This idea of shifting positionality is central to Lek's visual art.
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They also tweak the positionality of arms, legs, and torsos during stretching and balance skills.
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At heart, science-t is nothing but a set of procedures meant to screen out positionality.
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Feminism has a history of banding together in a unified positionality — a duality of us versus them.
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I think young people are more open to deconstructing categories of positionality, and they know things are very fluid.
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For instance, there's been an increasing use of "queer" as a kind of disclaimer for one's positionality in the world.
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Nodding toward Porzingis's expected positionality, the Knicks followed up his selection by signing three centers (Robin Lopez, Kyle O'Quinn, Kevin Seraphin) in free agency.
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I would like to recognize the privilege my masculine presentation gave (and still gives me) and how my positionality has impacted my growth/success.
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I consider my positionality as a Queer Muslim and my activism as an extension of the work my family has done, as well as those who have come before us.
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And then there's another unacknowledged dimension of this travesty: the intersectional positionality of university president Drew Faust — a wealthy white woman at the helm of a university that already advantages wealthy whites.
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Perhaps it was the content of Suleman's artwork and the positionality of the exhibition that threatened the authorities, who did not just shut it down but returned three times to vandalize the artwork.
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Each generation of white people became socially invested in the lowly place of black people; these people understood their own identity in terms of who they opposed, and this positionality was passed on from racist generation to racist generation.
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I get many inquiries for things meant for women over 50 or 60, and I have made a choice not to participate in segregated markets, because my belief about inclusion is that all women should be at the table regardless of positionality.
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Norms vary not by place but by positionality; the fact that Bahri has undertaken such a strange project and also lives in France seems to confirm this for everyone he speaks to — to undertake something similarly, wonderfully aimless, they imply, would mean they'd have to remove themselves from the daily realities of their country.
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The contact zone is similar to other concepts that address relationality and contiguity such as positionality, standpoint theory, perspectivism, intersectionality, and relationality (24).
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Kousri is a co-coordinator with the Association Tunisienne des Femmes Démocrates (Tunisian Association of Democratic Women, ATFD), a feminist campaign organisation.Anna Antonakis, Renegotiating Gender and the State in Tunisia between 2011 and 2014: Power, Positionality, and the Public Sphere, Politik Und Gesellschaft Des Nahen Ostens (Wiesbaden: Springer, 2019), p. 210; . Within the ATFD, Kousri's portfolio is on the Commission on Sexual & Reproductive Rights.
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Covert bilingualism and symbolic competence: Analytical reflections on negotiating insider/outsider positionality in Swedish speech situations. Applied Linguistics, 35(1), 63-81. In linguistics, first language acquisition is closely related to the concept of a "native speaker". According to a view widely held by linguists, a native speaker of a given language has in some respects a level of skill which a second (or subsequent) language learner cannot easily accomplish.
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Public health community collaborations focused on HIV prevention for women,Champeau, D. & Shaw, S. (2002) "Power, empowerment, and critical consciousness in community collaboration: Lessons from an advisory panel for an HIV awareness media campaign for women." Women Health. 36(3):31-50. the role of critical consciousness in adult education,Taylor, E., Tisdell, E. & Stone Hanley, M. (2000) The Role of Positionality in Teaching for Critical Consciousness: Implications for Adult Education.
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Compared with sociolinguistic perspective on social identity, integrationists emphasize the integrational phenomenon that occurs when we converse with each other. Sociolinguists concentrate on how people utilize linguistic structures and items, cultural norms, and macro identities that they are normatively assigned in conversation. Based on utterances, sociolinguists attempt to capture speakers’ positionality and relationality in terms of identity, emergence of identity, and indexicality of the language that speakers used.Bucholtz & Hall, 2005.
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A master thesis has analysed the platform in relation to Apache (another Belgian alternative media website) in 2010, and a post-doctoral linguist analyses it with regards to the Belgian newspaper De Morgen. It has been contrasted with newspapers De Standaard and De Morgen in a 2015 PhD thesis; in relation to politicization of climate change, and it has been subjected to a case-study of "positionality" and "the environmental justice frame".
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Katharina Lange studied the tribal histories of Syria. The oral histories in this area could not be transposed into tangible, written form due to their positionalities, which Lange describes as “taking sides.” The positionality of oral history could lead to conflict and tension. The tribal histories are typically narrated by men. While histories are also told by women, they are not accepted locally as “real history.” Oral histories often detail the lives and feats of ancestors.
