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20 Sentences With "placed in a tomb"

How to use placed in a tomb in a sentence? Find typical usage patterns (collocations)/phrases/context for "placed in a tomb" and check conjugation/comparative form for "placed in a tomb". Mastering all the usages of "placed in a tomb" from sentence examples published by news publications.

On entering one of the two exhibition galleries, a beautiful painted shroud greets you, the woman's gaze as she's paused mid-stride arresting centuries after the textile was placed in a tomb, sometime between the 2nd and 3rd century.
When Leoba died, however, she was placed in a tomb near his.
In August 1954, nearly seventy years later, her remains were taken to her hometown and placed in a tomb at the Floresta farm where she was born.
Leo died on 10 November 461 and, as he wished to be buried as close as possible to the tomb of St Peter, his body was placed in a tomb in the portico of Saint Peter's basilica. In 688 his remains were moved inside the basilica itself.
In the year 1330, the monastery was moved to Kremlin and the monastery was turned into a common parish. The cemetery became open to the public and his grave was lost. On August 30, 1652, many relics from Daniel of Moscow were found and were placed in a tomb in the Danilov Monastery in his honor.
Baqli's center for Sufi training and his teachings remained popular several generations after his death. Ruzbihan Baqli died in 1209 in Shiraz and was placed in a tomb in his ribat. For several generations after his death, Ruzbihan Baqli’s legacy as a Sufi master continued and Shiraz became a place of pilgrimage. However, the popularity of his order waned and eventually disappeared and his tomb fell into disrepair.
Afterward the coffin is placed in a tomb for the male head of household and his immediate family members. Like the neighboring Mahafaly, the tombs of the Tandroy are called fanesy ("your eternal place"). These are large and rectangular - the larger the tomb, the more wealthy the man - and are decorated with colorful paintings. Tall stones are traditionally placed on each side to represent male and female; in recent years, towers are often constructed in lieu of the stones.
The Entombment of Christ by Caravaggio (c. 1603) follows the Gospel of John: Nicodemus and Joseph of Arimathea jointly embalm and place Jesus in a tomb, while Jesus' mother Mary, Mary Magdalene and Mary of Clopas look on. The burial of Jesus refers to the burial of the body of Jesus after crucifixion, described in the New Testament. According to the canonical gospel accounts, he was placed in a tomb by a man named Joseph of Arimathea.
8 Augustine's body was originally buried in the portico of what is now St Augustine's, Canterbury, but it was later exhumed and placed in a tomb within the abbey church, which became a place of pilgrimage and veneration. After the Norman Conquest the cult of St Augustine was actively promoted. After the Conquest, his shrine in St Augustine's Abbey held a central position in one of the axial chapels, flanked by the shrines of his successors Laurence and Mellitus.
It is revealed in flashback that Fin Fang Foom is an alien being from the world of Kakaranathara (also known as Maklu IV) in the Maklu star-system of the Greater Magellanic Cloud. The aliens arrive on Earth in ancient China, intending to conquer the planet. Using their natural shapeshifting powers to mimic human form, the aliens infiltrate human society to study it before beginning their conquest. Foom, the navigator, is the exception and acting as a reserve is placed in a tomb in a catatonic state.
The chapel organ, which had been personally donated to the Foundling Hospital by George Frederick Handel in the 1750s, was also installed in the Berkhamsted chapel. It is thought that the organ casing was designed by the original Hospital architect, Theodore Jacobsen. The bodily remains of the founder, Thomas Coram, were placed in a tomb in a memorial crypt. Nikolaus Pevsner also mentions the statue of Thomas Coram by the sculptor William Calder Marshall, which had once stood at the entrance gates of the Bloomsbury Hospital grounds.
The head of one of the cows is missing, as are various parts of horns. This model was placed in a tomb, presumably to represent a source of food available to the deceased in the afterlife. At this very early stage of domestication Egyptian cattle were probably used mainly as a source of blood rather than for meat or dairy products. Traces of linen survive on the model, suggesting it was either placed in the grave under a cloth, or completely wrapped in one.
