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44 Sentences With "problematized"

How to use problematized in a sentence? Find typical usage patterns (collocations)/phrases/context for "problematized" and check conjugation/comparative form for "problematized". Mastering all the usages of "problematized" from sentence examples published by news publications.

It's only the women who carry the stigma, or are problematized as 'unworthy' or 'difficult' citizens.
The idea that greater personal agency depends on the population density of your address needs to be problematized at the very least.
In academic circles, the idea of fixed facts has been problematized for a long time, so that in itself doesn't disturb me.
I loved Nanette, and I love that it PROBLEMATIZED standup, but I didn't love that Hannah had to declare she was leaving standup.
He keeps most of the decades humming with queerness and problematized whiteness, inventing characters and ghosts in his stories to dramatize the issues of the day.
To find out, for this week's Giz Asks we reached out to a number of pain doctors and researchers, whose answers twisted and problematized the very concept of pain, and the function pain serves biologically.
But it is further poisoning a society in which the idea of truth was already being Balkanized (our truth), personalized (my truth), problematized (whose truth), and trivialized (your truth) — all before Trump came along and defined truth as whatever he can get away with.
In this volume, Foucault discusses "the manner in which sexual activity was problematized by philosophers and doctors in classical Greek culture of the fourth century B. C.".Foucault 1984. p. 12.
"The Politics of Non-Translation: A Case Study in Anglo-Portuguese Relations". TTR: traduction, terminologie, rédaction 13(1). pp. 95-112. and has problematized the binary discourse that has historically supported reflection on translation.
Voluntary measures as a whole have been problematized by some scholars with a suggestion that environmental practice in SMEs is often constrained by free-market decision-making frames that encourage profitability to the detriment of beyond compliance social and environmental behaviour.
It accepts philological and critical monographs which may vary in their approach to ancient literature, but are supposed to give a problematized framework of the analysis of their given text and to foster the development of critical instruments. So far, 20 volumes have been published.
Although liberal democracy was originally put forward by Enlightenment liberals, the relationship between democracy and liberalism has been controversial since the beginning and was problematized in the 20th century. In his book Freedom and Equality in a Liberal Democratic State, Jasper Doomen posited that freedom and equality are necessary for a liberal democracy. The research institute Freedom House today simply defines liberal democracy as an electoral democracy also protecting civil liberties.
67, p338-340 who questioned Ellis' critique of nonrational-emotive therapies. Other commentators, such as Matthews, are more supportive of the field, but remarks that a weakness of transpersonal psychology, and transpersonal psychotherapy, has been its reliance on anecdotal clinical experiences rather than research. Adams, writing from the perspective of Consciousness Studies, has problematized the concept of introspective 'data' that appears to make up the "database" of transpersonal psychology. Walach and Runehov have responded to this issue.
Although Buddhists criticize the immutable ātman of Hinduism, some Buddhist schools problematized the notion of an individual personhood; even among early ones, such as the Pudgala view, it was approached implicitly in questions such as "who is the bearer of the bundle?", "what carries the aggregates?", "what transmigrates from one rebirth to another?" or "what is the subject of self- improvement and enlightenment?".Priestley, Leonard C. D. C. (1999) Pudgalavada Buddhism: The Reality of the Indeterminate Self.
His approach was interdisciplinary, drawing on linguistics, ethnography, history and demography. His notable discoveries include the excavations at Monte Albán, in particular "Tomb Seven",According to Conrado Martínez, a researcher from the University of California, San Diego, some archeologist, and historians have problematized the discovery or its attribution of the said tomb. Martínez argued that Tumba 7 was produced, maybe, by Oaxacan economic elites. At the time, the city was in a desperate situation after the 1931 earthquake.
On one occasion her daughter asks her if she was experiencing nostalgia and she says no, but in other instances in the book she says she did experience it.Wolf, Patterns of Childhood, 84, 275. These positive feelings towards her hometown are problematized by her guilt towards her past. Scholars have described this process in terms of “Heimat [home/land] and Heimweh [homesickness].” The Nazis widely invoked rhetoric of the homeland to justify policies such as annexation of land.
It was decided at the time that it was not appropriate, although the writers had hoped that there would be a time when the viewers would accept such a relationship. This theme was eventually realised in "Rejoined".Erdmann & Block (2000): p. 33 Allen Kwan has argued that Deep Space Nine is the only series of Star Trek that resists the heteronormativity typical of the franchise, citing both "Rejoined" and the Mirror Universe episodes as examples, even if the presented bisexuality is problematized.
Howard is a founding member of Deep Lab, a feminist collective of researchers examining how privacy, security, surveillance, anonymity and large-scale data aggregation are problematized in the arts, culture and society, along with Addie Wagenknecht, Kate Crawford, Claire L. Evans, Simone Browne, and Jillian York. She curated an exhibition of Deep Lab's work and a series of public programming at the New Museum in 2015. In 2016, Howard served on the selection committee for Creative Capital’s Emerging Fields award.
