperor Hadrian, but properly speaking these appear to have belonged to the Messia gens, and probably claimed descent from the more illustrious Aemilii through a female line.Birley, The Fasti of Roman Britain, pp. 242, 243.

Flamenco singers often sing several types of folkloric songs, lending them flamenco musical features. Most of these songs are often not considered, properly speaking, as flamenco, although they have long been incorporated to the repertoire of flamenco artists. They include palos such as sevillanas, nanas ("lullabies"), bambera, zambras, zorongo or campanilleros.

One has to be careful in the use of the word cause in physics. Properly speaking, the hypothesized cause and the hypothesized effect are each temporally transient processes. For example, force is a useful concept for the explanation of acceleration, but force is not by itself a cause. More is needed.

The Story of the Band in Official site The band specialized in making soundtracks for German television series and for the films from the directors Michael Verhoeven and Wim Wenders. Properly speaking, Bernd Linstädt wasn't a musician of the group, but he wrote all the lyrics and had a real impact on the band.

The digraph ch is not properly speaking part of the Hungarian alphabet, but it has historically been used for [tʃ], as in English and Spanish (as with Szechenyi family name), and is found in a few words of Greek or other foreign origin, such as technik, where it is pronounced the same as h, somewhat as in Polish.

In her writings she made statements which were rare for a feminist of the day. She made the point, "There is, properly speaking, no woman question, apart from the question of human rights and human liberty". Kelly was an atheist who referred to herself as an unredeemed pagan. She never married but lived with her companion Mary Walsh.

Note that the conclusion here is not a third proposition, like I will eat, or the occurrence of an utterance like "I will eat," but is simply the act of eating. For this reason, practical syllogisms are only called syllogisms analogically. Since they do not consist of at least three propositions, they are not syllogisms properly speaking.

Properly speaking, Lutheran scholasticism began in the 17th century, when the theological faculty of Wittenberg took up the scholastic method to fend off attacks by Jesuit theologians of the Second Scholastic Period of Roman Catholicism.Thorluck, A. Der Geist der lutherischen Theologen Wittenbergs im Verlaufe des 17. Jahrhunderts, Hamburg und Gotha, 1852, p. 55. as cited in Preus, Robert.

A corner of The Eagle and Child pub, formerly the landlord's sitting-room where Lewis' friends, including Inklings members, informally gathered on Tuesday mornings. There is a small display of memorabilia. "Properly speaking," wrote Warren Lewis, "the Inklings was neither a club nor a literary society, though it partook of the nature of both. There were no rules, officers, agendas, or formal elections.".

The elements of are called points and are commonly denoted by capital letters. The elements of \overrightarrow E are called Euclidean vectors or free vectors. They are also called translations, although, properly speaking, a translation is the geometric transformation resulting of the action of a Euclidean vector on the Euclidean space. The action of a translation on a point provides a point that is denoted .

An example for a Catholic teaching that also has this rank but cannot possibly be taught as de fide in the future (because it deals with post-Apostolic historic facts and thus not with revelation properly speaking) would be, for instance, the fact that the Jansenist book Augustinus actually contains the heresies the Church condemned it for (the main point the later Jansenists denied).

Properly speaking, such systems use procedural and/or descriptive markup underneath, but convert it to "present" to the user as geometric arrangements of type. ;Procedural markup :Markup is embedded in text which provides instructions for programs to process the text. Well-known examples include troff, TeX, and PostScript. It is expected that the processor will run through the text from beginning to end, following the instructions as encountered.

In Being and Time, the philosopher Martin Heidegger made the distinction between ontical and ontological. Ontical refers to a particular area of Being, whereas ontological ought to refer to Being as such. The history of ontology in Western philosophy is, in Heidegger's terms, properly speaking, ontical, and ontology ought to designate fundamental ontology. He says "Ontological inquiry is indeed more primordial, as over against the ontical inquiry of the positive sciences".

Speech and Phenomena, p.141. Trace is, again, not presence but an empty simulation of it: > The trace is not a presence but is rather the simulacrum of a presence that > dislocates, displaces, and refers beyond itself. The trace has, properly > speaking, no place, for effacement belongs to the very structure of the > trace. . . . In this way the metaphysical text is understood; it is still > readable, and remains read.

The Appeal War (properly: Apelle War) was a conflict between Prince George Albert of East Frisia and the Estates of East Frisia about the authority to raise taxes, so properly speaking, it should be classified as a civil war. It was named after Heinrich Bernhard von dem Appelle.Tileman Dothias Wiarda: Ostfriesische Geschichte, vol. 7, Aurich, 1797 Heinrich Bernard was one of the leaders of the rebellious faction, who were called the renitents.

18; Cicero pro Cluentio Oratio 43. or facere aliquem aerarium,Livy xliii.43. and might be inflicted on any person who was thought by the censors to deserve it. This degradation, properly speaking, included all the other punishments, for an equestrian could not be made an aerarius unless he was previously deprived of his horse, nor could a member of a rustic tribe be made an aerarius unless he was previously excluded from it.

This > movement arose in Brabant, hence the name Brabançons. From the start these > marauders drew up for themselves a curious law, which properly speaking was > based on no concept of right. Fugitive rebels, false clerks, renegade monks > and all who had forsaken God for any reason joined them. Groups of Brabançons are mentioned for the first time in a letter of 1166 from the abbot of Cluny, Stephen, to the king of France, Louis VII.

In 1969 Jan Kruis took over the comic from the retired Frans Piët; he reinvented Sjimmie as a normal-looking, properly speaking teenager, and introduced the Colonel (Sally's father) as a grumpy war-veteran. Kruis produced two 44-page stories, but eventually chose to work on his one-page comic Jack, Jacky and the Juniors in which Sjors & Sjimmie made one cameo appearance. Jan Steeman continued Sjors & Sjimmie during the first half of the 1970s.

Properly speaking, an uppercut is a punch used in boxing that usually aims at the opponent's chin. It is, along with the hook and the overhand, one of the main punches that count in statistics as a "Power punch", while in wrestling, any close-fisted punch is considered an illegal attack. Therefore, it is an upward variant of a palm strike in execution. Usually seen performed by tall, heavy wrestlers like Kane and Goldust.

Properly speaking, South Harbour is a misnomer - the sole outlet of the “harbour” is a channel through a sandbar into the ocean, and is too small for commercial watercraft to traverse. The sandbar is narrow enough that the salty ocean water seeps into the harbour, causing the harbour's water to be brackish. Therefore the body of water is actually an estuary. The channel periodically plugs and unplugs, and shifts location up and down the sandbar.

Our Lady of the Good Event in Quito, Ecuador Our Lady of the Good Event is the English translation of the Spanish-language Catholic Marian title Nuestra Señora del Buen Suceso, often mistranslated as Our Lady of Good Success due to the superficial similarity between the Spanish word "suceso" (meaning "event") and the English false friend "success." Properly speaking, the phrase "Good Event" refers to the Purification of Mary and the Presentation of Jesus.

