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50 Sentences With "pinafores"

How to use pinafores in a sentence? Find typical usage patterns (collocations)/phrases/context for "pinafores" and check conjugation/comparative form for "pinafores". Mastering all the usages of "pinafores" from sentence examples published by news publications.

This season Holly Hobbie knickerbockers and pinafores were added to the mix.
Certain styles — think wrap dresses, slips, and pinafores — actually have year-round styling potential.
Vintage pinafores fluttered in antique shop windows; on a corner, servers shook up milkshakes at a soda fountain called Another Time.
SAN JUAN, P.R. — Girls raced up the school steps in their plaid pinafores and backpacks on Tuesday, ponytails tied tight with colorful ribbons.
The cool girls are wearing patched jeans and feathered bangs, but her mother dresses her in Dust Bowl-style pinafores and sensible shoes.
Her practical stretchy jersey dresses, pinafores with Peter Pan collars, PVC raincoats and flat shoes are showcased against a backdrop of vibrant Pop Art illustrations.
He described toyshops filled as full as Christmas stockings and plenty of grown-ups "indulging in amusements which the men of the West lay aside with their pinafores".
Despite the abundance of lace, ribbons, kimonos, bloomers, platform heels, furs, ruffled petticoats, pinafores, glitter, parasols and kitsch manga regalia, the assembled fans weren't just exhibiting a fashion sensibility.
Its player characters—little girls with identical chestnut bobs, an army of carved wooden dolls wearing kicky little pinafores—scurried like ants across a landscape cut from unfamiliar and fantastical materials.
Girls in pinafores and straw hats are preparing for an outing to Hanging Rock, where giant obelisks of red stone jut out of the earth and create a labyrinth of craggy interstices—a geological marvel and a sacred site for Aboriginal Australians.
Clunky shapes — camp shirts and Girl Guide shorts; dropped-waist pinafores that stood away from the body — were mixed with banker striped shirting, tailored coats and trousers and vests that had begun as black slates and then were printed with trompe l'oeil creases and cracks.
What looked like ornate William Morris wallpapers on little crepe dresses with floppy bows at the neck hid magic mushrooms, swirling black and white sorted itself out into profiles from afar, mohair was rainbow-striped, leather pinafores lacquered, and trousers were slung low on the hips, cut generously through the leg, and gathered at the ankle.
Girl wearing pinafore, Denver, Colorado, circa 1910 Two girls wearing pinafores, Ireland, circa 1903 Candy stripers in training in Tallahassee, 1957. A pinafore (colloquially a pinny in British English) is a sleeveless garment worn as an apron.Pinafore, definition in the Merriam Webster dictionary. Pinafores may be worn as a decorative garment and as a protective apron.
A pinafore is a full apron with two holes for the arms that is tied or buttoned in the back, usually just below the neck. Pinafores have complete front shaped over shoulder while aprons usually have no bib, or only a smaller one. A child's garment to wear at school or for play would be a pinafore. More recently, other types of full or dress-like aprons are also occasionally referred to as pinafores.
The Agony of Life: The Memoir of the Innocent One. Partridge Africa. pp. 160–. . The school uniform comprises blue shirts with navy blue skirts for the senior girls, and pinafores for the junior girls.
Pinafores may be worn by girls and women as a decorative garment or as a protective apron. A related term is pinafore dress (American English: jumper dress); it is a sleeveless dress intended to be worn over a top or blouse. A pinafore is a full apron with two holes for the arms that is tied or buttoned in the back, usually just below the neck. Pinafores have complete front shaped over shoulder while aprons usually have no bib, or only a smaller one.
Hospital volunteers, also known as candy stripers in the United States, work without regular pay in a variety of health care settings, usually under the direct supervision of nurses. The term candy striper is derived from the red- and-white striped pinafores that female volunteers traditionally wore, which are culturally reminiscent of candy canes. The term and its associated uniform are less frequently used in current clinical settings. Another hospital volunteer organization sponsored by the American Red Cross, was the "Blue Teens" who wore blue-and-white striped pinafores.