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Bertrand Russell also lectured widely to warm crowds. Lu Xun was associated with the ideas of Nietzsche, which were also propagated by Li Shicen, Mao Dun, and many other intellectuals of the time. New Culture leaders, often under the influence of the anarchist program, promoted feminism, even free love, as an attack on the traditional family, changing the terms in which the following generations conceived society. More specifically, the movement replaced sexuality over the traditional Chinese idea of kinship positionality.
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It is centered on works of the diaspora, including Caribbean, African, and South Asian experiences. This collection is the first of its kind and critically engages with both the construction and community of "black Britain" and power relations. Every writer has something to say about their own positionality and how they've come to theorize black Britain. The book is subdivided into three main parts covering distinct time periods: 1948 to late 1960s, later 1960s to mid-1980s, and mid-1980s to late 1990s.
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Using these multiple frameworks and methodologies, researchers are empowered to produce more rigorous and praxiological insights into socio-political and educational phenomena. Kincheloe and Steinberg theorize a critical multilogical epistemology and critical connected ontology to ground the research bricolage. These philosophical notions provide the research bricolage with a sophisticated understanding of the complexity of knowledge production and the interrelated complexity of both researcher positionality and phenomena in the world. Such complexity demands a more rigorous mode of research that is capable of dealing with the complications of socio-educational experience.
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What could be considered a positional good can vary widely depending on cultural or subcultural norms. More formally in economics, positional goods are a subset of economic goods whose consumption (and subsequent utility), also conditioned by Veblen-like pricing, depends negatively on consumption of those same goods by others. In particular, for these goods the value is at least in part (if not exclusively) a function of its ranking in desirability by others, in comparison to substitutes. The extent to which a good's value depends on such a ranking is referred to as its positionality.
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Her Situated Knowledges and Cyborg Manifesto publications in particular, have sparked discussion within the HCI community regarding framing the positionality from which research and systems are designed. She is also a leading scholar in contemporary ecofeminism, associated with post-humanism and new materialism movements. Her work criticizes anthropocentrism, emphasizes the self-organizing powers of nonhuman processes, and explores dissonant relations between those processes and cultural practices, rethinking sources of ethics. Haraway has taught Women's Studies and the History of Science at the University of Hawaii and Johns Hopkins University.
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The painting features a nude prostitute, modeled by Victorine Meurent with her black maidservant, modeled by Laure, in the background. "The image of the black female constructed in this period reflected everything the white female was not." The West, she writes, has constructed the not-white woman as unseen. The metaphors of both the prostitute and feminist psychoanalysis’ the female eunuch as a way of describing Olympia’s maid’s positionality as a Black woman are used by O'Grady. The white body of Olympia is the only object of male gaze, and Laure’s inclusion is subconsciously critiqued through the reading of the white figure.
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Kousri has a Tunisian degree which licences her to practice law and she studied for a masters in Sweden, with a dissertation that focused on digital technology and social change. She says her political activism is a product of her family's struggles against former the authoritarian president Zine El Abidine Ben Ali. Kousri began activism against sexual harassment in Tunisian society while a law student, reporting cases to the police despite their dismissive attitude.Anna Antonakis, Renegotiating Gender and the State in Tunisia between 2011 and 2014: Power, Positionality, and the Public Sphere, Politik Und Gesellschaft Des Nahen Ostens (Wiesbaden: Springer, 2019), p.
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From a feminist standpoint, the question of objectivity stems from what kinds of knowledge projects are objective and which aren't, and why; whether or not objectivity is necessary; and how, or if, it is possible to achieve objectivity. These considerations arise at least in part from concerns about sexism and androcentric bias in dominant scientific life and studies. Strong objectivity argues that there is androcentric bias in research because male researchers attempt to be a neutral researcher, where Harding argues that is not possible. Harding suggests researcher reflexivity, or consideration of the researcher's positionality, and how that affects their research, as a "stronger" objectivity than researchers claiming to be completely neutral.