The Laïta is a river in Brittany in northwestern France. It was the traditional border between the medieval realms or counties of Cornouaille and Gwened and now forms part of the border between the departments of Finistère and Morbihan. Properly speaking, it is formed at the confluence of the Ellé and Isole at Quimperlé, whence it flows into the Atlantic Ocean near Guidel. Informally, the Ellé is sometimes considered its upper course.

According to Plato, lexis is the manner of speaking. Plato said that lexis can be divided into mimesis (imitation properly speaking) and diegesis (simple narrative). Gerard Genette states: "Plato's theoretical division, opposing the two pure and heterogeneous modes of narrative and imitation, within poetic diction, elicits and establishes a practical classification of genres, which includes the two distinct modes...and a mixed mode, for example the Iliad"."Boundaries of a Narrative," New Literary History, Vol.

The lion and the unicorn as they appear on both versions of the Royal coat of arms of the United Kingdom. In the Scottish version (shown right) the two have switched places and both are crowned, and the lion on top is coloured red. The Lion and the Unicorn are symbols of the United Kingdom. They are, properly speaking, heraldic supporters appearing in the full royal coat of arms of the United Kingdom.

Renan concludes that: > A nation is a soul, a spiritual principle. Two things which, properly > speaking, are really one and the same constitute this soul, this spiritual > principle. One is the past, the other is the present. One is the possession > in common of a rich legacy of memories; the other is present consent, the > desire to live together, the desire to continue to invest in the heritage > that we have jointly received.

Properly speaking, sonata form did not exist in the Baroque period; however, the forms which led to the standard definition did. In fact, there is a greater variety of harmonic patterns in Baroque works called sonatas than in the Classical period. The sonatas of Domenico Scarlatti provide examples of the range of relationships of theme and harmony possible in the 1730s and 1740s. Sonatas were at first written mainly for the violin.

A water maze is a device used to test an animal's memory in which the alleys are filled with water, providing a motivation to escape. Many different mazes exist, such as T- and Y-mazes, Cincinnati water mazes, and radial arm mazes. Water mazes have been used to test discrimination learning and spatial learning abilities. The Morris water navigation task is often called a "water maze task", but this is erroneous as it is not, properly speaking, a maze.

Only punishments "properly speaking" are subject to constraints of proportionality between culpability and sanction. "Measures" instead are unrelated to culpability and are determined exclusively by the offender's peno-correctional diagnosis. So if he requires rehabilitative treatment, he might be sent to a drug rehabilitation clinic; if he requires incapacitative treatment, he might be incarcerated indefinitely. Freed of the constraints of proportionality between offense and sanction, "measures" are served independently—and where appropriate consecutively—to whatever "punishments" are imposed.

The Samaveda and Yajurveda (c. 1200 – 1000 BCE) are among the earliest testimonies of Indian music, but they contain no theory properly speaking. The Natya Shastra, written between 200 BCE to 200 CE, discusses intervals (Śrutis), scales (Grāmas), consonances and dissonances, classes of melodic structure (Mūrchanās, modes?), melodic types (Jātis), instruments, etc.The Nāțyaśāstra, A Treatise on Hindu Dramaturgy and Histrionics, attributed to Bharata Muni, translated from the Sanskrit with introduction and notes by Manomohan Ghosh, vol.

Properly speaking there is no Christianity in Somaliland. The few Christians, perhaps one or two hundred (in a region of more than 3,500,000 (2008 Est.)), that can actually be counted, have come from the schools and orphanages of the Catholic missions of Aden, Djibouti, and of Berbera. The closest currently functioning diocese is the Diocese of Djibouti, to the north of Somaliland, although it nominally falls under the Diocese of Mogadiscio. No organized church, including the Catholic Church, operates.

581–82, 603 He opposed "democracy," which at his time meant direct democracy, believing that majority rule posed a threat to individual liberty. He stated, "...democracy is, properly speaking, necessarily a despotism, because it establishes an executive power in which 'all' decide for or even against one who does not agree; that is, 'all,' who are not quite all, decide, and this is a contradiction of the general will with itself and with freedom."Kant, Immanuel. Perpetual Peace. Trans.

Decades into the desktop publishing revolution, few typographers with metal foundry type experience are still working, and few digital typefaces are optimized specifically for different sizes, so the misuse of the term display typeface as a synonym for ornamental type has become widespread; properly speaking, ornamental typefaces are a subcategory of display typefaces. At the same time, with new printing techniques, typefaces have largely replaced hand-lettering for very large signs and notices that would once have been painted or carved by hand.

Mabvuku is a high density suburb some 17 km east of Harare, the capital city of Zimbabwe. It is classified as a suburb or township of Harare, with Harare City Council constituting local government. It encompasses in particular the townships that include Old Mabvuku and New Mabvuku, and more generally Old Tafara, and New Tafara (the latter two constituting Tafara properly speaking). Chizhanje is a former dormitory suburb of hostels very close to Old Mabvuku that is nominally part of Mabvuku.

Properly speaking, Arabic has only three cases: nominative, accusative and genitive. However, a meaning similar to that conveyed by the vocative case in other languages is indicated by the use of the particle yā () placed before a noun inflected in the nominative case (or accusative if the noun is in construct form). In English translations, it is often translated literally as O instead of being omitted. A longer form used in Classical Arabic is ' (masculine), ' (feminine), sometimes combined with yā.

Nineteenth-century engraving of a performance from the Chester mystery play cycle. Mystery plays and miracle plays (sometimes distinguished as two different forms,'Properly speaking, Mysteries deal with Gospel events only. Miracle Plays, on the other hand, are concerned with incidents derived from the legends of the saints of the Church.' although the terms are often used interchangeably) are among the earliest formally developed plays in medieval Europe. Medieval mystery plays focused on the representation of Bible stories in churches as tableaux with accompanying antiphonal song.

The most famous part of the circuit is the Eau Rouge and Raidillon combination. Having negotiated the La Source hairpin, drivers race down a straight to the point where the track crosses the Eau Rouge stream for the first time, before being launched steeply uphill into a sweeping left-right-left series of corners with a blind summit. Properly speaking, the Eau Rouge corner is only the left-hander at the bottom. The following right-hander that leads steeply uphill, which was introduced in 1939 to shortcut the original Ancienne Douane hairpin, is called .

Computational lexicology is a related field (in the same way that computational linguistics is related to linguistics) that deals with the computational study of dictionaries and their contents. An allied science to lexicology is lexicography, which also studies words, but primarily in relation with dictionaries – it is concerned with the inclusion of words in dictionaries and from that perspective with the whole lexicon. Sometimes lexicography is considered to be a part or a branch of lexicology, but properly speaking, only lexicologists who write dictionaries are lexicographers. Some consider this a distinction of theory vs. practice.

Harmony, § 23 The basic component of Schenkerian harmony is the Stufe (scale degree, scale-step), i.e. a chord having gained structural significance. Chords arise from within chords, as the result of the combination of passing notes and arpeggiations: they are at first mere embellishments, mere voice-leading constructions, but they become tonal spaces open for further elaboration and, once elaborated, can be considered structurally significant: they become scale-steps properly speaking. Schenker recognizes that "there are no rules which could be laid down once and for all" for recognizing scale steps,Harmony, § 79.