She made sure Dad would get two sacks just alike. That was what the pattern took to make the dresses right." "Mama made me pinafores out of flour sacks. Flour sacks were made of cotton with pretty prints.
Boys wear white shirts and light blue shorts. Girls wear white blouses and light blue pinafores. Both uniforms have the school crest emblazoned on the left. While school shoes and socks can be purchased, any white-based shoes or ankle socks are allowed.
" "Mama always sewed on a Singer treadle sewing machine and made our dresses from flour sacks. She made sure Dad would get two sacks just alike. That was what the pattern took to make the dresses right." "Mama made me pinafores out of flour sacks.
Pinafores are often confused with smocks. Some languages do not differentiate between these different garments. The pinafore differs from a smock in that it does not have sleeves and there is no back to the bodice. Smocks have both sleeves and a full bodice, both front and back.
The patients that were girls had also been taught needlework, knitting and fancy work, during the year of 1869-1870 they had managed to knit and sew handkerchiefs, shirts, pinafores, sheets, stockings and towels. Cricket and croquet were played during the summer months and dances were held during the winter months.
The one room school house is available to be booked for field trips, and students can come visit and experience what a school day would have been like in one room. Visiting children even wear pinafores and suspenders, clothing that children would have worn during the time of one room school houses.
A straw bonnet was worn all year, to which was attached a green and white check ribbon for tying the bonnet on. Everyday wear was provided for by navy cotton dresses with white polka dots. Girls up to the age of 14 wore blue-checked gingham pinafores indoors, after this they added aprons and were promoted to "House Girls". As part of their domestic training, the girls made their own clothes.
Moppet and Mittens soon have their pinafores smeared with grass stains. They climb upon the garden wall and lose some of their clothing in the ascent. Tom has a more difficult time gaining the top of the wall "breaking the ferns, and shedding buttons right and left". He is disheveled when he reaches the top of the wall, and loses his hat, but his sisters try to pull him together.
Doña Marcela Mariño de Agoncillo and her daughters stayed in Hong Kong from 1895 to 1906. She took care of their house, which became an asylum. Their funds had run out because of the heavy expenses incurred by Don Felipe for his diplomatic activities in France and in the United States. She once had to sell the children's pinafores and their jewels to support her family and to pay for their voyage back to Manila.
Fashionable Hollywood actress Louise Brooks After the First World War, a radical change came about in fashion. Bouffant coiffures gave way to short bobs, dresses with long trains gave way to above-the-knee pinafores. Corsets were abandoned and women borrowed their clothes from the male wardrobe and chose to dress like boys. Although, at first, many couturiers were reluctant to adopt the new androgynous style, they embraced them wholeheartedly from around 1925.
In 1937, Luise married guitarist Alvino Rey. At the peak of the sisters' success, they appeared in a number of 1940s Hollywood films. During World War II, they appeared regularly on Kay Kyser's radio series. In late 1953, Alyce, Marilyn, and Yvonne joined Gene Autry's Melody Ranch on CBS Radio as the Gene Autry Blue Jeans, replacing the Pinafores (Eunice, Beulah, and Ione Kettle), and continued there along with Alvino Rey until the program's end in early May 1956.
The motifs are often local Faroese flowers or herbs. After this, a row of Faroese- made solid silver buttons are sewn on the outfit. Women wear embroidered silk, cotton or wool shawls and pinafores that can take months to weave or embroider with local flora and fauna. They are also adorned with a handwoven black and red ankle-length skirt, knitted black and red jumper, a velvet belt, and black 18th century style shoes with silver buckles.
"New Harriman Deal," Time, 1934-01-22. The list of attendees at their wedding included past and future president Grover Cleveland, railroad tycoons Cornelius Vanderbilt and Edward Harriman, John Jacob Astor IV, and J. P. Morgan. They had one child, Ethel Borden Harriman, born in 1897.Mrs. J. Borden Harriman, "From Pinafores to Politics," (Henry Holt & Co., 1923) ASIN B00085GSYO (available in the National American Woman Suffrage Association Collection, Library of Congress and accessed 2010-07-31).
