717 Sentences With "patron saints" | Random Sentence Generator

This post ran originally on THUMP UK.St. Patrick is probably the best of the patron saints because none of the other patron saints are really, really into tanning pints of Guinness and wearing oversized green felt hats.

Atheneum/Caitlyn Dlouhy Books / Simon & Schuster Randy Ribay, Patron Saints of Nothing.

Ben Affleck and Matt Damon are the patron saints of pop culture about Boston.

Check out our deep dive on iFixit, the patron saints of the iPhone teardown.

I don't know Zhouqin Burnikel or Patrick Berry, but they are my patron saints.

The stars of HGTV — the Home and Garden Television network — are patron saints of aspirational living.

Chip and Joanna Gaines — patron saints of American home restoration — have a line of homewares exclusive to Target.

In Mexico, they are held to honor patron saints and are staples at birthday parties, weddings and funerals.

The sisters are the patron saints of hot weather leather and seasons simply do not influence their sartorial choices.

Elsewhere in the park there will be monuments dedicated to the patron saints of each branch of the forces.

Among many lesbians, too, though for them the lingo was different, as were the wardrobe, songs and patron saints.

Louis Sachar, Madeleine L'Engle, Roald Dahl, Shel Silverstein, Judy Blume, Beverly Cleary are the patron saints that come to mind.

When he hits that falsetto, it's like patron saints D'Angelo and Maxwell themselves are lifting him up to some celestial register.

Paintings of patron saints by local artists like Serge Toussaint have been replaced with large windows sporting the stickers of development companies.

I prayed to Chizzy (Charlie and Izzy, the two patron saints of Chat magazine's now-defunct tips page) to make it happen.

The mother of our patron saints, Beyoncé and Solange, shared a video of the entire family — Jay-Z included — doing the electric slide.

The walls of their Clinton Hill studio are covered with portraits of three patron saints of Americana: Bob Dylan, James Dean and Lana Del Rey.

I was fortunate to work for Vibe in the early 2000s, when hip hop journalism was a viable career with its own canon and patron saints.

Relics of St. Denis and St. Genevieve: The bones, teeth or hair of these patron saints of Paris were held in the now-collapsed spire of the cathedral.

St. Patrick's Day is a cultural and religious celebration of one of Ireland's patron saints, St. Patrick, who is responsible for converting the people of Ireland to Christianity.

I could almost feel the dust multiplying around me, collecting on old books, photographs and chipped statues of patron saints, the way winter's first snow blankets the grass.

While the beauty chameleons among us find patron saints in the Rihannas and Katy Perrys of the world, Woodley proves that there's nothing wrong with letting small tweaks punctuate your beauty evolution.

Trump is the presidential version of 4chan denizens adopting Bane and the Joker as patron saints: some men want to watch the world burn, others salivate at the prospect of beating up protestors.

Desperate for a more effective method of consumption, I channeled the patron saints of getting too drunk in horrifying and embarrassing ways—frat bros—and I came to the obvious conclusion: a beer bong.

The Union Jack, which combines the symbols of the three patron saints of England, Scotland and Ireland, appears on the flags of British territories and provinces, and on some national flags of former British colonies.

For the first time in Elko history, Wilkinson performs his 22003-minute lecture in verse, referencing everyone from Longfellow to Langston Hughes, Dickinson to Dylan Thomas, Bruce Kiskaddon to Badger Clark—the patron saints of cowboy poetry.

"There are countries that want to de-Christianize Italy and Europe, while Salvini has gone back to the patron saints of the European Union, to its Christian roots," Cardinal Gerhard Ludwig Müller told The Corriere della Sera this month.

As The Verge's Adi Robertson previously wrote: "Trump is the presidential version of 4chan denizens adopting Bane and the Joker as patron saints: some men want to watch the world burn, others salivate at the prospect of beating up protestors."

They may be the five patron saints of on-point arches, but there's a new queen of the eyebrow game giving them a run for their movie-star money — and she's been doing it for way longer than they have.

When Andy Warhol and Patti Smith, the patron saints of downtown cool, arrived in New York, they were misfits from somewhere else, and they brought with them an outsize ambition both for success and to live freely, as they were.

It's not that it's lacking in visual splendor — the Dordogne River, Marqueyssac gardens, the medieval town of Sarlat-la-Canéda and Castelnaud Valley, fittingly named considering its collection of castles perched on cliffs — but no beaches were stormed, no patron saints burned, no water lilies painted.

But if the Washington and Lee community is not more willing to critically evaluate one of our patron saints — and modify how we celebrate him — we only legitimize the "causes" of white supremacists who latch onto statues of men like Lee because they symbolize the subjugation of black people.

"Jeremy Corbyn announces that a Labour government would introduce four new public holidays, on the days of the patron saints of England, Scotland, Wales and Northern Ireland No sex please, we're Liberals"In America it appears that you have to invent a faith in order to be seen to be a serious candidate for anything.

Saints associated with particular groups of people — such as St. Maria Goretti, the patron saint of sexual assault survivors, or St. Gerard Majella, the patron saint of pregnant women — often inspire a particular degree of devotion (the association of patron saints with populations tends to develop organically, rather than be formally chosen by the church).

Since canonization in 1920, Joan, one of France's patron saints, has been played by some of film's greatest icons (Maria Falconetti, Ingrid Bergman) as well as trendy Hollywood starlets (Milla Jovovich, Leelee Sobieski), but in each iteration it's the spectacle of her martyrdom that dominates the story, not the humble nature of her origins.

And at some point soon after 1906, the paintings on the front, or interior, side of the wings — portraits of an elderly woman thought to be Crabbe's mother, Anna Willemzoon, and of his half brother Willem de Winter kneeling with patron saints — were hanging on the damask-covered walls of J. Pierpont Morgan's East 36th Street study, on either side of his desk.

After all, for much of history, the "good" rape victim, the "credible" rape victim has always been a dead one, a serviceable symbol of defiled innocence around whom a group can rally — a suicide like Lucretia, whose rape catalyzed the founding of the Roman Republic, or any of the Catholic Church's patron saints of rape victims (none of whom, incidentally, were raped; they martyred themselves instead).

The finalists were: Sabrina & Corina: Stories by Kali Fajardo-Anstine Black Leopard, Red Wolf by Marlon James The Other Americans by Laila Lalami Disappearing Earth by Julia Phillips The finalists were: Thick: And Other Essays by Tressie McMillan Cottom What You Have Heard Is True: A Memoir of Witness and Resistance by Carolyn Forché The Heartbeat of Wounded Knee: Native America from 1890 to the Present by David Treuer Solitary by Albert Woodfox with Leslie George The finalists were: The Tradition by Jericho Brown "I": New and Selected Poems by Toi Derricotte Deaf Republic by Ilya Kaminsky Be Recorder by Carmen Giménez Smith The finalists were: Death Is Hard Work by Khaled Khalifa; translated by Leri Price The Barefoot Woman by Scholastique Mukasonga; translated by Jordan Stump The Memory Police by Yoko Ogawa; translated by Stephen Snyder Crossing by Pajtim Statovci; translated by David Hackston The finalists were: Pet by Akwaeke Emezi Look Both Ways: A Tale Told in Ten Blocks by Jason Reynolds Patron Saints of Nothing by Randy Ribay Thirteen Doorways, Wolves Behind Them All by Laura Ruby ●

Susan Choi, "Trust Exercise" Kali Fajardo-Anstine, "Sabrina & Corina: Stories" Marlon James, "Black Leopard, Red Wolf" Laila Lalami, "The Other Americans" Julia Phillips, "Disappearing Earth" Sarah M. Broom, "The Yellow House" Tressie McMillan Cottom, "Thick: And Other Essays" Carolyn Forché, "What You Have Heard Is True: A Memoir of Witness and Resistance" David Treuer, "The Heartbeat of Wounded Knee: Native America from 1890 to the Present" Albert Woodfox with Leslie George, "Solitary" Khaled Khalifa, "Death Is Hard Work" Translated from the Arabic by Leri Price László Krasznahorkai, "Baron Wenckheim's Homecoming" Translated from the Hungarian by Ottilie Mulzet Scholastique Mukasonga, "The Barefoot Woman" Translated from the French by Jordan Stump Yoko Ogawa, "The Memory Police" Translated from the Japanese by Stephen Snyder Pajtim Statovci, "Crossing" Translated from the Finnish by David Hackston Akwaeke Emezi, "Pet" Jason Reynolds, "Look Both Ways: A Tale Told in Ten Blocks" Randy Ribay, "Patron Saints of Nothing" Laura Ruby, "Thirteen Doorways, Wolves Behind Them All" Martin W. Sandler, "1919: The Year That Changed America" Jericho Brown, "The Tradition" Toi Derricotte, "I": New and Selected Poems Ilya Kaminsky, "Deaf Republic" Carmen Giménez Smith, "Be Recorder" Arthur Sze, "Sight Lines"

Saint Pambo, Patron Saints Index, SQPN."Преподобный Памва Нитрийский", "Pravoslavie.RU", in Russian.

Saint Liberius of Ravenna Patron Saints Index His memorial day is 30 December.

Saints Crispin and Crispinian (see above) are considered the patron saints of lacework.

The patron saints of Monteleone are San Rocco and Saint John the Baptist.

The diocesan patron saints are Our Lady of Guadalupe and Saint Andrew Dũng-Lạc.

Clare of Assisi and Saint Veronica are the patron saints of laundry and laundry workers.

The Bell Church's five patron saints represents five major religions; Taoism, Confucianism, Islam, Christianity, and Buddhism.

The conscripts' festivals coincide with patron saints' days. Those are the occasions of the vogue, a weekend festival.

Saint Catherine of Palma, one of the Patron Saints of Mallorca was born at the Monastery in 1533.

In Latin (as Rodulphus Sherwin). Retrieved 2011-10-18.Patron Saints Index: "Saint Ralph Sherwin" Accessed 2011-10-18.

He was venerated as one of the patron saints of Siena. He is depicted in the Maestà of Duccio.

The patron saints of the church parish are Saint Landry the Confessor and Our Lady of the Immaculate Conception.

The Bell Church has five patron saints which represents the religions of Taoism, Buddhism, Christianity, Islam, and Confucianism. Its members pray to these saints. According to the group the patron saints are an acknowledgement that the Bell Church temples are open to prayers made by anyone. These faiths are major religions in China.

He along with Yahya Efendi, Telli Baba, and Joshua are considered to be the Four Patron Saints of the Bosphorus.

Nicholas Everett, Patron Saints of Early Medieval Italy AD c.350-800 (PIMS/Durham University Press, 2016), pp.124-138.

Saint Roch is invoked against the bubonic plague. This is a list of patron saints of ailments, illnesses, and dangers.

Luca Giordano, The Patron Saints of Naples (Baculus, Euphebius, Francis Borgia, Aspren (kneeling), and Candida the Elder) adoring the Crucifix, 17th century. Royal Palace (Naples). The city of Naples has more than 50 official patron saints, although its principal patron is Saint Januarius. Second in terms of importance is Saint Aspren (Sant'Aspreno), first bishop of Naples.

Saint Constantius (also known as Costantius, Constance or Costanzo) (died c. 170 AD) is one of the patron saints of Perugia, Italy.

Along with Joshua, Aziz Mahmud Hudayi, and Yahya Efendi the four are considered to be the Four Patron Saints of the Bosphorus.

This is a list of patron saints of occupations and activities or of groups of people with a common occupation or activity.

Martin of Tours – the patron of the main street Święty Marcin is also regarded as one of the patron saints of the city.

It resides there along with several historic Italian American statues of patron saints and the annual feast day continues to be celebrated there.

Obiits were an annual endowed service commemorating the dead. Feast days for patron saints were often reserved for endowed masses associated with the obiit.

Every year from 20 to 29 June a celebration is held in honor of the patron saints of the town, St. Peter and St. Paul.

Saints Modestinus, Florentinus and Flavianus are three Christian martyrs of Campania, Italy, martyred in 311. Their relics were re-discovered in 1167 by Gugliemo, bishop of Avellino. They are the patron saints of the city and diocese of Avellino, and of the city of Mercogliano. They are also joint patron saints of the city of Locri and of the Diocese of Locri-Gerace in Calabria.

Canonized in 1083, along with St. Stephen and St. Emeric, Gerard is currently one of the patron saints of Hungary. His feast day is 24 September.

The charges in the middle, the gold cross and the blue sword, stand for Philip the Apostle and James the Elder, who are the municipality's patron saints.

At the end of the choir, the Holy Family is completed with saints John the Baptist and Patrick, the patron saints of French and Irish Catholics.Kalman, 32.

The hall, of later construction, became re-purposed as a granary. The castle includes a chapel; its patron saints are Berard of Carbio and four other Moroccan martyrs.

In late 2016, the Church of St Cyril of Turau and All the Patron Saints of the Belarusian People has been built next to the Francis Skaryna Library.

Saints Ferreolus and Ferrutio (; ) (died ca. AD 212) are venerated as martyrs and saints by the Catholic Church, especially in Besancon where they are honored as its patron saints.

The veneration or "commemoration" and recognition of patron saints or saints in general is found in Roman Catholicism, Eastern Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, and among some Lutherans and Anglicans. Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. It is, however, generally discouraged in most Protestant branches such as Calvinism, where the practice is considered a form of idolatry.

While in Philadelphia, she published some of her earlier poems. Her family moved later to Chicago, Illinois, where she entered upon her literary career. In 1867 she published a volume of poetry, and soon after she brought out Patron Saints. In 1875 she went to Europe, where she remained for some time, and on her return she published her art work, Pilgrims and Shrines, which, with her Patron Saints, has been widely read.

Serviam's patron saints are Angela Merici and Saint Ursula, both of whom were strong women dedicated to guiding young women to live in the light of God. Serviam girls strive to live in the spirit of their patron saints, giving particular focus to their commitment to the service of others. Serviam, itself, translates to "I Will Serve", and students are encouraged to participate in service to both the Serviam community and the community at large.

The annual fair, on December 4, is the most important day of the year in the Department. The population gathers at Sensuntepeque to celebrate their patron saints day, Santa Barbara.

The town of Mucuchíes in Mérida state, Venezuela, has chosen as their patron saints St. Lucy and St. Benedict the Moor. Patron saint festivities are held during the month of December.

Our Lady of Fátima was the patroness of Angelus TV. The shepherd visionaries of Our Lady, Jacinta and Francisco Marto were also considered as patron saints of this Portuguese Catholic channel.

The sculptures represent the Virgin of Mercy, Saint George, and Saint James, the patron saints of Barcelona, Catalonia, and Spain, respectively. The crypt facade consists of three semicircular arches on columns, inserted under a larger semicircular arch, originally decorated with a mosaic of the Holy Trinity by Daniel Zuloaga (destroyed in 1936). In 1955 it was redecorated by the Bru Workshop of Barcelona; the work depicts an allegory of the devotion of Spain, represented by its patron saints.

These pieces can be quite large, weighing up to 50 kilos. Today, most are made for feast days of patron saints and for handcraft competitions, but only in the city of Salamanca.

Both the tombs of the celebrated patron Saints Awbare and Awbube are much frequented and under the protection of the local Gadabuursi Dir clan who dominate the region in which they are buried.

The Royal Fine Art Commission's 1847 report on decorating the Palace of Westminster referred to "the nationality of the component parts of the United Kingdom" being represented by their four respective patron saints.

Each building on campus is named after one of the eight North American Martyrs, who are the school's patron saints. The largest building – the Jesuit Residence and Main Office – is named Brébeuf Hall.

Saints Jovita and Faustinus were said to be Christian martyrs under Hadrian. Their traditional date of death is 120. They are patron saints of Brescia. "Jovita" in modern times is a woman's name.

This is a list of patron saints of places by nation, region, and town/city. If a place is not listed here, it may be listed in "Patronage of the Blessed Virgin Mary".

On the pendentives of the cupola are depicted the Four Evangelists (18th century), possibly by Domenico Corvi and Giuseppe Cades. The main altarpiece, by Christopher Unterberger, represents the Madonna between the city's patron saints.

Basilica of St. Ferjeux The Basilica of St. Ferjeux is situated in Besançon, in the quartier of Saint-Ferjeux. It is dedicated to the patron saints of Besançon, Ferreolus and Ferrutio (Ferréol et Ferjeux).

Algerians have a Muslim tradition of patron saints, although it is viewed as shirk by Salafis. Sidi Abderrahmane, saint patron of Algiers, is perhaps the most notorious as numerous popular songs in Algeria mention him.

St. Ignatius of Loyola is also prominently represented to the right in the sanctuary, echoing the influence of the Jesuit priests still active in the city. The patron saints of Great Britain are also represented.

Having a local veneration, Saint Zacharias is one of the patron saints of the city of Vienne. His cult was confirmed by the Roman Catholic Church and his feast day is celebrated on 26 May.

Saint Arthelais () (544–560) is venerated as a Christian saint. She is one of the patron saints of Benevento, with Saints Barbatus of Benevento and Bartholomew being the others. Her feast day is on March 3.

It is celebrated on the 23rd of August every year. ;Palawod The Palawod Festival is the sea festival of Bantayan. It is in honor of Sts. Peter and Paul, who are both the town's patron saints.

Saints Crispin and Crispinian are the Christian patron saints of cobblers, curriers, tanners, and leather workers. They were beheaded during the reign of Diocletian; the date of their execution is given as 25 October 285 or 286.

The saint holds the parish of the Pueblo Nuevo village, and the parish is dedicated to sisters Mary and Grace in the city of Valencia and the parish of Patron Saints Bernard, Mary and Grace, in Alzira.

C. M. Edward-Collins, and her son, E. C. Edward-Collins of Trewardale. It reopened on 13 December 1894. The present form of the dedication to Protus and Hyacinth relies on identifying the St Pratt of tradition with St Protus Martyr. (Locally the saint would be called St Pratt rather than Protus.) Dr Sidney J. Madge published in 1950 a good account of the church and its two patron saints entitled Blisland Church and its Patron Saints; a 2nd edition was issued in 1965 with a preface by John Betjeman.

St Piran's Day () is the national day of Cornwall, held on 5 March every year. The day is named after one of the patron saints of Cornwall, Saint Piran, who is also the patron saint of tin miners.

Lydia of Thyatira, a New Testament figure, is a patron saint of dyers in the Roman Catholic Church and Eastern Orthodox Church. Saint Maurice (see section on patron saints of textiles in general) is also associated with dyers.

One of the patron saints of Dalkey is St. Begnet, a probable 7th century figure. A ruined church and a holy well on Dalkey Island are named for her, as is another ruined church near the town centre.

Niardo (Camunian: ) is a town and comune in the province of Brescia, in Lombardy. Neighbouring comuni are Braone, Breno, Losine and Prestine. It was the birthplace of Saint Obitius (Obizio), who is one of the town's patron saints.

At one point, she was also married to Centeotl and Xiuhtecuhtli. By Mixcoatl, she was the mother of Quetzalcoatl. Anthropologist Hugo Nutini identifies her with the Virgin of Ocotlan in his article on patron saints in Tlaxcala.Nutini (1976), passim.

Andrew of Trier is listed as the twelfth Bishop of Trier.St. Andrew of Trier Catholic Online He is sometimes listed as a martyrSt. Andrew of Trier Patron Saints Index and is considered a Pre-congregational saint.Saint Andrew of Trier.

Beverages include aguamiel and pulque along with atole with sunflower seeds. The various communities have festivals in honor of local patron saints, but the most important festival in the municipality is that honoring the Archangel Michael on 29 September.

Its fellow suffragans include the dioceses of Honolulu, Las Vegas, Reno, Sacramento, Salt Lake City, San Jose, Santa Rosa and Stockton. The patron saints of the Diocese of Oakland are the Blessed Virgin Mary and Saint Francis de Sales.

Locals and pilgrims, sometimes dressed in traditional costume, dance and sing in the town's streets to honour and beseech Obando's three patron saints: San Pascual (Paschal Baylon), Santa Clara (Clare of Assisi) and Nuestra Señora de Salambáo (Our Lady of Salambao).

Sperandia (or Sperandea) (1216 – September 11, 1276) is venerated as a saint by the Catholic Church. A relative of Saint Ubald of Gubbio,Patron Saints Index: Saint Sperandea she became a Benedictine nun at Cingoli. She later became an abbess.

The vault paintings depict the scenes from lives of some patron saints. The organ was made in 1775. Before 1918 Libočany was part of the Bohemian part of the Austrian Empire. In 1919 it became part of the newly independent Czechoslovakia.

In 2019, he won the Novinářská křepelka (Journalist Quail, awarded to young journalists under the Award of Karel Havlíček Borovský) for his investigative and brave journalism. British newspaper The Independent called him and Jan Mikulka "the patron saints of Prague tourism".

The bridge was built around half of 18th century and is decorated with two statues of patron saints of Bohemia - St Wenceslas and St John Nepomucene. There is also a small chapel from second half of 18th century in the village.

The forms are named after patron saints of the universal church. X band: Angela Merici, Benedict of Nursia, Charles Borromeo, Maximilian Kolbe and Elizabeth of Hungary (recently added). Y Band: Thomas More, John Neumann, Teresa of Avila and John Vianney.

Parmenas was one of the Seven Deacons. He is believed to have preached the gospel in Asia Minor. Parmenas suffered martyrdom in 98, under the persecution of Trajan.Saint Parmenas Patron Saints Index Christian tradition identifies him as the Bishop of Soli.

Though the Christians are the minority, they are the original inhabitants of this village and hold a majority of the land in and around the village. Our Lady of Lourdes and Aiyya Vaikunda Sami are the patron saints of Chempadu.

When the Dominican Order claimed ownership of the church and monastery of San Marco, they realized the buildings had been badly neglected and needed sponsorship to renovate the building. Cosimo de' Medici and his brother Lorenzo di Giovanni de' Medici took it upon themselves to hire architect Michelozzo to rebuild the monastery. As customary, they rededicated the church to include the patron saints, Saints Cosmas and Damian, as well as the original eponym, Saint Mark. The Medici patron saints were prominently included in the dedication to insist to the friars that Cosimo and his wealth played a vital role in the convent's establishment.

It has a centuries-old "train station". On October 1 patronal feast of Santa Teresa del Niño Jesús is made a procession through the main streets of the town, with caravan riders and the patron saints of the various chapels of companies Escobar.

On the coat of arms of Münster in the lower part a swung line, representing the river Lech, is drawn on red and silver ground. The key and sword stand for the two patron saints of the local parish St. Peter and Paul.

Saint Maximus of Aveia (d. ca. 250 AD) (sometimes also known as Saint Maximus of Aquila) is one of the patron saints of L'Aquila, Italy. He was born in Aveia, nowadays known as Fossa. A deacon, he was martyred for his faith.

According to a Eurobarometer survey conducted in 2019, 83% of the population identified as Catholic. Malta's patron saints are St Paul, St Publius and St Agatha. The Assumption of Mary known as Santa Marija is the Special patron of the Maltese Islands.

Cosima is a feminine given name, the feminine version of the name Cosimo. It is derived from the Greek (), meaning 'order', 'decency'. Cosmo was a fourth- century saint who was martyred with his brother Damian. They are the patron saints of medical doctors.

Inside the church are several Baroque altarpieces, with the main altarpiece showing the Virgin of Angels and the two patron saints: Acisclus and Victoria. There are two wooden relic chests, a medieval candelabra, and the baptismal pyre, dating back to Romanesque times.

The name Ángeles is derived from the Spanish El Pueblo de los Ángeles ("The Town of the Angels") in honour of its patron saints, Los Santos Ángeles Custodios (Holy Guardian Angels), and the name of its founder, Don Ángel Pantaleón de Miranda.

1912 is when the musical industry entered to Betis Church. Band 12 was playing musical pieces until today. Later Band 46,Band 47, and Band 48 joins Band 12 on playing music every Fiesta of Guagua and Betis to honour the patron saints.

They are flanked by their patron saints St. Jerome and John the Baptist. He then decorated the tympanum with the Annunciation, the Nativity, and the Epiphany, each scene set in a tiny niche. Two angels, holdings the arms of Portugal, close the archivolt.

The earliest mention of Tubbercurry is from 1397 when a battle took place in the town between two O’Connor families, the O’Connor Don from Roscommon and the O’Connors from Sligo town. St. Naithí and St Attracta are the patron saints of the area.

Their feast is April 15, are venerated by both the Roman Catholic Church and Eastern Orthodox Church, and are honored as the patron saints of tailors. A statue of Basilissa is among the statues that line the colonnade overlooking St. Peter's Square in Rome.

A church was present here by the 13th century. Catherine of Alexandria was considered one of the patron saints of the University of Padua. By the 14th century, a student college was founded here. A nobleman of Padua, Jacopo D'Arqua, endowed for construction in 1594.

Patron Saints Index accessed on August 29, 2007 Æthelwold was one of the disciples and assistants of St. Cuthbert. He is the last Bishop of Lindisfarne to have been revered as a saint. He is often mistaken with his near contemporary, Æthelwold of Farne.

Statue of The Last Supper, used during the Good Friday procession in Qormi. Qormi has two patron saints which are Saint George and Saint Sebastian. Qormi is divided into two parishes dedicated to these two saints. The first parish was that of Saint George.

There is an exposition and sale of local cheeses at the main plaza of the municipality on the first weekend of August. The neighborhoods' patron saints are celebrated on the following days: second Sunday in February in Santo Niño Macuila, 24 June in San Juan Aquiahuac, 29 June in San Pedro Colomoxco, 25 July in Santiago Xicotenco, 15 August in San Miguel Xochimihuacan and 8 December in San Andresito. Communities not within the city also have patron saints' day such as San Bernardino Tlaxcalancingo in July, San Luis Tehuiloyocan in August, San Antonio Cacalotepec in November, San Francisco Acatepec in October and San Rafael Comac in October.

Gondulph (, perhaps also Bethulphus) of Maastricht, sometimes of Tongeren (6th/7th century AD) was a bishop of Tongeren-Maastricht venerated as a Roman Catholic and Eastern Orthodox saint. Together with Saint Servatius and Saint Monulph, he is one of the patron saints of the city of Maastricht.

Italy was the only country in the survey having more practising Christians than non-practising ones. Italy is the third European Union member in terms of highest weekly church attendance rates after Poland and Ireland. Italy's Catholic patron saints are Francis of Assisi and Catherine of Siena.

Onuphrius is considered a patron saint of weaving in Coptic Orthodoxy, Oriental Orthodoxy, the Roman Catholic Church, Eastern Orthodox Church. Saint Maurice and Parascheva of the Balkans are also patrons of weaving, as is Severus of Avranches (see section on patron saints of textiles in general).

The patron saints for surgeons are Saint Luke the Evangelist, the physician and disciple of Christ, Saints Cosmas and Damian (3rd-century physicians from Syria), Saint Quentin (3rd-century saint from France), Saint Foillan (7th-century saint from Ireland), and Saint Roch (14th- century saint from France).

Although Ivory Coast is officially a secular state, the president expressed pride in Abidjan's large Roman Catholic cathedral and alone funded construction of a basilica at Yamoussoukro, his birthplace, by 1990. Some villages have also adopted patron saints, whom they honor on both secular and religious holidays.

Its cathedral is the Cathedral of the Nativity of Our Lady. Its patron saints are Francis Xavier and Catherine of Siena, and its motto is Scientia et Virtus (Knowledge and Virtue). Stephen Lee Bun-sang is the current bishop and the third Chinese bishop of the diocese.

The Saints day parades by the various crafts, enacting plays about their various patron saints, were however suppressed. Robert Cooper, the archivist of the Grand Lodge of Scotland, believes that the lost mystery play of the masons may survive in the ritual of contemporary masonic lodges.

The two main local holidays in Pedro Carbo are: -The celebration in honor of Saint Pablo and Saint Pedro, the patron saints of the cantón. Celebrated June 29 each year. -The celebration of the date when Pedro Carbo was declared a cantón. Celebrated July 19 each year.

Suger, "De rebus in administratione sua gestis," xxxi, and "De Consecratione," v. In traditional Catholic practice, Saint Denis is honoured as one of the Fourteen Holy Helpers. Specifically, Denis is invoked against diabolical possession and headaches and with Geneviève is one of the patron saints of Paris.

The cult of those two Saints is believed to have been brought by the slaves themselves. Black brotherhoods in Roman Catholic societies in the New World relied upon a few black patron saints, including Santa Efigenia, Santo Antonio de Catagerona (d. 1549), and Sao Benedito (d. 1589).

The cathedral was restored after an earthquake in 1464 and again after an attack by Ottoman Turks in 1566. During other renovation works in 1760 and 1962, the relics of Saint Bassus of Lucera and of Saint Timothy respectively, patron saints of the city of Termoli, were discovered.

He is buried in the monastery of Santa Maria de Gerri. In 1133 his successor declared him to be a saint, and he is venerated as such today. Ot is one of the patron saints of the town of La Seu d'Urgell. His feast day is July 7.

Maarten van Heemskerck painted this altarpiece, Saint Luke painting the Virgin before he left Haarlem for Italy in 1532. The Haarlem Guild of Saint Luke was first a Christian, and later a city Guild for various trades falling under the patron saints Luke the Evangelist and Saint Eligius.

This is mostly fishpond and sandy beach and believed that when fully developed, this will serve as a good tourist attraction. By resolution of 1975 Municipal Council, the area was made into a barangay and named it Nuestra Señora de Salambao in honor of one of its patron saints.

Saint Arsenius (Arsenios) of Corfu, also known as Arsenius of Kerkyra, (died 800 or perhaps 959) is one of the principal patron saints of Corfu along with Saint Spyridon. He was born in Constantinople to the Jewish faith. He became a Christian and the first bishop of Corfu.

Shortly before his death, Alexius fruitlessly tried to convince Sergius of Radonezh to become his successor. Alexius was an author of a number of sermons and epistles. He was canonized by the Russian Orthodox Church in 1448 and is revered as one of the patron saints of Moscow.

68-69 In fact, his most extravagant construction was built especially to house the bones of the monastery's many patron saints and former bishops.Geary 1990, pp. 69 In 1026, with the financial support of Richard II, Duke of Normandy, Abbot Richard led a large pilgrimage to Jerusalem.Brown, Rachel Fulton.

Formerly managed by the Sisters Religious of the Virgin Mary, it is currently managed by the Dominican Sisters of St. Joseph, a religious congregation in Bulacan. It was formally recognized by the government of the Philippines in 1921. Its name was derived from one of Obando, Bulacan’s patron saints.

Belorado is known for the annual Feria Alfonsina festival."Spain and Portugal’s cities go all out to celebrate their patron saints". The Associated Press, April 16, 2015, By Giovanna Dell’Orto The village also attracts hikers along the Camino de Santiago trail from Najera."Camino walk inspires local trekkers".

The oil painted retablos generated the need for "small retablo factories" to be established in order to "reproduce the same images" which were then "sold to devout believers who displayed them in home altars to honor their patron Saints."Retablo history Not only were the retablos purchased by those wanting to show devotion to their patron saints, they were also given when the saints were there for their devotees in hard times. When people wished to express gratitude, they could give retablos that described "the miraculous deed of a saint to whom the petitioner turned to in a time of need". People call upon these saints for aid with rain, harvests or other outcomes.

Popular religion revolves around the saints, who are perceived as intercessors between human beings and God. Most localities, from the capital of Managua to small rural communities, honour patron saints, selected from the Roman Catholic calendar, with annual fiestas. In many communities, a rich lore has grown up around the celebrations of patron saints, such as Managua's Saint Dominic (Santo Domingo), honoured in August with two colourful, often riotous, day-long processions through the city. The high point of Nicaragua's religious calendar for the masses is neither Christmas nor Easter, but La Purísima, a week of festivities in early December dedicated to the Immaculate Conception, during which elaborate altars to the Virgin Mary are constructed in homes and workplaces.

An icon of the three patron saints According to the tradition reported by Armando, bishop of Bisceglie, in the time of Emperor Trajan two noble Roman knights, Sergius and Pantalemon, were won over by the words of Maurus of Bethlehem, a bishop preaching Christianity. Having converted to the new faith, the three were arrested and sentenced to death on 27 July 117. After their martyrdom, their remains were transported to the Bisceglie area in the Sagina district, where a Christian widow, Tecla de Fabiis, placed them in a tomb that she had had built. Slowly the worship of the three patron saints began to spread in the newly-formed maritime village of Bisceglie.

In the lower part of the panel stand other Bohemian (Czech) patron saints (from the left): St. Procopius, St. Adalbert, St. Vitus and St. Ludmila. In the middle there is kneeling Archbishop Jan Očko of Vlašim who is adoring St. Adalbert, his predecessor in the post of bishop of Prague.

Galvão was born in the freguesia of Santo Antonio of Guaratinguetá, in the State of São Paulo. He was the fourth of ten children in a deeply religious family of high social and political status."Fr. Anthony of Saint Anne Galvão (1739 - 1822) - Biography". Vatican.va.Frei Galvão at Patron Saints Index.

Jogues was canonized on 29 June 1930 by Pope Pius XI along with seven other Canadian Martyrs."Isaac Jogues", Think Jesuit His feast day is celebrated on 19 October in the General Roman Calendar, and on 26 September in Canada. Jogues and companions are patron saints of North America.Miller OFM, Don.

Multiple saints are designated as patron saints of various aspects of textile work. The mythology and folklore surrounding their patronage can be found in their respective hagiographies. According to the Gospel of James, the Blessed Virgin Mary was weaving the veil for the Holy of Holies when the Annunciation occurred.

Saint Racho (or Ragnobert) of Autun (died c. 660)Racho is offered as a variant of Horace (Horatius) in Thomas W. Sheehan, Dictionary of Patron Saints' Names 2001, s.v. "Horace". is venerated as a Roman Catholic saint. He was a bishop of Autun, with a feast day on 25 January.

37–38 Though far from receiving names, the four vessels of the N3 design have since been associated, albeit speculatively, with the names of the four patron saints of Scotland, England, Ireland and Wales, those being HMS St. Andrew, HMS St. George, HMS St. Patrick and HMS St. David respectively.

On June 9, 1997, the town was visited by Pope John Paul II, who mentioned his visits to Dukla as a young priest, and talked in his sermon about one of the most famous residents of the town, John of Dukla, one of the patron saints of Poland and Lithuania.

Charles Bridge and the Holy Crucifix, c. 1935 The avenue of 30 mostly baroque statues and statuaries situated on the balustrade forms a unique connection of artistic styles with the underlying gothic bridge. Most sculptures were erected between 1683 and 1714. They depict various saints and patron saints venerated at that time.

The four downstairs rooms (known as clubrooms) were named after patron saints, and the colour scheme was cream and brown, with blue curtains on the stage. The fundraising for the building was completed on May Day 1930, with the vicar sitting from 9am to 7pm to receive the final donations, which totalled £1,500.

A replica has been installed in the Duomo ever since. The glass depicts a typical Sienese religious subject- three panels of the death, Assumption, and Coronation of Mary, flanked by the city's most important patron saints, Saint Ansanus; Saint Sabinus; Saint Crescentius; and Saint Victor, and in four corners are the Four Evangelists.