The charge packets (electrons, blue) are collected in potential wells (yellow) created by applying positive voltage at the gate electrodes (G). Applying positive voltage to the gate electrode in the correct sequence transfers the charge packets.In a CCD for capturing images, there is a photoactive region (an epitaxial layer of silicon), and a transmission region made out of a shift register (the CCD, properly speaking). An image is projected through a lens onto the capacitor array (the photoactive region), causing each capacitor to accumulate an electric charge proportional to the light intensity at that location.

A lattice arrangement (commonly called a regular arrangement) is one in which the centers of the spheres form a very symmetric pattern which needs only n vectors to be uniquely defined (in n-dimensional Euclidean space). Lattice arrangements are periodic. Arrangements in which the spheres do not form a lattice (often referred to as irregular) can still be periodic, but also aperiodic (properly speaking non-periodic) or random. Lattice arrangements are easier to handle than irregular ones—their high degree of symmetry makes it easier to classify them and to measure their densities.

A (properly speaking) nonlinear steepest descent method was introduced by Kamvissis, K. McLaughlin and P. Miller in 2003, based on previous work of Lax, Levermore, Deift, Venakides and Zhou. As in the linear case, steepest descent contours solve a min-max problem. In the nonlinear case they turn out to be "S-curves" (defined in a different context back in the 80s by Stahl, Gonchar and Rakhmanov). The nonlinear stationary phase/steepest descent method has applications to the theory of soliton equations and integrable models, random matrices and combinatorics.

Accordingly a thing is wonderful simply, when > its cause is hidden simply: and this is what we mean by a miracle: > something, to wit, that is wonderful in itself and not only in respect of > this person or that. Now God is the cause which is hidden to every man > simply: for we have proved above that in this state of life no man can > comprehend Him by his intellect. Therefore properly speaking miracles are > works done by God outside the order usually observed in things. Of these > miracles there are various degrees and orders.

A (properly speaking) nonlinear steepest descent method was introduced by Kamvissis, K. McLaughlin and P. Miller in 2003, based on previous work of Lax, Levermore, Deift, Venakides and Zhou. As in the linear case, "steepest descent contours" solve a min-max problem. In the nonlinear case they turn out to be "S-curves" (defined in a different context back in the 80s by Stahl, Gonchar and Rakhmanov). The nonlinear stationary phase/steepest descent method has applications to the theory of soliton equations and integrable models, random matrices and combinatorics.

Treviño (in Basque: Trebiño) is the capital of the municipality Condado de Treviño, province of Burgos, in the autonomous community of Castile and León, Spain. The Condado de Treviño and the geographically smaller La Puebla de Arganzón make up the enclave of Treviño. Although the enclave is part of Burgos (and, hence, part of the autonomous community of Castile and León) it is surrounded by the province of Álava, part of the autonomous community of the Basque Country. Hence, properly speaking, the enclave of Treviño is an enclave within Álava, and an exclave of Burgos.

Since then there have been boundary adjustments to include parts of the former Bophuthatswana (transferred from North West Province) adjacent to Kuruman and Hartswater. Vryburg and Mafikeng, in the north eastern extremity of the former Cape Province - and hence regarded as part of the pre-1994 "Northern Cape" - are excluded, being part, now, of the North West Province in the North. A History of the Northern Cape, properly speaking, would cover this recent period only. The different regional histories of the area now known as the Northern Cape nevertheless have certain common themes.

They were used at high festivals, processions or spiritual games. Also, in the context of the Christmas games, carols using folk tunes or mixed-language reworking of Latin hymns and sequences like "In dulci jubilo" and the Quempas carol were sung.Attached: Historical Explanations and Directories - Overview of the History of Protestant Church Music; in Karl Gerok and Hans-Arnold Metzger (ed. Musically, these hymns move between Gregorian chant and folk song (three-tone melody, three-bar), so that sometimes they should be considered spiritual folk songs rather than hymns or church music properly speaking.

The new municipality included the current Plaza de la Iglesia, Plaza de la Constitución, calle Real (Royal Street), Jardines Street and España Avenue. It had a cemetery, the command, and a customs post, guards and soldiers barracks being located beyond the neighborhood and Espigón far east on the beach. Properly speaking, La Atunara or Tunara, should not be considered as a contemporary part of the line because its origins date back to some 640 years before the city itself. On July 20, 1870 La Línea got its first mayor, Lutgardo López Muñoz, chosen by a committee of residents appointed by the provincial council.

A topological curve can be specified by a continuous function \gamma \colon I \rightarrow X from an interval of the real numbers into a topological space . Properly speaking, the curve is the image of \gamma. However, in some contexts, \gamma itself is called a curve, especially when the image does not look like what is generally called a curve and does not characterize sufficiently \gamma. For example, the image of the Peano curve or, more generally, a space-filling curve completely fills a square, and therefore does not give any information on how \gamma is defined.

They are somewhat skeletal in form, reduced to dialogue, abbreviated narrative and a twitchy interior monologue that reads like some kind of high-speed Socratic Q & A...., they seem like screenplays written for the book market." Cook argued Heat was "constructed as a screenplay is, in sequences rather than real chapters. In fact, there is a wonderful bit of misdirection, an illusion created, in the novel's first two sequences that is pure movie magic." Cook did say while the book "not be literature, may not even be a novel properly speaking, but as entertainment it is cotton candy all the way.

Eval and apply are the two interdependent components of the eval-apply cycle, which is the essence of evaluating Lisp, described in SICP.The Metacircular Evaluator (SICP Section 4.1) In category theory, the eval morphism is used to define the closed monoidal category. Thus, for example, the category of sets, with functions taken as morphisms, and the cartesian product taken as the product, forms a Cartesian closed category. Here, eval (or, properly speaking, apply) together with its right adjoint, currying, form the simply typed lambda calculus, which can be interpreted to be the morphisms of Cartesian closed categories.

In 2018 the real-life scientists Adam Frank and Gavin Schmidt named their Silurian hypothesis for the fictional species. Commonly called Silurians, after their supposed origins in the Silurian period, the creatures have also been referred to by other names. In The Sea Devils, the Third Doctor (Jon Pertwee) claims that "properly speaking", the Silurians should have been called "Eocenes". The name Homo reptilia is first used to describe the creatures in the novelisation Doctor Who and the Cave-Monsters (1974), and is first used in the series proper in the episode "The Hungry Earth" (2010).

The Greek rulers of Thessaly had long, but erroneously, been known as "Dukes of Neopatras" in Western European sources from their capital, modern Ypati; this was a result of confusion from the family name of Doukas, which Western sources mistook as the title of "duke".The actual title borne by the rulers of Thessaly was that of sebastokrator. Properly speaking this was not hereditary, but had to be conferred by the reigning Byzantine emperor. As a result, the territory conquered by the Catalans in Thessaly was organized as the "Duchy of Neopatras" and was divided into five captaincies.