The dolls came with many different clothing outfits. Girl dolls had sailor dresses, pinafore outfits (with or without a little book and pocket bear), smocked party dresses, seersucker overall outfits, sleeper sets (with fluffy slippers and a teddy bear), ducky dresses, flare dresses, playtime/ABC dresses, Australian pinafores/jumpers, school dresses and many others. The boys had their own outfits; some of these are the sailor outfit, ducky overall outfit, vest and shorts outfit, sweater outfit. Other outfits were available separately.
Harriman (in white) oversees a Democratic rally in Union Square, New York City, 1912 As Harriman would later explain in her book From Pinafores to Politics, her leadership and organizing skills became increasingly directed toward the disenfranchised and impoverished. She was active in the women's suffrage movement in support of extending the vote to women, reportedly leading a parade of suffragists down Fifth Avenue."'Enter Politics:' Mrs. J. Borden Harriman's Message to American Women." New York Herald, 1912-08-12, p. 2.
Mohammad Tarak Ramzan (born January 1953) is a British businessman, and the founder and CEO of the Quiz womenswear retail chain. Ramzan was born in the Southside area of Glasgow, Scotland. In 1947, his father arrived in Scotland from Pakistan, and started a business making duffle coats, kilts, and tartan pinafores, before returning to Pakistan, with his son taking over a staff of 30 at the age of 18. As of early 2017, Quiz had more than 300 stores and outlets worldwide, and employed 1500 people.
500,000 of them were produced, and other manufacturers soon followed suit. By 1967, paper dresses sold in major department stores for about $8 ($61 in 2018) apiece, and entire paper clothing boutiques were set up by companies such as Abraham & Straus and I. Magnin. At the height of demand, Mars Hosiery made 100,000 dresses a week. Other items made of paper included underwear, men's vests, bridal gowns (expensive at $15, or $114 in 2018), children's pinafores ("just the thing for ever-sprouting sprouts") and even rain coats and bikinis ("good for two to three wearings").
She began serving as member of the Democratic National Committee in 1920 (a position she would hold until the 1950s) and in 1922 became a founder and the first president of the Woman's National Democratic Club. Her first book, "From Pinafores to Politics," was published in 1923. She was often in the company of another widowed fixture of 1920s Washington, Senator Thomas J. Walsh of Montana.Laton McCartney, "The Teapot Dome Scandal: How Big Oil Bought the Harding White House and Tried to Steal the Country," p. 189 (2008), .
Tabitha dresses Moppet and Mittens in clean pinafores and tuckers, and Tom in "all sorts of elegant uncomfortable clothes" taken from a chest of drawers. Tom is fat and bursts several buttons, but his mother sews them back on again. Tabitha turns her kittens into the garden to keep them out of the way while she makes hot buttered toast for the party. She tells them to keep their frocks clean and keep away from the pigsty, the dirty ash pit, Sally Henny Penny, and the Puddle-Ducks, and then returns to her work.
Gene Autry with the Pinafores, who sang on his weekly radio show, 1948 From 1940 to 1956, Autry had a huge hit with a weekly show on CBS Radio, Gene Autry's Melody Ranch. His horse, Champion, also had a Mutual radio series, The Adventures of Champion and a CBS-TV series of the same name. In response to his many young radio listeners aspiring to emulate him, Autry created the Cowboy Code, or Ten Cowboy Commandments. These tenets promoting an ethical, moral, and patriotic lifestyle that appealed to youth organizations such as the Boy Scouts, which developed similar doctrines.
Her transatlantic maiden voyage, in April 1863, was a "first" for a steel-hulled ship, though her innovative construction proved troublesome in service. During the next seven months, Banshee was very successful in her intended trade, making seven round- trip voyages between Bermuda or the Bahamas and Wilmington, North Carolina. Future New York shipping magnate F.W.J. Hurst was second in command of the ship on these runs.Mrs. J. Borden Harriman, "From Pinafores to Politics," (Henry Holt & Co., 1923) ASIN B00085GSYO (available in the National American Woman Suffrage Association Collection, Library of Congress and accessed July 31, 2010).