These were to have > banished Europe; they were not to have banished the slave structure that > accommodates Europe. Now modernism is fashionable as a reaction against > these ideologies, but the structure that accommodates modernity is still not > problematized. Japan, in other words, attempts to replace the master; it > does not seek independence. This is equivalent to treating Tojo Hideki as a > backward student, so that other honor students remain in power in order to > preserve the honor student culture itself.
By highlighting the divine causation of his madness, Euripides problematized Heracles' character and status within the civilized context. This aspect is also highlighted in Hercules Furens where Seneca linked the hero's madness to an illusion and a consequence of Herakles' refusal to live a simple life, as offered by Amphitryon. It was indicated that he preferred the extravagant violence of the heroic life and that its ghosts eventually manifested in his madness and that the hallucinatory visions defined Herakles' character.
Anne Leen's article "Clodia Oppugnatrix: The Domus Motif in Cicero's Pro Caelio" argued that Cicero's use of the Roman institution of the domus, or home, established the respectable reputation of Caelius and the ghastly reputation of Clodia. The domus in Latin literature "is charged with precisely gendered social, cultural, and political significance". It is mentioned within the speech at least 27 times. Clodia's house is mentioned the most and it "a problematized space in which traditional Roman expectations of domestic behavior are egregiously violated".
In 1993, Peter Elbow problematized traditional writing assessment by suggesting a shift in what to assess. When a teacher uses a letter, number, grid, symbol, or another kind of ranking system to reply to a student's writing assignment, they are evaluating according to a hypothetically unilateral standard of writing. A standard to which writing is measured, however, is subjective. In his article published in the journal College English, Elbow suggests that writing assessment be based on effort rather than on a subjective evaluation aligned with a standard.
Following the Second World War it was necessary to demine the westcoast of Jutland, as the Wehrmacht had mined the coast to stop allied forces from attacking. The demining of the Danish Westcoast was in 2015 problematized in the Danish movie "Land of Mine", in which the conditions for the German soldiers, who demined the Danish westcoast following WW2 were described. More German soldiers died in Denmark demining the beaches following WW2, than during the invasion and the occupation of Denmark from 1940-45.
Prima Paint, in her view, resolved concerns that Bernhardt problematized the FAA's constitutionality in such cases, but carefully avoided the question of whether it could be applied to state courts as well.Southland, 465 U.S. at 23–24 (O'Connor, J., dissenting). "Today's case is the first in which this Court has had occasion to determine whether the FAA applies to state court proceedings," O'Connor continued, calling the dictum in Cone "wholly unnecessary to its holding." She broke the majority opinion down into three conclusions, criticizing each in turn.
The author composes new groups from the members of two families and their surroundings, and choreographs their story in several parallel lines of action. Through a network of dialogues and inner monologues, the present is problematized and the past uncovered. The characters embody the opportunism and adaptability of the followers; the unbroken violence of the perpetrators; and the devastation and escapism of the next generation. In the background is the unresolved problem of overcoming the past of National Socialism in the time of the Wirtschaftswunder.
Later scholars critiqued some aspects of Shaugnessy's work. Min Zhan Lu, for example, problematized Shaugnessy's essentialist view of language, expectation that basic writers adjust to mainstream linguistic standards, and failed to acknowledge politica, economic, and institutional contexts that shape the designation of basic writers and basic writing. Lu's critique applied to other big names in the field of BW including Mike Rose (see below). Other notable scholars of BW, however, like Laura Gray-Rosendale have claimed that such critiques of Shaughnessy do not hold much critical weight.
Contemporary development theory stressed the necessity of capital accumulation and modernization in order for underdeveloped countries in Asia, Africa and Latin America to 'catch up' to the developed Western nations.Pearce, p. 3. Post- World War II development schemes were problematized by a focus on economy (ignoring the political, social and institutional impediments to growth), as well as its assumption that conditions in developing countries were the same as those in Europe that experienced success under the Marshall Plan.Zaheer Baber, “Modernization Theory and the Cold War,” ‘’Journal of Contemporary Asia’’ 31, no.
Paul Otlet problematized the definition of document when he opened the possibility of any object, independent of the human intention behind its creation, to be a considered a document. Briet solves this problem with her argument that a document must be defined by its intentional use as such. She gives the example of an antelope—running wild in the plains, it is not a document, but captured and placed in a zoo, it becomes an object of study and thus a document. It operates, as Briet says it must, as “evidence in support of a fact”.