Santiago is both a Spanish and Portuguese surname. The surname Santiago was first found in Galicia, Spain. There are other forms that are shortened versions of Santiago: Sant, Santo, Sancto, Sancti, Sanct, Sanctis Santi. Also these spellings apply to all the righteous men of the Calendar of the days of the Patron Saints.

There are a number of patron saints for physicians, the most important of whom are Saint Luke the Evangelist, the physician and disciple of Christ; Saints Cosmas and Damian, 3rd-century physicians from Syria; and Saint Pantaleon, a 4th-century physician from Nicomedia. Archangel Raphael is also considered a patron saint of physicians.

The walls display the patron saints of Bohemia, the Virgin Mary the Protector, the Suffering Christ and the Martyrdom of St. Erasmus. The fortification was extended with Hláska, large high tower (bergfrit) on the south side. The castle has two gates. The castle has its own ghost, Zvíkov's imp,Mirka Zemanová, Janáček, pg.

The remains of both saints are placed in St Vitus Cathedral and were already the object of worship under the reign of Charles IV. Vladislaus II Jagiellon consciously followed on in the older tradition dating from the era of the Luxembourg dynasty, having the same patron saints painted on his Křivoklát Castle Altarpiece.

Tropeiros, cattle drivers of the sertão region, built shelters for rest along the region. Farmers built small chapels dedicated to patron saints of the region. The lower reaches of the Paraguaçu cross the Recôncavo, a fertile region that supported sugar cane and tobacco plantation. These were accompanied by sugar mills and cigar factories.

The towers are 71 meters high and each equipped with six bells, which are named after patron saints of the family of King Ludwig. In the years 2007-2009 the church roof was re-covered in the originally planned mosaic decoration. The frescoes of the church were created by Peter von Cornelius.

Arnold-Forster, Florence, T W. Moody, R A. J. Hawkins, and Margaret Moody. Florence Arnold-Forster's Irish Journal. Oxford: Clarendon Press, 1988. .WorldCat item record The youngest child, Frances, compiled the first systematic study of English church dedications, published in 1899 as "Studies in English Church Dedications or England's Patron Saints" (London 1899).

The holidays in La Marina to honour its patron saints are held in late September and early October. During the holidays, acts such as the charanga (a parade), the sopar del carabasset, the procession, the mascletà and the fireworks take place to honour of San Francisco de Asís and the Rosary Virgin.

Some believe that there were two saints of this name. Before 1624 Palermo had four patron saints, one for each of the four major parts of the city. They were Saint Agatha, Saint Christina, Saint Nympha, and Saint Olivia. Their images are displayed at the Quattro Canti, in the centre of Palermo.

The Cathedral Museum, housed in the former church of San Romano across the square, houses two works by Cosmè Tura (Annunciation and St. George and the Dragon), the Madonna della melagrana by Jacopo della Quercia and eight tapestries with stories of the two patron saints of Ferrara based on cartoons by Garofalo and Camillo Filippi.

Most of them launch celebrations during May and April to honor patron saints and bounty harvest. Every April 26, a santacruzan is performed along with Santa Cruz Festival in Barangay Isla. A santacruzan is a novena procession commemorating St. Helena's mythical finding of the cross. St. Helena was the mother of Constantine the Great.

Pedro de Britto in 1607. The church's architectural design is a rectangular nave with apse and sacristy, which is a usual design for colonial mission churches. The façade is composed of three-tiered papal and keys, symbols of the Papacy, which was first occupied by St. Peter, one of the patron saints of the parish.

Saint Kevin (d. 618) founded Glendalough abbey in the Kingdom of Leinster in 6th-century Ireland. Canonized in 1903, he is one of the patron saints of the Archdiocese of Dublin. Caomhán of Inisheer, the patron saint of Inisheer, Aran Islands, is properly anglicized Cavan or Kevan, but often also referred to as "Kevin".

Left and right of the altar there are sculptures of the church's patron saints, Fabian and Sebastian. The 1.09 metre high figure of Sebastian dates to the late 15th century and was carved from oak. The original arrows as well as a forearm and a hand are missing. The painting has only been partially preserved.

Lorenzo il Magnifico was buried at the entrance wall of the Medici Chapel. Sculptures of the "Madonna and Child" and the Medici patron Saints Cosmas and Damian were set over his burial. The Madonna and Child was Michelangelo's own work. The concealed corridor with wall drawings of Michelangelo under the New Sacristy discovered in 1976.

Icon of Archangel Michael (1756) in the collection of the monastery. He is one of the patron saints of the church. Stavropoleos Monastery (), also known as Stavropoleos Church () during the last century when the monastery was dissolved, is an Eastern Orthodox monastery for nuns in central Bucharest, Romania. Its church is built in Brâncovenesc style.

Social life within and among the various neighborhoods is organized around these religious events, as well as traditions involving communal labor and commercial patterns. People and entire neighborhood rotate certain religious and ceremonial duties, which are called cargas. Many revolve around neighborhood and other local patron saints. These festivals require much work, money and organization.

The patron saints of the Archdiocese of Indianapolis are Saints Francis Xavier and Theodora Guerin. Saint Francis Xavier was the patron of the first cathedral of the diocese, and therefore also of the diocese. Saint Theodora Guerin was the first saint canonized from the archdiocese and was recognized as patroness of the archdiocese in 2006.

High altar The cathedral has nine altars: the high altar, six side altars, and two small altars by the chancel arch. The high altar is the showpiece of the cathedral.Caramelle p. 16. Donated by Prince Bishop Count Künigl, the high altar is flanked by statues of Saint Ingenuin and Saint Albuin, the patron saints of the diocese of Brixen.

The way of life of the Sisters is that of a non- cloistered contemplative. They have as the community's three patron saints St. Francis de Sales, St. Benedict and St. Thomas Aquinas. The community participates in Mass and the Divine Office using the Traditional Latin Rite. Their daily schedule includes classes on Gregorian chant, Latin, philosophy and theology.

Saints Peter and Paul Cathedral in Kazan Saints Peter and Paul Cathedral (Petropavlovsky Cathedral, ) is a Russian Orthodox church in Kazan (Tatarstan). It is one of the most famous churches in Naryshkin Baroque. The temple is consecrated in honour of heavenly Tsar Peter I of Russia patron. Saints Peter and Paul Cathedral is built in 1722.

Church of Sant Iscle i Santa Victòria de Surp. Acisclus, along with his sister Victoria, are patron saints of Córdoba, and their cult was venerated throughout Hispania and southern France, especially in Provence. There was a minor church dedicated to Saint Acisclus on the slopes of Montserrat. Chapel of Saints Acisclo and Victoria, in Arroyuelos (Valderredible, Spain).

In the Roman Catholic Church, Clare of Assisi is the patron saint of needlework, and Rose of Lima is the patron saint of embroidery, a specific type of needlework. Parascheva of the Balkans is the patron saint of needlework and other aspects of textiles (see section on patron saints of textiles in general) among the Eastern Orthodox.

The feast is observed in Rome because St. Paul and St. Peter are patron saints of the Eternal City. It is also a public holiday of the Canton of Ticino, Switzerland, as well as parts of the Swiss cantons of Lucerne and Graubünden. It is a public holiday in Peru, in Malta, and in various municipalities of the Philippines.

The main altar was carved of linden wood, around 1480. The front depicts the Passion of Christ in 21 scenes, following models of Martin Schongauer.Waldemar R. Röhrbein, Karl-Heinz Grotjahn M.A.: Marktkirche S. Georgii et Jacobi, in Stadtlexikon Hannover, p. 426f. The back shows scenes from the lives of the two patron saints, Saint George and Saint James.

An old map of Cagayan used in the 1918 census. Tuguegarao, the provincial capital, is located at the bottom right of the map. Tuguegarao was founded on May 9, 1604 as a "mission-pueblo" with the new vicar Fray Tomas Villa, O.P. initiating the construction of a temporary church housing Sts. Peter and Paul as patron saints.

The earliest Toronto neighbourhoods were the five municipal wards that the city was split into in 1834. The wards were named for the patron saints of the four nations of the British Isles (St. George, St. Andrew, St. Patrick, and St. David) and St. Lawrence, a patron saint of Canada (St. Joseph is the principal patron saint of Canada).

Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name. The Armenian Apostolic Church honors Thaddeus along with Saint Bartholomew as its patron saints. In the Roman Catholic Church, he is the patron saint of desperate cases and lost causes. Saint Jude's attribute is a club.

The Our Lady of the Pillar Parish Church, also known as the San Simon Church, is a 19th-century Baroque church located at Barangay San Juan, San Simon, Pampanga, Philippines. The parish church, under the protection of its patron saints, the Virgin of the Pillar and Saint Peter, is under the Roman Catholic Archdiocese of San Fernando.

Saints Felinus and Gratian(us) (sometimes Gratinian(us)) (d. 250 AD) are venerated as martyrs by the Catholic and Eastern Orthodox churches. They are patron saints of Arona, near Milan, where their relics were enshrined. The city of Arona celebrates two groups of martyrs on March 13: Felinus and Gratian, as well as Carpophorus and Fidelis.

Basilica of the Twenty-Six Holy Martyrs of Japan, Nagasaki Catholicism in Japan exists in communion with the worldwide Roman Catholic Church under the authority of the Pope in Rome. Presently there are about 509,000 Catholics in 16 dioceses in Japan. The patron saints of Japan are Francis Xavier and Peter Baptist.GCatholic.org – Catholic Church in Japan. GCatholic.org.

Throughout history, white horses have been mythologized in many cultures. For example, Herodotus reported that white horses were held as sacred animals in the Achaemenid court of Xerxes the Great (ruled 486–465 BC), In more than one tradition, a white horse carries patron saints or the world saviour in the end times, including Hinduism, Christianity, and Islam.

Until his death around 618, Kevin presided over his monastery in Glendalough, living his life by fasting, praying and teaching. St Kevin is one of the patron saints of the diocese of Dublin. He belonged to the second order of Irish saints. Eventually, Glendalough, with its seven churches, became one of the chief pilgrimage destinations in Ireland.

Interior The interior has a nave and two aisles, the latter smaller in height, with a transept, a presbytery and three aisles. At the crossing is a crypt. This houses a 13th-century wooden sculpture portraying on the two patron saints of the church. The dome is frescoed with the Stories of Creation, painted in the 13th century.

In the pre-Hispanic period, the city was a mixture of ethnicities. What unified them was a common religious belief. After the Conquest, the Spanish reorganized the pre Hispanic neighborhoods or capullis around various patron saints. These neighborhoods remain to this day, whose names refer to their patron saint affixed before the original pre-Hispanic name.

Alerding and Chatard, pp. 160–61, 189, 209, and 225. The cathedral's interior features three large murals painted in 1870 by Wilhelm Lamprecht, a German artist. These include a Crucifixion scene, the Virgin Mary with the patron saints of the first four bishops of Vincennes (Saints Simon, Celestine, Stephen, and Maurice), and Saint Francis Xavier, the parish's patron saint.

For the recent years Vyshgorod has been adorned with new monuments and memorials such as Memorial to the soldiers – internationalists, Memorial to the victims of Holodomor, Memorial to the heroes of Chernobyl, Memorial to Sts. Boris and Gleb – patron saints of the town. Each of them is a work of art with its soul and history.

The population is 12.7% children under 15, 26.6% people aged 65 or older, and 60.7% people aged 15–64. 50.1% of the population is married. 15.3% of residents are foreigners, with natives of Romania making up the largest portion, followed by Morocco, and Macedonia. The patron saints of Civitella Paganico are Saint Fabian and Saint Sebastian.

Having lived among the Christians in Thebes, members of the Legion refused Maximian's orders to worship the gods of Rome. Victor was killed at Solothurn during the reign of Emperor Diocletian. He and Ursus of Solothurn are patron saints of the Cathedral of St. Ursus and St. Victor in Solothurn, Switzerland. His feast day is 30 September.

The name Albert was included at the behest of Queen Victoria for her late husband Albert, Prince Consort, and the last four names – George, Andrew, Patrick and David – came from the patron saints of England, Scotland, Ireland and Wales.Ziegler, p. 5 He was always known to his family and close friends by his last given name, David.Ziegler, p.

Interior of the church The main marble altar was commissioned by Jeroným Colloredo in the early 18th century. The altarpiece represents the Assumption of the Virgin Mary. In the upper part of the painting there is depicted the Holy Trinity. There are two side altars, one dedicated to the Bohemian patron saints, the other to the early Christian martyrs.

By the 15th century, a chapel existed in Binsfeld. However, by the late 19th century, the population was outgrowing the chapel, and in 1892 planning began for a church. The church was built in the Gothic style, and consecrated to the Holy Trinity on 20 May 1894. The patron saints are St. Anthony and St. Hubertus.

Furthermore relics and monstrances were stored in the shrine. All of these were lost during the 30 Years War. Around 1350 the lower row was added, depicting the apostles and the two patron saints St. Sebastian and Pope Fabian. The upper row on the left wing shows: John the Baptist, the annunciation of Mary, the birth and dedication of Christ.

Sutcliffe made this decision because the Bondage material he began to introduce in the late 1970s issues of the original AtomAge bothered some rubber enthusiasts. Both magazines remained in print until 1985. One of Sutcliffe's main goals was to dignify the popular perception of fetish. He is regarded as one of the patron saints of the worldwide Rubberist community as a result.

The structure was begun in 1655 and completed in 1659 under the orders of the prince Constantin Șerban. The facade is in the Brâncovenesc style. All of the original frescoes and sculptures were destroyed, except for the icon of Constantine and Helen, who are the patron saints of the cathedral. The present-day frescoes were added in 1923 by Dimitrie Belizarie.

A chapel contains hand-carved statues depicting patron saints of the ethnic groups who have played major roles in the fraternal benefits society.Kirchen, Rich. "Turnaround in one year: Catholic Financial Life rebounds after merger", Milwaukee Business Journal, August 5, 2011 On June 15, 2015, the Milwaukee Journal Sentinel recognized CFL as one of 150 Top Workplaces for 2015, based solely upon employee surveys.

300px Manfredonia Cathedral (, Cattedrale di San Lorenzo Maiorano) is a Roman Catholic cathedral in Manfredonia in Italy, dedicated to Saint Laurence of Siponto (, "Laurence Majoranus"), one of the patron saints of the city. Formerly the archiepiscopal seat of the Archdiocese of Siponto, later known as Manfredonia, it is now the seat of the Archbishop of Manfredonia-Vieste-San Giovanni Rotondo.

In the crypt is a series of mosaics depicting the patron saints of the native nations of the Giuliano-Dalmati, i. e., northeastern Adriatic, refugees. The decree of Cardinal Vicar Francesco Marchetti Selvaggiani, Pastoris vigilantis established the Church as a parish church on 9 March 1950. Since 1973 it has been the seat of the titulus of "San Marco in Agro Laurentino".

Tridon also associates Judaism with capitalism and exploitation. Tridon's posthumous screed thus makes for a mixed legacy. Writers who value his contributions to French socialism tend not to dwell on the Moloch book, while Tridon's anti- Semitism makes him one of the patron saints of far right movements that have much less use for his involvement in such organisations as the First International.

According to Gregory of Tours, sometime between 526 and 549, they settled in Besné in the marshes of Brière, where they lived in separate cells. Friard died in 577, some time after Secondel.Edwards, Nancy. The Archaeology of the Early Medieval Celtic Churches, Issue 29, Routledge, 2017 When Friard died, he was canonized and later became the patron saints of the parish.

There are events related to the last all over the city, but the main focus is on the pyramid.Cordero, p 19. Another annual event focused on the pyramid is the Quetzalcoatl Ritual, held each year on the spring equinox, with poetry, indigenous music and dance. Most local festivals in San Andrés focus on the various patron saints of the neighborhoods and outlying communities.

Few important additions to the cathedral were made in the following decades. In 1638, the explosions of cannons firing to celebrate the birth of the future XIV broke the stained glass windows installed over the west portal. They were replaced by plain glass. In In 1644 a windstorm broke the stained glass window depicting the patron saints on the north transept.

Locator map of Bohol Every year, each town and barangay or even sitio or purok celebrates its fiesta in honor their patron saints. During this time, streets are often filled with colors, lights, and banners to signify the fiesta season. It's been a tradition for Boholanos around the world to return to their respective hometowns during fiesta for a homecoming and family reunions.

Their son would later die in infancy."Isidore and Maria: Patron Saints of Framers", National Catholic Rural Life Conference One story relates that Maria always kept a pot of stew on the fireplace in their humble rural dwelling. She knew that her husband Isidore would often bring home anyone who was hungry. One day he brought home more hungry people than usual.

The screen contains sculptures of the patron saints of the Incorporated Trades of Edinburgh by John Rhind as well as the arms of William Chambers.Marshall 2009, p. 133. The ceiling and open screens within the vestibule were designed by Esmé Gordon and added in 1940. A fragment of medieval blind tracery is visible at the western end of this screen.

David M. Cheney. Retrieved February 29, 2016 The cathedral episcopal see is Cattedrale di Ss. Nazario, Celso e Vittore, dedicated to the diocesan patron saints St. Nazarius, St. Celsus and St. Victor, at Trivento, Campobasso province, in Molise administrative region. The other major sanctuary is at Canneto, in the commune Roccavivara, founded in the fourth century and until the tenth dependent on Montecassino.

Gabriel Chow. Retrieved February 29, 2016 Among its patron saints the city venerates St. Lontius, bishop and martyr, and St. Theodore and St. Apollonius, bishops and confessors in the fourth century. The Christian cemetery discovered near the Church of Sts. Felix and Fortunatus, dates from the earlier half of the fourth century, and these two saints were probably martyred under Diocletian.

In the apse is a Glory of the Virgin with St John Evangelist, and St Catherine attributed to followers of Federico Barocci. In the Chapel of the Patron Saints is a canvas depicting the Virgin, St Michael Archangel, and St Pope Eleuterio with 18th-century Mondavio in the background by Sebastiano Ceccarini.Tourism Marche, entry on church. Carved wooden choirs stalls line the apse.

The Roman Catholic Diocese of San José in California (; ) is an ecclesiastical territory or diocese of the Roman Catholic Church in the northern California region of the United States. It comprises Santa Clara County, and is led by a bishop. Its patron saints are Saint Joseph and Saint Clare of Assisi. The diocese is a suffragan of the Archdiocese of San Francisco.

The Lion in the 1870s. The Lion seen from ground level in 2017. The Lion seen from the Doges Palace. The Lion of Venice is an ancient bronze winged lion sculpture in the Piazza San Marco of Venice, Italy, which came to symbolize the city – as well as one of its patron saints, St Mark – after its arrival there in the 12th century.

That building too was destroyed, by a fire in 1629, and was reconstructed in Baroque form. The present façade of pink cotto was completed only in the 19th century, after a destructive earthquake in 1822. The cathedral has a Latin cross groundplan and a single nave. The relics of Saints Firmina and Olimpiade, the patron saints of the city, are preserved here.

During the Christmas season, the Karangahan Albay Green Christmas is held to emphasis on safe and environment-friendly celebration of the Yuletide season. First held in 2009, the festival runs from December 1 to 31. Having different patron saints, the city's two districts have different fiestas. Legazpi port district fiesta is held every October 24 in honor of St. Raphael the Archangel.

The Pictish Saint Drostan appears to have had a wide following in the north in earlier times, although he was all but forgotten by the 12th century. Saint Serf of Culross was associated with Nechtan's brother Bridei. , It appears, as is well known in later times, that noble kin groups had their own patron saints, and their own churches or abbeys.

Eladio Romero Santos was a Dominican musician. Originally from Cenoví, a town outside of San Francisco de Macorís, Santos' career spans over forty years. Santos started recording bachata in 1966 with his first song "Tomando En Tu Mesa". Since he performed mostly in country social clubs and for patron saints' festivals, he was not marginalized as were many of his fellow bachateros.

These are not the official arms of the College, but, rather, a badge. The silver boar's head was the badge of Richard III. The earliest evidence of the college using a boar's head as a symbol is from 1544. The gold cross stands for St Margaret, and the gold crozier for St Bernard, the two patron saints of Queens' College.

The cathedral is dedicated to Saints Peter and Paul, the patron saints of the fortress (Saint Peter being the patron saint of the city). The current cathedral is the second one on the site. The first, built soon after Peter's founding of the city, was consecrated by Archbishop Iov of Novgorod the Great in April 1704. The cathedral was the cathedral church (i.e.

Nandaime is a municipality in the Granada department of Nicaragua. Nandaime is a small town in Southwest of the country. It is located on the Panamerican highway which crosses the Pacific area of Nicaragua, at a distance of 67 km from Managua, capital of the Republic, and 20 kilometers from Granada, the departmental capital. The patron saints are St. Anne and San Joaquin.

Some parts of the church were overpainted, and the majority of those frescoes have survived to the present day. The later frescoes include a scene of the Presentation of the Virgin from the 14th century, a portrait of St. Nicholas from the 16th–17th century, and representations of the two patron saints of the Boyana Church – St. Nicholas and St. Panteleimon – from 1882.

Mucuchíes is a town in the Rangel Municipality of Mérida State, Venezuela. It is at an altitude of 2,983 meters and has a cool climate, with an average temperature of 11°C. Patron saint festivities are held during the month of December, with their patron saints St. Lucia and St. Benedict the Moor. The town was founded by Bartolomé Gil Naranjo in 1586.

This often involved icons of Cosmas and Damian, patron saints of medicine and doctors. Christianity also played a key role in propagating the idea of charity. Medicine was made, according to Oregon State University historian, Gary Ferngren (professor of ancient Greek and Rome history with a speciality in ancient medicine) "accessible to all and... simple". In the actual practice of medicine there is evidence of Christian influence.

A second church burned in the early 1900s. It was replaced by the present-day church building, which was completed in 1917. Tradition holds that early furnishings included paintings of patron saints Augustine and Louis in honor of the Metoyer brothers,Clyde Roque, "St. Augustine Church", Diocese of Alexandria, accessed 15 Jul 2008 as well as an altar brought from Europe by other family members.

Originally built in Romanesque style, the cathedral has been restored and extended several times, with Gothic, Renaissance and Baroque elements. Construction began in 1107, but the works were damaged and halted after an earthquake in 1117. Construction resumed in 1129, and the building was probably finished in 1160-1170. The main altar, dedicated to the city's patron saints Archelaus and Himerius, was consecrated in 1196.

Two hundred years later, St. Maurilius was frequently mentioned together with St. Maurice as the patron saints of the Cathedral but eventually St. Maurice became the primary patron of the Cathedral. Nevertheless, on 16 August 1239, the remains of St. Maurilius were placed in a new urn but they were scattered in 1791, when the Cathedral was vandalized during the French Revolution. Butler, op. cit., page 115.

Hook manages to conceal himself in a house and save a local nun, Melisande, from rape. Hook believes he is guided in their escape by the voices of Saints Crispin and Crispinian, the patron saints of Soissons. Melisande becomes Hook's companion and lover. Later, he discovers she is the bastard child of the powerful French Lord Ghillebert, seigneur de Lanferelle (called the "Lord of Hell").

26 The patron saints of the town are the SS. Peter and Paul, celebrated on July 29 at the Byzantine chapel of the same name, located near the eastern edge of the town. The feast is accompanied by the medieval custom of the distribution of the stifado, a beef-and-onions stew cooked overnight in cauldrons and distributed to the faithful outside the chapel after Mass.

According to their Acts, they were two schoolboys (Justus was 13 years old, Pastor less than 9) who were killed for their faith during the Diocletian persecutions. Flogged and beheaded outside the Spanish city of Alcalá de Henares (known in Roman times as Complutum), they are today considered the patron saints of Alcalá.Butler, Alban. "SS. Justus and Pastor, Martyrs", The Lives of the Saints. vol.

Botvid lies buried in Botkyrka, today a suburb of Stockholm in the east of Södermanland. All three saints are known to have perished trying to Christianize the people living around Lake Mälaren and both Eskil and Botvid have been made patron saints of Södermanland County. David has been made patron saint of Västerås and the province of Västmanland. They all are sources of several medieval legends.

Two annual events particular to San Pedro include the Altepeihuitl and the Tlahuanca. The Altepeilhuitl is an event that takes place on the Sunday before the Thursday marking the ascension of Christ at the Capilla Real. Here images of towns' and neighborhoods' patron saints are adorned with fruit, squash, chili peppers, corn and bread and presented. This tradition dates far back into the colonial period.

Canterbury Press. p. 38. His disciples included St Colmán of Oughaval, and St. Comgall of Bangor."History of Bangor Abbey", Parish of Bangor Abbey He has been compared by the Irish annalists to St. Benedict, and is styled "Father of the Irish Monks". Fintan of Clonenagh is regarded as one of three patron saints of county Laois which include Colman Mac ua Laoise and Mochua of Timahoe.

In general, increasingly, are calls for extra public holidays on the patron saints' days in England (for St. George's Day), and Wales (for St. David's Day). This would equal Northern Ireland which has St Patrick's Day as a holiday. An online petition to the Prime Minister as to Wales received 11,000 signatures. There are advocates in Cornwall for a public holiday on St Piran's Day.

The new church was designed by Guglielmo Calmieri. It has a Latin cross shape with three aisles. The main aisle is painted with frescoes (1963) by the Genoese painter Antonio Santagata (1888-1985) with scenes of the life of the Virgin Mary. The frescoes in the dome, painted by the Lombard painter Pasquale Arzuffi (1897-1965), represent Mary surrounded by the Republic of Genoa patron saints.

Close-up of facade A typical example of Romanian architecture from the later 18th century, the church has an exterior divided by a horizontal stone border. There are arches below, while above sit five medallion icons: Saints Peter and Paul on the sides, and the three patron saints in the center. Unusually, the latter are square in shape. The painting is largely original, from 1763.

The iconostasis and royal doors are carved in wood. The patron saints' icon, from 1833, shows Saint Anne in the center and the Paraskevis on either side. Two large silver icons depicting Jesus and Mary were brought from the chapel of Dionisie Lupu. There are two imperial seats, one for the Patriarch and one for the King, carved in rosewood in the Horezu area.

The school house system traditionally consisted of 4 houses representing the four patron saints of the United Kingdom; Saint Andrew, Saint David, Saint George, Saint Patrick. In commemoration of the school's golden jubilee in 2011 a new house, chosen by pupils, Saint Sebastian was added. Furthermore, this house system now denotes the names of forms students are placed in. Originally, forms were numbered from 1–5.

Saint John IV (died 835), called the Peacemaker and known in Italian as Giovanni d'Acquarola or Giovanni Scriba,Flavia De Rubeis, "Giovanni Scriba, santo", Dizionario Biografico degli Italiani, 56 (Rome: Istituto dell'Enciclopedia Italiana, 2001). was the Bishop of Naples from an unknown date until his death. He is one of the patron saints of Naples and his feast day is 22 June.Bunson, Matthew and Bunson, Stephen.

Its walls were 84 feet high and studded with 67 towers. Spritiually, the city was defended by the bones of unspecified martyrs. Its chief enemies were the rural and pagan Vascones (called Vaccaei, a classicism) outside the city—a military threat—and the heretics, probably Arians, within. The notion of patron saints providing protection was already commonplace throughout the Mediterranean world in the seventh century.

He was a pupil of Francesco Albani. He painted several pictures for the churches at Bologna, although he was more employed on cabinet pictures for the private collections. He painted the patron Saints of the city in four niches for the church of La Madonna del Grado in Bologna, and a St. Peter healing the Lame at the Gate of the Temple for the Gesu.

In 1815 Binningen was assigned to the Kingdom of Prussia at the Congress of Vienna. The church in Binningen was built in 1855 and is named after the two patron saints, Saint Remigius and Saint Maximus. Between 1995 and 2002, the whole church was thoroughly renovated both inside and out. Since 1946, Binningen has been part of the then newly founded state of Rhineland-Palatinate.

St. Mary, St. Nicholas, St. Andrew, St. George, St. Alexander Nevsky, St. Sergius of Radonezh and St. Seraphim of Sarov are Russia's patron saints. Chamomile is the national flower, while birch is the national tree. The Russian bear is an animal symbol and Mother Russia a national personification of Russia, though the bear image has a Western origin and Russians themselves have accepted it only fairly recently.

Lamentation of Christ is a 1511 painting created by the Flemish artist Quinten Massys for the carpenters' guild in Antwerp Cathedral, where it still hangs. The work is a triptych, with a central panel showing the Lamentation and side panels show the martyrdom of John the Evangelist and Salome presenting John the Baptist's head to Herod - the two Johns are the two patron saints of carpenters.

The graceful southern transept, the oldest portion of the whole edifice, terminates in an apse. Unlike the rest of the building, it is divided inside into four (rather than three) levels. The choir end of the cathedral has stained glass from the 13th century. A tapestry from the 15th century depicts the life of the martyrs Gervasius and Protasius, the patron saints of the cathedral.

Noonan, D: "Castles & Ancient Monuments of Ireland", page 137. Aurum Press, 2001 The Diamond, Raphoe. Around 550 AD Columba (also known as Colmcille), one of the three patron saints of Ireland, founded a monastic settlement in the area. This site was further developed by his kinsman Eunan, who gives his name to the town's cathedral and is patron saint of the Diocese of Raphoe.

On the evening of the 16th there is a band concert in Market Square. On June 17, is the pontifical mass, involving the bishop and civil and religious leaders. During this ceremony, the mayor delivers keys of the city, symbolizing the protection of the people to patron saints. In the evening there is a concert in the square generally with a nationally known singer.

They were used on Renaissance monuments when patron saints became unacceptable. Particularly popular were the four cardinal virtues and the three Christian virtues, but others such as fame, victory, hope and time are also represented. The use of allegorical sculpture was fully developed under the École des Beaux-Arts. It is sometimes associated with Victorian art, and is commonly found in works dating from around 1900.

When the church was rededicated in 1521, possibly after a fire, Saint Andrew and Saint Vincent are mentioned as patron saints. After the Reformation, Saint Olaf's gained a reputation as a Catholic stronghold, a Protestant priest saying in 1536 he was unable to take up his appointment there.Erik Moltke, Elna Møller. "S. Olai Kirke, Helsingør Domkirke", Danmarks kirker: Frederiksborg amt, Nationalmuseet, 1964–75, pages 39–289.

Their bodies were later transferred to the church of Cosmas and Damian in Rome. The bodies of Marcianus and John were found around 1001 and transferred to Civita Castellana. There, they were elected to be the city's principal patron saints. In 1583, the relics of Abundius and Abundantius were transferred to the SS. Nome di Gesu, where they were placed under the church's high altar.

In percentage terms, Orthodox Christianity and Islam were the fastest growing religions, with increases of 100% and 70% respectively. Ireland's patron saints are Saint Patrick, Saint Bridget and Saint Columba. Saint Patrick is the only one commonly recognised as the patron saint. Saint Patrick's Day is celebrated on 17 March in Ireland and abroad as the Irish national day, with parades and other celebrations.

This festival was a program and a major tourism endeavor initiated by the governor in order to promote Cebu as an entire province and to celebrate Cebu in its culture, faith, history, and continuous advancement. In this festival, each individual town in Cebu is encouraged to showcase a theme, a product, a festival, or something unique from their place. Despite, in itself, not being a religious festival, praise, thanksgiving, and worship to God, as well as devotion to the patron saints of each town of Cebu is also given emphasis in the festival (as hinted in the category for portable processional platforms for patron saints or Best in Andas category). Unlike the Sinulog Festival, which is limited to two major categories (Sinulog-based and Free Interpretation), Participants of Pasigarbo are given more freedom in the interpretation of the culture, faith, history, and products of their hometowns.

Nicho art originated as a popular adaptation of the Roman Catholic retablo tradition of painting patron saints on wood or tin. Unlike the large, flat panels of retablo, nichos are small and built in shadow box style. Common structural conventions include hinged doors, carved borders, and multiple panels. Within the box there is a key object or central figure for whose honor or memory the nicho has been created.

Telugu translations of Christian virtues such as Krupa, Vyduryam, Deevena were also more common among older Telugu Christian women. Current naming trends have shifted towards more Biblical names such as John, Daniel or Rachel etc. However Bilingual names such as Mary Sucharita or Victor Premasagar are still common place among younger generations. Catholic names can also be easily distinguished from Protestant names as Catholic children as usually named after Patron saints.

In front of the main entrance there are three plague columns, which are located beneath the tower of the Minster. They were crowned by St. Mary as well as by the two patron Saints, Lambert of Lüttich and Alexander. St. Alexander is a catacomb saint who replaced St. George in portrayals as a patron saint in the 17th century.Peter Kalchthaler: Die Stadtpatrone: St. Georg, St. Lambert, St. Alexander, freiburgermuenster.

Parish of the Holy Cross Church Many Nabueños are followers of Catholicism which is very apparent to the names of several barangays which bear the names of Catholic patron saints. However, culture, festivals and practices are of mixed Catholic and local beliefs of Bicolanos of pre-Spanish period. Iglesia ni Cristo on the other hand is the largest minority religion with several local congregations in the municipality and is growing rapidly.

The most traditional use of these carpets is for processions related to Holy Week in Mexico and Central America (especially in Sutiaba, León, Nicaragua and Antigua Guatemala) and Corpus Christi in the United States. In Mexico, their use has been extended to processions dedicated to patron saints, especially in Huamantla, Tlaxcala and Huajuapan de León, Oaxaca as well as to Day of the Dead, especially in central Mexico.

Sailors have had several patron saints. According to his hagiography, Saint Nicholas calmed a storm by prayer. Brendan the Navigator is also considered a patron saint of sailors and navigators, due to his mythical voyage to St. Brendan’s Island. Erasmus of Formiae, also known as Saint Elmo, may have become the patron of sailors because he is said to have continued preaching even after a thunderbolt struck the ground beside him.

Imelda is one of the 44 barangays of the municipality of Ubay, in the province of Bohol, Philippines. Named after the country's former First Lady Imelda Marcos, the barangay's total land area is . According to the , it has a population of . Imelda is divided into two – northern Imelda celebrates its annual fiesta on 8 May, while southern Imelda celebrates on 27 November, in honor of their patron saints.

Growing from medieval confraternities that performed mystery plays and miracle plays for feast days and civic festivals, they were widespread in the Low Countries during the Renaissance period, with some survivals and revivals in subsequent periods down to the present day. They were often named after flowers or patron saints. The following list, arranged by the town, city, liberty or lordship in which a chamber was active, is incomplete.

The church is located on Europa Road near Europa Point, Gibraltar's southernmost tip. It is a parish church of the Roman Catholic Diocese of GibraltarOfficial website , accessed 1 January 2013 and is named after one of Gibraltar's two patron saints, Bernard of Clairvaux. The church enjoys views over the Bay of Gibraltar and North Africa including the Jebel Musa mountain on the southern coast of the Strait of Gibraltar.