Lobola cannot be paid in full in one go, the groom's delegation will need to come again after the first negotiations to finish paying for their bride to be. Once the Lobola has been paid in full then the next step follows which is called Izibizo, which can happen on the day when lobola negotiations are concluded. This step involves the groom's delegation giving the bride's family according to the list that was issued presents, which may include blankets, pinafores, doeks, shawls and three foot pots or grass mats for women and coat, walking stick, hat, beer pots for men. There is then a celebration to mark the occasion.
She designed and wove a large amount of the textiles used in the house, embroidered, and designed clothes for herself and the children and furniture which was created by a local carpenter.Paul Greenhalgh, Quotations and Sources on Design and the Decorative Arts, Manchester: Manchester University, 1993, , p. 102. For example, the pinafores worn by her and other women who worked at Sundborn, known as karinförkläde in Swedish, were a practical design by her. The style in which the house was decorated and furnished to Karin's designs, depicted in Carl's paintings, created a new, recognisably Swedish style:Marge Thorell, "Karin Bergöö Larsson: Mother, muse and artist", The Local, 9 December 2008.
Highland dancing at a 2005 Highland games held in the Pacific Northwest, U.S. In addition to clan tartans, many tartan patterns have been developed for individuals, families, districts, institutions, and corporations. They have also been created for various events and certain ethnic groups. Tartan has had a long history with the military and today many military units—particularly those within the Commonwealth—have tartan dress uniforms. Tartans or tartan-like plaid patterns are also commonly worn as skirts or jumpers / pinafores in Catholic school uniform and other private school uniform codes in North America and also in many public and private schools in New Zealand.
In the 15th and early 16th centuries, gaberdine (variously spelled ') signified a fashionable overgarment, but by the 1560s it was associated with coarse garments worn by the poor. In the 1611 A Dictionarie of the French and English Tongues, Randle Cotgrave glossed the French term gaban as "a cloake of Felt for raynie weather; a Gabardine" Thomas Blount's Glossographia of 1656 defined a gaberdine as "A rough Irish mantle or horseman's cloak, a long cassock". Aphra Behn uses the term for 'Holy Dress', or 'Friers Habits' in Abdelazer (1676), Act 2; this in a Spanish setting. In later centuries gaberdine was used colloquially for any protective overgarment, including labourers' smock-frocks and children's pinafores.
"Kate Greenaway" children, all of them girls and boys too young to be put in trousers, were dressed in her own versions of late 18th century and Regency fashions: smock-frocks and skeleton suits for boys, high-waisted pinafores and dresses with mobcaps and straw bonnets for girls. The influence of children's clothes in portraits by British painter John Hoppner (1758–1810) may have provided her some inspiration. Liberty of London adapted Kate Greenaway's drawings as designs for actual children's clothes. A full generation of mothers in the liberal-minded "artistic" British circles who called themselves The Souls and embraced the Arts and Crafts movement dressed their daughters in Kate Greenaway pantaloons and bonnets in the 1880s and 1890s.
Grace Glueck, writing in The New York Times in 2004, described Gaskell as an established "maker of spooky, tension-filled feminine fictions", her work recalling Lewis Carroll's Alice in Wonderland, Daphne du Maurier's novel Rebecca and the films of Alfred Hitchcock. In Glueck's view, Gaskell's method is "to create a narrative expectation without fulfilling it", each picture hinting at a situation or story, provoking the viewer to speculate. Glueck does not necessarily approve of this, calling the process of challenging the viewer to make a story "do[ing] the artist's work". Robert Mahoney, reviewing Gaskell's first exhibition of color photographs in 1997, calls the show a "masquerade" with a pair of "pretty twins" playing at Alice in Wonderland in blue pinafores, white tights and "black Mary Jane shoes".
The brushwork of several passages has been seen as deriving from Frans Hals, and nearly contemporaneous works that have been cited for their similarities are Madame Georges Charpentier and Her Children by Pierre-Auguste Renoir and, especially for its psychological complexity, The Bellelli Family by Edgar Degas.Tinterow, Lacambre, p.534 Dressed in white pinafores, the children are arranged so that the youngest, four-year-old Julia, sits on the floor, eight- year-old Mary Louisa stands at left, and the two oldest, Jane, aged twelve, and Florence, fourteen, stand in the background, partially obscured by shadow. In very nearly hiding one of the girl's faces and subjugating the characterization of individuals to more formal compositional considerations, The Daughters of Edward Darley Boit is as much about the subject of childhood as it is an example of portraiture.