The authors said of Bourbaki's axiomatics that "they do not form a Taylor system", inverting the phrase used by Dieudonné in "The Architecture of Mathematics". In The Postmodern Condition, Jean-François Lyotard criticized the "legitimation of knowledge", the process by which statements become accepted as valid. As an example, Lyotard cited Bourbaki as a group which produces knowledge within a given system of rules. Lyotard contrasted Bourbaki's hierarchical, "structuralist" mathematics with the catastrophe theory of René Thom and the fractals of Benoit Mandelbrot, expressing preference for the latter "postmodern science" which problematized mathematics with "fracta, catastrophes, and pragmatic paradoxes".
Since the beginning of 2010, she has been working more generally on the philosophy of history, and especially the way in which a certain practice of philosophy has problematized both its own historical situation and the possibility of intervening in the present. In this context, she develops a work on the philosophical use of archives, especially through teachings and seminars at the EHESS. More generally, she studied the different representations of history in French thought since the 1950s. It also extends its investigation of some Italian readings of French poststructuralism (Italian opera and post-opera, thoughts of Giorgio Agamben and Roberto Esposito).
Poststructuralism has problematized an approach to the humanistic study based on questions of meaning, intentionality, and authorship. In the wake of the death of the author proclaimed by Roland Barthes, various theoretical currents such as deconstruction and discourse analysis seek to expose the ideologies and rhetoric operative in producing both the purportedly meaningful objects and the hermeneutic subjects of humanistic study. This exposure has opened up the interpretive structures of the humanities to criticism that humanities scholarship is "unscientific" and therefore unfit for inclusion in modern university curricula because of the very nature of its changing contextual meaning.
Instead they have brought to the fore the literary qualities of the History, which they see as belonging to the narrative tradition of Homer and Hesiod and as concerned with the concepts of justice and suffering found in Plato and Aristotle and problematized in Aeschylus and Sophocles.Clifford Orwin, The Humanity of Thucydides, Princeton, 1994. Richard Ned Lebow terms Thucydides "the last of the tragedians", stating that "Thucydides drew heavily on epic poetry and tragedy to construct his history, which not surprisingly is also constructed as a narrative."Richard Ned Lebow, The Tragic vision of Politics (Cambridge University Press, 2003), p. 20.
Born into a well-read and educated family, Hambro developed a penchant for French literature, marking an incongruity to the literary taste of his parents—they had been readers of English literature in the Anglo-American tradition. Making his debut in 1960 with the satirical novel De frafalnes klubb, Hambro published trilogies and other novels for the next two decades. He had a keen interest in linguistics; in the 1969 book Ting, tanke, tale he problematized linguistic questions in a popular scientific way. A translator of French literature, he chaired the Norwegian Association of Literary Translators in the early 1960s.
Melanie Smith on a screening of her videos in Mexico City on 2012. Melanie Smith is an artist based in Mexico City. Her work has been characterized by a certain re-reading of the formal and aesthetic categories of avant-gardes and post-avant-garde movements, problematized at the sites and within the horizons of heterotopias. Her production is intimately related to a certain expanded vision of the notion of modernity, maintaining a relationship both with what this means in Latin America, particularly in Mexico, and with the implication this has for her formal explorations as a critical moment in the aesthetic- political structure of modernity and late modernity.
These findings were problematized by Pittman and Steiner (2019), who found that "the degree to which an individual pays attention to a show may either increase or decrease subsequent regret, depending on the motivation for binge-watching." Research conducted by media scholar Dr. Emil Steiner, Ph.D., at Rowan University isolated five motivations for binge-watching (catching up, relaxation, sense of completion, cultural inclusion, and improved viewing experience). The author concludes that while compulsiveness is possible, most binge-viewers have an ambivalent relationship with the nascent techno-cultural behavior. Furthermore, he argues that the negotiation of control in binge-watching is changing our understanding of television culture.
Gender identity and sexuality in intersex children have been problematized, and subjective judgements are made about the acceptability of risk of future gender dysphoria. Medical professionals have traditionally considered the worst outcomes after genital reconstruction in infancy to occur when the person develops a gender identity discordant with the sex assigned as an infant. Most of the cases in which a child or adult has voluntarily changed sex and rejected sex of assignment and rearing have occurred in partially or completely virilized genetic males who were reassigned and raised as females. This is the management practice that has been most thoroughly undermined in recent decades, as a result of a small number of spontaneous self- reassignments to male.
It is up to those working within Black feminist theory and critique to reinvent a new positionality. This, O’Grady argues, comes at a time when subjectivity itself has been problematized by ideology. Ideology is a patriarchal practice and theory is what substantiates it; theories of the political and social as well as the ideological/intellectual aided in the creation of the devalued Black figure. Out of ideology, she writes, came the notion of binary logic: either/or-ism. As a standard, the Western mode of thinking, as proposed by many feminists, is ‘either:or-ism.’ It describes two modes of thought or plans of action that can be reached, but never can the two be reached together.