Thus Hume notoriously writes: "'Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger". Of course, if a passion is based on a false judgment—about an object that doesn't really exist, or a causal relation that doesn't really hold—then the passion can be considered "unreasonable" in a less strict sense of the term. But "even then", insists Hume, "'tis not the passion, properly speaking, which is unreasonable, but the judgment". Finally, Hume argues that the alleged conflict between reason and the passions is actually a conflict between two different kinds of passions—the calm passions and the violent passions.

The People That Time Forgot is a fantasy novel by American writer Edgar Rice Burroughs, the second of his Caspak trilogy. The sequence was first published in Blue Book Magazine as a three-part serial in the issues for September, October and November 1918, with The People That Time Forgot forming the second installment. The complete trilogy was later combined for publication in book form under the title of The Land That Time Forgot (properly speaking the title of the first part) by A. C. McClurg in June 1924. Beginning with the Ace Books editions of the 1960s, the three segments have usually been issued as separate short novels.

He believed, as he wrote in the introduction to Races of Europe, that: :"Race, properly speaking, is responsible only for those peculiarities, mental or bodily, which are transmitted with constancy along the lines of direct physical descent from father to son. Many mental traits, aptitudes, or proclivities, on the other hand, which reappear persistently in successive populations may be derived from an entirely different source. They may have descended collaterally, along the lines of purely mental suggestion by virtue of mere social contact with preceding generations." William Z. Ripley, The Races of Europe: A Sociological Study (New York: D. Appleton and Co., 1899), p.1.

A careful distinction was always drawn between the rational respect of Reason and the veneration of an idol: "There is one thing that one must not tire telling people," Momoro explained, "Liberty, reason, truth are only abstract beings. They are not gods, for properly speaking, they are part of ourselves." The overarching theme of the Cult was summarized by Anacharsis Clootz, who declared at the Festival of Reason that henceforward there would be "one God only, Le Peuple". The Cult was intended as a civic religion—inspired by the works of Rousseau, Quatremère de Quincy, and Jacques-Louis David, it presented "an explicit religion of man".

Africa, away from the Mediterranean, is conventional, with its south-east projected, after the manner of Idrisi, so as to face Indian Asia, and with a western Nile traversing the continent to the Atlantic. Chinese and Indian Asia show little trace of the new knowledge which had been imparted by European pioneers from the Polos' time, and which appears so strikingly in the Catalan Atlas of 1375. Sanuto's Palestine map is remarkable for its space-defining network of lines, which roughly answer to a kind of scheme of latitude and longitude, though properly speaking they are not scientific at all. Of the Secreta, twenty-three MSS.

For Plotinus, the first principle of reality is "the One", an utterly simple, ineffable, unknowable subsistence which is both the creative source of the Universe and the teleological end of all existing things. Although, properly speaking, there is no name appropriate for the first principle, the most adequate names are "the One" or "the Good". The One is so simple that it cannot even be said to exist or to be a being. Rather, the creative principle of all things is beyond being, a notion which is derived from Book VI of the Republic,Dodds, E.R. "The Parmenides of Plato and the Origin of the Neoplatonic 'One'".

Hans Werner Henze's Das Floß der Medusa, written in 1968 as a requiem for Che Guevara, is properly speaking an oratorio; Henze's Requiem is instrumental but retains the traditional Latin titles for the movements. Igor Stravinsky's Requiem Canticles mixes instrumental movements with segments of the "Introit," "Dies irae," "Pie Jesu," and "Libera me." American composer Dan Forrest has written Requiem for the Living, a five-movement piece that follows the tradition of the requiem mass, but in a concert setting. Although the requiem is traditionally a piece to remember the deceased, this piece is for the living: the people on earth who struggle with sorrow and pain.

A doctor may discover the sign of high blood pressure in a patient who does not report any symptoms associated with hypertension, and who does not realize they have a potentially harmful condition. There is some overlap between signs and symptoms—certain things may qualify as both a sign and a symptom, such as a bloody nose. Lester S. King, author of Medical Thinking, argues that an "essential feature" of a sign is that there is both a sign [or "signifier"] and a "thing signified". And, because "the essence of a sign is to convey information", it can only be a sign, properly speaking, if it has meaning.

Strabo says:Translation from . > Pytheas also spoke of the waters around Thule and of those places where land > properly speaking no longer exists, nor sea nor air, but a mixture of these > things, like a "marine lung", in which it was said that earth and water and > all things are in suspension as if this something was a link between all > these elements, on which one can neither walk nor sail. The term used for "marine lung" (pleumōn thalattios) appears to refer to jellyfish of the type the ancients called sea-lung. The latter are mentioned by Aristotle in On the Parts of Animals as being free-floating and insensate.IV.5.

Today, the city of Paris is not properly speaking the economic centre of the aire urbaine since most of the offices are in fact located in the western half of the city proper and in the central portion of the Hauts- de-Seine département, forming a triangle between the Opéra, La Défense and the Val de Seine district. Hauts-de-Seine has become a sort of extension of central Paris, with 873,775 persons employed there in the end of 2005, more than half as many as in the city of Paris proper (1,653,551 persons employed in the city of Paris in the end of 2005).

Fides ecclesiastica is a classification of those Roman Catholic dogmas which are Church teachings, definitively decided on by the Magisterium, but not (yet) as being Divine revelations properly speaking. They are considered infallible and irrevocable because, although they are not "truths of faith" (De Fide), they are nevertheless "closely related to them". It is one level below De fide and one level above Sententia fidei proxima which are generally accepted as divine revelation but not defined as such by the Magisterium. An example for a Catholic teaching that has this rank at present, but might conceivably yet be taught as de fide in the future, is male-only priesthood.

Most accounts of a game called town ball were recorded many years later as reminiscences or memoirs. It is more difficult to find contemporary descriptions. One of the earliest was a New York Clipper article dated September 19, 1857, reporting a "Game of Town Ball" at Germantown (now a neighborhood of Philadelphia). Reporting another game, the Clipper for August 11, 1860, commented, "The Olympic Club dates its existence back to 1832, so that properly speaking it is the parent Town Ball organization in the city of Philadelphia." Informal groups were playing town ball at Market Street in Philadelphia and across the Delaware River in Camden, New Jersey, in 1831 and 1832.

Monsignor (; ) is an honorific form of address for some members of the clergy, usually of the Roman Catholic Church, including bishops, honorary prelates and canons. "Monsignor" is a form of address, not an appointment: properly speaking, one cannot be "made a monsignor" or be "the monsignor of a parish". The title or form of address is associated with certain papal awards, which Pope Paul VI reduced to three classes: those of Protonotary Apostolic, Honorary Prelate, and Chaplain of His Holiness. In some cases, these ecclesiastical honorific titles derive from the pope, but in other cases it is simply a customary or honorary style belonging to a prelate or honorary prelate.

The court upheld the statute and answered all the questions in the affirmative.Narragansett Indians, 40 A. at 373. The court began with an attack upon the Narragansett's status as indigenous: > The people in Rhode Island, in our day, calling themselves Narragansetts, > are, properly speaking, not Narragansetts at all, but, at best, only a > decayed remnant of the Niantics, a tribe tributary to the Narragansetts, > with whom the survivors of the latter took refuge after the Great Swamp > Fight; the less celebrated tribe adopting and being known thenceforward by > the more famous name of their once powerful neighbors, the > Narragansetts.Narragansett Indians, 40 A. at 348.