After the war, Cyms moved back to Gniezno. In 1948 he moved to Szczecin, where he worked at a shipping company “Polska Bandera”. Cyms died on November 13, 1949, at Bystra near Bielsko-Biała. On December 21, 2013, his body was exhumed and moved with honors first to Inowrocław, and then to Gniezno (December 27). During a special service, attended by crowds of local residents and authorities, the coffin of Paweł Cyms was placed in a tomb located at the so-called “Acropolis of Heroes”, at Gniezno’s Peter and Paul Cemetery.
Bone fragment of St Malachy, Clairvaux Abbey St. Malachy's body remained at Clairvaux Abbey and eventually was placed in a tomb near Bernard of Clairvaux's, after the abbot's own death. The tomb was moved several times with the rebuilding of the church. Portions of his remains were sent to Ireland in 1194 and deposited at Mellifont Abbey and other abbeys of the Cistercians. At some point at Clairvaux, part of Malachy's arm and part of his skull were removed and placed in special reliquaries in the abbey's treasury.
He travelled to Paris, was introduced to Rousseau, and persuaded him to visit the garden and stay in a small cottage designed to resemble the house of Julie, called Elysee, described in La Nouvelle Heloise. Rousseau came to visit in May 1778 and revised and continued writing Les Rêveries du promeneur solitaire while staying there; he died there of kidney failure in July 1778. His remains were placed in a tomb in a grove of poplar trees on a small island in the lake.His remains were later moved to the Panthéon in Paris after the French Revolution.
Detail from an early 2nd-century Roman sarcophagus depicting the death of Meleager The Romans, like many Mediterranean societies, regarded the bodies of the dead as polluting.Michele Renee Salzman, "Religious koine and Religious Dissent," in A Companion to Roman Religion (Blackwell, 2007), p. 116. During Rome's Classical period, the body was most often cremated, and the ashes placed in a tomb outside the city walls. Much of the month of February was devoted to purifications, propitiation, and veneration of the dead, especially at the nine-day festival of the Parentalia during which a family honored its ancestors.
For two days, on 13 and 14 May 1972, funeral ceremonies were held in Conakry, attended by representatives of liberation movements, governments, progressive parties and movements from Africa and elsewhere. On 7 July 1972, after weeks of negotiations between the Guinean government and the military regime in Ghana, the coffin of Kwame Nkrumah was flown to Accra. Flags flew at half mast while the coffin was lying-in-state at State House and a memorial service was held. Then on 9 July it was taken to Nkroful where it was placed in a tomb on the site of his birthplace.
8, 15; Steph. Byzant. s.v. Ἀνδανία Though there seems to be no conclusive reason for doubting the existence of Aristomenes, his history, as related by Pausanias, following mainly the Messeniaca of the Cretan epic poet Rhianus (about 230 BC), is evidently largely interwoven with fictions. These probably arose after the foundation of Messene in 369 BC. Aristomenes's statue was set up in the stadium there: his bones were fetched from Rhodes and placed in a tomb surmounted by a column,Pausanius iv. 32. 3, 6 and more than five centuries later heroic honours were still paid to him, and his exploits were a popular subject of song.
Craig A. Evans contends that, "the literary, historical and archaeological evidence points in one direction: that the body of Jesus was placed in a tomb, according to Jewish custom."Craig A. Evans, "The Silence of Burial" in Jesus, the Final Days Ed. Troy A. Miller. p. 68 John Dominic Crossan, based on his unique position that the Gospel of Peter contains the oldest primary source about Jesus, argued that the burial accounts become progressively extravagant and thus found it historically unlikely that an enemy would release a corpse, contending that Jesus' followers did not have the means to know what happened to Jesus' body.Crossan 1994, pp.
His funeral on the following Wednesday, August 11, was marked by a Solemn High Mass of Requiem; his body was subsequently placed in a tomb specially constructed in the basement of the church at a point under the altar. There was one of the largest gathering of people of all faiths that the northern section had ever witnessed, for the deceased had a citywide reputation for public service. Apart from his priestly duties and responsibilities, he had served two full terms of three years each as a member of the Fall River School Committee, being regarded far and wide in the community as a man of scholarly attainments and broad-minded views. The laying of the cornerstone was carried out as per program in the presence of a great number of spectators.

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