There, a chapel and altar were consecrated to them where a mass was served annually on 12 November. This tradition lasted until the 19th century. The remains of the St Five Brothers were, under the reign of Charles IV, moved to Prague and in Stará Boleslav only a small reliquary (dating from 1315) was left. and the Bohemian patron saints, for example in the church of St Wenceslaus in Stará Boleslav.

The community-owned public broadcasting company was established in 1961 by Thomas Boushall and a group of concerned citizens to employ television for educational purposes. The patron saints of public broadcasting in central Virginia were Spiller, Boushall, E. Claiborne Robins Sr. and Mary Ann Franklin. Mrs. Franklin first approached Boushall and Henry I. Willett, then Superintendent of Richmond City Schools, with the idea of establishing an educational television station.

This forced many of the families to flee into caves and mountains to escape violence when national forces showed up. The primary economic activity is cattle ranching. The municipality has experienced a drain of population as a result of emigration to bigger cities and abroad to the United States. The town celebrates its patron saints' day on December 8th in honor of the Immaculate Conception of the Virgin Mary.

ChainWorkers then performed a hoax during the 2005 Milan Fashion Week, creating a fictive stylist, Serpica Naro,Serpica Naro whose name was an anagram of "San Precario". The groups claim that the name functions like a multiple user name or myth such as Luther Blissett and quote the Wu Ming collective in giving theoretical coherence, although it is mostly seen as a détournement of the Catholic concept of patron saints.

Saint Patrick, a Romano-Briton Christian missionary, generally recognised as the primary patron saint of Ireland, although Brigid of Kildare and Columba are also patron saints. Christianity is and has been the largest religion in Ireland. Most Christian churches are organized on an all-Ireland basis, including both the Republic of Ireland and Northern Ireland. In the Republic of Ireland, 78.3% of the population adheres to the Catholic Church.

Originally published in: Cistercienser. Brandenburgische Zeitschrift rund um das cisterciensische Erbe 6, 2003, issue 23., p. 6. Untermann states "Maurorum martyrum" refers to the day of the Moorish martyrs, the patron saints of nearby Bonn; Potthoff gives 5 October as the date for the day of the Moorish martyrs, while Untermann, Glaser and other authors give 15 October. For an image of the foundation stone, see "800 Jahre Godesburg", godesberger- markt.

Assyrians celebrate many different kinds of traditions within their communities, with the majority of the traditions being tied to religion some way. Some include feast days (Syriac: hareh) for different patron saints, the Rogation of the Ninevites (, Baʿutha d-Ninwaye), Ascension day (Kalo d-Sulaqa), and the most popular, the Kha b-Nisan (, 'First of April'). Some of these traditions have been practised by the Assyrians for well over 1,500 years.

72 derived from the Goths.William Shepard Walsh, A Handy Book of Curious Information A few churches used weather vanes in the shape of the emblems of their patron saints. The City of London has two surviving examples. The weather vane of St Peter upon Cornhill is not in the shape of a rooster, but a key; while St Lawrence Jewry's weather vane is in the form of a gridiron.

St. Ghevond the Priest and His Companions are commemorated as saints in the Armenian Apostolic Church. The day of the Feast of St. Ghevond the Priest and His Companions is July 31. It is also considered the day of the clergy in the Armenian Church and their office is celebrated on the Tuesday after the western Sexagesima, as they are regarded as the patron saints of the Armenian clergy.

Performers at the Kaamulan. Filipino culture is a combination of Eastern and Western cultures. The Philippines exhibits aspects found in other Asian countries with a Malay heritage, yet its culture also displays a significant number of Spanish and American influences. Traditional festivities known as barrio fiestas (district festivals) to commemorate the feast days of patron saints are common, these community celebrations are times for feasting, music, and dancing.

268 Brigid's crosses are associated with Brigid of Kildare, one of the patron saints of Ireland. The crosses are traditionally made in Ireland on St Brigid's feast day, 1 February, which was formerly celebrated as a pagan festival (Imbolc) marking the beginning of spring. Many rituals are associated with the making of the crosses. Traditionally they were set over doorways and windows to protect the home from any kind of harm.

The altarpiece. The Dombild Altarpiece (Kölner Dombild) is a painted triptych by the German artist Stephan Lochner. Originally painted for the council- chapel St. Maria in Jerusalem in Cologne, it was moved to Cologne Cathedral in 1810 and is now in that church's Marienkapelle, south of the choir. It is also known as the Three Kings Altarpiece (Dreikönigsaltar) and the Patron Saints of Cologne Altarpiece (Altar der Kölner Stadtpatrone).

Nichos originated as a popular adaptation of the Roman Catholic retablo tradition of painting patron saints on wood or tin. Unlike the large, flat panels of retablo, nichos are small and built in shadow box style. Common structural conventions include hinged doors, carved borders, and multiple panels. Within the box there is a key object or central figure for whose honor or memory the nicho has been created.

The five windows in the west side aisle, or the right side, from the front to the back are depictions of: #The Holy Family, with Child Jesus feeding a rooster. Jesus compared His care for Jerusalem to that of a hen for her brood. #The Assumption of Mary. #Saints Cyril and Methodius, known as the Apostles to the Slavs, were ecumenical in their outlook and may be patron saints for Ecumenism.

Several cities, notably Florence and Soissons, claim possession of their bodies, but the Bollandists say that they rest in Rome, in the Basilica of St. Mark. The Benedictine Abbey of Sainte Marie in Arles-sur-Tech, France also claims a tomb. Abdon and Sennen are patron saints of Calasparra, in Murcia, Spain. The feasts days celebrated in their honor in this Spanish town date back to the 16th century.

Polit initially focused on industrial art design in parallel with his lifelong pursuit of painting and drawing. Later, he transitioned to painting full-time. Among his works are the interior design of the of Roman Catholic Diocese of Rzeszów. He designed the altar and also painted the large frescos that adorned the church's interior walls, including murals of Jesus and patron saints of the diocese, Józef Sebastian Pelczar and Karolina Kózka.

San Gennaro procession in Naples, 1631 The Feast of St Januarius or San Gennaro is celebrated on 19 September in the calendar of the Catholic Church."Martyrologium Romanum" (Libreria Editrice Vaticana, 2001 ). In the Eastern Church, it is celebrated on 21 April.Oxford Dictionary of the Christian Church (Oxford University Press, 2005 ) The city of Naples has more than fifty official patron saints, although its principal patron is Saint Januarius.

'His Holiness Pope John Paul II', 2005 An example of church restoration work by Gillick and his family can be seen at the church of St Gregory and St Augustine in Summertown, Oxford. The work here includes a new reredos for which he has painted panels featuring the patron saints St Augustine, St Gregory and the Virgin and child, plus a further ten panels in a type of iconostasis.

One Chapel is dedicated to the patron saints of Ostuni: Saint Blaise, Saint Augustine, Saint Orontius, and Saint Irene. The church once had a canvas, now stolen, of Santa Lucia by Palma il Giovane. The apse has an altarpiece of the Assunta, and the chapel of Santa Maria della Sanità has a fresco depicting Saint Catherine of Alexandria. A niche of the counter-facade has a 15th-century statue of Christ.

The fourth altar has 17th-century Crucifix by Gregorio Rossi. The fifth arch has a canvas by Paolo Beroaldi depicting the patron saints of Modena: St Geminiano in center, flanked by St Omobono and St Contardo. The organ located to the left of the altar was built by Antonio Colonna in 1625 and refurbished in 1772 by Antonio Traeri. In 1936, a modern organ was placed within the same frame.

Patterns were a traditional feature of rural Ireland, held to honour patron saints; "Pattern" being a corruption of "patron". The Pattern of Urlaur is held near the ruins of Urlaur Abbey. The Abbey was founded around 1430 by the Anglo-Norman Nangle family for the Dominicans, and was dedicated to St. Thomas Aquinas. It was built overlooking the banks of Loch Urlaur, but was destroyed in 1654 by Cromwellian soldiers.

Old town landmarks include the Rathaus (City Hall) on Marktplatz (Market Square) and the castle, Schloß Hohentübingen, now part of the University of Tübingen. The central landmark is the Stiftskirche (Collegiate Church). Along with the rest of the city, the Stiftskirche was one of the first to convert to Martin Luther's protestant church. As such, it maintains (and carefully defends) several "Roman Catholic" features, such as patron saints.

It is named after its principal patron, St. Joseph, husband of Mary. Secondary patron saints include St. Joseph Marello, founder of the Oblates of St. Joseph, and the Sacred Heart of Jesus. Its principal feast day is on March 19, the Solemnity of St. Joseph, Husband of the Blessed Virgin Mary. Secondary feasts include the Solemnity of the Sacred Heart of Jesus and the feast day of St. Joseph Marello.

It gets even tougher when the locality celebrates two different patron saints, each honoured by an individual band club. The “festi” are held over the summer months. This is a time of great merrymaking for the local community. In fact, there are a lot of traditions and customs associated with the “festa”. Attending the “festa” can be a bit of a culture shock as it can get really noisy and loud.

Between the counterforts are 16 chapels, two side vestibules, a sacristy, a double worm staircase on the eastern side and a worm staircase on the western side. Each of the chapels has its own ribbed vault and is dedicated to the patron saints of its donors — the guilds, rich citizens and one to St. Bartolomew, patron saint of the abbot Bartolomeo of Osek.E. Poche (ed.), Umělecké památky Čech 2., p. 432.

Another major holiday for crafts is the Christmas season, where sales of piñatas peak and ornate nativity scenes are constructed in homes. For Palm Sunday, intricate crosses are woven from palm fronds. In some places in Mexico during Holy Week, large papier-mâché effigies of Judas Iscariot are ritually burned. For the feast days of patron saints, cut paper banners are strung over roads and hung in windows.

One of the arches has been walled, likely soon after the 13th-century expansion of the walls. A tabernacle facing the piazza, to the left of the walled-up arch, now shelters behind glass the remains of a Madonna and Child, attributed to either Duccio or one of his followers. The fragment was part of a larger fresco that once included patron saints of Siena.Eco Museo Siena, entry on tabernacle.

Mausoleum of Sidi M'hamed Bou Qobrine 'Muhammad ibn Abd al-Rahman al-Gashtuli al-Jurjuri al-Azhari Abu Qabrayn (; died in 1793/1794), mostly known as Sidi M'hamed Bou Qobrine () was a Berber alim, founder of the Rahmaniyya Sufi order and is one of the seven Patron Saints of Algiers. The Sidi M'Hamed District in Algiers and the municipality of the same name, Sidi M'Hamed, are both named after him.

It has also been called the Church of SS Mary, Edburga and Holy Cross (the parochial portion was dedicated to the Holy Cross). In its earlier years SS. Mary, Peter, and Paul were its patron saints, but at the time of the introduction of the Benedictines it was probably dedicated to St. Mary, with whom was joined St. Edburga, whose relics had then not long been added to its treasure.

St. Euphrosyne of Polotsk is sometimes said to be his daughter, although her date of birth is given as 1120, two decades after Vseslav's death and thus she could not be his child; other sources, however, say she is the daughter of Sviatoslav Vseslavich, and thus the granddaughter of Vseslav. She founded a number of monasteries in Polotsk and the surrounding region and is considered one of the patron saints of Belarus.

Eastern Christianity honours him on June 11 and the Catholic Church honours him on August 24. The Church of England and other Anglican churches also honour him on August 24. The Armenian Apostolic Church honours Saint Bartholomew along with Saint Thaddeus as its patron saints. Bartholomew is English for Bar Talmai (, transliterated Bartholomaios in Greek) comes from the bar-Tolmay native to Hebrew "son of Talmai", or farmer, "son of the furrows".

Saint Bartholomew Monastery at the site of the Apostle's martyrdom in historical Armenia, now ruinous Along with his fellow apostle Jude "Thaddeus", Bartholomew is reputed to have brought Christianity to Armenia in the 1st century. Thus, both saints are considered the patron saints of the Armenian Apostolic Church. One tradition has it that Apostle Bartholomew was executed in Albanopolis in Armenia. According to popular hagiography, the apostle was flayed alive and beheaded.

A Parachico dancer The Fiesta Grande de Enero (Great January Feast) takes place from 4 to 23 January every year in Chiapa de Corzo, to honor local patron saints Our Lord of Esquipulas, Anthony the Great and Saint Sebastian. The festival has been included in UNESCO's Intangible Cultural Heritage Lists on November 16, 2010, listed as "Parachicos in the traditional January feast of Chiapa de Corzo".ICH entry. Unesco.org (2009-12-11).

The Common Room St. Pius X is the patron saint of the school, but every section is obliged to have a corresponding patron saint. Batches who enter their first year with 36 or more seminarians are divided into two sections, hence, two patron saints per section. Fourth year seminarians are required to name their batch with a unique, notable name which they will carry on until college (SMMRS) or for the rest of their lives.

Hoima Diocese comprises four districts of Bunyoro: Hoima, Masindi, Kibaale and Buliisa. It is a suffragan of Ecclesiastical Province of Mbarara Archdiocese. About 25% of the entire population are settlers and refugees from the Democratic Republic of Congo, Rwanda, the Sudan, and other national ethnic groups. Its Patron Saints are: St. Joseph Protector of the Church and St. Andrea Kaahwa. ; Cipriano Biyehima Kihangire He was the first Bishop of Hoima, appointed as such in 1965.

Museum of Mining and Gothic art in Leogang: Statue of a miner carrying a basket with semi-precious stones ( 1760-1780 ), by Simon Troger. The Mining and Gothic Museum (in German: Bergbau- & Gotikmuseum) in Leogang, Austria is dedicated to the documentation of late medieval sacral art in relation to the culture of mining. It possesses a collection of Gothic sculptures of the miners’ patron saints from the Alps region. This collection is unique throughout Europe.

Patron saints of Europe. St. Peter's Basilica Historians believe that St. Paul wrote his first epistle to the Christians of Thessaloniki (Thessalonians) around AD 52. His Epistle to the Galatians was perhaps written even earlier, between AD 48 and 50. Other epistles written by Paul were directed to Christians living in Greece (1 Corinthians, 2 Corinthians, Philemon, Philippians, 2 Thessalonians) and Rome (Romans) between the 50s and 70s of the first century.

Recent efforts to update the law have included providing training and other measures to extend legal status to irregular manufacturers. Fireworks are a main staple of Mexican religious festivals, especially those for patron saints. However, the main occasion for fireworks use are the celebrations surrounding Mexican Independence, which begins with the reenactment of Father Hidalgo’s cry against the Spanish at 11pm on September 15, 1810. The fireworks are ignited just after the reenactment.

Above the altar is a wooden panel of the Resurrection of Lazarus (1592) by Santi di Tito. On the side walls are two paintings on canvas, also by Balducci: Expulsion of the Non-believers from the Temple and Parable of the Loaves and Fishes (1591). Balducci also painted the frescoes on the ceiling and to either side of the altar. Agostino Veracini painted the Patron Saints of Volterra (1741) featured on the walls.

It is built with pink stone, flanked by two towers which are plain in the lower half but highly decorated in the upper bell portions. The crown overlooking the main portal has a representation of the Assumption of Mary. The cupola is covered in colored tile. Inside, there are nine floor-to-ceiling altarpieces, all covered in gold. The main altarpiece is dedicated to the church’s two patron saints, Santa Prisca and San Sebastian.

Traditional Conchero dance groups consider their performance as spiritual and therefore do not solicit donations. Those who do are called “chimaleros.” Younger dancer at Asbaje Park When performing at a church, the traditional Concheros will acknowledge the patron saints of the site, when walk in two lines towards the outside atrium or square, fronted by the second lieutenant holding the standard. The officers take a place which becomes the center, surrounded by the other dancers.

The windows in the northern apse portray some of the patron saints of Ukraine: Saint Andrew the Apostle, who first came to Ukraine to proclaim the word of God, Saint George (Yuriy) the Conqueror, and Saint Michael the Archangel. Placement also conveys a message. Icons are not placed haphazardly throughout the church, rather, their placement follows a definite scheme. In the dome, which represents heaven, we see Christ the Pantocrator (the Creator of all).

Another feature in the Dingle is the Shoemakers' Arbour. Associated with the pre-Victorian town festival, and originally sited in Kingsland, it was moved to the Dingle in 1879. It dates from 1679 and includes statues of Crispin and Crispinian, the patron saints of shoemakers. The gateway is built of stone, and bears the date of 1679 and the initials, H. P. and E. A.; the wardens of the Shoemakers' guild at that time.

The unifying conception of all the frescoes is the divine plan of salvation, with special reference to the Blessed Virgin and the other patron saints of the cathedral, the deacon Stephen, Pope St. Stephen, and St. Bernard. After the completion of this undertaking Schraudolph enjoyed the favour of the king, who frequently inspected the numerous oil paintings produced in Schraudolph's studio, and at times bought them for himself or the Alte Pinakothek.

Theodore the Martyr was the name of a number of Christian saints. Two of the best known, Theodore of Amasea and Theodore Stratelates, were probably the same person. A variety of stories are told about Theodore the Martyr. Relics of Theodore the Martyr, including at least four bodies as well as body parts, were taken to Venice, where he is one of the patron saints, or to other places in Western Europe.

In this way, they would be free to pursue their service to the poor out in the streets and hospitals of the city. Frances was inspired to name St. Paul, St. Benedict and St. Mary Magdalen as the patron saints of the new community. They continued to live without vows, but otherwise lived a typical monastic life of prayer and manual labor. The monastery received papal approval on July 4th of that same year.

When Bishop James Goold from Melbourne visited in 1855, he strongly suggested the construction of a church. Plans for a stone church were drawn up and building commenced so that it was in use in early 1858, but only completed after five more years. Knowing that most of the diggers were Irish, Backhaus dedicated the church to St Kilian, a pioneer Irish missionary in Germany and one of the patron saints of Paderborn.

Saint Pantaleon (São Pantaleão in Portuguese) is one of the patron saints of the city of Porto in Portugal, together with John the Baptist and Our Lady of Vendome. Part of his relics were brought by Armenian refugees to the city after the Turkish occupation of Constantinople in 1453. Later, in 1499, these relics were transferred from the Church of Saint Peter of Miragaia to the cathedral, where they have been kept to this day.

The Church of the Holy Apostles Peter and Paul in Bydgoszcz is located in Bydgoszcz, Poland, on Wolności Square. Patron saints are Saint Peter and Saint Paul. The church, richly decorated with polychrome has been realized in 1957 by Władysław Drapiewski from Pelplin and Leon Drapniewski of Poznań; it has been registered on the Pomeranian Heritage List on October 5, 1971.Rejestr zabytków nieruchomych – województwo kujawsko-pomorskie (31 December 2014) issued 2010-10-12.

The flower is called this because it does not lose its color when it is dried. These arrangements were originally made for religious purposes and still many objects made with this flower are of the religious type. Many of the orders for crafts made with the flor inmortal are for religious ceremonies, such as festivals for patron saints, such as church decorations. The flower primarily comes in three colors, yellow, red and white.

In addition to St. Thekla and St. Raphael, the camp's patron saints include the child saint Artemius, St. Herman of Alaska, St. Marina, SS Sophia and her three daughters (Faith, Hope & Love), the Holy Youths and St. Ignatius of Antioch. The reliquary at the St. Ignatius Chapel includes the relics of St. Herman and St. Moses the Ethiopian. The Antiochian Village Camp has been accredited by the American Camp Association since 1982.

"Churches: How to Read Them", BBC Four. Since 2014 he has been a guest presenter for BBC Songs of Praise, presenting items on Chaucer, Shakespeare, Austen, the Brontë family, the UK patron saints, Henry V, and the birthplaces of the Christian demoninations.Songs of Praise, BBC One. He wrote and presented Still Ringing After All These Years: A Short History of Bells"Still Ringing After All These Years: A Short History of Bells", BBCFour.

Plague hit Cologne in 1451 and there, apart from the records of creditors, mention of Stephan Lochner ends; it is presumed he died that year, aged around 40. Dombild Altarpiece (or Altarpiece of the City's Patron Saints or Adoration of the Magi),Wellesz, 7 centre panel. Tempera on oak, 260 × 285 cm. Cologne Cathedral Lochner's identity and reputation were lost until a revival of 15th- century art during the early 19th-century romantic period.

The inside of the San Filippo church. San Filippo is a Baroque-style Roman Catholic former church, now deconsecrated, located Corso Garibaldi, near Porta Fano, in Fossombrone, region of Marche, Italy. The church was erected between 1608 and 1613; and dedicated to the patron saints of the town. It had been commissioned earlier to celebrate the birth of the ill-fated Federico Ubaldo, son and heir of the Duke Francesco Maria II Della Rovere.

Republic of Ragusa in present-day Dubrovnik was a center of Croatian-Armenian historical connections. Amongst many foreigners that inhabited Dubrovnik was a number of Armenians. Also, Ragusans celebrate Saint Blaise, a fourth century Armenian saint from Sivas as a patron-saint of their city. Also, other two patron saints of Dubrovnik, Zenobios and Zenobia, were Armenian saints from Cilicia, and Ragusans also observe a cult of the Forty Martyrs of Sebaste.

Reliquary containing a tooth reputedly that of Saint Apollonia, in the Cathedral of Porto, Portugal. The Roman Catholic and Eastern Orthodox Churches celebrate the feast day of St. Apollonia on February 9, and she is popularly invoked against the toothache because of the torments she had to endure. She is represented in art with pincers in which a tooth is held. Saint Apollonia is one of the two patron saints of Catania.

The bell tower of the cathedral, erected in 1776, was deliberately made short because enemies attacking the city should not be able to see the cathedral from outside the city walls. The niches in the façade contain statues representing the saints Justina of Padua, one of Padua's patron saints, and Mark, as well as a statue of Christ, the Redeemer. The façade itself is made of stone from Istria, and was restored in 2000.

Saint Gertrude of Nivelles was one of the patron saints of travellers and merchants. She was a Benedictine nun, the daughter of Pepin of Landen and the first abbess of Nivelles Abbey in what is now Belgium. She died in 659 and was venerated as a saint even in her lifetime for her holiness. Many chapels dedicated to Saint Gertrude were found throughout Denmark where travellers could pause to pray for assistance.

One of the most common pieces played by Mariachis is "Las Mañanitas" for birthdays and celebrations of patron saints. In Mexico, mariachi music can also be found as part of Catholic Mass. The Misa panamericana is a mariachi folk mass sung in Spanish with new arrangements of classic hymns such as "Kyrie Eleison". This innovation began in 1966 by Canadian priest Jean Marc Leclerc and it moved from a small church to the Cuernavaca Cathedral.

Those who which to continue and have the resources go to Ometepec or Chilpancingo. Parish church in Xochistlahuaca Most Amuzgo are Catholic with a significant percentage being Protestant. The latter phenomenon began in the 1940s with missionaries from an organization called the Instituto Lingüístico de Verano. Catholic churches still dominate centers of municipal seats as well as Catholic festivals and processions, such as those dedicated to patron saints, Carnival, Holy Week and All Saints' Day.

Vattal Kurisu Palli in Maikavu is oldest chapel . The patron saints of this parish are Saint George and Parumala Thirumeni. Situated by the side of coconut palms and a wide stretch of arecanut fields, at a village called Maikavu which is about 40 km from Kozhikode, this church is the refuge of thousands of people worldwide who seek the intercession of St. George. The Mother Church of this chapel is St.Mary's Jacobite Syrian Church, Maikavu.

Saint Zacharias of Vienne, also sometimes Zachary or Zachariah, was traditionally the second Bishop of Vienne () in what is now Isère, France, until he was supposedly martyred in 106 AD during the reign of the Emperor Trajan.St. Zachary Catholic Online He was one of the first Christian evangelists in France. He is venerated locally and is one of the patron saints of the city of Vienne. His feast day is celebrated on 26 May.

During the Spanish Civil War it was looted and turned into a barrack after being briefly restored. It is a relatively small church consisting of one main nave and a chapel to each side. At the presbytery stands a ceramic altar in which the image of Crucified Christ can be seen, as well as a niche to each side with the images of the patron saints San Francisco de Asís and the Rosary Virgin.

The Matryoshka doll is a recognizable symbol of Russia, while the towers of Moscow Kremlin and Saint Basil's Cathedral in Moscow are main Russia's architectural symbols. Cheburashka is a mascot of Russian national Olympic team. Mary, Saint Nicholas, Saint Andrew, Saint George, Saint Alexander Nevsky, Saint Sergius of Radonezh, Saint Seraphim of Sarov are Russia's patron saints. Chamomile is a flower that Russians often associate with their Motherland, while birch is a national tree.

At Wadi Hammamat a rock inscription dates back to the 12th dynasty. It lists five cartouche names: Khufu, Djedefra, Khafra, Baufra and Djedefhor. Because all royal names are written inside cartouches, it was often believed that Baufra and Djedefhor once had ruled for short time, but contemporary sources entitle them as mere princes. Khufu's attendance roll call in this list might indicate that he and his followers were worshipped as patron saints.

All together, 49 issues were published under Rich's editorship. It published original high-quality poetry in traditional and innovative styles, in various variants of English, and – from time to time – in major European languages, as well as translations of poetry from less-known languages. The ashes of Vera Rich were buried in Ukraine and in the Church of St Cyril of Turau and All the Patron Saints of the Belarusian People in London.

The church – dedicated to one of the patron saints of Palermo – is one of the first buildings erected after the opening of Via Maqueda, the second most important street of the city. The construction of the church began on 10 August 1601 with the ceremony of groundbreaking. To this inauguration also Saint Camillus de Lellis attended. The construction was fostered by the Palermo Senate and financed with donations from several noble families of the city.

The second altar on the left has a 19th-century wooden crucifix. The spandrels of the cupola were frescoed with the four patron Saints of Siena: St Ansano (1715) painted by Giuseppe Nicola Nasini; St Savino and St Crescenzio (1727) by Vincenzo Meucci; and St Vittore (1726) by Gasparo Bidelli.Piccolomini, page 128. Along the walls are monochrome canvases depicting the Dream of St John the Evangelist and the Mass of St Gregory Magno by Bernardino Mei and Deifebo Burbarini.

Church of Santa Sinforosa in Tivoli The Diocese of Tivoli honours them as patron saints and they are mentioned in the Roman Martyrology on 18 July. However, they are no longer included in the General Roman Calendar. The reason given for their removal was that the information given in their Acts, which are thought to be an imitation of the Passio of Saint Felicitas of Rome and her seven sons, is untrustworthy.Calendarium Romanum (Libreria Editrice Vaticana, 1969), p.

These troupes perform at annual festival mostly in honor of patron saints-- especially in the Villa de Guadalupe, Amecameca, Chalma and Los Remedios. These are located north, east, south, and west of Mexico City, a remnant of the importance of the cardinal directions to indigenous people. Dancers dress in indigenous style garb that can include loincloths, feathered headdresses body paint and more. They are accompanied by indigenous drums, flutes and small lutes made from armadillo shells (showing European influence).

Morrison incorporated the rich, early encounters with art history in her body of work entitled, Patron Saints and Rituals (2005). Each of these paintings invited the viewer into a mysterious and complex world where ancient rituals, religious symbolism and contemporary concerns intermingled. Morrison was diagnosed for breast cancer in 2008 and is now a breast cancer survivor. A notable shift in her subject matter and color palette was evident as a result of this life changing experience.

The dexter (heraldically right) escutcheon shows the double-headed Imperial Eagle of the Holy Roman Empire, granted to the city in 1623. The sinister (heraldically left) escutcheon is one of the oldest emblems of Essen and shows a sword that people believed was used to behead the city's patron Saints Cosmas and Damian. People tend to connect the sword in the left shield with one found in the Cathedral Treasury. This sword, however, is much more recent.

One version of local legend attributes the town being accorded the name to the time when the first Spaniards came and asked local settlers the name of the area. The local settlers misunderstood the question as how they came to be there and so gave the response "Naka-Buhi". There were two patron saints with whom the town directed their devotion. The first was St. Francis of Assisi placed in the church made of wooden materials.

Joan of Arc is one of the nine secondary patron saints of France, along with Saint Denis, Saint Martin of Tours, Saint Louis, Saint Michael, Saint Rémi, Saint Petronilla, Saint Radegund and Saint Thérèse of Lisieux. Joan of Arc has remained a popular figure in literature, painting, sculpture, and other cultural works since the time of her death, and many famous writers, playwrights, filmmakers, artists, and composers have created, and continue to create, cultural depictions of her.

Saint Aquilinus of Milan (died 1015Disputed. Some sources, such as , give a much earlier date (650 AD) as his date of death.), also known as Aquilinus of Cologne (), is venerated as a martyr by the Catholic Church. He should not be confused with another Aquilinus, who was killed during the reign of the Arian Vandal king Hunneric in 484.Patron Saints Index: Saint Aquilinus This 5th century Aquilinus was killed with Eugene, Geminus, Marcian, Quintus, Theodotus, and Tryphon.

The first parish of Yerres could well date back to the 12th century. At that time a wooden church stood on the spot where the current church building stands. Throughout the years the church had different patron saints: Saint Lupus, Saint Vincent (a tribute to the many vineyards the town formerly counted), Saint Fiacre and now Saint Honestus. The church that can be seen in the town center was probably built in the 13th century but later modified.

Saint Julia of Corsica (; ; ; ), also known as Saint Julia of Carthage, and more rarely Saint Julia of Nonza, was a virgin martyr who is venerated as a Christian saint. The date of her death is most probably on or after AD 439. She and Saint Devota are the patron saints of Corsica in the Catholic Church. Saint Julia was declared a patroness of Corsica by the Church on August 5, 1809; Saint Devota, on March 14, 1820.

He was not included in the Tridentine Calendar, but in the year 1623 Pope Gregory XV included him in the General Roman Calendar for celebration on 6 October."Calendarium Romanum" (Libreria Editrice Vaticana, 1969), p. 105 Saint Bruno has long been regarded the patron saint of Calabria and one of the patron saints of Germany. A writer as well as founder of his order, Saint Bruno composed commentaries on the Psalms and on the Epistles of Paul the Apostle.

In Cotehele, on the west side of Hall Court are the Vicarage and the Chapel, the chapel is connected to the main building via a small passageway leading to the dining room. The patron saints are St. Katharine and St. Anne. The chapel is among the oldest rooms in the house, alongside the Great Hall. In the chapel, there is a very rare and the original clock, still in operation today, it dates back to the Tudor period.

Saint Agrippina di Mineo in an ornate canopy accompanied by the North End Marching Band. Every summer, the residents of the North End hold festivals (feasts) to honor the patron saints of different regions in Italy. Statues of the saints are paraded down the streets of the neighborhood while well-wishers attach dollar bills to the statues as a donation and show of support. The feasts also include marching bands, food and other vendors, and live music.

Chapuis, 119 He often rearranged drapery fold lines or to denote perspective, enlarged or diminished the size of figures.Chapuis, 148 The underdrawings reveal a draughtsman of skill, dynamism, and confidence; the figures appear fully formed with little evidence of reworking. Many are extremely detailed and precisely modelled, for example, St Ursula's brooch in the Altarpiece of the City Patron Saints, which contains closely detailed garlands and diadems.Schaefe; Von Saint-George, 7 Saints Mark, Barbara and Luke, c. 1445–50.

Calendar entries for January 1 and 2 of the Martyrology of Oengus. Ireland is notable in its rich hagiographical tradition, and for the large amount of material which was produced during the Middle Ages. Irish hagiographers wrote primarily in Latin while some of the later saint's lives were written in the hagiographer's native vernacular Irish. Of particular note are the lives of St. Patrick, St. Columba (Latin)/Colm (Irish) and St. Brigit/Brigid—Ireland's three patron saints.

James was buried in Naples in the Franciscan church of Santa Maria la Nova, where his body remained until 2001. At the instigation of the provincial minister (Franciscan superior) of the Marches region, Father Ferdinando Campana, O.F.M., James's body was relocated to Monteprandone, where it remains incorrupt and visible to the public today. He was beatified by Pope Urban VIII in 1624, and canonized by Pope Benedict XIII in 1726. Naples venerates him as one of its patron saints.

Margaret's feet are on a greyhound, a symbol of fidelity; Francis's feet rest on a lion, representing strength. At the four corners of the tomb stand four statues, each representing one of the cardinal virtues: Courage, Justice, Temperance and Prudence. Around the tomb are other delicate sculptures in small niches of pink marble. These represent in turn the twelve apostles; the patron saints of the two deceased persons (Saint Francis of Assisi and Saint Margaret); Charlemagne and Saint Louis.

St Everilda's Church (Church of England) at Everingham Saint Everild of Everingham ()"Everilda" in Frances Egerton Arnold-Forster, Studies in church dedications: or, England's patron saints, 1899:403f, based on Acta Sanctorum, "setting forth three lessons on the saint". Also Everildis. was an Anglo-Saxon saint of the 7th century who founded a convent at Everingham, in the English county of the East Riding of Yorkshire. All we know of her comes from the York Breviary.

Bishop Pedro Arigo D.D., then apostolic vicar of Puerto Princesa and a native of Kawit. The Grand Diocesan Procession was held on the streets of Imus after the Mass which featured the images of the patron saints of every parish in the Diocese. On November 26, 2012, Mass and the closing of the Cathedral's Jubilee door was celebrated by Archbishop Rolando Tria Tirona Archbishop of Caceres and a native of Kawit. His concelebrants included Most Rev.

350px Adoration of the Shepherds with Saints Nazarius and Celsus is a 1540 oil on canvas painting by Moretto da Brescia in the church of Santi Nazaro e Celso in Brescia. As its title suggests, it shows Nazarius and Celsus, patron saints of the church. It is one of the painter's most-discussed works and shows his gradual but decisive move towards Mannerism. It was only securely attributed to him from the late 20th century onwards.

Zwingli and Jud also preached against prayer to saints, though the Hail Mary was retained in the liturgy until 1563. Starting in 1525, the Eucharist, which had been celebrated by priests each Sunday but only with the laity communing at Christmas, Easter, Pentecost, and the festival of Sts. Felix and Regula, the patron saints of Zurich, now only took place at those festivals, with the laity always participating. The festivals of Circumcision, Annunciation, and Ascension were also retained.

Her remains were discovered in a cave on Monte Pellegrino, and her remains were carried around the city three times, banishing the plague. There is a sanctuary marking the spot where her remains were found which can be reached via a scenic bus ride from the city. Before 1624 Palermo had four patron saints, one for each of the four major parts of the city. They were Saint Agatha, Saint Christina, Saint Nympha and Saint Olivia.

During the Second World War, the church and a large portion of Obando were ravaged by fire; included amongst the damaged property were the images of the three patron saints. A few years after the war's end, both the Archbishop of Manila and the vicar of Obando Church forbade the fertility dance due to its pagan origins. During the prohibition, normal religious processions were still held on the triduum, but without the lively street dancing. In 1972, parish priest Rev.

Marielito crime gangs consist of generally male Cubans. Many of the original Marielitos have specific tattoos, displaying patron saints, names, words or arcane symbols. Marielito gang members, White as well as Afro-Cubans, are members of Afro Cuban religious cults engaged in religious rituals often resulting in self-inflicted bodily scars. While the original Marielito gang members came to the US in the 1980s, younger Cuban-Americans living in impoverished neighborhoods may imitate the rituals of the original Marielito criminals.