Willfully damaging private or public property is contrary to the moral law and requires reparation. In addition, Catholic teaching demands that contracts and promises be strictly observed. Injustices require restitution to the owner. Following Thomas Aquinas, Catholic teaching holds that "if the need be so manifest and urgent, that it is evident that the present need must be remedied by whatever means be at hand (for instance when a person is in some imminent danger, and there is no other possible remedy), then it is lawful for a man to succor his own need by means of another's property, by taking it either openly or secretly: nor is this properly speaking theft or robbery".

Lord Ellesmere LC, issued a common injunction out of the Court of Chancery prohibiting the enforcement of the common law order, and granting the Earl of Oxford and his tenants quiet enjoyment of the land, in other words meaning that the statute did not void the initial transaction of the land. It stayed all common lawsuits against the Earl. He began his judgment by referencing the Bible, Deuteronomy 28:30, saying he "that builds a House ought to dwell in it; and he that plants a Vineyard ought to gather the Grapes thereof." He remarked that common law judges themselves ‘play the Chancellors Parts’ in taking the equitable construction of statutes to be law properly speaking.

In Ireland and the United Kingdom, it refers only to races run over large, fixed obstacles, in contrast to "hurdle" races where the obstacles are much smaller. The collective term "jump racing" or "National Hunt racing" is used when referring to steeplechases and hurdle races collectively (although, properly speaking, National Hunt racing also includes some flat races). Elsewhere in the world, "steeplechase" is used to refer to any race that involves jumping obstacles. The most famous steeplechase in the world is the Grand National run annually at Aintree Racecourse, in Liverpool, since its inception in 1836 (the official race was held three years later), which in 2014 offered a prize fund of £1 million.

In the Apology of the Augsburg Confession, sacraments are defined as: > If we define the sacraments as rites, which have the command of God and to > which the promise of grace has been added, it is easy to determine what the > sacraments are, properly speaking. For humanly instituted rites are not > sacraments, properly seen because human beings do not have the authority to > promise grace. Therefore signs instituted without the command of God are not > sure signs of grace, even though they perhaps serve to teach or admonish the > common folk.Article XIII: The Number and Use of the Sacraments, vv 3–4, > Apology of Augsburg Confession, The Book of Concord, Minneapolis, MN: > Augsburg Fortress, 2000, 219 – 220.

In this sense, the space where the rings lie is neutral: there are no further forces upwards or downwards (out of the plane of the rings), nor inwards or outwards (changing the radius within the rings). This example is a bit confusing, as, properly speaking, the stable, unstable and neutral manifolds do not divide up the coordinate space; they divide up the phase space. In this case, the phase space has the structure of a tangent manifold: for every point in space (a 3D position), there is the collection of "tangent vectors": all possible velocities a particle might have. Some position-velocity pairs are driven towards the center manifold, others are flung away from it.

Many such affective acts are responses to values; some values call for feelings as their proper response. It is a sign that some feelings are properly speaking personal or spiritual that they are meaningful, motivated responses to values. A person is not fully virtuous until he or she gives valuable goods their proper affective response; to merely perform morally right acts or hold true beliefs is not sufficient for full virtue, or for giving objects and persons all that is due to them. Feelings must be received as a gift, and cannot be forced by our own volitions, but we can encourage the right feelings to arise by voluntarily sanctioning them and by voluntarily disavowing undue feelings.

Successful Use at Sydney Hospital. > A series of interesting experiments with the Rontgen rays were completed at > Sydney Hospital on the afternoon of August 14 by Mr. Schmidlin, electrician > of Elizabeth – street. Under a 6 in Rumkorff induction coil and a Crookes > focus tube previously exhausted, he photographed, or more properly speaking, > shadowgraphed the bullet wound on the inside of the right thigh of Frederick > Atcheson, the victim of the Tilpa shooting case. Mr. Schmidlin used extra > rapid full plates, and allowed half an hour exposure in each case. The > plate, wrapped in specially prepared silk and paper to protect it against > the natural light, was placed immediately beneath the patient’s leg on the > opposite side to the wound.

In mathematics, formal moduli are an aspect of the theory of moduli spaces (of algebraic varieties or vector bundles, for example), closely linked to deformation theory and formal geometry. Roughly speaking, deformation theory can provide the Taylor polynomial level of information about deformations, while formal moduli theory can assemble consistent Taylor polynomials to make a formal power series theory. The step to moduli spaces, properly speaking, is an algebraization question, and has been largely put on a firm basis by Artin's approximation theorem. A formal universal deformation is by definition a formal scheme over a complete local ring, with special fiber the scheme over a field being studied, and with a universal property amongst such set-ups.

Because God is usually seen as rational, rather than arbitrary, His behaviour in normally causing events in the same sequence (i.e., what appears to us to be efficient causation) can be understood as a natural outworking of that principle of reason, which we then describe as the laws of nature. Properly speaking, however, these are not laws of nature but laws by which God chooses to govern His own behaviour (His autonomy, in the strict sense) — in other words, His rational Will. This is not, however, an essential element of an occasionalist account, and occasionalism can include positions where God's behaviour (and thus that of the world) is viewed as ultimately inscrutable, thus maintaining God's essential transcendence.

Moreover, some financial information may not be valuable for external users to acquire a huge benefit, for example, how much money does a company spend for its greening of headquarters. Therefore, while deciding the components of financial reporting, companies need to measure the sense of particular financial information and the expenditure of providing particular information and the benefits they can acquire from this particular information. Properly speaking, if the costs in particular information exceed the benefit they can acquire, companies may choose not to disclose this particular information. For example, if there is a $0.1 difference between checkbook register and bank statement, accountant should ignore the $0.1 rather than waste time and money to find the $0.1.

However, neo-Lutheranism is sometimes called only theology and activity represented by Theodor Friedrich Dethlof Kliefoth, August Friedrich Christian Vilmar, Johann Konrad Wilhelm Löhe, August Friedrich Otto Münchmeyer and Friedrich Julius Stahl who had particularly high ecclesiology. They were polemic against idea of invisible church, strongly claiming church as an outward, visible institution of salvation and therefore laid emphasis on ordained ministry instituted by Christ and significance of sacraments above word as Means of Grace. However, unlike the Erlangen School, this neo- Lutheranism did not make lasting influence on Lutheran theology. Properly speaking, High Church Lutheranism began in Germany much later, 1917 the Hochkirchliche Vereinigung Augsburgischen Bekenntnisses was created, inspired by 95 theses Stimuli et Clavi, exactly 100 years after Claus Harms' 95 theses.