Thus, issues such as gender (often in terms of feminism which generally holds salient the subordination of women to men—though newer feminisms allow for the reverse too) and ethnicity (such as stateless actors like the Catalans or Palestinians) can be problematized and made into an international security issue—supplementing (not replacing) the traditional IR concerns of diplomacy and outright war. The post-positivist approach can be described as incredulity towards metanarratives—in IR, this would involve rejecting all-encompassing stories that claim to explain the international system. It argues that neither realism nor liberalism could be the full story. A post-positivist approach to IR does not claim to provide universal answers but seeks to ask questions instead.
The concept of aesthetics has been the interest of philosophers such as Plato, Hume and Kant, who understood aesthetics as something pure and searched the essence of beauty, or, the ontology of aesthetics. But it was not before the beginning of the cultural sociology of early 19th century that the question was problematized in its social context, which took the differences and changes in historical view as an important process of aesthetical thought.Outwaite & Bottonmore 1996, p. 662 Although Immanuel Kant's Critique of Judgement (1790) did formulate a non-relativistic idea of aesthetical universality, where both personal pleasure and pure beauty coexisted, it was concepts such as class taste that began the attempt to find essentially sociological answers to the problem of taste and aesthetics.
Accordingly, the distinction between "primary" and "secondary" transformations becomes problematized. As early as 1992, Jack Douthett created an exact geometric model of inter-triadic voice-leading by interpolating augmented triads between R-related triads, which he called "Cube Dance". Though Douthett's figure was published in 1998, its superiority as a model of voice leading was not fully appreciated until much later, in the wake of the geometrical work of Callender, Quinn, and Tymoczko; indeed, the first detailed comparison of "Cube Dance" to the neo-Riemannian "Tonnetz" appeared in 2009, more than fifteen years after Douthett's initial discovery of his figure. In this line of research, the triadic transformations lose the foundational status that they held in the early phases of neo-Riemannian theory.
Authors such as Peter Bearman, Robert Faris, and James Moody have understood the sequence of events in a narrative as a complex event structure. By suggesting that the flow of the narrated events can be problematized as a complex structure, they focus on the similarities between the social structures and the narrative. Through these similarities they have defended the applicability of network methods for the analysis of historical data contained in texts. Roberto Franzosi,“Sociology, narrative, and the quality versus quantity debate (Goethe versus Newton): Can computer-assisted story grammars help us understand the rise of Italian fascism (1919–1922)?” Theory & Society 39 (2010): 593-629. Franzosi’s work has become one of the leading contemporary efforts in constructing a strong framework for quantitative narrative analysis.
According to Amedeo Policante, a researcher from Goldsmiths College, University of London: "The devastating effect of these types of corporate-led form of capital accumulation cannot be overstated in a region where, according to the most recent reports of the UNEP, over 30 million people are dependent on maritime and coastal resources for their daily livelihoods. Nevertheless, there was little or no international will to insist on the implementation of the United Nations Conventions on the Law of the Sea, which banish both over- fishing and toxic dumping in oceanic waters. This form of illegality – despite the environmental disruption and the high cost in human life it implied – was not perceived as an existential threat by states and it was therefore left unchecked. Only when piracy appeared in the region the lack of effective sovereign control over the Gulf of Aden was problematized".
215 The introduction of the term was justified by the report's assessment that "anti-Muslim prejudice has grown so considerably and so rapidly in recent years that a new item in the vocabulary is needed". Johannes Kandel, in a 2006 comment wrote that Islamophobia "is a vague term which encompasses every conceivable actual and imagined act of hostility against Muslims", and proceeds to argue that five of the criteria put forward by the Runnymede Trust are invalid. In 2008, a workshop on 'Thinking Thru Islamophobia' was held at the University of Leeds, organized by the Centre for Ethnicity and Racism Studies, the participants included S.Sayyid, Abdoolkarim Vakil, Liz Fekete, and Gabrielle Maranci among others. The symposium proposed a definition of Islamophobia which rejected the idea of Islamophobia as being the product of closed and open views of Islam and focused on Islamophobia as performative which problematized Muslim agency and identity.
Corley noted, "what attracted me was playing a gay character ... The only gay television character I knew about at the time was Billy Crystal's gay character Jodie Dallas on ABC's Soap, which was a dark comedy." Dynasty co-creator Esther Shapiro noted in a 1981 Esquire magazine article that the character of Steven "was, is, and always will be gay", but explained that she initially intended for him to be confused about his sexuality for two seasons before ultimately becoming a "well-rounded gay character". With Dynasty becoming one of the 20 highest-rated American prime time series by the end of its second season and eventually rising to #1 in 1985, Steven "had great potential for breaking through the usual stereotypes" and his life "could have been explored in storylines in which [his] sexuality did not necessarily have to be problematized." However, it has been noted that with "interference" from network Broadcast Standards and Practices and "pressure from the religious right", this potential was never fully realized.

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