Thematically, traditional nichos are part or extensions of household altars, and depict patron saints, ancestors, or an ex-voto. They can act as shrines, protection, or devotional objects, and may be part of active religious practice. The most common central figure is the Virgin Mary, and in Central America especially the Virgin of Guadalupe. Contemporary nichos have expanded into more non-traditional subject matter, including the secular or the humorous, but continue to represent themes and figures in popular Latin American culture.

Continuum International Publishing Group. p. 99. In 1996, Hislop presented an award-winning documentary series for Channel 4 about the history of the Church of England, called Canterbury Tales. His other works include the four-part BBC Radio 4 series The Real Patron Saints. On 4 September 2009, Hislop appeared at "The Gathering", organised by the Archbishop of Canterbury, Rowan Williams, at Canterbury Cathedral to discuss religion, society and journalism, among other issues, in front of an audience of about 1,000.

Bottle of Gin Xoriguer, the typical gin from Menorca. It is very often mixed with lemonade Wine production has been known on the island since ancient times, but it went into a heavy decline over the last century. Now, several new, small wineries have started up, producing wines locally. Lingering British influence is seen in the Menorcans' taste for gin, which during local festes honoring towns' patron saints is mixed with lemonade (or bitter lemon) to make a golden liquid known as Pomada.

Saint Philip Howard is one of the patron saints of the Diocese of Arundel and Brighton.Pastoral message of Bishop Cormac Murphy-O'Connor, 21 October 1995 Arundel Cathedral, originally known as the Church of St. Philip Neri, was commissioned by the 15th Duke of Norfolk in 1868. It was created a cathedral in 1965 and its dedication was changed to Our Lady and St. Philip Howard in October 1970. His tomb was moved to the cathedral in 1971 and remains a site of pilgrimage.

The chapel was consecrated to the patron saints of the Imperial couple on July 31, 1856: Saint Elisabeth, Saint Francis of Assisi, and Saint Joseph. Sisi Chapel view from the northeast In the 20th century, the chapel decayed as a result of atmospheric action, contaminant loads, and acts of war. To prevent vandalism, the altarpiece was dismantled. In 1997, the "Caucus Wood" acquired a large part of the Am Himmel area and purchased the chapel for 3,500 Euros from Caritas in 2002.

On the formation of the metropolitan borough the corporation adopted a seal depicting the patron saints of the parishes that made up the borough. These were St Anne, Limehouse, St Mary Matfelon, Whitechapel, St Dunstan, for Stepney and St George in the East. In the centre was a depiction of the Tower of London. At the top of the seal was a sailing ship, recalling the legend that all persons born on the high seas, could claim Stepney as their birthplace.

Mary Magdalene is a patron saint of glove-making in the Roman Catholic and Eastern Orthodox Church. Gummarus is a patron saint of glove-making in the Roman Catholic church. Saints Crispin and Crispinian are Eastern Orthodox patron saints of glove-making. Although their feast day was removed from the Roman Catholic Church's universal liturgical calendar following the Second Vatican Council, the two saints are still commemorated on that day in the most recent edition of the Roman Catholic Church martyrology.

In the period following the battle at Binakayan, several townsfolk from all over the provinces raced to settle in the territory of Cavite, bringing with them their town bands, their patron saints and so on. This period of temporary peace saw what the settlers of Cavite called "Ang Panahon ng Tagalog". Meanwhile, a new governor, Camilo de Polavieja, was put in power and began to suppress the rebels in Cavite, with Manila newspapers reporting the arrival of 40,000 cazadores (marksmen) from Spain.

In reality, however, the monastery was probably founded ca. 480 by Paulina, the mother of the general and failed usurper Leontius. From her, the quarter was initially known as ta Paoulines (τα Παυλίνης, "Paulina's [quarter]"). The monastery was of some importance in the 6th century: its abbots participated in synods of 518 and 536, a collection of miracles associated with its patron saints appeared, and the monastery received a major renovation as part of the building programme of Justinian I (r. 527–565).

John Cantius was beatified in Rome by Pope Clement X on 28 March 1676. He was named patron of Poland and Lithuania by Pope Clement XII in the year 1737.Patron Saints Index: "Saint John Cantius" Ninety-one years after his beatification, John Cantius was canonized on 16 July 1767, by Pope Clement XIII. The Roman Breviary distinguishes him with three hymns; he is the only confessor not a bishop who has been given this honor in the Catholic liturgy.

The Wilton Diptych, showing Richard venerating the Virgin and Child, accompanied by his patron saints: Edmund the Martyr, Edward the Confessor, and John the Baptist. The angels in the picture wear the White Hart badge. National Gallery, London. In the last years of Richard's reign, and particularly in the months after the suppression of the appellants in 1397, the king enjoyed a virtual monopoly on power in the country, a relatively uncommon situation in medieval England.Saul (1997), pp. 331–2.

There are various local music traditions, often employing the bagpipe, flute, and drum, as is common throughout Zamora. The gaita alistana, a type of traditional bagpipe, is associated with the region, and bears some resemblance to the neighboring gaita transmontana and gaita sanabresa. On some Sundays, and for holidays and festivals of patron saints the locals perform spectacles and traditional dances, such as the jota. el que toca el tamboril acompaña la gaita con el canto de letras adaptadas al ritmo del baile.

The Castle of Termoli The old town has been well restored. It is a genuine walled community jutting out into the sea. Many of the houses have been re-built and painted in a range of pastel colours. In a central square there is the cathedral (12th-13th century), dedicated to St. Mary of the Purification: it is a noteworthy example of Apulian Romanesque architecture which houses the relics of the city's two patron saints, Bassus of Lucera (San Basso) and Timothy.

The current Bishop of the Forces is the Rt Rev Paul Mason who was appointed by Pope Francis on 9 July 2018. The Vicar General of the Bishopric and Dean of the Military Cathedral is Father Nick Gosnell. The Chancellor of the Bishopric of the Forces is Father Stephen Sharkey. The diocesan office and the episcopal see, the Cathedral of St Michael and St George (dedicated to traditional patron saints of chivalry and military), are located on Queens Avenue, Aldershot, Hampshire, England.

In 1671, the architect Philip Vingboons converted two dwellings opposite the Chapel entrance into a schuilkerk, or conventicle church, for Catholics, the Church of the Saints John and Ursula, named after the patron saints of the Begijnhof. This church was kept secret, as was demanded by the city government, and could not be recognized as a church from the outside. In 1908 this became the Miracle Church, after the original Miracle Church had been deliberately destroyed by its Protestant owners.

Members of the Gomeran community treasure Silbo Gomero as part of the island's identity and use the whistled language in traditional rituals and festivities on the island. One of these includes "bajadas", which are processions dedicated to the Virgin or the patron saints of the community. On 15 March 1999, Silbo Gomero was declared as part of the historical ethnographic heritage of the Canary Islands. The annual celebration of “School Encounters with Silbo Gomero” was also inaugurated in La Gomera.

A large round-topped window is decorated with columns, inflexed arches and urns. The window is surrounded by sandstone sculptures representing the patron saints of Fulda, the twin brothers Simplicius and Faustinus, as knights. Their shields bear their symbol - three lilies - and the cross, the device of the abbey, both of which appear in the arms of the town of Fulda. The central part of the facade is terminated by a triangular gable filled with urns and a round window.

In more than one tradition, the white horse carries patron saints or the world saviour in the end times (as in Judaism, Christianity, and Islam), is associated with the sun or sun chariot (Ossetia) or bursts into existence in a fantastic way, emerging from the sea or a lightning bolt. Though some mythologies are stories from earliest beliefs, other tales, though visionary or metaphorical, are found in liturgical sources as part of preserved, on-going traditions (see, for example, "Iranian tradition" below).

Saint Euphrosyne of Polotsk (or Polatsk, Połack) (; 1104–1167) was the granddaughter of a prince of Polotsk, Vseslav, and daughter of Prince Svyatoslav of Polotsk. She has long been a popular saint among Orthodox devotees, particularly those in Russia, Ukraine, and Belarus, with a traditional feast day of May 23. In addition, since 1984, she has been one of the 15 patron saints of Belarus, whose lives are celebrated in the Belarusian Orthodox Church, on the first Sunday after Pentecost.

It is sculptured with architectonic details in the Gothic style and rests on feet in the shape of small lions. It has nine sculptured niches on each side and three at the ends in which stand small statues of the martyrs and patron saints. While there are a number of semi precious stones in the apex of each niche, the richness of the object comes from the delicate and elaborate quality of the metalwork demonstrating many techniques such as filigree, engraving and embossing.

It also ranks highly in safety and healthcare quality. The city of Poznań has also, many times, won the prize awarded by "Superbrands" for a very high quality city brand. In 2012, the Poznań's Art and Business Center "Stary Browar" won a competition organised by National Geographic Traveler and was given the first prize as one of the seven "New Polish Wonders". The official patron saints of Poznań are Saint Peter and Paul of Tarsus, the patrons of the cathedral.

The front part of the chest displays enhanced relief compositions depicting scenes from the saint's early years as a preacher, death and ascension into heaven on the back of a virgin,Santo Cilauro, Tom Gleisner, Rob Sitch (2003). Molvania: a land untouched by modern dentistry; Hardie Grant Books, pp. 58. as well as biblical and historical events of his time. The inside part contains a relief made by goldsmith Stjepan Martinič of Zadar representing the patron saints of the city in the background.

On 300th anniversary of the Lwów Oath, Polish Episcopacy on Stefan Wyszyński's initiative did again codifed in whole Mary's country and revitalised royal vows. On 26 August 1956 in Jasna Góra Monastery about one milion of Polish ancestors donated :pl:Jasnogórskie Śluby Narodu Polskiego. On 3 May (The day when Constitution of 3 May 1791 is commonly celebrated in Poland), Polish Catholic Church holds a solemnity called the . Virgin Mary is the first among the three main patron saints of Poland.

From 14th and 15th century, respectively, originate the two entrance buildings in the south and north of the church as well as the doorways in them. The doorway in the southern entrance are decorated with coats of arms, lions and other symbols associated with the patron saints of the church. Also from the 15th century is the baptismal font still in use today. The most important work of art left in the church by the 15th century is the wooden ceiling.

The Sarria Church, built as thanksgiving after the end of the plague. There was a religious revival during the epidemic, resulting in the veneration of the Blessed Sacrament and relics. There was particular devotion to patron saints of the plague-infected such as Saint Roch and Saint Sebastian, and also to other saints including Our Lady, Saint Rosalia, Saint Nicholas and Saint Anne. The historian Bartholomeo dal Pozzo attributed the epidemic as divine retribution against the population for their sins.

Notable buildings include the Église Saint-Côme Saint-Damien and the 17th century Château de Hiesville which was also renovated in the 19th century. Église Saint-Côme Saint-Damien, the parish church, is an oblong square, and consists of a chancel and a nave. Built in the 13th century and renovated in the 19th century, it is dedicated to the patron saints of Saints Cosmas and Damian. Since 1803, it was an annex of Blosville, but this relationship ended in 1856.

Jarana has strong European roots, emphasized by the presence of brass bands and Hemiola rhythms.Jaranas are danced to in order to honor patron saints at Christian festivities, and are still performed at certain Maya rituals in honor of ancient Mayan deities, such as Chaac, the Mayan god of rain. Christian practices have been integrated into Mayan rituals. Another style of music is called son de maya pax, played in Quintana Roo, accompanied by violins, cornets, snare drums and bass drums.

At the top of the sides stand the Virgin Mary (left) opposite Saint Peter; these two were the patron saints of Echternach Abbey. The remaining four figures are saints: Echternach's founder Willibrord; Saints Boniface and Ludger, also early missionaries in Germany; and Benedict, founder of the monastery's order.Lasko, 98; Beckwith, 133; Metz, 59, who astonishingly omits to mention the Evangelists The figures are produced in an elegant, elongated style which contrasts strongly with the forceful and slightly squat figures of the ivory.

The Arberia Parish () is an Eastern Orthodox Christian parish subordinated to the Russian Orthodox Church (Patriarchate of Moscow). It serves the minority Orthodox Christian community of the Arberesh people of Italy, who are predominantly adherents of the Italo-Albanian Greek Catholic Church. Its head church () is in Acquaformosa near Cosenza and is headed by Father Giovanni Capparelli, who is a subordinate of the Patriarch of Moscow. The patron saints of the Arberesh Orthodox Church are Saint John of Kronstadt and Saint Catherine Megalomartyr.

St. Kilian is one of the patron saints for sufferers of rheumatism. Kilian is the patron saint of the parish of Tuosist, near Kenmare in County Kerry, where he is believed to have resided before travelling to Germany. A church and holy well are named after him and his feast day, July 8, is traditionally celebrated with a pattern when crowds visit the well for prayers, followed by evening social events. He is also the patron saint of Paderborn, Germany.

Although there is a legislated separation of church and state in the Philippines, the town fiesta on December 3 is a holiday. Nasugbu is also one of the most important centres of the Roman Catholic Church in the Archdiocese of Lipa. Though officially called Vicariate I, it is sometimes called the Vicariate of San Francisco Xavier in honour of the town's patron saint. Some barangays have their own respective patron saints and celebrate a feast day other than that of Saint Francis Xavier's.

Frosinone was the birthplace of two early Christian popes, Hormisdas and his son Silverius (6th century AD), who are now its patron saints. After the fall of the Western Roman Empire, Frosinone was destroyed several times by foreign invaders; in the early Middle Ages it was an agricultural center, usually of Papal allegiance. After escaping the dominance of the nearby commune of Anagni, in the early 14th century it fell under Alatri. In 1350, it was damaged by an earthquake.

These days village is brought to life only once a year, on St. John and Paul's day, patron saints of Humac, which is 26 June and when inhabitants return to their roots. On other days there is only Tavern "Humac" (Konoba "Humac" in Croatian) working most of days with vegetables from eco-gardens and meal cooked old style. There is also old church, available for sightseeing. On some days there are sightseeings of Grapčeva cave, which is 40 minute from Humac.

The coat of arms of Oberholzheim depicts a sword and a key, which are crossed, under a ploughshare. All three symbols are held in or and are on an escutcheon in azure. The sword and the key represent the patron saints of the local church, St Peter and Paul whereas the ploughshare refers to the agrarian history and nature of the village. The or and azure are taken from the coat of arms of Biberach indicating the historical connections with the city.

Following the split of Fairground Attraction, Reader launched her solo career under new management, Douglas Kean of the London-based Interface Management. Fairground Attraction's label, RCA, quickly signed Reader as a solo act before she had recorded any of her own material. For Mirmama, Reader continued working with Fairground Attraction drummer Roy Dodds, alongside other musicians including bassist Phil Steriopulos, guitarist Neil MacColl, multi- instrumentalist Calum MacColl. The combined team were given the name the Patron Saints of Imperfection and the album was recorded in two weeks.

The Shrine of Ina Poon Bato in Botolan The people of Zambales are predominantly Roman Catholic (78.22%). A sizeable portion of the population also belongs to the Aglipay (6.12%) and Iglesia ni Cristo (4.89%). The remaining are divided with other Christian groups such as Born-again Christians, United Methodist Church, Church of Jesus Christ of Latter Day Saints, Jehovah's Witnesses, Seventh-day Adventist as well as Non Christians which is usually represented by Muslims. Town fiestas honoring patron saints are practiced in each parish.

Before Christianity came to Pettistree, it is believed that people worshipped an Ancient tree which was sacred to Odin. The First churches were built with the coming of Missionaries from Rome and were dedicated to St Peter and St Paul who were Patron Saints of Rome. The churches stood near the sacred tree and so this district "received the name of Peter's Tree or Pettistree. Over the years Pettistree has been spelt in various ways: Pedestree, Petestre, Petistre, Petistree, Petrestre, Petristrel, Petrystree, Pettitre, Pistre, Pistreye, Pitestrey, Pittistree".

A notable tradition brought by the Spanish still celebrated today in Davao City is the celebration of the feast day of each of the barrios (villages) patron saints with a festival (fiesta). These are celebrated through song and dance. The biggest celebration native to the city is the Kadayawan Festival in early to mid August which, in pre-colonial times was a celebration of the harvest. Today, it serves to commemorate the cultures of the indigenous tribes that inhabit the area surrounding Davao City.

Aimo (commonly known as Saint Aimo, also Aymon or Hamon) was a mystic and monk. Born in an area near Rennes, France, Aimo entered the Benedictine monastery of Savigny, in Savigny, Normandy. There he took care of two monks who had leprosy, and it was believed that Aimo himself had contracted the disease.Saint Aimo Patron Saints Index This led the superiors to designate him a lay brother, and they required Aimo to keep apart from the rest of the community, lest the illness spread.

The population of Akçakiraz stood at 6,506 in 2013. Agriculture, cattle rising and light textile industry are among the economic activities of the town. According to the official municipality page the town was founded in 1670 by a certain İsmail Bey who was probably a member of Karakoyunlu dynasty (which had founded a short lived Turkmen empire in the 14th and 15th centuries).Mayor's page Local Armenian tradition held that the town was founded by the Apostles Thaddeus and Bartholomew, patron saints of the Armenian Church.

Whether it involves rituals for a specific individual or a large ceremonial mass, it is related to providing preventative measures and relief. A major component of faith healing by the Roman Catholic Church is the involvement of miracle cures for diseases. As indicated by Henderson and Primeaux, the confirmation of miracle cures are based on four criteria – reasonable, instantaneous, evidence of cure, and natural explanations must be ruled implausible. Further examples of Philippine faith healing include reliance on religious ceremonies and seeking aid from patron saints.

The saints Faustino and Giovita are the patron saints of Brescia. The interior of the church has extensive frescoes, mostly completed in the Baroque era. They include works by Tommaso Sandrino in the nave, and by Giandomenico Tiepolo in the presbytery, where he painted the Apotheosis of Saints Faustino, Giovita, Benedetto e Scolastica. Other notable works of art are the ark at the main altar (1623) by Antonio Carra, Nativity by Lattanzio Gambara, a Deposition by Sante Cattaneo, a Stendardo del Santissimo Sacramento painted by Girolamo Romanino.

Retrieved on 1 February 2009. From Ireland, he worked at Iona amongst the Dál Riata and then Lindisfarne where he restored Christianity to Northumbria. The three constituent countries of the United Kingdom have patron saints: Saint George and Saint Andrew are represented in the flags of England and Scotland respectively. Retrieved on 1 February 2009. These two flags combined to form the basis of the Great Britain royal flag of 1604. Saint David is the patron saint of Wales. There are many other British saints.

The natives of this city are called Ormocanons, with most being Cebuano speakers, as with the whole western and southern parts of the island of Leyte. A definite number of Waray speakers is also present within the city. Like most Filipinos, Ormocanons are predominantly Roman Catholic, and the city celebrates its annual fiesta in honour of the patron saints Saint Peter and Saint Paul on June 28 and 29. Other main Catholic holy days, including the local fiestas of barangays, are observed throughout the year.

Considered as one of the most colorful and interesting fiestas in the Bikol region, the Tumatarok Festival is celebrated every 11 May which is done in honor of their two patron saints, Sts. Philip and James. Main highlights of the festive occasion include the evening tide fluvial procession where colorful floating pagodas crowd along the banks of the Bikol River ; the religious dancing of little boys who are called here as the Tumatarok ni San Felipe-San Tiago or the Rice Planters of Sts. Philip and James.

Today, the tower occupies a site on the north faḉade. The interior of the three-story bell tower is very small with a ladder and openings that permit only a person of small stature to enter. Cornerstones, plaques, and stained glass windows from the earlier locations of the cathedral are incorporated around the cathedral close. The central stained-glass window of Saint Mary's Episcopal College for Women was the Nativity scene, and on each side of it are windows relating to patron saints of women.

The only new element commissioned was the baroque altar of St. Ahac, kept fairly modest due to circumstances. Records describe it as a humble wooden structure with statues of the two patron saints in niches, and an oil painting of the saints before lake Bled overhead. The side altar of the Virgin of the Rosary was the work of Ignacij Arer (1776, restored around 1867). The ceiling was decorated by an unknown artist in 1828, but required repairs by 1858, performed by painter Matevž Goričnik.

Bullfighting has been seen as intertwined with religion and religious folklore in Spain at a popular level, particularly in the areas where it is most popular. Bullfighting events are celebrated during festivities celebrating local patron saints, alongside a range of other activities (games, sports, musical festivals, dancing, etc.). On the other hand, the bullfighting world is also inextricably linked to religious iconography involved with religious devotion in Spain, with bullfighters seeking the protection of various incarnations of St Mary and often being members of religious brotherhoods.

At the top is the Virgin Mary as the Queen of Heaven with angels and at the bottom are patron saints invoked against plague epidemics: St. Roch, St. Sebastian, and St. Rosalia. The background of the image depicts the horror and destruction caused by the plague. The right side altar to the Virgin Mary is decorated with an image by J. Heřman. Located on the opposite side is the altar to St. Joseph, together with a statue of St. John the Baptist, which comes from Switzerland.

The patronage of the Order was entrusted to Saint Ferdinand, king of Castile and Leon and Saint Louis, king of France and during their feast days, May 30 and August 25 respectively, the Queen received protocolarly the Ladies in chapter. As well, the Noble Ladies of the Order were statutorily recommended special devotion to their patron saints and had to visit once a month a charity establishment, such as the Hospital de la Inclusa or some women hospital such as the Hospital de la Pasión.

He was canonized by Pope Clement X in 1671. His feast day, as reported in the 2004 Martyrologium Romanum, is observed on October 9. There is a statue of Louis Bertrand on the north colonnade of St. Peter's Basilica in Rome.Colonnade Statue in St Peter's Square The festival known as La Tomatina is held in Buñol, Valencia, in honor of the town's patron saints, Louis Bertrand and the Mare de Déu dels Desemparats (Mother of God of the Defenseless), a title of the Virgin Mary.

Xiangcheng is the second place where dominated by (Qiū, Khoo in Hokkien) surnames settlers, and the second is Penang, Malaysia. The village has thirteen ancestral halls of different sizes, each representing a branch of the Qiu clan. There are two main temples in the village, namely the Cheng Soon Keong and the Hock Leng Keong. The former enshrines Ong Soon Yah and Tua Sai Yah, the patron saints of the Qiu clan, while the latter houses Poh Seh Tai Tay(), the God of Medicine.

In his decree of 13 April 1866, Pope Pius IX declared Catherine of Siena to be a co-patroness of Rome. On 18 June 1939 Pope Pius XII named her a joint patron saint of Italy along with Saint Francis of Assisi. On 1 October 1999, Pope John Paul II made her one of Europe's patron saints, along with Saint Teresa Benedicta of the Cross and Saint Bridget of Sweden. She is also the patroness of the historically Catholic American woman's fraternity, Theta Phi Alpha.

Despite extensive historical research, attribution remains difficult; for centuries a number of associated works were grouped and loosely attributed to the Dombild Master, a notname taken from the Dombild Altarpiece (in English cathedral picture, also known as the Altarpiece of the City's Patron Saints) still in Cologne Cathedral. One of Dürer's diary entries became key, 400 years later, in the 20th-century establishment of Lochner's identity. Only two attributed works are dated, and none are signed.Corley, 78 His influence on successive generations of northern artists was substantial.

Francis Rapp writes that "Christians were moved by the sight of the Infant Jesus playing on his mother's knee; their hearts were touched by the Pietà; and patron saints reassured them by their presence. But, all the while, the danse macabre urged them not to forget the end of all earthly things." This danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and may have been the origin of costumes worn during Allhallowtide.

In compliance with this request, Presbyter Gerardo Martínez Madrigal began work to make suitable the chapel at the side of the presbytery and on 10 September 1938 made the final payment to Misael Osorio. The statue of the Fallen Christ was carved by Constantino Carvajal in 1935 for 400 pesos. The corresponding urn is the work of Francisco Gómez Estrada, who manufactured it for 100 pesos. In 1935, this image was inaugurated on the days in that they celebrated the Eucharistic Congress and the patron saints.

Marks Travel Notes, accessed August 19th, 2009 Construction of the present structure commenced around 1100 and it was inaugurated around 1220. The Grossmünster was a monastery church, vying for precedence with the Fraumünster across the Limmat throughout the Middle Ages. According to legend, the Grossmünster was founded by Charlemagne, whose horse fell to its knees over the tombs of Felix and Regula, Zürich's patron saints. The legend helps support a claim of seniority over the Fraumünster, which was founded by Louis the German, Charlemagne's grandson.

They were designed and constructed by Willett Studios of Philadelphia and portray, on the left and right, the patron saints of the cathedral (St. Luke and St. Paul) with the center window depicting the crucified Christ, together with St. Mary and St. John. The building is known for its acoustical properties and is often sought by performing artists, particularly during the Spoleto Festival. In 2009, the long-time dean, William McKeachie, announced his retirement and the vestry called the Reverend Peet Dickinson to serve as dean.

At Brioude, the ancient Brivas, its martyrs in the 4th century, Julien and Ferréol, became its patron saints; according to the Chronicle of Moissac, Euric of Toulouse had the basilica built, in the fourteenth year of his reign (c. 480): it was wondrously decorated with columns."Apud Tolosam regnavit Eoricus super Gothicus post Theodoricum. Anno 14 regni sui basilicam sancti Juliani Brivate columnis ornatam mirifice construxit." (MGH SS 1;284, quoted by Werner Jacobsen, "Saints' Tombs in Frankish Church Architecture" Speculum 72.4 (October 1997):1107-1143) p.

As they waited, worried families erected memorials to the trapped men, lit candles and prayed. On a nearby hill overlooking the mine, the families placed 32 Chilean and one Bolivian flag to represent their stranded men. Small shrines were erected at the foot of each flag and amongst the tents, they placed pictures of the miners, religious icons and statues of the Virgin Mary and patron saints. María Segovia, the elder sister of Darío Segovia, became known as (the Mayoress) for her organizational skills and outspokenness.

Soon after the approval of the relocation of the Episcopal See, in the Spring of 1029, just to the east of the existing parish church the construction of the early-Romanesque cathedral was begun. In 1044, during the reign of Bishop Hunold of Merseburg, the church was consecrated and the patron saints of Peter and Paul were designated, adopted from Zeitz Cathedral. This church stood in the same location where today's late Romanesque/Gothic edifice is located, but it was of smaller size. In c.

The origin of the church dates from Spanish colonial times (1740), when a church constructed of brick was built on the site. In 1790, the foundation was laid for the construction of the current neoclassical structure. The church was consecrated in 1804; it is dedicated to the Immaculate Conception and to the patron saints of Montevideo, Philip and James.Catedral de Montevideo There is one major altar, several side altars, memorials, and tombs of several of the former archbishops and bishops who served in the Cathedral.

National Museum in Warsaw A proskynetarion (Greek προσκυνητάριον (from: προσκύνησις) meaning "oratory" or "place of worship", plural proskynetaria) is a monumental icon of the Eastern Orthodox Church usually depicting Christ, the Virgin Mary, or the patron saint of a church. a Serbian Proskynetarion They were usually made of mosaic or fresco in a marble frame and placed on the piers separating the parts of a templon in a Byzantine church, though proskynetaria of patron saints were often in the narthex or on the nave walls.

Upon his arrival in Novgorod, he cast the idol of the god Perun into the Volkhov River and built the Perunskii Monastery on the site where it once stood. He also built the first, wooden, Cathedral of the Holy Wisdom on the site of a pagan cemetery (although this was not discovered until archaeological excavations in the 20th century). He also built the Church of Joachim and Anne, named for his patron saints, which stood near the present site of the Cathedral of Holy Wisdom.

On the ground floor of the square building are the 13th-century arches that originally formed the loggia of the grain market. The second floor was devoted to offices, while the third housed one of the city's municipal grain storehouses, maintained to withstand famine or siege. Late in the 14th century, the guilds were charged by the city to commission statues of their patron saints to embellish the facades of the church. The sculptures seen today are copies, the originals having been removed to museums (see below).

As progress continued, it became a large source of coconuts/copra and began its own irrigated rice farming. Barangay Tubod is surrounded by mountainous terrains, hills and the famous Mt. Maniayao standing overlooking the town. Pasturelands and mountain ranges, the presence of natural deposit and mineral resources like gold, silver, copper, chromate and iron are all God’s blessings for the Tuboranon to this very day. Tuboranon religious undertaking, Mr. Mendez donating Two (2) Solid Wood Sculptured Patron Saints Peter and Paul sculpted on 19th Century.

The organ The baptismal font was made 1410 from bronze, possibly in Hildesheim. The main treasure of the Kreuzkirche is an altar which Lucas Cranach created and signed, probably before 1537. He made it for the Stiftskirche St. Alexandri in Einbeck, showing a central crucifixion scene, with St. Alexander und St. Felicitas on the side panels, the patron saints of Einbeck. The altar was owned next by the dukes of Braunschweig who placed it in the new Schlosskirche in the Leineschloss from 1666 to 1680.

The painted reredos was donated by Sir John Sutton, Bt. Above it is a window depicting this chapel's patron saints: St Lawrence (famously grilled to death in Rome for being a Christian), and St Stephen (a deacon and the first Christian martyr, stoned to death with the approval of the man who would become St Paul). The chapel also contains two reliquaries which contain a relic of St Laurence (second Archbishop of Canterbury) and Pope Gregory the Great (who sent St Augustine on his mission).

Monastery was founded by Stefan Dragutin, King of Serbia According to oral tradition, the Monastery of Besenovo was established on Fruska Gora Mt., in late 13th century, by King Dragutin Nemanjis (1253 – 1316), in the vicinity of the stream that is called Cikos today. The ruler dedicated the Monastery to Holy Archangels Michael and Gabriel, patron saints of his noble ruling dynasty. This makes Besenovo the only monastery on Fruska Gora connected with the holy Nemanjic dynasty. As it is known, other monasteries were, mainly, established during the rule of the last Serb despot rulers of the Brankovic family, dynasty that was also canonized by our Holy Church. Though other material traces have not been preserved, speaking in favour of existence of the Monastery of Besenovo in the time of King Dragutin’s rule is the ancient record on its cross, which dates back to the year of 1297. As it is stated in this record, engraved on one side of it are the picture and the name of the Monastery of Besenovo, with the same patron saints as today, Dragutin’s patrons, Holy Archangels Michael and Gabriel (marked on November 8/21).

From concept, to completion, to celebration Ground was broken for our parish church in August 1957, the year which appears on the church's cornerstone. The church was designed in the Norman Gothic style by Architect J. Gerald Phelan. Its stained glass windows – depicting Apostles, Religious Founders, and the patron saints of the Catholic churches in the City of Bridgeport – were fashioned in Brussels, Belgium by the firm of J. Vosch. The church was constructed by the E&F; Construction Company of Bridgeport, and dedicated on September 21, 1958.

Around 1385, they were depicted by Niccolò di Pietro Gerini.in illo tempore » November 8, the Four Crowned Martyrs, with images of them and of Santi Quattro Coronati and the Chapel of Pope St Sylvester I Then in about 1415, Nanni di Banco fashioned a sculpture grouping the martyrs after he was commissioned by the Maestri di Pietra e Legname, the guild of stone and woodworkers, of which he was a member. These saints were the guild's patron saints. The work can be found in the Orsanmichele, in Florence.

The panel was originally placed in the chapel of Roudnice Castle, which belonged to the bishops and archbishops of Prague who used it as their residence. In 1371"Item post hec die XV mensis eiusdem [June 1371] consecravit capellam novam in magna turri in castro suo Rudnicz in honore beate Marie Virginis et sanctorum patronorum ecclesie Pragensis: Viti, Wenceslai, Adalberti atque Zigismundi." the chapel was consecrated in honor of the Virgin Mary and patron saints of Bohemia, and this is probably the date when the picture was finished.

A gilded retable stands above the altar, at the bottom of which is the tabernacle, flanked by enameled panels depicting two scenes from the Old Testament: the Sacrifice of Isaac and the dream of Joseph. Above the tabernacle is a niche with a crucifix. Niches surrounding the tabernacle contain statues of angels and various saints. These are: on the left side, statues of the patron saints of the church, Charles Borromeo, and of the founder, Maximilian of Lorch; on the right side, Hilary of Poitiers and Bernard of Clairvaux.

It was added to the National Register of Historic Places in 1979 as Saints Peter and Paul Catholic Church and Buildings. Stained-glass windows in the basilica, designed by Louis Comfort Tiffany, depict significant events in the lives of the parish's patron saints. The life of Saint Peter is depicted in the east side windows and the life of Saint Paul in the west side. The basilica's walls are also adorned with 14 polychrome Stations of the Cross, whose scenes depict the suffering, death, and burial of Jesus Christ.

The importance of this basilica for the history of medicine is not only related to the fact that the two brothers were physicians and were honoured as patron saints of physicians, surgeons, pharmacists and veterinarians, with veneration dating from the mid 5th century CE,but also to the tradition according to which Claudius Galen himself lectured in the Library of the Temple of Peace ("Bibliotheca Pacis"). Furthermore, for centuries, in this "medical area" Roman physicians had their meetings.Cfr L. Temperini, Basilica Santi Cosma e Damiano, Edizioni Casa Generalizia TOR, Roma, s.d., p. 5.

From the 1730s there was an international cult of Newton and Locke. The view that while the 'propagandists of the Enlightenment were French its patron saints and pioneers were British: Bacon, Newton and Locke had such splendid reputations on the continent that they quite overshadowed the revolutionary ideas of a Descartes or a Fontenelle'.Israel, Jonathan Irvine, Radical Enlightenment: philosophy and the making of modernity, 1650–1750 (Oxford University Press, 2001) p. 516 Deism received indirect support from the physics of Isaac Newton and the philosophy of John Locke.

The school chapel was opened on 19 January 1915, decorated by Thomas Seadon with life-size paintings of Thomas More and John Fisher Oater, the patron saints of the school. The New Building was officially opened in June 1964\. A third floor was later added, housing music facilities with a recording studio, a music technology suite, nine practice rooms, a song school for choral singing, two full-sized classrooms and a large rehearsal hall. The school's design technology and information technology facilities make up the majority of the Pellegrini Building.

Ronald Kleinman, a pediatric specialist at Massachusetts General Hospital in Boston who treated the girl, testified about her recovery to Church tribunals, stating: "I was willing to say that it was miraculous." McCarthy would later attend Sr. Teresia Benedicta's canonization. Teresia Benedicta of the Cross is one of the six patron saints of Europe, together with Benedict of Nursia, Cyril and Methodius, Bridget of Sweden, and Catherine of Siena. Today there are many schools named in tribute to her, for example in Darmstadt, Germany, Hengelo, Netherlands, and Mississauga, Ontario, Canada.