It is not improbable that Crissa had sunk into insignificance before this war, and that some of its inhabitants had settled at Delphi, and others at Cirrha. Between Crissa and Cirrha was a fertile plain, bounded on the north by Parnassus, on the east by Mount Cirphis, and on the west by the mountains of the Ozolian Locrians. On the western side it extended as far north as Amphissa, which was situated at the head of that part of the plain. This plain, as lying between Crissa and Cirrha, might be called either the Crissaean or Cirrhaean, and is sometimes so designated by the ancient writers; but, properly speaking, there appears to have been a distinction between the two plains.

This is, properly speaking to exalt himself above all that is called God as Paul says, 2 Thess. 2, 4. Even the Turks or the Tartars, great enemies of Christians as they are, do not do this, but they allow whoever wishes to believe in Christ, and take bodily tribute and obedience from Christians... Therefore, just as little as we can worship the devil himself as Lord and God, we can endure his apostle, the Pope, or Antichrist, in his rule as head or lord. For to lie and to kill, and to destroy body and soul eternally, that is wherein his papal government really consists... The Pope, however, prohibits this faith, saying that to be saved a person must obey him.

Jemmy came on board and dined using his cutlery properly, speaking English as well as ever, then assured them that he "had not the least wish to return to England" and was "happy and contented", leaving them gifts of otter skins and arrowheads before returning to the canoe to join his wife. Of the first visit Darwin had written that "Viewing such men, one can hardly make oneself believe that they are fellow creatures placed in the same world. .... It is a common subject of conjecture; what pleasure in life some of the less gifted animals can enjoy? How much more reasonably it may be asked with respect to these men", yet Jemmy had readily adapted to civilisation and then chosen to return to his primitive ways.

350px Viñedos del Contino was set up jointly by CVNE and the Contino estate owners in 1973, establishing the first properly speaking “château” in Rioja. Contino is a 62 hectare estate along a meander on the northern bank of the river Ebro, near the village of Laserna (Rioja Alavesa). The estate is sheltered from the north and northeast by the Cerro de La Mesa hill, and from the south by the high cliffs of the southern river bank, making this property one of the sites in Rioja where to find some of the oldest vines of Graciano, one of Rioja’s very rare indigenous varieties, and a very distinctive feature of this estate’s wines. The winery itself is in the 14th century estate’s manor overlooking the entire property.

The philosopher of biology Michael Ruse has argued that Darwin treated the structure of organisms as if they had a purpose: "the organism-as-if-it-were-designed-by God picture was absolutely central to Darwin's thinking in 1862, as it always had been". He refers to this as "the metaphor of design ... Organisms give the appearance of being designed, and thanks to Charles Darwin's discovery of natural selection we know why this is true." In his review of Ruse's book, R.J. Richards writes, "Biologists quite routinely refer to the design of organisms and their traits, but properly speaking it's apparent design to which they refer – an 'as if' design." Robert Foley refers to this as "the illusion of purpose, design, and progress".

A modern mehter troop Ottoman military bands are thought to be the oldest variety of military marching bands in the world. Though they are often known by the word mahtar (مهتر; mehter in Ottoman Turkish) in West Europe, that word, properly speaking, refers only to a single musician in the band. In Ottoman, the band was generally known as mehterân, though those bands used in the retinue of a vizier or prince were generally known as mehterhane (مهترخانه, meaning roughly, "a gathering of mehters", the band as a whole is often termed mehter bölüğü ("mehter company [troop]"), mehter takımı ("mehter platoon"). In West Europe, the band's music is also often called Janissary music because the janissaries formed the core of the bands.

There are also Biblical antecedents for exsufflation, properly speaking, that is, exorcistic blowing, especially the numerous Old Testament passages in which "the breath of God" is the vehicle or symbol not of life but of death and destruction — an expression of the wrath of God: "by the breath of God they perish / and by the blast of his anger they are consumed" (Job 4:9, RSV).Cp. Isaiah 11:4 ("with the breath of his lips he shall slay the wicked"). The same power is attributed metaphorically to Christ: "The lawless one will be revealed, and the Lord Jesus will slay him with the breath of his mouth" (2 Thessalonians 2:8, RSV). Even less obvious passages could be associated with liturgical exsufflation.

Chokichi worked at the canning factory introduced by Isamu Okada (Nenji Kobayashi) who is a relative man of Nonaka, but he resigned that and worked various farmlands as a day laborer during seven years in order to send his salaries to his family living in Shimane. Later, he married Tomo Murakami (younger role: Ayako Imoto) who came from Niimi, Okayama recommended by Nonaka who had run a laundry in Seattle with his wife and children after giving up farming. Properly speaking, her elder sister intended to marry Chokichi, but she moved to Tokyo with her partner, so Tomo married Chokichi as her elder sister's substitute. Chokichi and Tomo were given vast farmland by the American elderly woman whom a son lives in New York because her only son wouldn't become a farmer.

Place de la Concorde, 1875, oil on canvas, by Edgar Degas, Hermitage Museum, St. Petersburg Blurring the distinction between portraiture and genre pieces, he painted his bassoonist friend, Désiré Dihau, in The Orchestra of the Opera (1868–69) as one of fourteen musicians in an orchestra pit, viewed as though by a member of the audience. Above the musicians can be seen only the legs and tutus of the dancers onstage, their figures cropped by the edge of the painting. Art historian Charles Stuckey has compared the viewpoint to that of a distracted spectator at a ballet, and says that "it is Degas' fascination with the depiction of movement, including the movement of a spectator's eyes as during a random glance, that is properly speaking 'Impressionist'."Guillaud and Guillaud 1985, p.

Lay Cardinal Teodolfo Mertel A lay cardinal was a cardinal in the College of Cardinals of the Catholic Church who was a lay person, that is, who had never have been given major orders through ordination as a deacon, priest, or bishop. Properly speaking these cardinals were not laymen, since they were all given what was called first tonsure, which at that time made them clerics and no longer laymen.Cf. canon 108 of the 1917 Code of Canon Law They were also given minor orders, which were no obstacle to marrying or to living in a marriage previously contracted. The freedom to marry and to live in marriage is likely the reason that cardinals who were not in major orders were popularly, though inaccurately, referred to as lay cardinals.

However, as a consonant combination, it defines at a further level a new tonal space, that of the dominant chord, and so doing opens the path for further developments of the work. It would appear that the difference between the divider at the fifth and the dominant chord properly speaking really depends on the level at which the matter is considered: the notion of the divider at the fifth views it as an elaboration of the initial tonal space, while the notion of dominant chord conceives it as a new tonal space created within the first. But the opinions of modern Schenkerians diverge on this point.William Rothstein, "Articles on Schenker and Schenkerian Theory in The New Grove Dictionary of Music and Musicians, 2nd edition", Journal of Music Theory 45/1 (2001), pp. 218–19.

Bass elaboration I–IV–V–I Even though he never discussed them at length, these elaborations occupy a very special place in Schenker’s theory. One might even argue that no description of an Ursatz properly speaking is complete if it does not include IV or II at the background level. Schenker uses a special sign to denote this situation, the double curve shown in the example hereby, crossing the slur that links IV (or II) to V. That IV (here, F) is written as a quarter note indicates that it is of lower rank than I and V, notated as half notes. Here there is an unexpected link between Schenkerian theory and Riemann’s theory of tonal functions, a fact that might explain Schenker’s reluctance to be more explicit about it.

