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25 Sentences With "prayer of thanks"

How to use prayer of thanks in a sentence? Find typical usage patterns (collocations)/phrases/context for "prayer of thanks" and check conjugation/comparative form for "prayer of thanks". Mastering all the usages of "prayer of thanks" from sentence examples published by news publications.

I say a silent prayer of thanks to my IUD.
Then I say a prayer of thanks for our health insurance.
I said a prayer of thanks to him for inspiring me.
After Ben Carson's Prayer, Mike Pence actually delivered a prayer of thanks to Trump.
With a prayer of thanks to Jesus, Annie seizes on her power as a modern woman.
I say a silent prayer of thanks that my husband let me get the little sleep I could.
Then I said a small prayer of thanks and gratitude for this role, for this opportunity to care.
I whisper a prayer of thanks that she and Bowie were born in this time, and not any other.
I down some Pedialyte, say a silent prayer of thanks to the creator of dry shampoo, and run out the door.
Given the state of U.S. politics and governance, I say a silent prayer of thanks every time I look at my unlimited work visa.
I want to tell you this because it was such a strong feeling — every night in Paris I said a prayer of thanks that nothing had happened to us.
I often found myself sitting in the courtroom, saying a quiet prayer of thanks that I was one of his law clerks and not the advocate behind the podium.
When the buzzer finally sounded and the sun began to rise, I looked up to the window next door and said a prayer of thanks for the kindness of strangers.
Over a dinner of rice, bread, meat, ice cream and cookies at the shelter, one of the center's nuns said a prayer of thanks for the reunion of the boy and his father.
It would bankrupt us if we had to pay for it out of pocket — so I say a prayer of thanks that we live in California, where ABA therapy is covered even for those on Medi-Cal.
The soulful connection with another person, the enjoyment of a beautiful hike alone (not shared on Facebook) or a prayer of thanks over your sleeping child (absent a #blessed tweet) could be considered expressions of amour de soi.
Many of America's friends in the region give a prayer of thanks for the "grown-ups" in his government: the supposedly steady hands of Rex Tillerson, the secretary of state; James Mattis, the defence secretary; and H.R. McMaster, the president's national security adviser.
"Talitha and their daughters are in our prayers, and we ask all those in Senate District 15 and in the state to say a prayer of thanks for Senator Nichols' service and a prayer of support for his grieving family," Standridge added.
Certainly a sign of the good comity that prevails among the local citizenry, whatever their faith, then and now. Subsequently, after the sermon, a prayer of thanks was offered for salvation, in which all late donors of any belief were included.” Ten years later, on Kristallnacht (9–10 November 1938), Brownshirt thugs thrust their way into the synagogue and destroyed the whole institution.
Organized prayer is first introduced in the Hebrew Bible in Deuteronomy, when the recitation of prayer over the fruit bringing sacrifice is mandated, and liturgy established for the first time, in Deuteronomy. Moses mandates that one who goes to offer the sacrifice recite a basic creed, declaring his people's heritage and history, as well as a prayer of thanks to God for the fruits they have harvested. Moses also requires Israelites to, at certain times, recite a declaration saying they have not transgressed any of the mitzvot.
William Corfield himself was later chosen to present the clergyman with remuneration in the form of "a purse of sovereigns". This presentation did not go off without incident, however. One local squatter caused himself quite a bit of pain – and the other men at the presentation quite a bit of laughter – when, during a prayer upon presentation of the gift, he knelt down in prayer only to wound his rear end with his own long-necked spurs. The clergyman, however, simply carried on with his prayer of thanks.
Ludwig Helmbold was a pedagogue who chose a simple meter of four lines of equal length for the hymn, a format that he used for most of his hymns. According to the header, it was intended as a sung prayer of thanks after a meal: "Eyn Dyncklied, nach essens, vnd sunst, fur allerley Wolthaten Gottes ..." (A song of thanks, after meals, and otherwise, for several of God's benefactions). It was published in Mülhausen in 1575. The title page is lost, but was probably like a later 1589 edition, Geistliche Lieder / den Gottseligen Christen zugericht.
Olivelle claims all living beings are interdependent in matters of food and thus food must be respected, worshipped and taken with care. Olivelle states that the Shastras recommend that when a person sees food, he should fold his hands, bow to it, and say a prayer of thanks. This reverence for food reaches a state of extreme in the renouncer or monk traditions in Hinduism. The Hindu tradition views procurement and preparation of food as necessarily a violent process, where other life forms and nature are disturbed, in part destroyed, changed and reformulated into something edible and palatable.
This tradition is also found in other parts of South India such as Andhra Pradesh where it called Bommala Koluvu, and Karnataka where it is called Gombe Habba or Gombe totti.'Gombe habba' in all its splendour Deccan Herald (9 October 2013) Evidence of Gombe totti tradition as a Hindu celebration of the artisan arts goes back to at least the 14th-century Vijayanagara Empire. In the evening of "Vijayadasami", any one doll from the "Kolu" is symbolically put to sleep and the Kalasa is moved a bit towards North to mark the end of that year's Navaratri Kolu. The family offers a prayer of thanks, and wraps up the display.
Thirdly, during the Reformation, the was used as a prayer of thanks after communion, as documented in a Nördlingen liturgy of 1522 and a Strasbourg liturgy of 1524, the latter specifically calling for its use "after the meal" or communion (""). The rhyming paraphrase created by Johann Englisch, or , first appearing in 1527 on a now-lost leaflet, became a regular part of Strasbourg hymnals from 1530 on. His version retains the theme of the , with its ideas of rest in peace after having seen the light of a saviour who came for all people and especially Israel. The hymn is sung to a melody attributed to Wolfgang Dachstein, written before 1530.

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