Retrieved on 2012-02-27."The Our Lady of Piat Visitation" . Philippine Trivias. Retrieved on 2012-02-27. A santacruzan was also sponsored by Department of Tourism in celebration of the Basilica. A week-long special prayers and services was also held in 29 parishes in the province, a Marian choral contest at the St. Paul University Philippines in Tuguegarao, medical mission, grand procession of all the images of patron saints and the Our Lady and a cultural show on the documented miracles of the Virgin of Piat.

Colmcille is one of the three patron saints of Ireland, after Patrick and Brigid of Kildare. Colmcille is the patron-saint of the city of Derry, where he founded a monastic settlement in c. 540. The name of the city in Irish is Doire Colmcille and is derived from the native oak trees in the area and the city's association with Colmcille. The Catholic Church of Saint Colmcille's Long Tower, and the Church of Ireland St Augustine's Church both claim to stand at the spot of this original settlement.

They combine the emblems of the patron saints of England and London: the Cross of St George with the symbol of the martyrdom of Saint Paul. The sword is often erroneously supposed to commemorate the killing of Peasants' Revolt leader Wat Tyler by Lord Mayor of London William Walworth. However the arms were in use some months before Tyler's death, and the tradition that Walworth's dagger is depicted may date from the late 17th century. The Latin motto of the City is "Domine dirige nos", which translates as "Lord, direct us".

Pala della Peste by Guido Reni The Pala della Peste (altarpiece of the bubonic plague) or Pallione del Voto is a Baroque-style altarpiece by Guido Reni depicts the Madonna and Child in Glory with the Patron Saints of Bologna: Petronius, Francis, Ignatius, Francis Xavier, Proculus of Bologna, and Florian. The painting is oil on silk.Pinacoteca of Bologna, altarpiece called Madonna col Bambino in gloria e i Santi Protettori di Bologna Petronio, Francesco, Ignazio, Francesco Saverio, Procolo, Floriano e Domenico.(Pala della Peste) and is now in the Pinacoteca Nazionale of Bologna.

Castillos are generally large wooden frames covered with brilliant flares, which can cost between 20,000 to 250,000 pesos depending on size and complexity. These are most often made to honor patron saints or Mexico’s patriot heroes. Toritos are smaller frames in the shape of a bull, designed to be worn or carried by a person as they are lit, chasing passers-by in the street during festivals. A version of the torito is designed to released candy when set off, which as the effect of having children run toward it, instead of running away.

Saint Patrick (; ; ) was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, the other patron saints being Brigit of Kildare and Columba. Patrick was never formally canonised,See having lived prior to the current laws of the Catholic Church in these matters. Nevertheless, he is venerated as a Saint in the Catholic Church and in the Eastern Orthodox Church, where he is regarded as equal-to-the-apostles and Enlightener of Ireland.

They are mentioned in the martyrologies of Bede, Usuard, Ado, as well as the Mozarabic Breviary, and in the Breviaries of Toledo, Seville, Salamanca, among others.Santos Patronos de Cádiz They are venerated as patron saints of Cádiz (officially since 1619). On the Sunday closest to October 23 they celebrate in the town of San Fernando the festival of Saints Servandus and Cermanus, carrying statues of the saints in a procession.Ayuntamiento de San Fernando The sculptress Luisa Roldán (1650–1704), called La Roldana, made sculptures of these two saints at Cádiz.

86 "We do not know what portions of the Bible in Church Slavonic, let alone a full one, were available in Macedonia by Clement's death. And although we might wish to make Clement and Naum patron saints of such as glagolitic-script, Macedonian- recension Church Slavonic Bible, their precise contributions to it we will have to take largely on faith." is occasionally used by Western scholars in a regional context. The obsolete term Old Slovenian. was used by early 19th- century scholars who conjectured that the language was based on the dialect of Pannonia.

He actually gave the parish two patron saints. St. Peter is the parish's primary patron, and St. Anthony of Padua is its secondary patron. However, the parish has always been known as St. Anthony's, the patron saint of its benefactor Antoine LeClaire. Ground was broken for the new church on April 27, 1838, and it was built by pioneer settlers Adam Noel, John Noel and Joseph Noel Antoine LeClaire, the First Proprietor of Davenport The Annals of Iowa 23(1941), 106-107 with assistance from Harvey Leonard for $2,000.

So far there has not been a credible explanation given for this double usage. This could be concluded by the presence of patron saints, (later added) to whom the other gates of the Imperial Palace had been dedicated: St. Theodore (The Western Gate), St Apollinaris (The Eastern Gate) and St. Julian (The Southern Gate). St. Martin (patron saint of soldiers), like St. Theodore, was venerated in the later Roman period, particularly in the West, during the rule of the Emperor Justinian (527-565). The altar screen divides the church into two parts.

Besides the church, the Protestant community of Schierstein also includes the over forty-year-old Church of the Resurrection in North Schierstein (the part of the borough north of the railway line). Schierstein is also home to the Roman Catholic Church of Sts. Peter and Paul, consecrated in 1968. The portal displays hammered-copper symbols of the primary occupations of the residents of Schierstein (fishing, agriculture, viticulture, industry), as well as the historical symbol of Schierstein (the royal orb) and the symbols for the two patron saints (a key and sword, respectively).

It is said of St Barbara that, out of reverence towards the Holy Trinity, she had a third window created in the building where she was imprisoned.Hall 2014, p. 70–71. On the rear of the hinged panels there are the Bohemian patron saints – on the left is St Wenceslaus in a ducal hat, with a banner bearing the St Wenceslaus eagle and in period Renaissance armour and a white tunic. On the left there is King Sigismund of Burgundy with his attributes – a royal crown, orb and sceptre.

The background is gilded and decorated with punched patterns and leafwork ornament (the bottom batten). In the figures of the Bohemian patron saints and the quality of the painting, art historians see a connection with the frame of the St Vitus Veil of Veronica (after 1400). They do not, however, assume it was made in the same workshop. What they have in common is the typology of the figures (St Wenceslaus, St Vitus) and the vertical zigzagging folds of the pointed drapery that is highlighted along its hems with a white line.

The tinctures gules and argent (red and silver) in the chief stand as a reminder of the municipality's former allegiance to the Electorate of Trier. The key and the sword refer to the local patron saints, Peter and Paul. The stone in the base is a representation of the court stone before the church, and the oak sprig above stands for the Freiheitseiche (“Freedom Oak”), planted in the time of French rule, under which this court stone stood. The high court that sat here carried out its death and mutilation penalties upon this stone.

Outside the frames the edges of these pages are painted plain black. Some landscape backgrounds suggest a knowledge of the sfumato style of Leonardo da Vinci.Harthan, 128; Walther & Wolf, 409 In particular specific borrowings from the architecture of Bramante and the painting of Perugino suggest that Bourdichon may have made an unrecorded visit to Italy.Blunt, 18–19 There is a donor portrait of Anne at prayer, presented by her patron saints to the dead Christ held by the Virgin Mary in a Pietà on the facing page, the Virgin meeting Anne's gaze.

The main chapel still has its original altarpiece, but the altar is a modern, completed by Domenico Matteucci, with a painting by Ferraù Tenzoni. The left transept chapel is a treasury of hundreds of sacred relics. The last chapel in the church once dedicated to San Giuseppe da Copertino, but now dedicated to the Sacred Heart of Jesus, houses a painting depicting the Patron Saints of Castel Bolognese (1607) by the son of Giovanni Battista Bertucci. The church has a terracotta statue of the Virgin, venerated as the protector of the town.

Bath Abbey Cemetery The Anglican Bath Abbey Cemetery, officially dedicated as the Cemetery of St Peter and St Paul (the patron saints that Bath Abbey is dedicated to), was laid out by noted cemetery designer and landscape architect John Claudius Loudon (1783–1843) between 1843 and 1844 on a picturesque hillside site overlooking Bath, Somerset, England. The cemetery was consecrated on 30 January 1844. It was a private Anglican cemetery financed by W. J. Broderick, Rector of Bath Abbey. The layout is a mixture of formal and informal arranged along a central avenue.

It has a roll of approximately 450 girls with around one third of the school being boarders from both around New Zealand and overseas. The school is named after Saint Hilda, a 7th-century English abbess remembered for the influential role she played in the Synod of Whitby. Saint Hilda is considered one of the patron saints of learning and culture, including poetry. Occupying a site bounded by Cobden Street, Heriot Row and Royal Terrace, the original buildings have been demolished and the site redeveloped from the mid 20th century.

Islam came to the Turkmen primarily through the activities of Sufi shaykhs rather than through the mosque and the "high" written tradition of sedentary culture. These shaykhs were holy men critical in the process of reconciling Islamic beliefs with pre-Islamic belief systems; they often were adopted as "patron saints" of particular clans or tribal groups, thereby becoming their "founders." Reformulation of communal identity around such figures accounts for one of the highly localized developments of Islamic practice in Turkmenistan. Integrated within the Turkmen tribal structure is the "holy" tribe called övlat .

The running of the bulls in Pamplona. Most festivals turn around patron saints, legends, local customs and folklore. Among the most singular ones stand out the Seville Fair (Feria de Abril in Spanish), the Romería de El Rocío in Almonte, Huelva, the world-famous Running of the Bulls in Pamplona, the Fallas in Valencia, the Tomatina in Buñol, Valencia and the Fiestas del Pilar in Zaragoza. The Carnival is also popular all over Spain, but especially in the Canary Islands (Carnival of Santa Cruz de Tenerife) and Cadiz.

Campbell, Ramsey. "Chasing the Unknown", introduction to Cold Print (1993), pp. 11–13. Contemporary Latino/a authors have produced a plethora of weird fiction that blends the fantastical, futuristic, comedic with horror and politics, thereby creating concepts such as: Los cosmos azteca, shape shifting robots, pre-Colombian holobooks, and patron saints that are cybernetically wired. Weird fiction by Latinx writers in the United States often brings in the fantastical to deal with social justice and psychological impact of the horrors of colonialism, migration, racism, misogyny, and mass incarceration.

Thus there are pardons dedicated to Saint Gildas at the beginning of June in Trégor, to Saint Guirec, patron of girls about to marry, and to the patron saints of individual parishes. The pardon of Saint Yves in Tréguier honours, though him, the legal profession, of which he is patron. Its influence is now international, since thousands of pilgrims, official or anonymous, from all the countries of the world, meet at his tomb in the parish of his birthplace, in fraternities of lawyers, judges and other legal professionals.

The rehabilitation of natural caves such as the grotto Belloc, Anacaona, and Fond d'Oie offers visitors a unique experience in Léogâne. Léogâne also has twenty-five kilometers of sandy beaches. Hiking is quite a popular activity in Léogâne among visitors and with the success of Mountain Bike Ayiti (MTB Ayiti), an event hosted by the Léogâne Cycling Club (LCC) in 2013, Léogâne has become a destination for adventure tourism. Each year thousands of people from all over the country make religious pilgrimages to Léogâne to visit the many patron Saints in the area.

The Fiestas de Taos is an annual community celebration in the Taos Plaza honoring the Feast of the two patron saints of Taos, Santa Ana and Santiago. It is normally celebrated the 3rd weekend of July. The Fiestas are a celebratory tradition passed from generation to generation, a way of preserving the rich tri‐cultural way of life that has developed in Taos over the last four centuries. A commemorative Mass and procession from Our Lady of Guadalupe Church officially opens the event on Friday evening, with the crowning of the Fiestas Queen.

Gandersheim Abbey was a proprietary foundation by Duke Liudolf of Saxony and his wife Oda, who during a pilgrimage to Rome in 846 obtained the permission of Pope Sergius II for the new establishment and also the relics of the sainted former popes Anastasius and Innocent,father and son who are still the patron saints of the abbey church. The community settled first at Brunshausen (Brunistishusun"Brunistishusun", p.19, Das Benediktiner(innen)kloster Brunshausen, germania-sacra.de). The first abbess was Hathumod, a daughter of Liudolf, as were the two succeeding abbesses.

A monument commemorating the Seven Saints of Marrakesh, erected in 2005 just outside Bab Doukkala (the northeastern gate of the medina) The Seven Saints of Marrakesh or Patron Saints of Marrakesh () are seven historical Muslim figures buried in Marrakesh, Morocco. Each of them was a famous Muslim judge, scholar or Sufi saint (wali) venerated for their piety or other mystical attributes. Their tombs form the basis of a centuries-old annual pilgrimage, a ziyara, during which visitors pray at each of their tombs over the course of seven days.

According to Christian tradition, he was born in Forum Flaminii (present-day San Giovanni Profiamma), on the Via Flaminia, of a Christian family, around 160. He was the spiritual student of Pope Eleuterus and evangelized in Foligno, Spello, Bevagna, Assisi, Perugia, Norcia, Plestia, Trevi, and Spoleto.San Feliciano di Foligno He was later consecrated bishop of Foligno by Pope Victor I around 204 (he was the first bishop to receive the pallium as a symbol of his office).Patron Saints Index: Saint Felician of Foligno He ordained Valentine of Terni as a priest.

Parròquies of Agolada It is divided into 24 parròquies (parishes) with many different patron saints. They are: Agra (San Miguel), Artoño (Santalla), A Baíña (San Pedro), Basadre (Santa María), Berredo (Santa María), Borraxeiros (San Cristovo), Brántega (San Lourenzo), Brocos (San Miguel), Carmoega (San Pedro), Eidián (Santiago), Esperante (San Cibrao), Ferreiroa (San Pedro), Gurgueiro (San Miguel), Merlín (San Pedro), Órrea (Santo André), Ramil (San Martiño), San Paio de Bais (San Paio), Santa Comba (San Xoán), Sesto (San Cibrao), O Sexo (Santiago), As Trabancas (San Mamede), Val de Sangorza (Santa María), Ventosa (San Xulián), Vilariño (Santa María).

In 2010, he created some music videos for the Italian edition of the TV show X Factor. In 2011, he took part in the 54th Venice Biennal at the Italian Pavilion, where he presented the first performance in his Rebellio Patroni series. This was a work in progress that was composed of different performances in which the patron saints of Italian cities acted with paradoxical actions in the present time. The act included the participation of Elio, from the band Elio e le Storie Tese, who played the part of Francis of Assisi.

After World War II people joined or supported the Communist Party of Yugoslavia, so some of the Serbs didn't follow the religion of their fathers. But people would still celebrate their Slava (patron saints), and the priest would go through the village and be invited into the house by the householder to celebrate his Slava. The population was Serbian Orthodox; the village didn't have a church, so some people went to the Serbian Orthodox church in Bijela. That church was burned to the ground after the Serbian population left in December 1991.

After the success of Master of the House in Denmark, Dreyer was invited to make a film in France by the Société Gėnėrale des Films, and proposed a film about Marie Antoinette, Catherine de Medici or Joan of Arc. He claimed that the final decision on the film's subject was determined by drawing matches. Joan of Arc was in the news after World War I, having been canonized as a saint by the Roman Catholic Church in 1920, and named one of the patron saints of France.Wakeman, John.

The municipality’s arms might be described thus: Argent, in base a dragon slain sans wings and hindlegs vert standing on which Saint Margaret of Antioch vested gules, robed of the first, booted, crined and crowned Or, in her dexter hand a cross-staff bottonny, the lower arm in the dragon’s chest. Saint Margaret of Antioch appears in the coat of arms as one of the local church’s patron saints. The church, Pfarrkirche St. Blasius und St. Margaretha (“Parish Church of Saint Margaret and Saint Blaise”), also has Saint Blaise as a patron.

The Orthodox Christian Laity (OCL) is an independently organized movement of Orthodox Christian laity and clergy who are "involved with Orthodox Renewal in the Americas." Today, the Orthodox Church shows signs of a growing complexity of problems and concerns that include internal stresses and external attacks of a secular society. It serves as an advocate for unity between clergy and laity and to inform the Orthodox faithful by providing awareness through its various educational ministries. The organization's patron saints are Ss. Photini the Samaritan woman and Symeon the New Theologian.

He became terminally ill; however, he turned down offers for surgery abroad at the time NATO forces began their bombing of the Federal Republic of Yugoslavia on 24 March 1999, choosing to remain and share the lot of the nation, touring bombing sites even while seriously ill. He died after five years of illness on 12 July 2000, on Ss. Peter and Paul Day in the Julian Calendar, the patron saints of the family crypt on Oplenac, where he was buried, in a funeral attended by several thousand mourners.

The spiritual quality and enthusiasm toward nature expressed in his writings has inspired readers, including presidents and congressmen, to take action to help preserve large nature areas. John Muir has been considered "an inspiration to both Scots and Americans". Muir's biographer, Steven J. Holmes, believes that Muir has become "one of the patron saints of twentieth-century American environmental activity," both political and recreational. As a result, his writings are commonly discussed in books and journals, and he has often been quoted by nature photographers such as Ansel Adams.

Saint Brigid of Kildare or Brigid of Ireland (; ; 525) is one of Ireland's patron saints, along with Patrick and Columba. Irish hagiography makes her an early Irish Christian nun, abbess, and foundress of several monasteries of nuns, including that of Kildare in Ireland, which was famous and was revered. Her feast day is 1 February, which was originally a pagan festival called Imbolc, marking the beginning of spring. Her feast day is shared by Dar Lugdach, who tradition says was her student, close companion, and the woman who succeeded her.

After the Spanish Civil War, the “Virgen de la Salud” and the “Corpus Christi” were turned into patron saints of Archena. By the thirties of the 20th century, in Archena there was a population of 7.771, in spite of the emigration to France or Barcelona, which lasted until the eighties when, with the prosperity of the economy, some emigrants returned. From that time on, the population in Archena started to grow. On September 1, 1963, there was an explosion of an ammunition depot at the distance of one kilometer from the village.

Saints Gervasius and Protasius (also Saints Gervase and Protase, Gervasis and Prothasis and in French Gervais and Protais) are venerated as Christian martyrs, probably of the 2nd century. They are the patron saints of Milan and of haymakers and are invoked for the discovery of thieves. Their feast day in the Latin Rite of the Catholic Church is 19 June, the day marking the translation of their relics. In the Eastern Orthodox Church and in the Eastern Rites of the Catholic Church, their feast takes place on 14 October (O.

Massachusetts The Feast of Saints Cosmas and Damian, the "Healing Saints", has been celebrated in Cambridge since 1926. The tradition was brought over by immigrants from Gaeta, central Italy, whose patron saints were the 3rd-century martyrs and physicians Cosmas and Damian. The Feast of Saint Rocco, celebrated in Malden, originated in 1929 as a way to raise money for influenza victims. Today the proceeds are donated to local food pantries and non-profit organizations in honor of Saint Rocco, who gave all his possessions to the poor.

It is particularly distinguished by its unique frescoes from the second half of the 18th century (painted by the Luxembourgish artist Johann Georg Weiser) and statues of the two patron saints situated outside the church. However, in 2017, the statue of St Paul was decapitated and the head placed outside the front door of the presbytery. There has been press speculation that this incident occurred in order to intimidate the resident priest, Fr Jean-Marie Belanga. Both statues were removed shortly after the incident by the local administration for repairs.

A wide variety of coloured bricks and coloured stone was used to decorate the internal walls, in red, blue, white, grey-green and pink. The church tower (without the spire envisaged by Prichard) was designed later by John Coates Carter and completed in 1926. The glasswork of the church's east window was destroyed in a bomb-blast during the Second World War. The present glass, dating from 1952, depicts the Ascension of Jesus, flanked by the patron saints of the four daughter churches: St Edward's, St Anne's, St Agnes's and St Philip's.

Procession of the Saints in San Severo San Severo is famous for its yearly festival held on the third Sunday of May. Called "La Festa del Soccorso" (The Festival of Help/Aid), it is held in honor of the patron saints of San Severo, "La Madonna del Soccorso" (The Madonna of Help/Aid), Saint Severinus Abbot, and Saint Severus Bishop. During this festival, San Severo features nighttime and daytime fireworks in order to celebrate the Madonna; the daytime fireworks are a major attraction. Extremely loud firecracker chains are placed along the city streets.

Martyr's Shrine, Midland, Ontario The martyrs were canonized by Pope Pius XI in 1930. They are collectively the secondary patron saints of Canada. St. René Goupil, St. Isaac Jogues, and St. Jean de Lalande are the first three U.S. saints, martyred at Ossernenon, 9 miles west of the confluence of the Schoharie and Mohawk rivers. Their feast day is celebrated in the General Roman Calendar and in the United States on October 19 under the title of "John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs," and in Canada on September 26.

In this period the worship of Saints Maurus, Sergius and Pantalemon was introduced and they became the new patron saints of Bisceglie. In 1063 the bishopric of Bisceglie was established by Pope Alexander II and the construction of the cathedral was started. In 1071 Robert Guiscard reassigned Bisceglie to Peter II, Count of Trani. In 1167 Bishop Amando ordered the transportation of the sacred relics, kept until then in a sepulcher in the hamlet of Sagina, to within the city walls where the cathedral building had been completed.

According to the Roman Christian poet Prudentius, San Emeterio and San Celedonio, two Roman brothers and legionaries who converted to Christianity, were beheaded in Calahorra around the year 300. Local legend states that the cathedral was built on the spot where the two were killed. They are now venerated as patron saints of the city and their relics are still kept inside the cathedral. The site of the martyrdom become a place of pilgrimage in the 4th century, which led to the construction of a Visigoth baptistery, later destroyed during the Arab conquest.

The location of the Sainte-Chapelle on the île de la Cité in Paris was in the 10th century a chapel dedicated to Saint Nicholas, who is one of the patron saints of lawyers. It was famously the site for the annual reopening of the parlement of Paris. The members gathered there to form the brotherhood of Saint-Nicolas, which was both a corporation and a religious order. The elected Chief of this brotherhood, at first called the prior, carried the banner of the order suspended from a pole or baston, during processions.

St. Valérie's relics in St. Joseph Co-Cathedral The Roman Catholic patron saints of Thibodaux are Saint Valérie, an early Christian martyr, and Saint Vitalis of Milan, her husband, also a martyr. A life-sized reliquary of Saint Valérie, containing an arm bone, was brought to Thibodaux in 1868 and is displayed in her shrine in St. Joseph Co-Cathedral in Thibodaux. A smaller reliquary, with a relic of St. Vitalis, is displayed near St. Valérie's reliquary. St. Valérie has traditionally been invoked for intercession in protecting Thibodaux from hurricanes.

This is the chapel above the vault in which Pugin and several members of his family are buried. The effigy of Pugin, designed by his son, Edward, is against the south wall. Above it is the “Augustine Window” which was installed in 1861 as a memorial to Pugin. This window depicts the story of St Augustine, from his commissioning by the pope in Rome to his landing on Thanet and establishment of his monastery and cathedral in Canterbury; at the bottom are depicted Pugin and his three wives with their corresponding patron saints.

Pavasaris choir of Antazavė Pavasarininkai performing a play about Grand Duke Vytautas the Great Members of Pavasaris organized various events, including local, regional, and national conferences, concerts, theater performances, song festivals, lectures (many on moral and Catholic virtues), exhibitions of folk art, sport competitions. Its sports section was a member of the Lithuanian Federation of Gymnastics and Sports ( or LGSF). As good Catholics, they also participated at various religious events. Pavasarininkai had their patron saints and celebrated their feast days: Saint George for men, Thérèse of Lisieux for women, and Aloysius Gonzaga for the youth.

"Donnelly, Most Reverend Nicholas", The Catholic Encyclopedia and Its Makers, New York, the Encyclopedia Press, 1917, p. 45 From 1882 to 1894, Donnelly was pastor of Rathgar's Church of The Three Patrons (named after the three patron saints of Ireland: St Patrick, St Bridget and St Columba). It is also known as "The Servants' Church" because, in the late 19th and early 20th century, it was the place of worship for the large number of servants who worked and lived in the large houses in the area. He was made an auxiliary bishop of Dublin in 1883.

The Fiesta Grande de Enero is a celebration which joins a number of events which all happen in the month of January. Originally, these were the feast days of patron saints and other figures, including a Christ figure called the Our Lord of Esquipulas, Anthony the Great and Saint Sebastian. Since then, it has developed to include other events and overall it is meant to give thanks for what has been received over the past year. On 8 January, the Fiesta Grande is announced and the first of the dances, by dancers called “Chuntas,” is performed.

The exterior niches are vacant. The half-dome of the apse interior was frescoed in 1939 by Donatello Stefanucci. The frescoes depict the Assumption of Mary with Saints Esuperanzio and Sperandia, patron saints of the town, with a depiction of the twelve sacraments, and the confraternity of the cathedral, wearing white and red habits. Another fresco depicts Jesus and the Sermon on the Mount. The church has canvases depicting Sant’Albertino (16th-century) by an anonymous painter and the Death of St Cajetan by Pier Simone Fanelli, besides a 19th-century cenotaph made with scagliola by Ampelio Mazzanti.

The coat of arms of the municipal borough were granted in 1934 and defined as: Shield A pale vert (green central vertical band), representing the green of Mitcham. The centre has a fess wavy argent (silver wavy horizontal band) charged with a barulet wavy azure (blue narrow wavy bar) to indicate the ford of north Mitcham, which was once known as Whitford. Below the fess, a tower argent (silver tower) represents the great dwelling, from which Mitcham got its earlier name of Michelham. Above the fess, cross-keys and sword or (gold) represent Mitcham's patron saints, St. Peter and St. Paul.

The first documented mention of Prienai is in 1502 when the Grand Duke of Lithuania Alexander gave the land of Prienai to the noble Mykolas Glinskis, who, following his exile from the Grand Duchy of Lithuania, became the tutor of his nephew Ivan the Terrible. In 1609, the city was granted the Magdeburg rights, though they were greatly expanded in 1791 by the Grand Duke of Lithuania Stanislaw II Augustus. The city's arms showing St. George killing the dragon was granted in the same year. St. George was one of the patron saints of the Grand Duchy of Lithuania.

The interior houses canvases by a number of prominent artists. In the second chapel on the south nave are paintings of 1758 depicting Sant'Andrea Avellino, Communion of the Apostles and the Gathering of Manna by Gaetano Lapis. In the third chapel on the same nave is an altarpiece depicting the Madonna del Carmine (1720) by Sebastiano Conca. In the transept is a painting of The Patron Saints of Cagli (1704) by Luigi Garzi and the Madonna and Child with Saints Peter and John the Baptist commissioned in 1695 by the Medicis of Florence and painted by a member of the Nasini family.

Demus, 7–9 The large and complicated programme of the decoration centres on the seated large Christ Pantocrator in the main apse (now a 15th-century recreation) above patron saints of Venice. The East dome over the high altar has a bust of Christ in the centre surrounded by standing prophets and the Virgin Mary, with the Four Evangelists in the pendentives. A large and comprehensive cycle of the Life of Christ occupies much of the roof, with usually extensive coverage for the Middle Ages of his miracles, originally shown in 29 scenes in the transepts.

Parachico dancer The Parachico or Parachicos are traditional dancers from Chiapa de Corzo, Chiapas, Mexico, who dance on the streets of the town during the Grand Fiesta festivities, which take place from January 15 to 23 every year. The festival honors the local patron saints the Black Christ of Esquipulas, Saint Anthony Abbot, and Saint Sebastian. It is claimed locally that, like many of the Catholic festivals in Latin America, it has its roots in the much older indigenous culture. So it has developed into a hybrid of old indigenous culture and newer Catholic and Spanish cultures.

Michael Max Asher (July 15, 1943 - October 15, 2012) was a conceptual artist, described by The New York Times as "among the patron saints of the Conceptual Art phylum known as Institutional Critique, an often esoteric dissection of the assumptions that govern how we perceive art."Roberta Smith, How Art Is Framed: Exhibition Floor Plans as a Conceptual Medium, March 8, 2008. Rather than designing new art objects, Asher typically altered the existing environment, by repositioning or removing artworks, walls, facades, etc. Asher was also a highly regarded professor of art, who spent decades on the faculty at California Institute of the Arts.

The Community has a popular music ministry that leads the lively weekly praise and worship prayer group and is a hallmark of the Craig Lodge youth events. The Community is also eager to support family life and makes special efforts to make families welcome at Craig Lodge. Over the last years it has developed Family Week retreats that are geared to the needs of young families and include talks for parents alongside activities for the children. The patron saints of Craig Lodge Community are: Our Lady Queen of Peace, St Joseph and St Therese of Lisieux.

The Cathedral of St. Michael and St. Gudula (, ) is a medieval Roman Catholic church in central Brussels, Belgium. It is consecrated to St. Michael and St. Gudula, the patron saints of the City of Brussels, and is considered to be one of the finest examples of Brabantine Gothic architecture. The church's construction began in the 11th century and was largely complete by the 16th, though its interior was frequently modified in the following centuries. The church was given cathedral status in 1962 and has since been the co-cathedral of the Archdiocese of Mechelen-Brussels, together with St. Rumbold's Cathedral in Mechelen.

Panhe at San Onofre is an Acjachemen village that is over 8,000 years old and a current sacred, ceremonial, cultural, and burial site for the Acjachemen people. Many Acjachemen people trace their lineage back to Panhe. It is the site of the first baptism in California, and in 1769 saw the first close contact between Spanish explorers, Catholic missionaries, and the Acjachemen people. The United Coalition to Protect Panhe and The City Project advocate for the preservation of the site. In keeping with the Padres’ tradition of naming areas after patron saints, this area was named after the obscure Egyptian, St. Onuphrius.

The Seven Champions of Christendom is an epithet referring to St. George, St. Andrew, St. Patrick, St. Denis, St. James Boanerges, St. Anthony the Lesser, and St. David. They are the patron saints of, respectively, England, Scotland, Ireland, France, Spain, Portugal, and Wales. The champions have been depicted in Christian art and folklore as heroic warriors, most notably in a 1596 book by Richard Johnson titled Famous Historie of the Seaven Champions of Christendom. Richard Johnson was entirely responsible for grouping the seven together, for their epithet, and for most of their adventures in his book.

The frame parish hall was constructed in 1936, and the rectory was finished in 1955. Beginning in 1921, the parish held an annual 3-day festival in late July to honor the patron saints of the residents' birthplaces in Italy, including a parade down Trabue Rd. carrying statues of St. Margaret, St. Anne, St. Lucy, St. Anthony, and St. Joseph. By the 1950s the parish's boundaries were set stretching east until the Scioto River, west to Jones Road, north to Roberts Road, and south to Fisher Road. A growing congregation created the need for a larger church.

The subject of the painting is the martyrdom of the Saints Crispin and Crispinian. According to the Christian legend the two saints were twin brothers born to a noble Roman family in the 3rd century AD. They were allegedly persecuted, tortured and put to death for their faith by Rictus Varus in Belgic Gaul. They became the patron saints of cobblers, tanners, and leather workers, and the church honoured them with a feast day celebrated on 25 October.The two saints were removed from the liturgical calendar (but not declared to no longer be saints) during the Catholic Church's Vatican II reforms.

With the little finger of her left hand she holds a rosary which hangs in front of her, and in her right hand she has a scepter. On her right stands the figure of St. Anthony of Padua, and on her left that of the Apostle St. Andrew. These were the patron saints respectively of Antonio de Santana, the Spanish colonist who had commissioned the painting, and the Dominican friar, Andres Jadaque, who had arranged for de Narváez to paint it. The figures appear blurred when looked at closely, but seem clearer when viewed at a distance.

Most of the fiestas of the state of Nuevo León, Mexico are related to the anniversaries of the foundation of municipalities, the celebration of local Roman Catholic patron saints or exhibitions of the most popular produce of the particular region. The majority are observed at the local level and, given that the greater part of the municipalities have few inhabitants, the festivals can be a bit austere. Nonetheless, some of them, such as the Festival del Barrio Antiguo ("Festival of the old neighborhood") or the Exposición Ganadera de Guadalupe ("Guadalupe cattle-ranching exposition") receive visitors from throughout Mexico and internationally.

The northern gallery, built in the second quarter of the 12th century, is purely Romanesque, with a barrel vault ceiling. The carvings of the columns capitals are devoted to the Easter Mystery and to the glorification of the patron saints of Arles. The relationships between the figures on the pillars and the capitals of the columns show the relationships between the Old and New Testaments, a theme introduced in Paris by Suger, the abbot of Saint Denis. The first corner pillar in the northern gallery is devoted to St. Trophime, the patron saint Arles, between the figures of Saint Peter and Saint John.

Most of the buildings in the college are named after places of interest in Italy, which were also of importance to St Francis of Assisi - Greccio, Gubbio, Bonaventure, Perugia, San Damiano, Orvietto, Cortona, La Verna and Chiara. The exceptions are that of Bertoldi and the Pope Francis centre, the former of which is named after the architecture firm of the same name which is responsible for all the designs and construction work of the buildings, and the latter is in reference to Pope Francis, serving as the spiritual centre of the College. Patron saints are St Francis of Assisi and St Clare.

San Carlo al Corso view from top of Spanish Steps Sant'Ambrogio e Carlo al Corso (usually known simply as San Carlo al Corso) is a basilica church in Rome, Italy, facing onto the central part of the Via del Corso. The apse of the church faces across the street, the Mausoleum of Augustus on Via di Ripetta. This church is dedicated to Saint Ambrose and Saint Charles Borromeo, the patron saints of Milan. It is one of at least three churches in Rome dedicated to Borromeo, others including San Carlo ai Catinari and San Carlo alle Quattro Fontane.

Church of Sant'Aspreno ai Crociferi, Naples. After Aspren's death, numerous miracles were attributed to him, and his sepulcher rested in the oratory of Santa Maria del Principio, although some scholars state that his sepulcher was located in the Catacombs of San Gennaro, where images of the first fourteen Neapolitan bishops can be found. In any case, John IV, Bishop of Naples translated Aspren's relics to the basilica of Santa Restituta, in the chapel dedicated to Aspren. Aspren was named the second (in 1673) of the large group of more than 50 patron saints of Naples (Saint Januarius is the first).

Schwartz has lectured throughout the world as a visiting professor and donated to many philanthropic endeavors. His influence on surgical education and leadership has impacted nearly every practicing surgeon in the world. Throughout his career, Schwartz has treated and changed the lives of tens of thousands of patients and trained generations of residents and fellows to share in his legacy and do the same. Schwartz authored many books on the history of surgery, including Gifted Hands: America's Most Significant Contributions to Surgery, Holystic Medicine – The Patron Saints of Medicine, and The Anatomist, The Barber-Surgeon and the King.

An icon of Saint Hubertus depicting his vision of a cross between the antlers of a stag. The label on Jägermeister bottles features a glowing Christian cross seen between the antlers of a stag. This image is a reference to the two Christian patron saints of hunters, Saint Hubertus and Saint Eustace, both of whom converted to Christianity after experiencing a vision in which they saw a Christian cross between the antlers of a stag. In the product name on the label is one of the few surviving examples of the use of the long s in print.

The most outstanding feature of St. John's is its wealth of terracotta figurines surrounding the church's exterior. Originally, there were more than a thousand hand-made figurines, each different from the others; now, about 200 have survived. The large number of individual figurines has given birth to the hypotheses that they might have been modelled after citizens of Tartu; on the other hand, some of them wear crowns, which hints they might depict someone else. Since 1999, St John's Church has two new bells named Peetrus and Paulus after city's two patron saints (respectively, St. Peter and St. Paul).