Historically, and properly speaking, the word "Mandarin" (官話) refers to the language spoken in the 19th century by the upper classes of Beijing as well as by the higher civil servants and military officers of the imperial regime serving in Beijing or in the provinces. This Mandarin language is quite close to modern-day Mandarin (普通话 / 普通話/ 國語), but there exist some differences. The Mandarin language used many honorifics which have mostly disappeared in modern-day Mandarin daily speech, such as jiàn (賤 "my humble"), guì (貴 "your honorable"), bì (敝 "my humble"), etc. The grammar of the Mandarin language was almost identical to the grammar of modern-day Mandarin, with sometimes very slight differences in the choice of grammatical words or the positioning of words in the sentence.

The earliest Greek inscriptions match Phoenician letter forms from the late 9th or 8th centuries BC—in any case, the Phoenician alphabet properly speaking was not developed until around 1050 BC (or after the Bronze Age collapse). The Homeric picture of the Mycenaean age betrays extremely little awareness of writing, possibly reflecting the loss during the Dark Age of the earlier Linear B script. Indeed, the only Homeric reference to writingThere are several examples of written letters, such as in Nestor's narrative concerning Bellerophon and the "Bellerophontic letter", another description of a letter presumably sent to Palamedes from Priam but in fact written by Odysseus (Hyginus. Fabulae, 105), as well as the letters described by Plutarch in Parallel Lives, Theseus, which were presented to Ariadne, presumably sent from Theseus.

Despite all these similarities between Douglass' and Franklin's concept of the self-made man, the two men differ in their emphasis on relationships to other men. Before Douglass even gives his definition of the self-made man, he remarks, "Properly speaking, there are in the world no such men as self-made men." (p549) > It must in truth be said though it may not accord well with self-conscious > individuality and self-conceit, that no possible native force of character, > and no depth or wealth of originality, can lift a man into absolute > independence of his fellow-men, and no generation of men can be independent > of the preceding generation. (p549) Whereas Franklin does not put a strong emphasis on relationships, for Douglass, they are a matter of the utmost importance.

This plain, as lying between Crissa and Cirrha, might be called either the Crissaean or Cirrhaean, and is sometimes so designated by the ancient writers; but, properly speaking, there appears to have been a distinction between the two plains. The Cirrhaean plain was the small plain near the town of Cirrha, extending from the sea as far as the modern village of Xeropegado, where it is divided by two projecting rocks from the larger and more fertile Crissaean plain, which stretches as far as Crissa and Amphissa. The small Cirrhaean plain on the coast was the one dedicated to Apollo after the destruction of Cirrha. The name of the Crissaean plain in its more extended sense might include the Cirrhaean, so that the latter may be regarded as a part of the former.

Even when limited to its "political" connotations, the meanings of the term res publica in ancient Rome are diverse and multi- layered, and differing from the Greek politeia in many ways (that is: from the several interwoven meanings the word politeia had). However, it is also the customary Latin translation of politeia; the modern name of Plato's The Republic comes from this usage. In some contexts the "state organisation system" meaning of res publica derives into something like "constitution", although "constitution", properly speaking, is a much more modern concept. Ancient Romans would use the expression "Twelve Tables" instead of res publica, when referring to their constitution at the time of the "republic", and the "inalterable laws installed by the divine Augustus", for their equivalent of a constitution in the era of the early Empire.

124–125The Cambridge History of Christianity, Volume 1 by Margaret M. Mitchell and Frances M. Young, Cambridge University Press 2006 page 23 According to Ehrman, the most widely held view is that Jesus was an apocalyptic prophet, who was subsequently deified. According to James Dunn, it is not possible "to construct (from the available data) a Jesus who will be the real Jesus".James D. G. Dunn (2003), Jesus Remembered, Volume 1, pp. 125–126: "the historical Jesus is properly speaking a nineteenth- and twentieth-century construction using the data supplied by the Synoptic tradition, not Jesus back then", (the Jesus of Nazareth who walked the hills of Galilee), "and not a figure in history whom we can realistically use to critique the portrayal of Jesus in the Synoptic tradition".

In the opening paragraphs of the book, he famously summarized his own view of the history of the common law: > The life of the law has not been logic; it has been experience. The felt > necessities of the time, the prevalent moral and political theories, > intuitions of public policy, avowed or unconscious, and even the prejudices > which judges share with their fellow-men, have had a good deal more to do > than syllogism in determining the rules by which men should be governed. The > law embodies the story of a nation's development through many centuries, and > it cannot be dealt with as if it contained only the axioms and corollaries > of a book of mathematics. In the book, Holmes set forth his view that the only source of law, properly speaking, was a judicial decision enforced by the state.

The Tocharian alphabet (also known as North Turkestan Brāhmī) is a version of Brahmi script used to write the Central Asian Indo-European Tocharian languages, mostly from the 8th century (with a few earlier ones) that were written on palm leaves, wooden tablets and Chinese paper, preserved by the extremely dry climate of the Tarim Basin. Samples of the language have been discovered at sites in Kucha and Karasahr, including many mural inscriptions. Tocharian A and B are not mutually intelligible. Properly speaking, based on the tentative interpretation of twqry as related to Tokharoi, only Tocharian A may be referred to as Tocharian, while Tocharian B could be called Kuchean (its native name may have been kuśiññe), but since their grammars are usually treated together in scholarly works, the terms A and B have proven useful.

On 14 December 1789, the National Assembly (Assemblée Nationale) passed a law creating the commune, designed to be the lowest level of administrative division in France, thus endorsing these independently created communes, but also creating communes of its own. In this area as in many others, the work of the National Assembly was, properly speaking, revolutionary: not content with transforming all the chartered cities and towns into communes, the National Assembly also decided to turn all the village parishes into full-status communes. The Revolutionaries were inspired by Cartesian ideas as well as by the philosophy of the Enlightenment. They wanted to do away with all the peculiarities of the past and establish a perfect society, in which all and everything should be equal and set up according to reason, rather than by tradition or conservatism.

'" According to James Dunn, "the historical Jesus is properly speaking a nineteenth and twentieth-century construction, not Jesus back then, and not a figure in history" (emphasis original). Dunn further explains "the facts are not to be identified as data; they are always an interpretation of the data. For example, scholars Chris Keith and Anthony LaDonne point out that under Bultmann and form criticism in the early and mid- twentieth century, Jesus was seen as historically "authentic" only where he was dissimilar from Judaism, whereas, in contemporary studies since the late twentieth, there is near unanimous agreement that Jesus must be understood within the context of first century Judaism. Since Albert Schweitzer's book The Quest of the Historical Jesus, scholars have stated that many of the portraits of Jesus are "pale reflections of the researchers" themselves.