In 1985, Stanley Marcus said of Eiseman that she had courage in her belief that parents who appreciated good clothes would also wish their children to have good clothing, and that she "defined the market." Eiseman's work was known for using A-line silhouettes, pinafores that could be buttoned to the front of dresses, and bold appliqué designs. Sarah Eichhorn, curator of the fashion collection at Mount Mary University which holds a number of Eiseman designs, described the designer's work as emphasizing the postwar image of the "idyllic, child-centered" American nuclear family and changing the perceptions of children from being miniature adults, to being "playful and innocent." She designed coordinating and matching outfits for siblings, both brother-and-sister and big-and-little-sister sets, and created classic clothing that was intended to be passed down through the generations.
He painted his cousins in their black dresses and white pinafores, while his father wrote letters from Paris, offering advice on how best to proceed with the project, and impatiently awaited his return. Degas wrote of Giulia and Giovanna: > "The elder one was in fact a little beauty. The younger one, on the other > hand, was smart as can be and kind as an angel. I am painting them in > mourning dress and small white aprons, which suit them very well…I would > like to express a certain natural grace together with a nobility that I > don't know how to define...." At year's end, Degas stopped work on the double portrait of his young cousins in order to begin a larger painting; it is unclear whether he was undertaking The Bellelli Family itself, or making preparatory sketches.
At the door of a tea-shop, with its hundred white globes of light, stands a man delivering bills, thanking the public for past favours, and defying competition. Here, alongside the road, are some half-dozen headless tailors' dummies, dressed in Chesterfields and fustian jackets, each labelled, "Look at the prices," or "Observe the quality." After this is a butcher's shop, crimson and white with meat piled up to the first-floor, in front of which the butcher himself, in his blue coat, walks up and down, sharpening his knife on the steel that hangs to his waist. A little further on stands the clean family, begging; the father of with his head down, as if in shame, and a box of lucifers held forth in his hand—the boys in newly-washed pinafores, and the tidily got-up mother with a child at her breast.
Prettejohn, p. 23 In 1887, Henry James described the painting as representing a "happy play-world ... of charming children"; his uncomplicated reading went largely unquestioned for nearly a century. Modern criticism has acknowledged the painting's unsettling qualities, that it is a picture both beautifully painted and psychologically unnerving, in which the girls appear to be seen at successive phases of childhood, retreating into alienation and a loss of innocence as they grow older.Prettejohn, p. 23 The sense of autonomy among the girls (and the vitality of Sargent's paint) has often made viewers feel as if by looking at the portrait, they have interrupted the children, who glance up in response. While today's audiences have sometimes assumed that the girls are engaged in some sort of clandestine activity, in Sargent's day the most frequent notion was that they had simply been playing. The pinafores were certainly appropriate garments for girls at play, and the majority of writers who discussed the painting when it was first displayed characterized it as an image of children participating in or having just finished a game.
An early written account of the native wildlife of Althorpe Island was printed in the South Australian Register in 1879: > "Mutton birds make their 'holey' habitations on all sides of the Althorpes; > seals sport in secluded spots; swift seagulls and solemn shags make the > welkin (whatever instrument that is) ring consumedly; penguins, like little > lads in white pinafores, inhabit the nooks and crannies of the rocks... > Sharks, sometimes of enormous size, may often be seen meandering softly > round the ocean streets." In 1951, a lighthouse keeper described the native wildlife at Althorpe Island: > "Penguins nest there in the mating season, and their young are to be seen in > nooks and crannies around the shore. During the summer months, from > September to March, mutton birds migrating from Siberia nest on the island > in millions, digging their nests in the soil, under bushes and literally > covering the ground... Years ago, seals were plentiful on the island, but > owing to large scale slaughter during the early days of the State, few, if > any, remain."Holbert, Kendall "Life at Althorpe Lighthouse" Chronicle, South > Australia (1951-07-26).

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