This standard was never removed except under the greatest duress, and was never entrusted to same general in chief. Its loss prefigured a loss in battle, so Hernán Cortés fought to the end to seize it, and this decided the battle. In antiquity, the animate and inanimate objects that were used on insignia derived ultimately from deities and were revered for that reason. With the rise of Christianity in the Middle Ages, those objects were replaced with the Christian cross and the emblems of patron saints, so that insignias were respected even more than they had been before.

The feast day of Saints Crispin and Crispinian is 25 October. Although this feast was removed from the Roman Catholic Church's universal liturgical calendar following the Second Vatican Council, the two saints are still commemorated on that day in the most recent edition of the Roman Church's martyrology. In the sixth century a stately basilica was erected at Soissons over the graves of these saints, and St. Eligius, a famous goldsmith, made a costly shrine for the head of St. Crispinian. They are the patron saints of cobblers, glove makers, lace makers, lace workers, leather workers, saddle makers, saddlers, shoemakers, tanners, and weavers.

Later after foreign encroachments they changed and adopted firearms. They then in time began to dress like Mexican farmers to not be identified as fighters. Evidence of Mountain Yaquis near Texas was photographed by war photographer Otis Aultman in his collections at the State of Texas Historical Archives Mountain Yaqui Fighters Mountain Yaqui fighters prayed to patron saints for protection, especially Our Lady of Guadalupe, for protection from bullets or harm from their enemies. In tribal history, it is said the Mountain Yaquis disappeared after the wars and deportations of the Yaquis and merged with other cultures.

Its Christian patron saints are the Virgen de la Cabeza and St. Euphrasius of Illiturgis. The most well-known local holiday is the Pilgrimage of the Virgen de la Cabeza, celebrated on the last Sunday of the month of April. During this pilgrimage, the faithful visit the sanctuary on the hill of the Cabezo. The local legend states that on the night of August 12, 1227, a shepherd from Colomera named Juan Alonso de Rivas was watching over the livestock belonging to a neighbor from Arjona when he began to see strange lights at the top of a hill.

The National Shrine of La Virgen Divina Pastora (; ), known canonically as the Three Kings Parish (; ), is a shrine in Gapan City in the Philippines that was founded in 1589. It is one of the oldest Roman Catholic churches in the country, and the oldest and the biggest colonial church in Nueva Ecija. The church has been a pilgrimage site for two patron saints of Gapan and also of Nueva Ecija; the Three Kings, and the Divina Pastora (Divine Shepherdess). On April 26, 1986, the Catholic Bishops Conference of the Philippines declared the church as a National Shrine.

The four churches further exemplify the baroque style with elaborate iconography and detailed scenes from the life of Christ, fusing traditional Catholic values from Spain with island elements such as palm fronds or patron saints dressed in traditional island clothing carved alongside scenes from the bible. The lavish embellishment also reflects the Filipino attitude about the aesthetic of decorating, known as horror vacui, or ‘fear of empty spaces.’ The desire to fill plain spaces is evident in the decoration of the churches, which are brimming with cultural motifs from the western world along with traditional Filipino elements.

Mario Sarto (October 13, 1885– September 13, 1955) was an important sculptor of religious and commemorative art, renowned for the vast statuary present in the Monumental Cemetery of Bologna. Many of his statues are also located in the main squares of Italian cities, among which Codigoro, Ferrara, Bologna, with representations of patron saints and heroic figures of the two World Wars. Grandnephew of Giuseppe Melchiorre Sarto, Saint Pius X, he attended the Academy of Fine Arts of Brera in Milan, then opened his own studio in Bologna, where he lived and worked for the rest of his life.

His writings are extant only in part in three letters and a short treatise, Paraenesis ad Poenitentiam.St. Pacian – Catholic Online In his writings, he discussed ecclesiastical discipline, baptism, papal primacy, and teachings on penance against Novatianism, which was then flourishing in Spain. He is also remembered from a phrase from one of his letters: Christianus mihi nomen est, catholicus vero cognomen ("My name is Christian, my surname is Catholic.").Patron Saints Index: Saint Pacian of Barcelona Pacian was married and had a son, Flavius Dexter, who served as high chamberlain to Theodosius I and as praetorian prefect to Honorius.

It was imposed by the Apostolic Vicariate of Pucallpa under the command of Bishop Juan Luis Martín Bisson, with the support of the donations and work of thousands of citizens interested in his culmination. It was the first demonstration on a plane crash of TANS Peru, a week after it was inaugurated. The inhabitants perform masses mainly dedicated to Jesus Christ and his life in addition to remembering the patron saints: the Lord of Miracles, St. Martin de Porres, Mary of Nazaret, St Rose of Lima, but presented in a modern way and adapted to the jungle.

St Eunan's National School () is the only school remaining in the village. It is a Catholic primary school, one of two in the parish of Drumholm, under the patronage of the Bishop of Raphoe, and is named after Saint Eunan, one of the two patron saints of the diocese. The school was built in the first half of the twentieth century and is in the design of many others built across the country at this time. The original school had two class rooms, while an extension, which opened in 1992, added a further two to the west end of the existing building.

There is also a small altar for religious services. The walls of the crypt are decorated with a mosaic of Byzantine style, by Giulio Bargellini, of a religious nature. The crucifixion of Jesus is located above the tomb of the Unknown Soldier, where, on the walls, stand the patron saints of the Italian Armed Forces: Saint Martin patron of the infantry, Saint George of the cavalry, Saint Sebastian of the local police and Saint Barbara of the Italian Navy, bomb squad and military engineers. Finally, in the dome, is the Madonna of Loreto, patron saint of the Italian Air Force.

The Isle of Man and the Manx people also came under massive Gaelic influence in their history. Irish missionaries such as Saint Columba brought Christianity to Pictish Scotland. The Irishmen of this time were also "aware of the cultural unity of Europe", and it was the 6th-century Irish monk Columbanus who is regarded as "one of the fathers of Europe". Another Irish saint, Aidan of Lindisfarne, has been proposed as a possible patron saint of the United Kingdom, while Saints Kilian and Vergilius became the patron saints of Würzburg in Germany and Salzburg in Austria, respectively.

It was the Victorian era, the first great English church-building era for centuries, that finally revived the interest in patron saints. By this stage many had rediscovered their original dedication, whereas others changed the dedication to a new patron saint for any number of reasons. Others gave their dedication a more prosaic twist, giving rise to the many churches now known as "St Michael and All Angels", "All Hallows", or "The Blessed Virgin Mary". By the 20th century, the dedication's continued usage was once again assured, with common usage referring to "St Peter's" as opposed to "Newton Parish Church".

The High Altar represents the stoning of the church's patron St. Stephen. It is framed by figures of patron saints from the surrounding areas – Saints Leopold, Florian, Sebastian and Rochus – and surmounted with a statue of St. Mary which draws the beholder's eye to a glimpse of heaven where Christ waits for Stephen (the first martyr) to ascend from below. Wiener Neustädter Altar The Wiener Neustädter Altar at the head of the north nave was ordered in 1447 by Emperor Frederick III, whose tomb is located in the opposite direction. On the predella is his famous A.E.I.O.U. device.

The revolt ended the chances of the Katipuneros initiating further hostilities against the Spaniards, reducing their war to one of attrition and hit-and-run attacks. This was the case for most of the revolution at this point in time, save for the revolution in Cavite which saw the entire province liberated. Cavite was seen by many Tagalogs as a refuge from the suffocating martial law of their home provinces. The persecuted Lagunenos civilian and partisan, began travelling in droves, in a massive exodus towards independent Cavite, bringing with them their town bands, patron saints and banners.

Nicaraguan Americans are Spanish-speaking and predominately Catholic. They celebrate the patron saints of the Roman Catholic Church with festivals and processions, which also provide a context for artistic and cultural expressions of the local identity. The most important patronal festivals for communities in Florida include Santa Ana, San Sebastian, La Purisima, San Jeronimo and La Griteria.Encyclopedia Latina: History, Culture, And Society In The United States, Book 3 Nicaragua is one of the most traditionalist countries in the Americas and so the majority of Nicaraguans define themselves as socially conservatives regardless of party affiliations or place of residence within the United States.

Conopodium majus is a small perennial herb, whose underground part resembles a chestnut and is sometimes eaten as a wild or cultivated root vegetable. The plant has many English names (many of them shared with Bunium bulbocastanum, a related plant with similar appearance and uses) variously including kippernut, cipernut, arnut, jarnut, hawknut, earth chestnut, groundnut, and earthnut. From its popularity with pigs come the names pignut, hognut, and more indirectly Saint Anthony's nut, for Anthony the Great or Anthony of Padua, both patron saints of swineherds. (See groundnut, earthnut, and hognut for other plants which share these names.)Hedrick.

Churches serving the area include Christ Church Rathgar (part of the Presbyterian Church in Ireland) which is at the junction of Rathgar Road and Highfield Road in the village centre. The Roman Catholic Church of The Three Patrons (named after the three Patron Saints of Ireland: St Patrick, St Bridget and St Columba) on Rathgar Road. It is also known as "The Servants' Church" because, in the late 19th and early 20th century, it was the place of worship for the large number of servants who worked and lived in the large houses in the area.

In 1903 the interior was painted for the first time, and it was at this time that all the plaster and wood ornament were added and the church received the character it has today. The stained glass windows were made by Gawin Co. of Milwaukee, while the interior murals were painted by Lesiewicz around 1920. In addition to religious scenes, such as the Resurrection under the main altar, the artist decorated the side walls with paintings of Polish patron saints. A new inlaid hardwood floor was installed in St. John Cantius Church in 1997 in a design by Jed Gibbons.

Lagurka Lagurka is nested on a high hill above the village of Khe in the Kala territorial unit, Mestia Municipality, on the left bank of the upper Enguri River, at about 2200 metres above sea level. The church is dedicated to the early Christian martyrs Cyricus and Julitta, who are venerated as the patron saints of the Kala community. Lagurka itself is considered to be the holiest shrine by the Svans, their most binding oath being on the icons preserved at the church. The church hosts an annual all-Svan festival and pilgrimage, kvirikoba ("the day of Cyricus"), held annually on July 28.

The first barracks were constructed between 1859 and 1862 overlooking St. George's Bay and were named after England's patron saint, St. George. Later, other barracks were built and were named after the patron saints of Ireland and Scotland, St. Patrick and St. Andrew. Fort Pembroke was built between 1875 and 1878 to safeguard the seaward approach towards the Grand Harbour situated approximately 6 km to the East, as well as to defend the right flank of the Victoria Lines. Its main armament comprised three 11-inch R.M.L. guns and one 64pr R.M.L. gun on a Moncrieff Mounting.

He was taken outside of the city to be boiled in oil, near the town now called Sant'Ansano, but remained unscathed. From there he was taken to a site near the city, a district called Dofana, where he was decapitated. Each site has churches, sanctuaries or chapels for the saint. He is considered, along with Savino, Crescenzio, and Vittore, one of the four original patron saints of Siena, though their veneration would falter with the addition, over time, to the patronal canon of St Catherine of Siena and San Bernardino of Siena to the roster of local patrons.

In another instance, in 1660–61, a possessed woman was exorcised by the aid of one of Brébeuf's ribs, again while under the care of Catherine de Saint-Augustin. The exact circumstances of this event are disputed. Brébeuf's relics were also used by nuns who were treating wounded Huguenot (Protestant) soldiers, and they "reported that his assistance [bone slivers put in soldiers' drinks] helped rescue these patients from heresy". Jean de Brébeuf was canonized by Pope Pius XI on 29 June 1930, and proclaimed one of the patron saints of Canada by Pope Pius XII on 16 October 1940.

The replica of the Madonna of the Rose in the external niche. The Madonna of the Rose (Italian - Madonna della Rosa) is a 2.2 metre high marble sculpture of the Madonna and Child enthroned, with the Child trying to take a bunch of rosa canina from his mother's hand. Paola Grifoni, Francesca Nannelli, Le statue dei santi protettori delle arti fiorentine e il Museo di Orsanmichele, Quaderni del servizio educativo, Edizioni Polistampa, Firenze 2006. It forms part of a cycle of fourteen sculptures of the patron saints of the guilds of Florence on the external niches of the Orsanmichele church.

Hughes personally provided a hospital, schools, bath houses, tea rooms, a fire brigade and an Anglican church dedicated to the patron saints St George and St David. The land around the metal works quickly grew to become an industrial and cultural centre in the region; the population of the city founded by Hughes now exceeds 1 million. Over the next twenty years, the works prospered and expanded, first under John Hughes and then, after his death in 1889, under the management of four of his sons. John Hughes couldn't write and could only read capital letters.

Webseite zur ursprünglichen AureuskapellePDF Dokument zu den Mainzer Friedhöfen mit Erwähnung des Kapellenneubaus von 1856 (Seite 8) In 1022, relics of Aureus was transferred to Heilbad Heiligenstadt, where from the late middle ages he and the deacon Justinus were revered as patron saints of the town. This was based on a different version of his legend, in which he and his deacon Justinus were fleeing Atilla the Hun, who caught up with them at Eichsfeld, where he tortured and beheaded them. They were then buried there and miracles began occurring on the spot. Article in Johann Evangelist Stadler's Heiligenlexikonheilbad-heiligenstadt.

The interior is divided into three aisles (with galleries over the side aisles), groin vaulting and semicircular apse, beneath which is the 19th-century crypt. Of artistic note is the high altar, rebuilt on site in 1965 using 14th-century elements of the original: of especial value are the bas reliefs by Guglielmo Ciani of Perugia depicting episodes from the life of Saint Benedict of Nursia. One of the side chapels is dedicated to one of the patron saints of the city, the hermit Blessed Angelo,the other is the Archangel Michael whose remains rest in an urn of bronze and silver.

"The right to use the Glagolitic language at Mass with the Roman Rite has prevailed for many centuries in all the south-western Balkan countries, and has been sanctioned by long practice and by many popes" (Dalmatia in Catholic Encyclopedia) In 1886 it arrived to the Principality of Montenegro, followed by the Kingdom of Serbia in 1914, and the Republic of Czechoslovakia in 1920, but only for feast days of the main patron saints. The 1935 concordat with the Kingdom of Yugoslavia anticipated the introduction of the Church Slavonic for all Croatian regions and throughout the entire state.Marko Japundzić. The Croatian Glagolitic Heritage, croatianhistory.

Vatican Fire Brigade headquarters at Belvedere Courtyard, Vatican City with some equipment The Corps of Firefighters of the Vatican City State () is the fire brigade of the Vatican City State. It was founded in its present form by Pope Pius XII in 1941, although its origins are much older. The patron saints of the Corps are Pope Leo IV, to whom tradition attributes the miraculous extinction of a fire in the Borgo district (event represented by Raphael's fresco of the Fire in the Borgo) and Saint Barbara, also the patron saint of firefighters in Italy. The anniversary of the celebration of the Corps is on 4 December.

On 20 December 2012 Benedict gave a private audience to cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints, in which he authorized the Congregation to promulgate a decree regarding the miracle of the healing of sister Francesca Levote, attributed to the intercession of the Blessed Antonio Primaldo and his Companions.Promulgation of the decree of the Congregation of Causes of Saints They were beatified in 1771 and their canonization date announced by Pope Benedict on 11 February 2013. They were canonised by Pope Francis on 12 May 2013. They are the patron saints of the city of Otranto and the Archdiocese of Otranto.

In the mid-second century the Moors (Mauri in ancient Latin) twice attempted invasions, and were finally driven back by Roman archers. Tradition says Christianity came early to the city; in the year 287, two potter girls, the sisters Justa and Rufina, now patron saints of the city, were martyred, according to legend, for an incident that arose when they refused to sell their wares for use in a pagan festival. In anger, locals broke all of their dishes and pots, and Justa and Rufina retaliated by smashing an image of the goddess Venus or of Salambo. They were both imprisoned, tortured and killed by the Roman authorities.

To raise the funds he gave lectures in the midland towns, and was much in demand as an authority upon Modern Humourists, Wit and Humour, and Light Literature. Bradley was a friend and associate of George Cruikshank, Frank Smedley, Mark Lemon, and Albert Smith (for whose serials, The Month, The Man in the Moon, and The Town and Country Miscellany, he began to write about 1850). He generally wrote for the press under the pseudonym of Cuthbert Bede, the names of the two patron saints of Durham. His one marked literary success was obtained in 1853, when he produced The Adventures of Mr. Verdant Green, an Oxford Freshman.

The church has an early 13th-century wall painting of Christ in Majesty above a procession of Apostles. When restoration work was carried out in 1868 the red ochre fresco paintings were discovered under the plaster which the covered the apse wall. The painting of Christ is above the east window and below this are two groups of six apostles. The left group is headed by St. Peter and the right by St. Paul, the patron saints of the church. Two and a half of the twelve apostles were in fact ‘lost’ when a window was pierced in the south side of the apse in the 15th century.

Church of Santa Maria e San Donato In 1125, some of Donatus' relics (and those of the alleged dragon said to have been killed by the saint) were brought to the Church of Santa Maria e San Donato on the island of Murano, near Venice. A large silver reliquary bust of Donatus from the 13th century is now found in the National Museum at Naples. The patron saints of Guardiagrele are Donatus of Arezzo and Saint Emidius. Annually between the 6th and 8 August there is a festival celebrating these saints in which the effigy of Donatus is paraded around the streets of Guardiagrele.

There are several other Belarusian organisations in the UK, including the Association of Belarusians in Great Britain, the Anglo- Belarusian Society and the Professional Union of Belarusians in Britain. The Belarusian Catholic Mission was established in 1946. In addition to its religious work, it has contributed to various secular initiatives of the Belarusian community in the UK, including the Francis Skaryna Belarusian Library and Museum. The Mission built the church of St Cyril of Turau and All the Patron Saints of the Belarusian People - the first Belarusian Catholic church outside Belarus and the first wooden church in London since the Great Fire of 1666.

Relic of Saint Christina at the Maronite Cathedral "Our Lady of the Seas" in Tyre, Lebanon Toffia in the Province of Rieti displays her relics in a transparent urn. Palermo, of which Christina is one of four patron saints, also claims to hold her relics. The Eastern tradition that connects Christina with Tyre, Lebanon may be due to confusion with the name of a locality near Bolsena. Contrary to local belief, Christina of Bolsena is not the saint whose remains are interred in The Cathedral of St. John the Evangelist in Cleveland, Ohio.StJohnCathedral.com’’, Website of the Cathedral of St. John the Evangelist, Cleveland, Ohio.

Edith Stein (religious name Teresia Benedicta a Cruce ; also known as St. Edith Stein or St. Teresia Benedicta of the Cross; 12 October 1891 – 9 August 1942) was a German Jewish philosopher who converted to Catholicism and became a Discalced Carmelite nun. She is canonized as a martyr and saint of the Catholic Church, and she is one of six co-patron saints of Europe. She was born into an observant Jewish family, but had become an atheist by her teenage years. Moved by the tragedies of World War I, in 1915 she took lessons to become a nursing assistant and worked in an infectious diseases hospital.

Our Lady of Cabeza (), is a Marian apparition and statue of the Madonna and Child, whose cult is centered at the Basilica of Nuestra Señora de la Cabeza, located in the Natural Park of the Sierra of Andújar, 32 km north of the city of Andújar, Spain. A Black Madonna, she is known popularly as La Morenita (“Little brunette”).Nicholas J. Santoro, Mary in Our Life: Atlas of the Names and Titles of Mary, the Mother of Jesus, and Their Place in Marian Devotion (iUniverse, 2011), 314-5. She is one of the patron saints of Andújar (the other is Saint Euphrasius) and the diocese of Jaén.

The remaining building is a single nave structure, topped with onion-shaped domes of the 17th century. The oldest wall paintings are a set of eight consecration crosses, marking the spots where the original building was christened with holy chrism, and thus dating back to the 13th century. Later in the 13th century, a second stage of painting is marked by the depiction of Golgotha on the tympanum of the church's south doorway. Frescoes in the sanctuary, dating from the 14th century, showing Byzantine influence, include representations of the Last Judgement, the Last Supper, the Deposition and Saints Cosmas and Damian, the patron saints of doctors.

This feast is a replacement for the many Roman martyr feasts, whose absence allowed for a less cluttered and more "dies natale" based sanctoral calendar of more major saints. It also permitted the greater celebration of ferias, partially enacting the Second Vatican Council's call for the Proper of Time to take a greater precedence. All of the early Roman martyrs retain their place in the Martyrology and can be celebrated in local calendars or privately unless impeded by a greater observance. The placement of the feast is directly after the Solemnity of SS Peter and Paul, who are the principal patron saints of Rome.

Medallions of particular saints, crafted from sandstone, are located above the outside entrances. A medallion of Saint Helena rests above the west entrance; at the southern entrance, one of Saint Elizabeth (in whose honour the church was also consecrated); and on the east side, above the window of the sanctuary, one of the Holy Archangel Michael. These were the patron saints of the father (Mikhail) and mother (Elena) of the Grand Duchess, as well as her own (Elizabeth). Approximately ten steps of red sandstone lead up to the entrance, which is spanned by an arch that in turn sits on each side upon two columns.

The Chilean government treats the religious holidays of Christmas, Good Friday, the Feast of the Virgin of Carmen, the Feast of Saints Peter and Paul, the Feast of the Assumption, All Saints' Day, and the Feast of the Immaculate Conception as national holidays. Recently, the government declared 31 October, Reformation Day, to be an additional national holiday, in honor of the Evangelical churches of the country. The patron saints of Chile are Our Lady of Mount Carmel and Saint James the Greater (Santiago). In 2005, Pope Benedict XVI canonized Alberto Hurtado, who became the country's second native Roman Catholic saint after Teresa de los Andes.

The priests give them pieces of cotton that have been kept inside the reliquary since the previous feast. There are numerous stories about people, both Christians and Muslims, who were healed after they prayed before the saint's relics. On the eve of the Feast of Saint Jovan Vladimir, an all-night vigil is celebrated in the churches dedicated to the saint, as is celebrated in other Orthodox churches on the eves of their patron saints' feasts. The liturgical celebration of Vladimir's feast day begins on the evening of 21 May, because, in the Orthodox Church, the liturgical day is reckoned from one evening to the next.

The revolt was caused by the implementation of a variety of provincial and municipal taxes, that rendered goods unaffordable for a large portion of the population. The adoption of the metric system further increased prices, as merchants seized the opportunity to manipulate the prices, draft resistance also played a role in increasing tensions. Religion played a role in the uprising as the rebels often assembled in churches, praying before the patron saints before launching their raids, the rebel flag depicted effigies of the Virgin Mary and Christ on the Cross. The insurgents lacked central leadership, instead being led by local commanders who usually commanded small bands.

There are thought to have been a number of reasons the Christian names gained the upper hand, such as the crusades, the larger ecclesiastical influence and the appearance of mendicant orders (such as the Franciscans and Dominicans) and most importantly, the veneration of saints and the appearance of patron saints. Besides religious influence it is believed that fashion was the main reason to give children a Christian name. With larger cities starting to flourish all across the Low Countries, wealthy citizens in particular became trend-setters in this regard. In these times typical Dutch names such as "Kees" (Cornelis), "Jan" (Johannes) and "Piet" (Petrus) emerged.

The corbels supporting the statues are carved with Biblical scenes in high relief. While the niches and corbels are original with the building, the 236 statues themselves are relatively recent, dating from after 1850. Those of the first floor represent personages of importance in the local history of the city; those of the second, patron saints and symbolic figures; those of the third, the Counts of Leuven and Dukes of Brabant from various ages. The main façade has an entrance staircase, and two portals in the center, above which are figures of Saint Peter (left) and Madonna and Child (right), the former in compliment to the patron of the church opposite.

The first Band Club, or philharmonic society as they were known, to be set up in Valletta was known as La Nazionale due to their location in the capital city of Malta. Colloquially this band was and still is referred to as Ta' l-Istilla. The reason is that the promoters of this society had in mind their participation during the feast day of Saint Dominic in 1874, one of the patron saints who has his feast celebrated in Valletta, and the symbol of the saint is a star, Stilla in Maltese. The band's name has changed multiple times due to the historical circumstances.

249x249px In 1890, the residents of Grenoble wanted, like those in other cities, to have a statue of the Virgin Mary to watch over and protect the town. The statue would be named Notre-Dame d’en-Haut. Alfred Berruyer, architect of the renowned La Salette basilica, was commissioned to build a 30 metre tower topped with a 3.6 metre golden statue of the Virgin Mary made from cast iron and weighing 1.8 tonnes. Below this monumental statue, on each corner of the tower, were four statues that represented the patron saints of the city: Saint Bruno, Saint Ferjus, Saint Francis de Sales and Saint Hugh.

Established in 2007 by the Order's first Grand Master, Geoffrey Rowell, the Order's objective is to support dialogue between religions, carry out charitable and cultural activities. Mainly the Order expanded in Italy starting from the Church of Ognissanti in Rome. At the beginning of 2017, thanks to the research of some knights of the Order, a relic belonging to Sant'Albano, one of the patron saints of the Order, was found in the Anglican Church in Naples. Also in 2017 in Rome the knights, together with the Anglican community of Rome, received Pope Francis to strengthen the ecumenical bond between the Catholic and Anglican churches.

Under Latin rule, the monastery seems not to have suffered too much; certainly it was fit to lodge Emperor Michael VIII Palaiologos (r. 1259–82) on the night of 14 August 1261, before his triumphal entry into recently recovered Constantinople the next day. In the next decades, the monastery was used as a place of exile for two disgraced patriarchs, Joseph I in 1280–82 and John XI Bekkos in 1285, while awaiting trial by the synod, and Athanasius I for the period before his abdication in 1293. A collection of miracles attributed to the monastery's patron saints since 1261 was compiled in ca.

Anne of Brittany with her patron saints, Anne, Ursula (with the arms of Brittany on a pennant) and Catherine. This scene is on folio 3. The Grandes Heures of Anne of Brittany (Les Grandes Heures d'Anne de Bretagne in French) is a book of hours, commissioned by Anne of Brittany, Queen of France to two kings in succession, and illuminated in Tours or perhaps Paris by Jean Bourdichon between 1503 and 1508. It has been described by John Harthan as "one of the most magnificent Books of Hours ever made",Harthan, 128 and is now in the Bibliothèque nationale de France as Ms lat. 9474.

In the center is a tomb made of modern masonry that tradition claims is the tomb of Saint George ("Mar Jirjis") or al-Khidr, as he is known in Arabic. Prior to the predominance of orthodox Islam in Palestine, the region contained numerous domed structures dedicated to Muslim patron saints, among which was the Mosque of al-Khidr in Deir al-Balah. In March 2016, the Ministry of Tourism and Antiquities in the Gaza Strip began the restoration of the Mosque of al-Khidr with financial support from UNESCO and the Nawa Foundation. The project aims to convert the mosque-tomb into a children's cultural library.

The community-owned public broadcasting company was established in 1961 by Thomas Boushall (Chairman of the Richmond School Board and an officer of the Bank of Virginia) and a group of concerned citizens to employ television for educational purposes. The patron saints of public broadcasting in central Virginia were Boushall, E. Claiborne Robins, Sr., Mary Ann Franklin, and Bill W. Spiller. Mrs. Franklin first approached Boushall and Henry I. Willett, then Superintendent of Richmond City Schools, with the idea of establishing an educational television station. Boushall and Franklin then recruited Spiller, who was hired in December 1963 and began working for them in January 1964.

In niches on the façade of the church of the Gesuiti are St. John the Evangelist and St. James with St. Andrew atop the balustrade. His bas-relief of the martyrdoms of the patron saints fills the tympanum of Santi Simeone e Giuda. On the staircase of the Seminario Patriarcale are bas-relief panels illustrating Jacob's Dream and the Vision of the Orphan. The Martyrdom of the Saints in the Church San Simeone Piccolo Several of his life-size marble figures are in the Summer Garden, St. Petersburg: a Saturn,A terracotta bozzetto for the Saturn was sold at auction Sothebys London, 9 July 2008 (catalog description, catalog description).

Gonfalons had great significance as Christian religious objects in Europe during the Medieval period, especially in central Italy. These religious objects consisted of a cloth, usually of canvas but occasionally of silk, supported by a wooden frame with a T-shaped support on the back, and a long pole to hold up the banner during ceremonies and processions. The banners were painted with tempera or oil paints, sometimes on both sides. Images on the gonfalons included the patron saints of cities, villages, confraternities or guilds, the Virgin and Child, Jesus Christ, God the Father, plague saints, and the Virgin Mary as Queen of Heaven, Mediatrix, Theotokos, or Madonna of Mercy.

The work was commissioned for the church of the hospital of Santa Maria Nuova in Florence by the Italian banker Tommaso Portinari, a descendant of the hospital's founder. Portinari lived for more than forty years in Bruges as a representative for the Medici family's bank. Portinari himself is depicted on the left panel with his two sons Antonio and Pigello; his wife Maria di Francesco Baroncelli is shown on the right panel with their daughter Margarita. All, except Pigello, are accompanied by their patron saints: Saint Thomas (with the spear), Saint Anthony (with the bell), Mary Magdalen (with the pot of ointment) and Saint Margaret (with the book and the dragon).

When Rome was annexed by force to the newly unified Kingdom of Italy In 1870, Pope Pius IX retired to the Vatican, proclaiming himself a prisoner of the Savoy monarchy and leading to decades of conflict between the neonate state and the Catholic Church. This was resolved in 1929 when the Lateran Treaty was signed in Rome, establishing the right for the Holy See to govern the Vatican City as an independent, sovereign state. The patron saints of Rome remain Saint Peter and Saint Paul (or, as they are collectively referred to in this context, "the holiest Saints Peter and Paul"), both celebrated on June 29.

Jala Rao, or Mahomed Islam Khan, a freebooter whom Shah Nasir converted, built the "Khas bhag", and on his death which happened in a religious war, Nasir Alla became possessed of the "shish" or mud fort. Nasir Alla died in the 8th century Hijri, and was buried on the Aurangabad road, not far from the "shish." Shah Latif Shah Latif Kadari, one of the seven patron saints of Jalna, was a learned man of Delhi, who accompanied Burhanu-d din to the Dakhan, and separated from him at Pirbohra. He opened two "maktabs" or schools near the Jama Masjid at Jalna, and his tomb lies close by.

Saint Hildegund Patron Saints Index Her daughter Hedwig also embraced the monastic life and was a part of the community founded by her mother. She came to be given the status of "Blessed". Her son, Hermann Joseph, declared a saint as well, had already entered that same Order (whose members also known as Norbertines) at the age of twelve, and had become a canon regular of the Abbey of Steinfeld, where he developed a great reputation as a mystic. She should not be confused with another Hildegund of the same era, who lived her life disguised as a man, and was considered by some as a saint.

They form small panels on the exterior of buildings or are carved in wood beneath the folding seats of the quire. On the other hand, where artworks have been sponsored by major guilds, they may be masterpieces by renowned artists, such as the series of statues of Patron Saints that fill the external niches of the Church of Orsanmichele in Florence, of which Donatello's St George, commissioned by the armourers and now in the Bargello, is one of the best known statues of the Early Renaissance. These saints include among their number a blacksmith, a professional soldier, a doctor, a tax collector and four shoemakers. Notre Dame Cathedral, Paris.

But it was ceded soon to the Order of the Oratory of Saint Philip Neri, although they did not have a formal charter in the town till 1620. The brick facade is incomplete and in 2015 appears nearly decrepit, with closed windows; however, under the Oratorians, the interior of the church was decorated with an exuberant, nearly rococo stucco decoration, completed in part by Tommaso Amantini. Decoration continued till consecration in 1726. The interior has a number of paintings by Giovanni Francesco Guerrieri, including a Madonna with the Five Patron Saints of Pesaro offering her the Planned Church, a St Michael Archangel and the Trinity, a St Barnaba Praying.

The diocese existed as a Catholic diocese from the 11th to the 16th century. The see was founded at Munktorp, then moved about 1100 to Västerås by the English Cluniac missionary David of Munktorp, who was Bishop of Västerå, and one of the patron saints of Västerås Cathedral. Before 1118 the Diocese of Sigtuna was divided into the Diocese of Uppsala and that of Västerås. In 1134, Henry, Bishop of Sigtuna was transferred to Västerås. Heathenism was not extinct by 1182. Charles (1257–1277) was a great benefactor, and , O.S.B. (1260–1332; bishop, 1309–1332), mined copper in Dalecarlia and wrote "De Vita et Miraculis S. Erici" (Ser. rev. Svec.

In the Duomo di San Salvatore, he executed a magnificent John the Baptist. At about the same time, around 1600, he got an assignment in Assisi for a fresco of the "Resurrection of Christ" and the "Dying Saint Clare is visited by the pope" in the vault of chapel of San Massimo in the Basilica of Santa Maria degli Angeli. In 1603, Salimbeni was commissioned to paint frescoes with scenes from the church's patron saints Quiricus and Julietta for the church of Ss Quirico e Giulitta, one of the oldest churches in Siena. As in the church of Santa Trinità, he worked here alongside the painter Alessandro Casolari.

Wilhelm Lamprecht (1838 -1922), who studied at the Academy of Fine Arts, Munich, came to America to paint, and decorated churches in Newark, New Jersey, Cincinnati, Ohio, and Vincennes. Lamprecht painted three large murals for St. Francis Xavier in 1870: a Crucifixion scene above the high altar; a Madonna with the patron saints of the first four bishops of Vincennes (Saints Simon, Celestine, Stephen, and Maurice) above the Blessed Mother altar; and Saint Francis Xavier, the parish's patron saint, above the Saint Joseph altar.Divita, p. 14. The fourteen oil paintings installed in the sanctuary for the Stations of the Cross came from France, ca. 1883.

Saint George killing the dragon, depicted on the military flag of the Hellenic Army. Saint George (Greek: Άγιος Γεώργιος) is a particularly loved and venerated Saint in Greece. He is the patron Saint of the Hellenic Army and Infantry, as well as the patron Saint of numerous Greek cities, towns and villages including Arachova, Eratyra, Goumenissa, Ierapetra, Nemea, Nigrita, Sidirokastro, Soufli, Vevi, etc. In Italy, Saint George is one of the Patron Saints of Genoa, Milan and Bologna as well as the patron saint of Ferrara, Reggio Calabria,Lewis Lockwood , Music in Renaissance Ferrara Oxford University Press, 2009 page 26Cellatica in Brescia, Sassuolo and Locorotondo.

222x222px Historically, religion in Europe has been a major influence on European art, culture, philosophy and law. There are six patron saints of Europe venerated in Roman Catholicism, five of them so declared by Pope John Paul II between 1980–1999: Saints Cyril and Methodius, Saint Bridget of Sweden, Catherine of Siena and Saint Teresa Benedicta of the Cross (Edith Stein). The exception is Benedict of Nursia, who had already been declared "Patron Saint of all Europe" by Pope Paul VI in 1964.Symbols of Europe#Patron saintsThe largest religion in Europe is Christianity, with 76.2% of Europeans considering themselves Christians, including Catholic, Eastern Orthodox and various Protestant denominations.