A Donation, when referred to in canon law in the Roman Catholic Church, is defined as the gratuitous transfer to another of some right or thing. When it consists in placing in the hands of the donee some movable object it is known as a gift of hand (donum manuale, an offering or oblatio, an alms). Properly speaking, however, it is a voluntary contract, verbal or written, by which the donor expressly agrees to give, without consideration, something to the donee, and the latter in an equally express manner accepts the gift. In Roman law and in some modern codes this contract carries with it only the obligation of transferring the ownership of the thing in question; actual ownership is obtained only by the real traditio or handing over of the thing itself, or by the observation of certain juridically prescribed formalities.

The second phase of the European Iron Age was defined particularly by the Celtic La Tène culture, which started aroumd 400 BC, followed by a large expansion of the them into the Balkans, the British Isles, where they assimilated druidism, and other regions of France and Italy. The decline of Celtic power under the expansive pressure of Germanic tribes (originally from Scandinavia and Lower Germany) and the forming of the Roman Empire during the 1st century BC was also that of the end of prehistory, properly speaking; though many regions of Europe remained illiterate and therefore outside written history for many centuries, the boundary must be placed somewhere, and that date, near the start of the calendar, seems to be quite convenient. The remaining is regional prehistory, or, in most cases, protohistory, but no longer European prehistory, as a whole.

Using "Herr" for very young misters, certainly those below the age of 16, is rather awkward and often avoided (except in letters from the state's bureaucracy) by using the first name, or first name and last name. There used to be a direct equivalent to Fräulein, viz., Junker (equivalent to Master), but this word is now only used in describing a specific class (which properly speaking did not consist of "junkers" in this sense at all, but of "Herren") and in the term Fahnenjunker ("officer candidate 3rd class"), reflecting the tradition that only officers are Herren (though now used together with "Herr", see below under military). Also, it never lost the touch of describing exclusively those of higher class, which was originally true of all the four mentioned above but has been lost by all of them.

Metabolism of benzo[a]pyrene yielding the carcinogenic benzo[a]pyren-7,8-dihydrodiol-9,10-epoxide. A DNA adduct (at center) of benzo[a]pyrene, the major mutagen in tobacco smoke.Created from PDB 1JDG Properly speaking, BaP is a procarcinogen, meaning that its mechanism of carcinogenesis depends on its enzymatic metabolism to BaP diol epoxide. It intercalates in DNA, and the electrophilic epoxide is attacked by nucleophilic guanine bases, forming a bulky guanine adduct.DG rxn with BPDE X-ray crystallographic and nuclear magnetic resonance structure studies have shown how this binding distorts the DNAVolk DE, Thiviyanathan V, Rice JS, Luxon BA, Shah JH, Yagi H, Sayer JM, Yeh HJ, Jerina DM, Gorenstein DG. Solution structure of a cis-opened (10R)-N6-deoxyadenosine adduct of (9S,10R)-9,10-epoxy-7,8,9,10-tetrahydrobenzo[a]pyrene in a DNA duplex. Biochemistry. 2003 February 18;42(6):1410-20.

Medieval theologians made a clear distinction between the natural, the preternatural and the supernatural. Thomas Aquinas argued that the supernatural consists in "God’s unmediated actions"; the natural is "what happens always or most of the time"; and the preternatural is "what happens rarely, but nonetheless by the agency of created beings ... Marvels belong, properly speaking, to the realm of the preternatural."Israel Burshatin, "Elena Alias Elewno: Genders, sexualities, and 'race' in the mirror of natural history in sixteenth-century Spain" in Sabrina Petra Ramet, Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives, Routledge, New York, 1996, p.114. Theologians, following Aquinas, argued that only God had the power to disregard the laws of nature that he has created, but that demons could manipulate the laws of nature by a form of trickery, to deceive the unwary into believing they had experienced real miracles.

He treats the terms "charter", "diploma", and "document" as broadly synonymous, and refers to the German scholar Harry Bresslau's definition of "documents" as "written declarations recorded in compliance with certain forms alternating according to the difference in person, place, time, and matter, which are meant to serve as a testimony of proceedings of a legal nature". Properly speaking, and as usually understood by present-day scholars, diplomatics is concerned essentially with the analysis and interpretation of the linguistic and textual elements of a document. It is, however, closely associated with several parallel disciplines, including palaeography, sigillography, codicology, and provenance studies, all of which are concerned with a document's physical characteristics and history, and which will often be carried out in conjunction with a diplomatic analysis. The term diplomatics is therefore sometimes used in a slightly wider sense, to encompass some of these other areas (as it was in Mabillon's original work, and as is implied in the definitions of both Webster and Beal quoted above).

According to Bayly, the preferred method of Wilford was to sit in the company of Pandits and other Hindus, recite together with them stories from puranic and western mythology, scripture and history, finding matches and points of similarity. This correspondence was a key to find a linguistic match between similar words; thus, Misra in the Puranas was Al-Misr – ancient name for Egypt. Nigel Leask, an author, in his Francis Wilford and the colonial construction of Hindu geography, 1799–1822 says "properly speaking, there was no such thing as ancient 'Hindu geography', Wilford was led to admit that his work was more in the nature of a construction than a simple translation of his sources." Leask points that: > Sanskrit Cosmography had been metamorphosed into geography by 'follow[ing] > the track, real or imaginary, of [Hindu] deities and heroes; comparing all > their legends with such accounts of holy places in the regions of the > west...preserved by Greek mythologists; and endeavouring to provide the > identity of the places by the similarity of the names and remarkable > circumstances'.

Computer algebra, also called symbolic computation or algebraic computation is a scientific area that refers to the study and development of algorithms and software for manipulating mathematical expressions and other mathematical objects. Although, properly speaking, computer algebra should be a subfield of scientific computing, they are generally considered as distinct fields because scientific computing is usually based on numerical computation with approximate floating point numbers, while symbolic computation emphasizes exact computation with expressions containing variables that have not any given value and are thus manipulated as symbols (therefore the name of symbolic computation). Software applications that perform symbolic calculations are called computer algebra systems, with the term system alluding to the complexity of the main applications that include, at least, a method to represent mathematical data in a computer, a user programming language (usually different from the language used for the implementation), a dedicated memory manager, a user interface for the input/output of mathematical expressions, a large set of routines to perform usual operations, like simplification of expressions, differentiation using chain rule, polynomial factorization, indefinite integration, etc.

Whilst the historian Keith Thomas had touched on the subject of English popular magic in his Religion and the Decline of Magic (1971), in a 1994 article on the subject of the cunning folk, the historian Willem de Blécourt stated that the study of the subject, "properly speaking, has yet to start." These ideas were echoed in 1999, when the historian Ronald Hutton, in his The Triumph of the Moon: A History of Modern Pagan Witchcraft, remarked that the study of the cunning folk and European folk magic was "notoriously, an area that has been comparatively neglected by academic scholars." Nonetheless, articles on the subject were published in the late 1990s, primarily by the historian Owen Davies, who in 2003 published Cunning- Folk: Popular Magic in English History (which was later republished under the altered title of Popular Magic: Cunning-folk in English History in 2007). This was followed in 2005 with the publication of Emma Wilby's Cunning Folk and Familiar Spirits: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic, which took a somewhat different attitude to the cunning craft than Hutton and Davies, emphasising the spiritual as opposed to simply practical side to cunning folk's magic.