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It is up to those working within Black feminist theory and critique to reinvent a new positionality. This, O’Grady argues, comes at a time when subjectivity itself has been problematized by ideology. Ideology is a patriarchal practice and theory is what substantiates it; theories of the political and social as well as the ideological/intellectual aided in the creation of the devalued Black figure. Out of ideology, she writes, came the notion of binary logic: either/or-ism. As a standard, the Western mode of thinking, as proposed by many feminists, is ‘either:or-ism.’ It describes two modes of thought or plans of action that can be reached, but never can the two be reached together.
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Chicano spirituality is a form of Mexicanism; a nationalist spiritual ideology that developed in Mexico and the Southern United States in the 1960s as a response to political and cultural mistreatment by both Mexican and American law. Chicano spirituality uses a combination of rituals from the Mexica, popular Catholic traditions, and secular Mexican traditions to forge an identity for the Chicano people. Chicanos understand their identity to be that of an independent ethnic minority in between Indigenous and Hispanic people, as such blending secular ethnic positionality with a variety of spiritual traditions. The Chicano identify as heirs to the Aztec lineage, and use this genealogy to justify their demands for territory and recognition in civil rights.
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Navigating the intersections of these identities thus becomes part of Sarah's coming-of-age process. Coming of age—Although she deals with the added complications of being black in a predominantly white space, and being minimally religious in a devout household, Sarah struggles to find her identity throughout her adolescence and young adulthood like any other character. She navigates these by developing a heightened self-awareness—of her positionality in different spaces, as well as of her own strengths, weaknesses, feelings, and tendencies. Racial identity—As a result of her educational experiences, fair complexion, family status, and class standing, Sarah has a difficult time identifying where she fits alongside her peers racially.
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In Fellmann's view epistemic justification of single actions is not sufficient to support man as a being in constant need of justification of his contingent existence. He reconstructs erotic love in terms of genetic phenomenology being the source of self-consciousness, a position that he recently sought out to underpin through socio biology.Fellmann, F. (2009) Das Paar als Quelle des Selbst. Zu den soziobiologischen Grundlagen der philosophischen Anthropologie, Deutsche Zeitschrift für Philosophie 57/5, 745-756. In his later essays, Fellmann argues that the „eccentric positionality“ of man's self-consciousness is the outcome of his exceptional sexuality, namely the constant erotic susceptibility apart from procreation.Fellmann, F. (2010) The Origin of Man Behind the Veil of Ignorance: A Psychobiological Approach. Biological Theory 5(3), 240-245.
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In the late 1980s Wilton came out as a lesbian, which gave her a strong sense of identity and politics as well as informing her intellectual work, although she never felt completely accepted by lesbians who had come out earlier in life because of her personal history of heterosexuality. She wrote in 1993, "the positionality of "lesbian" offers a potent site from which to investigate the social, cultural and political interlocution of gender and sexuality". She saw herself as having a distinctly lesbian perspective on the issues she researched in a way that challenged the assumptions of colleagues and gay men, particularly in relation to gendered behaviour. In the lesbian edition of Sexualities (3[2], May 2000), Wilton noted the marginalisation of lesbian issues within sexuality studies and the journal.
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Almada's inspiration comes from her positionality as a dual citizen, who grew up in two entirely opposing economic, social, and political settings, moving back and forth seasonally between Mexico and the United States. Her outlook as a Mexican- American female invites a wide range of audiences to understand social justice issues from a unique perspective in which the director is able to relate to the people in her films from an unbiased viewpoint. Almada eliminates the criminality from issues such as dictatorship and drug trafficking by looking at the issues from a lens focused on basic human needs, and the economic and political barriers that interfere. Her films are largely influenced by her Mexican heritage, and the stories that have come to her from her experiences living in Sinaloa, as well as the stories told to her by her family.
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It is for these reasons that many Kanaka Maoli/settler-ally activists and members of the lāhui Hawaiʻi (community/nation) understand Mauna Kea to be sacred and feel a profound obligation to protect Mauna Kea from the development of the TMT (Thirty Meter Telescope). This ancestral and relational connection to place is bound by the ʻaha hoʻowili moʻo (ancestral umbilicus). Native Hawaiian scholar Iokepa Salazar states that: > “It is, at once, an ancestor, a portal to the Akua, an elder sibling, a > primary source of water for the people, and a place of spiritual being and > reflection for Kanaka ʻŌiwi. This body of thought and way of relating to the > natural world is part of a deeply held ethical positionality common to many > ʻŌiwi, what are described as an onto-genealogical ethos: that is, to care > for the land, water and other natural beings.” (p.
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