To commemorate the death of the Virgin Mary, sawdust dyed in various colors, flowers and plant matter is arranged in patterns on the ground to form what are called "Las Alfombras" or "carpets." It is also done during the night before Good Friday for the Stations of the Cross procession that passes by a number of the churches on various streets in the city. The Altepeilhuitl is an event that takes place on the Sunday before the Thursday marking the ascension of Christ at the Capilla Real. Here images of towns' and neighborhoods' patron saints are adorned with fruit, squash, chili peppers, corn and bread and presented.

Only after he was visited three times by the three patron saints of Cluny in visions that he mistook for dreams did Hugh decide to turn the relics over to Cluny. He gave them to Gilduin du Puiset, former prior of Cluny, who gave them to the monk Frotmund, who conveyed them to Cluny in a crystal glass casket.. Hugh also acquired relics of Saints Thaddeus of Edessa and Abgar he sent to the archbishop of Reims, Ralph, in 1123. The letter Hugh addressed to the archbishop has survived, been edited and published. Hugh calls himself Hugo, Dei gratia Edessenae archiepiscopus, that is, archbishop "by the grace of God".

Crafts next to Porta San Giovanni Known throughout Abruzzo for its wrought-iron craft, copper craft and gold-work, Guardiagrele was the home of the great goldsmith and sculptor Nicola da Guardiagrele, who was born there in the late 14th century. The patron saints of Guardiagrele are Saint Donatus of Arezzo and Saint Emidius. Annually between the 6th and 8 August there is a festival celebrating these saints in which the effigy of Donatus is paraded around the streets of Guardiagrele. It is traditional to eat porchetta (oven or spit roasted suckling pig flavoured with pepper, rosemary, garlic and other seasonings) at this time.

After her death, Enselmini was honored as a saint by Franciscan Order as well as by the people of Padua and the surrounding region. Her body was described as still lifelike for a considerable period and miracles were reported by visitors to her tomb. A century later, Giusto de' Menabuoi included her in his mural of the patron saints of the city in the baptistry of the Cathedral of Padua. In the 15th century, the monastery was re-dedicated to her as the Monastery of St. Helen outside the Walls, with an indulgence granted by Pope Eugene IV in 1443 to all those who contributed to its rebuilding.

The central cupola has frescoes depicting Alms, Faith, Hope, and Charity and the four patron saints of the city and four Servite Saints and eight persons of the Old Testament and the Apotheosis of the Madonna; all by Lionello Spada. The quadratura was completed by Tommaso Sandrini. In the left nave the ceiling frescoes depict (1647-1648) Rachel at the Well, Gisele and Sisara and the Drowning of the Pharoah's army, Purity and Virginity, all by Luca Ferrari. On the city altar, erected by the Commune and designed by Giovanni Battista Magnani is a canvas (1624-1625) depicting Christ on cross consoled by Angels by Guercino.

External replica Saint Peter is a 2.43 m high Apuan marble sculpture of Saint Peter. It is attributed to Filippo Brunelleschi and influenced by Donatello. It forms part of a cycle of fourteen statues of the patron saints of the guilds of Florence for the external niches of Orsanmichele Paola Grifoni, Francesca Nannelli, Le statue dei santi protettori delle arti fiorentine e il Museo di Orsanmichele, Quaderni del servizio educativo, Edizioni Polistampa, Firenze 2006.. The sculpture of St Peter was completed for the Arte dei Beccai guild around 1412 and is now in the Museo di Orsanmichele, although a replica fills its original niche.

The Church of Santo André () is a Romanesque and Baroque era Portuguese religious building located in the civil parish of Fiães, municipality of Melgaço, in the northern Portuguese district of Viana do Castelo. Originally a Roman-Cistercian monastery, it was remodeled during the 17th and early 18th century in the Baroque style, but still exemplifies many of the characteristics of the early building (typifying the Galician Cistercian monasteries and Minhota churches of the time). The beginning of 17th century remodeling began with images of the patron saints and coat-of-arms on the frontispiece, but later extended into the lateral altar (Mannerist) and the chancel retable (Baroque).

Fireworks "castle" at the Feria Nacional de Pirotecnia in Tultepec The making of fireworks is distinctive in the state, especially in the municipalities of Tultepec, but they are also produced in Almoloya de Juarez, Axapusco, Tianguistenco, Tenancingo, Tenango del Valle, Otumba, Capulhuac, Coyotepec, Tecamac and Texcoco. One traditional use for firecrackers and small rockets is to place them on frames such as small bulls (toritos), small to very large freestanding structures called castles (castillos) and onto large paper mache figures traditionally to represent Judas Iscariot on Holy Saturday. Fireworks are sold year round, used for many celebrations such as patron saints’ days but the biggest season is Independence Day.

Agnes was the daughter of King Ottokar I of Bohemia, making her a descendant of Saint Ludmila and Saint Wenceslaus, patron saints of Bohemia. Agnes' mother was Constance of Hungary, who was the sister of King Andrew II of Hungary, so Agnes was a first cousin to St. Elizabeth of Hungary. When she was three years old, Agnes was entrusted to the care of St. Hedwig of Andechs, the wife of Duke Henry I the Bearded of Silesia.Habig, Marion OFM (ed.) The Franciscan Book of Saints, © 1959 Franciscan Herald Press, Saint Agnes of Bohemia Hedwig placed her to be educated by a community of Cistercian nuns in a monastery which she herself had founded in Trzebnica.

For example, "Little Miracles, Kept Promises" is composed of fictional notes asking for the blessings of patron saints, and "The Marlboro Man" transcribes a gossiping telephone conversation between two female characters. Works by Cisneros can appear simple at first reading, but this is deceptive. She invites the reader to move beyond the text by recognizing larger social processes within the microcosm of everyday life: the phone conversation in "The Marlboro Man" is not merely idle gossip, but a text that allows the reader to dig into the characters' psyches and analyze their cultural influences. Literary critics have noted how Cisneros tackles complex theoretical and social issues through the vehicle of apparently simple characters and situations.

The Slava is the family's annual ceremony and veneration of their patron saint, a social event in which the family is together at the house of the patriarch. Also, the friends of the family come to the patriarch's house, usually without a prior invitation (There's an old Serbian proverb about Slavas - "На славу се не зове" which literally means "One does not invite people on Slava"). The family saint is inherited from the patriarch (head of the household) – from father to son, while women adopt the patron saint of their husbands upon marriage. As several patron saints are venerated twice a year, the main day is the Slava, while the secondary one is called preslava.

James Ojo and Kizito Okeke, who were among the pioneer class of that young minor seminary in 1982, and also its first graduates. In December 1995, he ordained more graduates of the St. Kizito Seminary, who incidentally were also the first set of Idah diocesan seminarians to train outside Nigeria in the archdiocesan seminary of Fulda, Germany, in a program of mutual support by that German archdiocese, in fidelity to mutuality of ecclesial affinity. It is notable to note that both diocese equally share St. Boniface as their patron saints- as their cathedral churches are named after that famed saints. These are the Fr. Innocent Oyibo and the late Godwin Ekwujo Sixtus Onuh.

Another dying custom is children leaving shoes out on Epiphany Eve, so that they may receive sweets and money from the Three Kings. With the arrival of American culture in the early 20th century, the Three Kings as gift-givers have been largely replaced in urban areas by Santa Claus, and they only survive in the greeting "Happy Three Kings!" and the surname Tatlóngharì. The Three Kings are especially revered in Gapan, Nueva Ecija, where they are enshrined as patron saints in the National Shrine of Virgen La Divina Pastora. In Paraguay, Puerto Rico and the Dominican Republic, children cut grass or greenery on January 5 and put it in a box under their bed for the Kings' camels.

Though Holy Archangels Michael and Gabriel are the patron saints of the Monastery of Besenovo, Saint Kirik and Julita have an important place in its history. These are a son and a mother, who died for Christian faith in the Greek town of Ikonia, during the rule of the Roman Emperor Diocletian. One part of their relics (the other part is still kept in the Holy Mother of God Bolnichka Church in Ohrid) arrived in Besenovo in a manner on which there are no written records and was kept there for a long time. It is certain that this happened before 1753, when, within the Monastery church, the building of a chapel dedicated to them started.

He also presented one episode of the BBC's Great Railway Journeys, in which he travelled in India ("India East to West" from Calcutta to Rajasthan). In May 2007 he presented a programme on BBC Four, Ian Hislop's Scouting for Boys, celebrating Robert Baden-Powell's book which inspired the Scout movement. (He is also an Ambassador for The Scout Association.) Hislop chatting with a resident at Nightingale House, Wandsworth Common, London, 2008 He has also written and presented factual programmes for Radio 4 about such subjects as tax rebellions, female hymn composers, scouting and patron saints of Britain and Ireland. In 2007 he became the only person to make a second guest appearance on Room 101.

Latinx speculative fiction brings humor to fantastical, futuristic, comedic, and bleak political subjects, offering readers strange new concepts such as: los cosmos azteca, shape shifting robots, pre-Colombian holobooks, talking sardines and gun toting reptiles, and cybernetically wired patron saints. Latinx authors write about the legacy of colonialism, racism, sexism, mass incarceration, machismo culture, and other social injustices. In Her Body and Other Parties, Carmen Maria Machado deals with misogyny through sci fi and ghost stories. Giannina Braschi's United States of Banana (2011) deals with Puerto Rican independence, financial terrorism, and racism, by imagining what might happen if the United States tries to sell Puerto Rico to China as debt relief or turn the island into the 51st state.

The Bodmin casket which once contained the saint's relics With Saint Piran and Saint Michael, he is one of the patron saints of Cornwall.The cult of St Michael was largely due to the Norman Earls of Cornwall, while that of St Petroc was the most important in the Diocese of Cornwall since he was the founder of the monastery of Bodmin, the most important in the diocese and, with St Germans, the seat of the bishops. He was the patron of the diocese and of Bodmin: Caroline Brett, 'Petroc (fl. 6th cent.)', Oxford Dictionary of National Biography, Oxford University Press, 2004 accessed 16 Dec 2008 He was described by Thomas Fuller as "the captain of Cornish saints".

For most Filipinos, the belief in God permeates many aspects of life. Christians celebrate important holidays in many different ways, the most important of which are Christmas, Lent and Holy Week, All Souls' Day, as well as many local fiestas honouring patron saints and especially the Virgin Mary. Filipinos living and working in Metro Manila and occasionally those from the diaspora often return to their respective home provinces and towns to observe these holidays with their birth families, much like the practise in Mainland China for traditional holidays. Filipino infants and individuals are more often than not expected to be baptised as Christians to affirm faith in Christ and membership in a specific denomination.

2009 - Based in part on the research of the Foundation, it was established in 2009 that two paintings on display at SMU’s Meadows Museum, created by Spanish master Bartolomé Esteban Murillo (1618-1682) were stolen from the Rothschild family in Paris in 1941. The paintings are of Seville’s two patron saints, Saint Justa and Saint Rufina, and are estimated to be worth more than $10 million USD. The Foundation’s research confirmed the existence of ERR (Einsatzstab Reichsleiter Rosenberg) cards for both paintings. ERR cards were a crucial part of the Nazi cataloguing system of looted works and are evidence that the paintings were indeed taken as part of the Third Reich’s systematic looting process.

The San Marco Altarpiece (also known as Madonna and Saints) is a painting by the Italian early Renaissance painter Fra Angelico, housed in the San Marco Museum of Florence, Italy. It was commissioned by Cosimo de' Medici the Elder, and was completed sometime between 1438 and 1443. In addition to the main panel depicting the enthroned Virgin and Child surrounded by Angels and Saints, there were nine predella panels accompanying it, narrating the legend of the patron saints, Saints Cosmas and Damian. Only the main panel actually remains to be seen in the Convent of San Marco, Florence, Italy, today, along with two predella panels depicting saints which were purchased back for the museum as recently as 2007.

The 1950s era story from the original books by John R. Powers was also turned into a musical with music and lyrics by James Quinn and Alaric 'Rokko' Jans in 1979. Produced by Libby Adler Mages and Daniel Golman of Mavin Productions. The original coming of age musical involves the 1950s Catholic education of eight Chicago children, following them from the start of elementary school through the senior prom and beyond. Along the way it touches on such topics as first confessions, puppy love, patron saints, teacher's pets, sex education classes, and the importance of not wearing patent leather shoes as they could reflect up under the school uniform's plaid pleated skirts.

It had an octagonal base with paired columns at each corner, a balustrade at first floor level intended to be decorated with four statues, one on each corner (either kings of England, or the patron saints of England, Scotland, Wales and Ireland; but it is not clear if any statues were ever put in place), rising to a pedestal with a clock. From 1835, it was surmounted by a statue of George IV. The statue stood high, on top of the high building. The statue cost no more than £25. It was constructed of bricks and mortar, and finished in a manner that gave it the appearance of stone, "at least to the eyes of common spectators".

Schwartz's fascination with history has led him to research and write on a number of historical topics beginning with the 1995 publication of The French and Indian War, 1754 – 1763, and The Imperial Struggle for North America. He became a member of the advisory board of the National Museum of American History of the Smithsonian Institution and has served on the board of the Geography and Map Division of the Library of Congress. In 2009, he authored a manuscript on the contributions of American surgeons to the field of surgery in his book entitled, Gifted Hands. As an octogenarian, he has published several other historical books, including Holystic Medicine: The Patron Saints of Medicine and Cadwallader Colden: A Biography.

Chukchu (Quechua for malaria)Teofilo Laime Ajacopa, Diccionario Bilingüe Iskay simipi yuyayk'ancha, La Paz, 2007 (Quechua-Spanish dictionary) is the name of a festival and a satirical danceMiguel A. López Loli, Chukchu: Danzando con la enfermedad, Chukchu: Dancing with the disease, Paediatrica 7(1) 2005 of the Andes region in Peru. The festival is held annually on August 25 in the Santo Tomás District of the Chumbivilcas Province in the Cusco Region. The dance is performed on festivals dedicated to the patron saints (fiestas patronales) of communities in the provinces of Anta, Canchi, Chumbivilcas, La Convención and Paucartambo. The figures represented in the dance are sick persons, nurses, doctors, assistants and mosquitos.

Local culture varies little from that of the rest of Costa Rica, in that the Catholic Church and the Costa Rican state both play a critical role in determining days of celebration. Indeed, the annual Patron Saints' Day Festival is both a civic and a religious event. Whereas much of Costa Rica has allowed the cultural importance of coffee production to decline, this region is deeply wedded to this crops' production. This is evident in the fact that a majority of the region's children continue to pick coffee, a custom that has largely gone out of fashion in the Central Valley where coffee picking is almost entirely done by foreign laborers, namely Nicaraguans.

In the first examples the setting is normally architectural, loosely representing heaven, but also, until Titian's Pesaro Altarpiece (begun 1519), continuing the architecture of the architectural frame and therefore that of the original church setting for which it was painted. This was a radical rethink of the type, apparently set outside some temple portico with large soaring columns, viewed obliquely. The Virgin and Child are no longer at the centre of the composition, but to the right of the picture space.Hope, 16 As in earlier altarpieces, the choice of saints is largely dictated by the patron saints of the donor and their family, and those of the church, city, diocese or religious order concerned.

300px The Patron Saints of Naples Adoring Christ on the Cross is a 1660-1661 painting by Luca Giordano, now in the National Museum of Capodimonte in Naples. In the bottom left are the saints Baculus, Euphebius, Francis Borgia, Aspren and Candida, whilst in the top left is God the Father. The work and Saint Januarius Interceding were commissioned by Gaspare de Bracamonte, Spanish viceroy of Naples. They were originally intended for the side altars of the new church of Santa Maria del Pianto in Poggioreale, where most of the plague victims were buried, with the commission for the high altarpiece going to the other major artist then resident in Naples, Andrea Vaccaro.

Judas Iscariot, lower register of the St. Brendan window Designed in 1915 and the first of Clarke's designs to be completed, the Trias Thaumaturga windows of Ireland's three patron saints, Brigid, Patrick and Columcille, are positioned on the west wall above the main entrance door. The Patrick window was the first of Clarke’s windows. He worked on it for two months beginning on 18 March 1915, the day after his 21st birthday. The window, at 11.6 x 2.10 inches the largest in the chapel, is positioned on a base of five lilies, and the deep blue and green hues in the window were achieved using sheets of "antique" pot metal glass which were specially ordered from Chance's in Birmingham.

Sweet breads on display at a local fair in Mexico There are a number of events and festivals that are traditionally celebrated with specific kinds of breads and pastry, which include patron saints’ days. They may be sweet or white breads and are often served with drinks such as atole and hot chocolate. Breads made with picón dough, made with rich ingredients such as eggs, milk, cream or canned milk are common for festive occasions, such as Easter Sunday, when Christians are once again free from Lenten dietary rules. On other occasions more common breads and cakes are decorated for holidays such as Christmas, Valentine's Day, Independence Day and commemorations of the Battle of Puebla.

Wasserkirche church Crypt with 'Martyr stone', the supposed execution site Detail of a plan of Zürich, 1576. Shown is the Grossmünster, burial place of Saints Felix and Regula, at the river Limmat the Wasserkirche (Water Church), their execution site, and on the left side of the Limmat the Fraumünster Abbey, where important relics of the saints used to be on display to the public. Felix and Regula are Coptic Orthodox and Roman Catholic saints, together with their servant Exuperantius, and are the patron saints of Zürich, their feast day being 11 September at the head of the Coptic Calendar. Felix and Regula were members of the Theban legion under Saint Maurice, stationed in Agaunum in the Valais.

The municipality's arms might be described thus: Argent a cross gules between in chief two bishop's mitres of the second garnished Or, in base dexter a rose vert and in base sinister a fleur-de-lis azure. The ordinary, namely the red cross, refers to the Electorate of Trier, whose Prince-Archbishops and Electors were the local overlords until the French occupation in Napoleonic times, which began in 1794. The other charges each have their own specific meanings. The two bishop's mitres refer to the local church's two patron saints, Saint Remigius and Saint Maximus, who were both mentioned in 1556, and who are still revered and displayed at the church in Binningen.

All churches are dedicated to God, but certainly by the fourth century it was common practice to dedicate a Christian place of worship to one or more patron saints. An early example of this was in 386 when Saint Ambrose dedicated Milan Cathedral to Gervasius and Protasius whose graves he found nearby. Once the Church was established in England it became practice to dedicate a new church's patron saint during the act of consecration by the diocesan bishop, and in fact mass could not be held in a building until the consecration act had taken place. There is much evidence of the dedication of churches prior to 800, with most being dedicated to Saint Peter and Saint Mary.

St Anthony Abbot and Michael the Archangel are two tempera on panel works by Filippo Lippi, originally side-panels to a now lost central panel of the Madonna and Child. Produced between around 1445 and 1450, they are both now in the Cleveland Museum of Art, which also houses a later copy of the central panel by Lippi's workshop. The original triptych was commissioned by Cosimo de' Medici in 1456 as a gift for Alfonso V of Aragon; Anthony and Michael were his patron saints. It is mentioned in a letter from Lippi to Giovanni di Cosimo de' Medici dated 20 July 1457, which also contains a small sketch of the work.

Its 169 km² is divided into 33 parishes with many different patron saints. They are: Abades (Santa María), Ansemil (San Pedro), Breixa (Santiago), Carboeiro (Santa María), O Castro (San Mamede), Cervaña (San Salvador), Chapa (San Cibrao), Cira (Santa Baia), Cortegada (Santa María), Dornelas (San Martiño), Escuadro (San Salvador), Fiestras (San Martiño), Graba (Santa María), Lamela (San Miguel), Laro (San Salvador), Manduas (San Tirso), Margaride (San Fiz), Martixe (San Cristovo), Moalde (San Mamede), Negreiros (San Martiño), Oleiros (San Miguel), Parada (San Tomé), Pazos (San Martiño), Piñeiro (San Xiao), Ponte (San Miguel), Refoxos (San Paio), Rellas (San Martiño), Saídres (San Xoán), Siador (San Miguel), Silleda (Santa Baia), Taboada (Santiago), Vilar (San Martiño) and Xestoso (Santa María).

The city regained its preeminence under wealthy Saadian sultans Abu Abdallah al-Qaim and Ahmad al-Mansur, who embellished the city with sumptuous palaces such as the El Badi Palace (1578) and restored many ruined monuments. Beginning in the 17th century, the city became popular among Sufi pilgrims for its seven patron saints who are entombed here. In 1912 the French Protectorate in Morocco was established and T'hami El Glaoui became Pasha of Marrakesh and held this position nearly throughout the protectorate until the role was dissolved upon the independence of Morocco and the reestablishment of the monarchy in 1956. In 2009, Marrakesh mayor Fatima Zahra Mansouri became the second woman to be elected mayor in Morocco.

Ossory is the only region in Ireland known to have two patron saints; St. Ciarán of Saighir and St. Cainnech of Aghaboe."The Lives of Saint Ciarán, Patron of the Diocese of Ossory"; Pádraig Ó Riain, in Ossory, Laois and Leinster vol. 3. p. 25 Due largely to the scholarly work of canon William Carrigan in researching and compiling his four volume opus The History and Antiquities of the Diocese of Ossory, the history of the kingdom and its peoples is one of the most complete of any in Ireland. Furthermore, the Database of the Monasticon Hibernicum Project launched by Ailbhe Mac Shamhráin lists all known historic monastic foundations associated with diocese of Osraige.

The city's center has colonial architecture which contain Plateresque and Moorish elements. There are six historic neighborhoods of the city: San Miguel, San Pedro, San Francisco, Santa Maria Magdalena, San Juan Bautista and Santo Santiago, all of which have colonial- era chapels in their centers. Each of these neighborhoods have their own festival: San José on March 19, El Vergel on the third Friday in June, San Juan Quemado on June 24, San Pedro on June 29, La Magdalena on July 22, Santo Santiago on July 25, San Miguel on September 29, San Francisco de Asis on October 4. The patron saints’ days of these neighborhoods are celebrated with colorful dances such as Los Negritos.

The painting, which used to be part of a larger composition, representing King Georgios II of Makuria with the Virgin and Child, was painted on the west wall of the chapel located in the southern nave of the cathedral. The portrait of the bishop was placed to the right of the image of the king. The representation of the two highest hierarchs of the state along with their patron saints indicated the supernatural origin of the power of the nobles and symbolized the unity of the clerical and secular power. The image was created in Petros' lifetime, which is suggested by the inscription in Greek accompanying the painting, wishing him "many years [of life]".

However, she persisted in her cause and was given a condition before the convent could accept her: the task of reconciling her family with her husband's murderers. She implored her three patron saints (John the Baptist, Augustine of Hippo, and Nicholas of Tolentino) to assist her, and she set about the task of establishing peace between the hostile parties of Cascia. Popular religious tales recall that the bubonic plague, which ravaged Italy at the time, infected Bernardo Mancini, causing him to relinquish his desire to feud any longer with the Chiqui family. She was able to resolve the conflicts between the families and, at the age of thirty-six, was allowed to enter the monastery.

Other festivals with processions include the Lady of Mount Carmel festival (July 16), San Rocco (August 16) and the Madonna del Rosario (the third Sunday in October), as well as the recurrence of Concetta, namely the Immaculate Conception (December 8). There are also the feasts of St. Lucy (December 13) and Saint Anthony Abbot (January 17), the latter with the historic blessing of the animals. The patron saints are, respectively, Severino and Severo, and are celebrated on September 25 and the Saturday before the fourth Sunday in October. Moreover, the solemn ceremony of the vote in San Severino is celebrated annually on January 8 by the Municipal Administration, during which it remembers the apparition of the patron saint.

Church of St Cyril of Turau and All the Patron Saints of the Belarusian People (, also known as the Belarusian Memorial Chapel) is a wooden church in Woodside Park, London. It is the first wooden church built in London since the Great Fire. It is also the first purpose-built Catholic church of Byzantine rite in London, the first memorial dedicated to the 1986 Chernobyl Nuclear Disaster erected in Western Europe, the first Belarusian Uniate church built outside Belarus and the first church building made principally out of cross laminated timber panels in London. The church is located next to the Francis Skaryna Belarusian Library and Museum and the Marian House, a Belarusian community centre in Northern London.

Dishes of the area include mixiote, tlacoyos with fava beans, pinto beans and requeson, cecina, green mole with chicken or pork, and pork in chile mulato but a very local specialty is tamales with capulins (a type of cherry) and corn. In October 2008, the town held its first International Festival of Antique Music, inviting vocalist Rita Guerrero, flutist Horacio Franco, the Alharaca Ensamble among others. The festival was a series of twelve concerts held in the most historically important sites of the town such as the Temple of San Luis Obispo the Old Belthemite Hospital and the main plaza. The major annual celebrations revolve around the town’s patron saints, especially Saint Louis, the Bishop and the Archangel Raphael.

Only after the death of Céspedes are there works that are signed and dated by Peñalosa. The first, in 1609, one San Francisco Cordoba penitent painted and sent to the Franciscan nuns in Salamanca. From 1610 is the Assumption of the Virgin, canvas preserved in the Museum of Fine Arts in Córdoba, and from the Convent of the Holy Martyrs is the Last Supper dated 1613, also a copy of a previous Céspedes work. The paintings of the St. Thomas Aquinas and Saint Peter Martyr, and a Lady of the Rosary with San Acisclus and Santa Victoria, the patron saints of Córdoba, in which there is an evolved color treatment, are found at the Santa Barbara Cordoba cathedral.

The columns separating the three naves appear to be built with blocks alternating slate and marble, in the typical architectural style of Liguria, are actually two colors of brick covered with plaster. During the recent restoration work was discovered a burial which in all probability is the archbishop of Genoa Guido Scetten, poet and scholar, fellow student and friend of Petrarch. The abbey's altarpiece, the Cervara Altarpiece, was painted by Gerard David in 1506 and commissioned by Vincenzo Sauli, a Genoese official and banker. The original work, now dismantled, is likely to have been a three- tier polyptych including depictions of the Virgin and Child, two patron saints, the crucifixion of Jesus with the Angel Gabriel and Annunciate Virgin to either side, and God the Father.

Hilda is considered one of the patron saints of learning and culture, including poetry, due to her patronage of Cædmon. St. Hilda is the patron saint of the National Cathedral School for Girls in Washington, D.C. In addition, St. Hilda's College, Oxford, established in 1893 for female students, remained with that status for more than 100 years, before turning co-educational when it was deemed that the percentage of women studying at Oxford had risen to near 50 percent. The symbol of the college is the ammonite of St Hilda and during the centenary, 100 silver ammonites were created; now proudly owned by alumnae of the college in honour of St. Hilda's achievements - and those of the first 100 years of female students at the college .

Castello Yturbide, p. 207-208 The iconography of feather art images focused on founders and patron saints, along with figures related to the various religious orders. These always followed the recommendations of the Council of Trent and often to the dominant style.Castello Yturbide, p. 125 Feathered religious items were sent to Europe, including to several popes in Rome. A number of these were re-gifted to other nobles and for this reason can be found in various museums in various parts of Europe.Castello Yturbide, p. 21-22 Feather work became a popular item in the collection of kings, emperors, nobles, clergy, intellectuals and naturalists from the 16th to 18th century, with pieces reaching courts in Prague, Abras Castle, El Escorial and various other cities in Europe.

Towards the end of his first year among the Omaguas, he began a lengthy journey downriver to visit all thirty-eight existing villages, spending two months at each one. He renamed them using the names of patron saints, constructed several rudimentary chapels and baptized mainly children because he found most adults to be insufficiently indoctrinated, as well as "reluctant to give up entirely certain heathen abuses." At the conclusion of this journey, which lasted about three years, he conducted a baptismal ceremony over the entire tribe before returning to San Joaquín de Omaguas.David Graham Sweet, "Samuel Fritz, S. J. and the Founding of the Portuguese Carmelite Mission to the Solimões," chapter 6 of A Rich Realm of Nature Destroyed: The Middle Amazon Valley, 1640–1750.

Jeu de cartes (Card Game) is a ballet in three "deals", composed by Igor Stravinsky in 1936–37 with libretto by the composer in collaboration with Nikita Malayev, a friend of Stravinsky's eldest son Théodore,Nicholas Fox Weber, Patron Saints: Five Rebels Who Opened America to a New Art 1928–1943, Knopf Doubleday Publishing Group, 2014 and with choreography by George Balanchine. The ballet was premiered by the American Ballet at the Metropolitan Opera House, New York City on 27 April 1937, with the composer conducting; the European premiere followed on 13 October 1937 performed by the Staatskapelle Dresden under the direction of Karl Böhm.Joan Evans,Stravinsky's Music in Hitler's Germany, Journal of the American Musicological Society, Vol. 56, No. 3 (Fall 2003), pp.

In place of the tabernacles the illustrations of the two patron saints of the order: St Francis of Assisi and St Antony of Padua are on display. The statues inside the Saint John Church dating from the turn of the 20th century illustrate the Stations of the Cross (1892), Our Lady of Lourdes (1890), Saint Anthony (1900), Saint Francis (1930), the Virgin Mary as well as Jesus Christ the Saviour. The church organ was built in 1751, rebuilt in 1939. In the 20th century the St John the Baptist church underwent two major restoration repairs during which the artist, Hans Bulhardt, painted the interior in Neo-Baroque style and completed the fresco on the northern wall illustrating St Antony and the she-wolf.

Those on the reverse of wings are visible when the shutters are closed, and show the hospital donors flanked by their patron saints. The interior has a central panel with the enthroned Virgin and Child flanked by saints; the left wing features episodes from the life of John the Baptist with emphasis on his beheading; the right wing shows the apocalypse as recorded by John the Evangelist, pictured writing on the island of Patmos. St John Altarpiece is one of Memling's more ambitious works, and shares near-identical scenes with two other works: the Donne Triptych, in London's National Gallery, and the Virgin and Child with Saints Catherine of Alexandria and Barbara, in the Metropolitan Museum of Art, New York.

The most traditional and widespread religious festivals on the islands are the pilgrimages or romerías. These events, which incorporate Christian and non-Christian elements, are celebrated by various means: with wagons and floats, plowing teams and livestock, in honor of the patron saint of a particular place. The processions are accompanied by local dances, local dishes, folkloric activities, local arts and crafts, local sports, and the wearing of traditional dress of Tenerife (trajes de mago). The origins of these events can be attributed to the parties and celebrations held by the richest classes of the island, who would gather to venerate their patron saints, to which they attributed good harvests, fertile lands, plentiful rainfall, the curing of sicknesses and ending of epidemics, etc.

One hundred and ten scenes of mosaics in the atrium of St Mark's were based directly on the miniatures of the Cotton Genesis, a Byzantine manuscript that was brought to Venice after the sack of Constantinople (1204). The mosaics were executed in the 1220s. Other important Venetian mosaics can be found in the Cathedral of Santa Maria Assunta in Torcello from the 12th century, and in the Basilical of Santi Maria e Donato in Murano with a restored apse mosaic from the 12th century and a beautiful mosaic pavement (1140). The apse of the San Cipriano Church in Murano was decorated with an impressive golden mosaic from the early 13th century showing Christ enthroned with Mary, St John and the two patron saints, Cipriano and Cipriana.

Kobzarskyi Tsekh (, Kobzars'kyi Tsekh), literally "Kobzar guild", is an organization of kobzars, which existed from the 17th century in Ukraine. Blind itinerant musicians, known as kobzars and lirnyks, organized themselves into guilds along the same lines as professional craftsmen. These professional itinerant musicians would gather at regular meeting spots on particular dates to celebrate religious feasts, administer examinations for the induction of novices and masters, and collect money for placement of votive candles under icons of patron saints and to also discuss the business of the guild. During the Soviet period the Kobzar guilds ceased to exist, because the communist Soviet government executed all of the Ukrainian kobzars they could get their hands on and did not allow the formation of any new guilds.

Mass is then celebrated, which is followed by a procession through the town with guests, accompanied by mascots, children in masks and dress similar to that of Carnival. This procession ends at the main church's atrium. “Las Mañanitas” (a song of congratulations) is sung and on 10 May Mothers Day is celebrated at the same time. On the morning of 11 May is another Mass called the “Misa de Aurora” which commences at 5 am. This hour is considered to be “God’s time” and attendees consume hot chocolate and a type of egg bread. Later in the morning, representative from various communities gather at the main bring into the municipal seat to march carrying banners of their communities’ patron saints.

The picture of the St Vitus Madonna is directly related to sculptures in the International Gothic style and demonstrates how painting could have been directly influenced by contemporary sculpture.Matějček A, Pešina J, 1950, p. 117 Stylistically it corresponds to artistic development in Bohemia around 1400 and, with its perfection of form, became the prototype of the Beautiful Madonnas. The medallions with portraits in low detailed reliefs, that decorate the frame, depict half-figures of four patron saints of the Czech lands: St. Wenceslaus, St. Sigisgmund, St. Vitus and St. Adalbert (vertically); John the Baptist and John the Evangelist (top) and St. Procopius (?) and a kneeling archbishop, possibly the donor Jan of Jenštejn or the deceased Zbyněk Zajíc of Hazmburk (bottom).

Among the paintings were the Assumption of the Blessed Virgin, the Coronation, the four Evangelists and Saint Roch. During the time of Father Agustin Reyes (1957-1966) the paintings were removed when the ceiling was repainted during the renovation of 1960 because some pictures had been defaced by bats and time. The two paintings on the ceiling of the choir loft or “Koro”, the image of the patron saints of Christian music – Holy King David with the harp and Saint Cecilia at the piano, are the only remnants of the more than a dozen paintings. When Father Benito Pagsuyuin was the parish priest, some paintings that were rotting in the sacristy were assembled, and Dr. Pedro Rivera had them repainted.

On top of a candelabrum, rising from the cyma, stands the impressive statue of the Eternal Father. The candelabrum is held by two putti, symbols of the sky, and four dolphins, symbols of the sea, all covered with festoons with fruit, symbols of the earth. On the cornice at its base is in the middle a small Pietà, flanked by two winged angels (the Angel of the Annunciation and the Angel of the Passion), while on the four corners stand the four Evangelists in oriental robes. The lower part of the cyma is surrounded by several free-standing figures, the Patron Saints of Bologna: Saint Francis of Assisi, St. Petronius (began by Niccolò but finished by young Michelangelo in 1494), Saint Dominic and Saint Florian.

Feast of San Gennaro in New York. The most characteristic and popular of Italian American cultural contributions has been their feasts. Throughout the United States, wherever one may find an "Italian neighborhood" (often referred to as "Little Italy"), one can find festive celebrations such as the well- known Feast of San Gennaro in New York City, the unique Our Lady of Mount Carmel "Giglio" Feast in the Williamsburg section of Brooklyn, New York, Italian feasts involve elaborate displays of devotion to Jesus Christ and patron saints. On the weekend of the last Sunday in August, the residents of Boston's North End celebrate the "Feast of all Feasts" in honor of St. Anthony of Padua, which was started over 300 years ago in Montefalcione, Italy.

Acireale Cathedral (, Cattedrale Maria Santissima Annunziata) is a Roman Catholic cathedral dedicated to the Annunciation of the Blessed Virgin Mary in the city of Acireale in Sicily, province of Catania, Italy. It was declared the seat of the Bishop of Acireale in 1870.the diocese of Acireale was created in 1844 but only became effective in 1872, when the first bishop was appointed Acireale Cathedral The present cathedral building, which is located in the Piazza Duomo, was constructed as a simple parish church between 1597 and 1618 that was greatly enlarged a few years later when it received the relics of Saint Venera, one of the two patron saints of the city,.The other patron saint of Acireale is Saint Sebastian.

Inscription and Vilhena's coat of arms Rear of the gate The Mdina Gate consists of a Baroque portal and a superstructure serving as a gatehouse. The portal is decorated with double pilasters, the coats of arms of Grand Master António Manoel de Vilhena and the city of Mdina, a trophy of arms and a Latin inscription reading: The rear of the gate is decorated with reliefs of St. Publius, St. Agatha and St. Paul, who are the patron saints of Malta. An arched stone bridge, which is decorated by statues of lions holding the coat of arms of Vilhena or the town of Rabat, leads to the gate. A wooden à la Vauban drawbridge originally linked the bridge to the gate.

Saints Alphius, Philadelphus and Cyrinus (), martyrs in the Byzantine traditions of southern Italy, were three brothers from Vaste, in the diocese of Otranto, who died with their mother, Benedicta, during the persecution of Decius, ca 251 AD. The details concerning these martyrdoms are traditional, drawn up at a later date in the Benedictine Acta of Saint Alphius. According to the Acta, Alphius, Philadelphus, Cyrinus, ranging in age from nineteen to twenty-two, and their mother Benedicta were arrested with other Christians during the persecutions under Decius. They were taken to Pozzuoli, near Naples, where one of the Christians, Onesimus, was executed. The brothers were taken on to Sicily, where they were martyred at Lentini; there they are among the patron saints.

The College’s special character nurtured students as Maori Catholic in living and learning the values of Jesus Christ through religious education (compulsory at all year levels) ceremonies and observances which valued the College’s patron saints, Hato Petera (St Peter), Hato Hohepa (St Joseph, patron saint of the Mill Hill Fathers), Hato Maherino (St Marcellin Champagnat, founder of the Marist Brothers) and Māori (Māori ancestors). The curriculum also included "the pillars that derive from the vision" of St Marcellin and the Marist Brothers "and followers of his charism – his spirituality." These were: Presence, Simplicity, Family spirit, in the way of Mary and Love of work. They were integrated with the "core Māori values" into religious instruction, ceremonies, observances and procedures of College life.

AVRE 290 mm Petard Mortar and its ammunition In military use, a petard mortar was a spigot mortar (a weapon that fires explosive projectiles, known as [mortar] bombs, at low velocities, short ranges and parabolic ballistic trajectories) of a bore, known to its crews as the "flying dustbin" due to the characteristics of its projectile, an un-aerodynamic charge that could be fired up to . The weapon was carried by the Churchill AVRE tank and was sufficient to breach or demolish many bunkers and earthworks. In Maltese English, home-made fireworks—a popular and widespread albeit highly dangerous hobby in Malta—are called petards (the word in Maltese, murtal, is related to "mortar"). These petards are detonated by the dozen during feasts dedicated to local patron saints.

There was also formerly a painting of the Decalogue, Creed and Lord's Prayer with cherubs and angels, dating from 1897, which hung in the Parham chapel until the 1950s. The church's notable fittings include an octagonal font, dated variously to the early 13th century or to the 15th century, a 14th-century iron-bound chest, and, in the Parham chapel, a reredos carved by Frank Ernest Howard with figures of the patron saints of the four countries of the United Kingdom. The chapel screen, in the arch between the Parham chapel and the north aisle, was executed by Frances E. Allen in 1969, but it incorporates 15th-century work. There are eight 18th-century bells, said to give "one of the best rings in the county".

Triptych with the Virgin in the Garden of Paradise, c. 1445–50. Wallraf-Richartz- Museum, Cologne There are no signed paintings by Lochner, and his identity was not established until the 19th century. J. F. Böhmer in an 1823 article identified the Dombild (meaning "Cathedral picture") or Altarpiece of the City's Patron Saints with a work mentioned in an account of a visit to Cologne in 1520 in the diary of Albrecht Dürer. The notoriously thrifty artist paid 5 silver pfennigChapuis, 28 to see an altarpiece by "Maister Steffan" some seventy years after Lochner's death.Rowlands, 28 Although Dürer fails to mention specifically which of Maister Steffan's panels he had seen,Wolfson, 229–235 his description matches exactly the centre panel of the Dombild Altarpiece.

In all probability, he spoke both Greek and Aramaic, like almost all of his contemporaries in that area, and was a farmer by trade. According to the legend, St. Jude was son of Clopas and Mary of Clopas, sister of the Virgin Mary. Tradition has it that Jude's father, Clopas, was martyred because of his forthright and outspoken devotion to the risen Christ. Although Saint Gregory the Illuminator is credited as the "Apostle to the Armenians", when he baptized King Tiridates III of Armenia in 301, converting the Armenians, the Apostles Jude and Bartholomew are traditionally believed to have been the first to bring Christianity to Armenia, and are therefore venerated as the patron saints of the Armenian Apostolic Church.

Since the sets were probably generally not made to a specific commission, unlike paintings, there are fewer local or patron saints. Throughout the period of their production Nottingham alabaster images were hugely popular in Europe and were exported in large quantities, some ending up as far afield as Iceland, Croatia and Poland. But by far the greatest export market for these images was in France, where even today some churches retain in situ their English alabaster altarpieces, unlike England, where survivals are extremely rare. The sculptures were normally brightly painted, sometimes all over, sometimes partially, but much of the paint has often been lost, and many pieces have had the rest completely removed by dealers, collectors or museums in the past.

Nazarenos However, some expressions of popular religiosity still thrive, often linked to Christian festivals and local patron saints. World-famous examples include the Holy Week in Seville, the Romería de El Rocío in Huelva or the Mystery Play of Elche, while the Sanfermines in Pamplona and the Falles of Valencia have mostly lost their original religious nature. The continuing success of these festivals is the result of a mix of religious, cultural, social and economic factors including sincere devotion, local or family traditions, non-religious fiesta and partying, perceived beauty, cultural significance, territorial identity, meeting friends and relatives, increased sales and a massive influx of tourists to the largest ones. The Pilgrimage to Santiago de Compostela is not so popular among Spaniards but it attracts many visitors.

The Life includes a description of the saints obtained from painting hanging at the time in the cathedral of Sorrento. In this work, Renatus is depicted as an old man and appears with the patron saints of Sorrento: Antoninus of Sorrento, Athanasius of Sorrento, Baculus of Sorrento, and Valerius of Sorrento. In the narrative, the saints appear to Duke Sergius I of Naples on the eve of battle against Moorish forces in 846 AD. Renatus' place of prayer (oratorio) became the city's first cathedral, which later was substituted in 1603 by a big basilica built by the Benedictines of Monte Cassino, during a time of renewed interest in the relics associated with Renatus and Valerius of Sorrento. Renatus’ cult was diffused throughout Campania.

Giöbia. The patron saints of the city are Saint John the Baptist and Saint Michael Archangel, whose feasts are traditionally celebrated on 24 June and 29 September. In recent times the town council has given also civic relevance to celebrations that up to now were almost completely of a religious kind. During winter it is an established tradition since time immemorial the burning of the Giöbia (historical spelling: Gioeubia), a (usually) female puppet, symbolizing the "chasing" out of winter and its troubles, and on a more sinister note, the change from a matriarchal to a patriarchal society in ancient times. Time ago each family prepared its simple puppet to be burnt, and then its ashes were dispersed to fertilize the fields as good omen.

El Badi Palace, built by Ahmad al-Mansur in 1578, was a replica of the Alhambra Palace, made with costly and rare materials including marble from Italy, gold dust from Sudan, porphyry from India and jade from China. The palace was intended primarily for hosting lavish receptions for ambassadors from Spain, England, and the Ottoman Empire, showcasing Saadian Morocco as a nation whose power and influence reached as far as the borders of Niger and Mali. Under the Saadian dynasty, Marrakesh regained its former position as a point of contact for caravan routes from the Maghreb, the Mediterranean and sub-Saharan Africa. For centuries Marrakesh has been known as the location of the tombs of Morocco's seven patron saints (sebaatou rizjel).

The bell of Chersonesos or the fog bell of Chersonesos is sometimes considered as "one of Taganrog's sights located abroad", which even became a symbol of another city – of Sevastopol or, to be more exact, of Chersonesos Taurica. Today's fog bell was cast in 1778 from the Turkish trophy cannons seized by the Russian Imperial Army during Russo-Turkish War (1768–1774). The bell features depictions of two patron saints of sailors, Saint Nicholas and Saint Phocas, and the following phrase on it can still be read today in , which translates as: "This bell was cast in the Saint Nicholas the Wonderworker Church in Taganrog from the trophy Turkish artillery […] weight […] pounds. Year 1778, month of August, on the day of […]".

With the doors opened, it measures . Inside, the upper register has a central carving of the Crucifixion with donor portraits with coats of arms and patron saints, flanked by the Christ Carrying the Cross on the left wing and the Descent from the Cross and Resurrection on the right wing. The lower register has a central carving of the Nativity of Jesus, with the Annunciation to the Shepherds in the background and the Adoration of the Shepherds on the lower left side, flanked to the left by an Annunciation, with Anne and Joachim at the Golden Gate in the background, and by the Adoration of the Magi to the right. The rear is plain and undecorated, suggesting it was intended to be displayed against a wall.

He bequeathed to the abbaye de Saint-Germain the rich library he had himself inherited from chancellor Séguier, whose remnants have since 1793 been reunited in the Bibliothèque nationale de France. Bishop of France's most important stronghold, he relieved the city's burden of billeting soldiers by building a barracks on place du Champ at Seille - the barracks were bounded by 4 streets honouring the patron saints of Henri and his family (rue Saint Charles, rue Saint Henri, rue du Cambout and rue de Coislin). These barracks were demolished around 1930 to allow the construction of place Coislin (named after him), subsequently substantially rebuilt in the years after the Second World War to house a bus terminus, then a vast town-centre car park.

276 Christopher Allmand and Rosamond McKitterick write in The New Cambridge Medieval History that "Christians were moved by the sight of the Infant Jesus playing on his mother's knee; their hearts were touched by the Pietà; and patron saints reassured them by their presence. But, all the while, the danse macabre urged them not to forget the end of all earthly things." This danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and may have been the origin of modern-day Halloween costume parties. In parts of Britain, these customs came under attack during the Reformation as some Protestants berated purgatory as a "popish" doctrine incompatible with their notion of predestination.

Although Islam has no codified doctrine of patronage on the part of saints, it has nevertheless been an important part of both Sunni and Shia Islamic tradition that particularly important classical saints have served as the heavenly advocates for specific Muslim empires, nations, cities, towns, and villages. Martin Lings wrote: "There is scarcely a region in the empire of Islam which has not a Sufi for its Patron Saint." As the veneration accorded saints often develops purely organically in Islamic climates, in a manner different from Catholic and Eastern Orthodox Christianity, "patron saints" are often recognized through popular acclaim rather than through official declaration. Traditionally, it has been understood that the patron saint of a particular place prays for that place's wellbeing and for the health and happiness of all who live therein.

The residents belongs to different religious denomination, majority of which are Catholics, followed by Iglesia Ni Kristo and other Christian denominations. There is a Catholic chapel, opposite side of the river near the elementary school in a lot donated by Mr. Jimmy Gadon, former barangay councilor. The first fiesta, in reverence to the Patron Saints, the Holy Family, was held on 27 December 1974,with the first Mass celebrated at the home of the then SSGT, now 2LT (Ret)Teodulfo P. Casa, PAF who also served as a barangay chairman for 2 terms after retiring from the military (he died on 5 Feb 2012) and Feliciana Mugoy, daughter of Domingo Mugoy and Espiridiona Montoya, the first settlers of the barrio, as the Chapel was not built yet by then.

Blum (1969), 93 She speculates the donors may have chosen the specific iconography, which "celebrated intercessory saints on the interior". It is an unusual painting in that it seems to "have served a double function: that of personal propitiation and that of public altarpiece, which portrayed the role of the religious community within the hospital and venerated the saints who might particularly favor the sick".Blum (1969), 92 The iconography reflects the hospital's brothers' and sisters' existence, with quiet devotion juxtaposed against the active battle against illness, borne out in the choice of patron saints. John the Evangelist with book in hand, represents the quiet, contemplative life; John the Baptist's beheading is a scene of action, and, according to Blum, "the final dramatic end to one of the most active lives of any Christian saint".

Fortini Brown, p. 69. From 1502 to 1507 Carpaccio executed another notable series of panels for the Scuola di San Giorgio degli Schiavoni which served one of Venice's immigrant communities (Schiavoni meaning "Slavs" in Venetian dialect). Unlike the slightly old- fashioned use of a continuous narrative sequence found in the St. Ursula series, wherein the main characters appear multiple times within each canvas, each work in the Schiavoni series concentrates on a single episode in the lives of the Dalmatian's three patron Saints: St. Jerome, St. George and St. Trifon. These works are thought of as "orientalist" because they offer evidence of a new fascination with the Levant: a distinctly middle-eastern looking landscape takes an increasing role in the images as the backdrop to the religious scenes.

54 The picture itself survived separately in the possession of the Metropolitan Chapter. The picture’s frame was purchased in 1883 from the estate of Josef Vojtěch Hellich for the Prague City Museum, from where it came to gallery of the Society of Patriotic Friends of Art. In 1937 Vincenc Kramář, director of the Society, joined both parts and since 1940 the picture and its frame have been loaned for display at the National Gallery in Prague. Information from the St. Vitus inventory of the late 15th century mentions a beautiful panel of the Virgin Mary with the portraits of the four Evangelists and four patron saints of the Czech lands. It is recorded that they were painted by ‘Prague bachelors’ (Prague young men) – free artists who appear in written sources from the 15th century.

The painting is one of the earliest known examples of tabula quadrata et sine civoriis as suggested by Brunelleschi, which meant a "modern" type of painting without the inner frames and the gilded background which was typical of earlier painting. The setting is however reminiscent of the frames, with three ogival arches, the columns and the shell-shaped niches. The polychrome floor, and the architecture, including the base of the Madonna's throne, is depicted with the use of geometrical perspective, an innovation introduced in Italian early Renaissance art. The saints portrayed are St. John the Baptist and St. Zenobius (patron saints of Florence), St. Lucy (titular of the church where the painting was situated) and St. Francis, who resided in the church at his arrival in Florence in 1211.

In 1925 he relocated to California, where he remained for the rest of his life.Bostick, Virginia L., ‘’The Public Monuments & Sculpture of Morristown, New Jersey’’, New Jersey State Council of the Arts, and the National Endowment for the Arts, 1978 pp. 78-79 While living in California he was selected to produce his best known work in the United States, the 1930 bronze statue of Junipero Serra located in the National Statuary Hall Collection in the Capitol Building, Washington D.C., one of the two statues representing his adopted home state. Also located in Washington D.C. are his three "large stone statues of the patron saints" located at the National Cathedral.McGlauflin, Alice Coe, editor, ‘’Who’s Who in American Art: Volume II, 1938-1939’’, The American Federation of Arts, Inc.

The Saint Patrick's Saltire was incorporated into the Union Flag in 1801 by way of the Act of Union 1800 to represent Ireland within the new United Kingdom of Great Britain and Ireland. The Church of Ireland orders that, apart from the flag of the Anglican Communion, only this saltire may be flown on its church grounds—as opposed to the tricolour, the Union Flag or the former flag of Northern Ireland. This follows the practice of other Anglican churches in England, Scotland, and Wales, which fly the flags of their respective patron saints instead of the Union Flag.: Resolution One: The General Synod of the Church of Ireland recognises that from time to time confusion and controversy have attended the flying of flags on church buildings or within the grounds of church buildings.

Returning to London, Reader worked on new material with a backing band calling itself The Patron Saints of Imperfection (made up of Roy Dodds, Neill and Calum MacColl, and Phil Steriopoulos). This became her first solo album, recorded for RCA Records: 1992's Mirmama. She met Geoff Travis who signed her to Warner Brothers subsidiary label, Blanco Y Negro. The managing director Rob Dickens executively produced her second solo album Eddi Reader (1994), which won her the "Best female singer" BRIT Award that year, followed by Candyfloss and Medicine (1996), and Angels & Electricity (1998). She parted from Warner Brothers and continued her work on Geoff Travis' Rough Trade label when she recorded Simple Soul (2001) and Driftwood (2002) – a "homegrown" release of songs recorded during the Simple Soul sessions.

A mile to the east of the village near the Newquay crossroads, where the four parishes of St Cubert, Crantock, St Newlyn East and Perranzabuloe meet, was the chapel of St Nectan (the foundations of which were uncovered when the road was widened and straightened in 1970), where on certain feasts during the year the relics of the Patron Saints of the four parishes were carried in procession for their veneration by the faithful. An inscribed stone, dated from the sixth to eighth centuries, was found imbedded in the walls of the fifteenth-century church. It bears the name of "Cenet[o]cus, son of Tege[r]nomalus".See the discussion and bibliography in Elisabeth Okasha, Corpus of Early Christian Inscribed Stones of South-west Britain (Leicester: University Press, 1993), pp. 97-99.

Separated from the diocese of Tiruchirapalli, Tuticorin was created as a diocese and entrusted to the diocesan clergy in 1923 by the Apostolic Brief "Quae CatholicoNomini" of Pope Pius XI. It was entrusted to the indigenous clergy with Rt. Rev. Francis Tiburtius Roche, sj, as its first Bishop. He was also the first Indian Bishop of the Latin Rite.. Saint Francis Xavier and Saint Theresa of Child Jesus were held as the patron saints of the diocese. On April 4, 1930 the five parishes of Kooduthalai, Manapad, (Holy Ghost Church), Punnaikayal, Tuticorin (Our Lady of Snows Church) and Vaippar which were till then under the Padroado, were amalgamated into the diocese by virtue of the Papal Bull "Quae ad Spirituale" of Pope Pius XI. The diocese had 18 parishes, 23 priests and 70000 faithful.

These would include the re-establishment of a Christian community at Llandaff by Saint Dyfrig (Dubricius) and his successor Saint Teilo. The most notable legends surrounding these two would state that Saint Dyfrig was made Archbishop by Saint Germanus of Auxerre while he travelled through Britain to oppose the Pelagian heresy, and linked both saints with King Arthur. The Normans considered Dyfrig and Teilo as the cathedral's original founders and today, they are the modern Cathedral's patron saints, along with their successor Oudoceus. The modern Bishop of Llandaff holds Saint Dyfrig to be the first bishop at Llandaff and the continuation of a Post-Roman church at the site is supported by secular and ecclesiastical writings, as well as by the remains of an ancient Celtic cross at the Bishop's Court's well.

When Fritz arrived in their territory, the Cambeba inhabited the islands in the middle of the Amazon River, in a region stretching approximately from the confluence of the Amazon and Napo River to the Juruá River. Towards the end of his first year among the Omaguas, he began a lengthy journey downriver to visit all thirty-eight existing villages, spending two months at each one. He renamed them using the names of patron saints, constructed several rudimentary chapels and baptized mainly children because he found most adults to be insufficiently indoctrinated, as well as "reluctant to give up entirely certain heathen abuses." At the conclusion of this journey, which lasted about three years, he conducted a baptismal ceremony over the entire tribe before returning to San Joaquín de Omaguas.

The Roman Catholic Archdiocese of New Orleans, (Latin: Archidioecesis Novae Aureliae, French: Archidiocèse de la Nouvelle-Orléans, Spanish: Arquidiócesis de Nueva Orleans), is an ecclesiastical division of the Roman Catholic Church administered from New Orleans, Louisiana. It is the second-oldest diocese in the present-day United States, having been elevated to the rank of diocese on April 25, 1793, by Pope Pius VI during Spanish colonial rule. Our Lady of Prompt Succor and St. Louis, King of France are the patron saints of the archdiocese and Cathedral Basilica of Saint Louis is its mother church as St. Patrick's Church serves as the Pro-Cathedral of the archdiocese. Led by an archbishop, the Archdiocese of New Orleans is the center of a larger ecclesiastical province that encompasses the entire state of Louisiana.

258x258px Due to his actions in the Book of Tobit and the Gospel of John, Saint Raphael is accounted patron of travelers, the blind, happy meetings, nurses, physicians, medical workers, matchmakers,Dictionary of Patron Saints' Names, Thomas W. Sheehan, p. 514, Our Sunday Visitor Publishing, 2001, Christian marriage, and Catholic studies. As a particular enemy of the devil, he was revered in Catholic Europe as a special protector of sailors: on a corner of Venice's famous Doge's Palace, there is a relief depicting Raphael holding a scroll on which is written: "Efficia fretum quietum" (Keep the Gulf quiet). On July 8, 1497, when Vasco Da Gama set forth from Lisbon with his four ship fleet to sail to India, the flagship was named—at the King of Portugal's insistence—the St. Raphael.

Columns flanking the entrance are in the form of stacked bobbins— an allusion to the family business of textile manufacture. Lluís Permanyer claims that "the gallery at ground level is the façade's most outstanding feature, a daring combination of wrought iron and stone in which decorative historical elements such as a cypress, an olive tree, horns of plenty, and the Catalan coat of arms can be discerned". Three sculpted heads at the top also allude to the owner: One is Sant Pere Màrtir Calvet i Carbonell (the owner's father) and two are patron saints of Vilassar, Andreu Calvet's home town. Between 1899 and 1906, the Arts Building Annual Award (Concurso annual de edificios artísticos) awarded modernist pieces, like the Casa Calvet, the Casa Lleó Morera and the Casa Trinxet.

The panels between the vault's ribs are covered with Venetian glass mosaic displaying floral emblems and heraldic badges, and the bosses in the intersections of the ribs are also carved into heraldic symbols.Guide to the Palace of Westminster, pp. 53–54. Each wall of the Lobby is contained in an arch ornamented with statues of English and Scottish monarchs; on four sides there are doorways, and the tympana above them are adorned with mosaics representing the patron saints of the United Kingdom's constituent nations: Saint George for England, Saint Andrew for Scotland, Saint David for Wales and Saint Patrick for Ireland. The other four arches are occupied by high windows, under which there are stone screens—the hall's post office, one of two in the Palace, is located behind one of these screens.

Together with the design on the dexter (armsbearer's right, viewer's left) side, the three silver points on red, known as the "Franconian rake", the arms refer to the community's former lords. The arms have been borne since 1982.Description and explanation of Zellingen’s arms Another sourceArms according to Heraldry of the World shows quite a different coat of arms, which might be blazoned thus: Gules Saint George in armour azure on a horse springing argent thrusting a lance Or into a dragon's mouth and through its throat, the dragon in base of the third and supine, in chief sinister an inescutcheon of the third with the letter Z moline of the field. Saints George and Sebastian are the community's patron saints; even the two kindergartens are named for them.

Guildhall, by George Dance (1788), surmounted by a "Muscovy hat" rather than a helm and crest The coat of arms is "anciently recorded" at the College of Arms. It was in use in 1381, forming part of the design of a new mayoralty seal brought into use on 17 April of that year. The arms consist of a silver shield bearing a red cross with a red upright sword in the first quarter. They combine the emblems of the patron saints of England and London: the Cross of St George with the symbol of the martyrdom of Saint Paul. The 1381 arms replaced an earlier shield, found on an early 13th-century seal, and on two embroidered seal-bags of 1319, that depicted St Paul holding a sword.

41 Saint Bridget of Sweden, one of the future patron saints of Europe, made a pilgrimage to the Holy Land in 1371–1373 along with her sons. The oldest, Karl, died prior in Naples, but Birger Ulfsson became a knight of the Holy Sepulchre, followed by Hugo von Montfort (1395) and more to come. Duke Albert IV of Austria was made a knight in 1400, followed by his brother Ernest (1414) and by the Kalmar ruler Eric of Pomerania (1420's) and later by Holy Roman Emperor Frederick III (1436), accompanied by Georg von Ehingen and numerous other knighted nobles; later were Count Otto II of Mosbach-Neumarkt (1460), Landgrave William III of Thuringia (1461) and Heinrich Reuß von Plauen (1461) who was also grand master of the Teutonic Order.

A religious celebration known as jaca tsariy ("collecting the cuys") is a major festival in many villages in the Antonio Raimondi province of eastern Peru, and is celebrated in smaller ceremonies in Lima. It is a syncretistic event, combining elements of Catholicism and pre-Columbian religious practices, and revolves around the celebration of local patron saints. The exact form the jaca tsariy takes differs from town to town; in some localities, a sirvinti (servant) is appointed to go from door to door, collecting donations of guinea pigs, while in others, guinea pigs may be brought to a communal area to be released in a mock bullfight. Meals such as cuy chactado are always served as part of these festivities, and the killing and serving of the animal is framed by some communities as a symbolic satire of local politicians or important figures.

It was the image of Saints Sebastian and Roch, protector from the plague. In that same year there was an epidemic of plague in Rome but Frascati was unaffected. Since that year, the two Saints have been co-patron Saints of the city. There are statues of the two saints in the façade of the Cathedral. Between 1713 and 1729, the head from a colossus of Antinous was discovered in the area, and displayed in the Villa Mondragone. In 1757 the Valle theater opened in the centre of the town, and in 1761 the fortress changed to a princely palace under the patronage of Cardinal Henry Stuart, Duke of York. In 1809 Frascati was annexed to the French Empire, and selected as the capital of the Roman canton. In autumn 1837, there was a plague epidemic in Rome, and 5,000 people left Rome.

The Spanish colonial government became cautious of Aguinaldo's presence in Cavite, as this meant as long as Aguinaldo and his revolutionaries are in Cavite the revolution continues in the revolutionaries' favor; in fact, they are beginning to fear him more than they could on Bonifacio. To make matters worse for the Spaniards, many more Filipinos in Batangas, Laguna, Pampanga, Bulacan and Morong joined the Katipunan independence movement inspired by the victory in Binakayan and Dalahican. The outcome of the battle even persuaded Bonifacio and his staff to retreat along with his men to the province to celebrate the victory with Aguinaldo and Álvarez. What followed was that several townsfolk from all over nearby provinces raced to settle in the territory of the newly liberated Cavite, bringing with them their town bands, their patron saints, and so on.

The wooden choir, with inlay work by Platina (1482-1490), and the contemporary large altar cross in silver and gold, by Ambrogio Pozzi and Agostino Sacchi (1478), in the right aisle of the northern transept, are also notable. The most important figurative complex of the cathedral is the fresco decoration on the side walls of the nave (early 16th century), portraying the Life of Mary and Christ. Different painters collaborated to its execution: the first was Boccaccio Boccaccino (with Annunciation to Joachim and Jesus with the Doctors), who, in 1506, had already painted a Redemeer with Cremona's Patron Saints in the apse vault. He was succeeded by Giovan Francesco Bembo (Epiphany and Presentation at the Temple) and Altobello Melone (Flight to Egypt, Massacre of the Innocents and the first four panels of the Passion of Christ), who both adopted a less classicist style.

Because Boniface's expressly requested that his body be taken to Fulda after his death (rather than to Mainz or Utrecht), the area became a popular destination for pilgrims. Boniface, along with Sturm, were named the patron saints of the monastery and later of the diocese. Through gifts and donations, the monastery's influence grew ever stronger in the following centuries. Under Rabanus Maurus in the 9th century, the monastery became the scientific center of the Holy Roman Empire. In 1220, the abbey was elevated to an abbey-principality by Frederick II. In 1571, Jesuits settled in Fulda and made a considerable contribution to the efforts of the Counter-Reformation. During the reign of Prince-abbot Balthasar von Dernbach (1570-1576 and 1602-1606), the region was the site of extensive witch-hunts with 300 witch-trials carried out in three years.

Growing genres are Latino Speculative fiction, Sci Fi, and fantasy fiction, and with their swift development comes a growth in Latino comic books and graphic novels, as documented in Latinx Rising, the first anthology of science fiction and fantasy by Latinos living in the United States. Edited by Matthew Goodwin and Frederick Luis Aldama, the anthology features a range of speculative and fantasy fiction (i.e, with ghosts, aliens, superheroes, robots, talking sardines) written by Junot Diaz, Giannina Braschi, Kathleen Alcalá, Carmen Maria Machado, Ana Castillo, Edmundo Paz Soldan, and emerging Latino short story tellers such as Ernest Hogan and Sabrina Vourvoulias. Latinx speculative, fantasy, and weird fiction bring humor to fantastical, futuristic, comedic, and stark political subjects, offering readers strange new concepts such as: Los cosmos azteca, shape shifting robots, pre-Colombian holobooks, talking sardines, and patron saints that are cybernetically wired.

On the feast of San Felipe and Santiago in May, in Minalabac, Camarines Sur, men carry the saint's images and estandartes of bamboo towers, while the children in costumes that change annually, dance the tuatarok (literally, "rice planters"), clicking their castanets and singing verses of praise to the twin patron saints and imploring their help for the officials and members of the community. Among the secular dances, the engano, a graceful sway, and the waltz step are of Spanish origin. Boys and girls dance Albay's inkoy-inkoy to three-part music, sagurang being its oldest Bicol version. The jota Bicolana is lively as the Spanish jotas The town is not just famous for the dance festival but is likewise considered as the refuge of many distinguished political figures with their families during the outbreak of the World War II.

The middle part, the real village of Yerakini, has the church of patron saints Agioi Theodoroi (dedicated to two saints having the same name Theodoros). Agioi Theodoroi church The annual feast day commemorating the saints is held on the first Saturday of Lent, the religious church service officiated by Metropolitan Nicodemus of Kassandreia,Metropolis of Kassandreia retrieved 2015-02-05 the people celebrating with a number of activities also at the seaside. The square joining the roads to the church, the mines area and the seaside There has been a town plan for the area between the village and the seaside for many years, no streets can one see though. All land (fields, plains and slopes as well as the biggest part of the Trikorfo (three peaks) mountain in the east, 3.5 km away from Yerakini) is covered with olive-groves.

The central stained glass window of the choir as well as the high stained glass windows of the stands come from the Champigneulle workshops and probably dates from 1903. The stained glass window of the rose window represents the Trinity, the Evangelists and the angels of Revelation. Around the church, the stained glass windows represent the patron saints of the donors and the church: Anthony the Great, Saint Louis, Mary, Joseph, Saint Peter, Saint Paul, Geneviève, patron saint of Paris, Denis, Blessed Joan of Arc (she was canonized only in 1920), Saint Joan of Chantal, Mary Magdalene, Saint Elizabeth, Saint Cecilia, Saint Francis, Saint Marcel, Saint Charles, Saint Eugene, Saint Juliet, Saint Adrian. A series of three non-figurative stained glass windows were made by the Duchemin house and installed on the wall under the rose window.

As for the collection of coins, the Bibliothèque received 900 imperial bronze coins, 124 of which were from Roman colonies; 10 silver; 31 incised; as well as 44 Greek and 103 from the Papal mint. Napoleon’s wife Joséphine followed suite. During her sojourn in Modena's Palazzo Ducale in February 1797, she was unsatisfied with merely 'looking at' the numismatic collection. The empress took about two hundred, in addition to those selected by the court members of her husband who accompanied her. Numerous paintings of the Emilian school such as Guercino’s altarpiece depicting Modena’s patron saints (1651) and his St. Paul (1644), as well as The Purification of the Virgin by Guido Reni, The Virgin Appears to Saints Luke and Catherine (1592) by Annibale Carracci, The Dream of Job (1593) by Cigoli, The Mocking of Christ by Gianbologna and others never returned.

There are municipal offices in the following communities: San Juan Pancoac, San Miguel Tianguizolco, San Luis Coyotzingo, Santa Ana Xalmimilulco, San Mateo Capultitlan, Santa Maria Atexcac, Santa Maria Nepopualco, and Santa Maria Tianguistenco. Festivals include the Feria Regional de Huejotzingo in September, Feria del Santuario de la Preciosa Sangre on the fourth Friday of Lent in Santa Ana Xalmimilulco, and the feasts of the patron saints of the following communities: Santa Ana Xalmimilulco (26 July), San Luis Coyotzingo (19 August), San Mateo Capultitlan (21 September), San Miguel Tianguizolco (29 September), Santa Maria Tianguiztenco (12 May), Santa Maria Nepopualco (5 August), San Juan Pancoac (24 June), and Santa Maria Atexcac (20 January). Just under 40% of the total municipal population of 59,822 lives in the city proper. Since 1995, the municipality has experienced population growth of about 2.77%.

The Plague Saints were saints in Catholic and Orthodox Christian plague culture believed to protect against the plague. Numbering over 100, these saints included some whose renown was mostly local, such as the patron saints of Catholic towns like Saint Adrian and Saint Anthony, and also more prominent saints like Gregory the Great, who in 590 was consecrated as Pope during a plague year.Gilman, 74 Gregory reportedly ordered an image of Mary the Mother of Jesus be carried in his inaugural procession, described by the Golden Legend: "The poisonous uncleanliness of the air yielded to the image as if fleeing from it and being unable to withstand its presence". In 1414, when plague broke out during the Council of Constance, the priests ordered public prayer and processions in honor of St. Roche, and the plague was said to have abated immediately.

Following the celebration of Holy Mass at Randwick Racecourse in Sydney on 20 July 2008, Pope Benedict XVI announced that the next International World Youth Day 2011 would be held in Madrid, Spain. This event was held from 16–21 August 2011. There were nine official patron saints for World Youth Day 2011 in addition to Pope St. John Paul II: St. Isidore, St. John of the Cross, St. María de la Cabeza, St. John of Ávila, St. Teresa of Ávila, St. Rose of Lima, St. Ignatius of Loyola, St. Rafael Arnáiz, and St. Francis Xavier patron of world missions. During his address to seminarians, Benedict announced that the Spanish mystic and patron of Spanish diocesan clerics St. John of Ávila would become a "Doctor of the Church", a designation granted to only 34 saints throughout the twenty centuries of Church history.

All brotherhoods of the tribe have as Slava (patron saints) Saint Nicholas (Sveti Nikola) and Saint John (Sveti Jovan). The families of Bratonožići are: Avramović, Bajović, Baljević, Balević, Baličević, Barjaktarović, Baržić, Biljurić, Bismiljak, Bošković, Branković, Butrić, Veljić, Veljović, Velimirović, Vesković, Vidić, Vujović, Vujotić, Vukajlović, Vuković, Vukorepović, Vulić, Vučelić, Vučinić, Garić, Gilić, Gogić, Grujić, Gudović, Darmanović, Dmitrović, Dokić, Đelević,Đukić,Đurdjević, Đurić, Živković, Žmikić, Ilić, Janković, Jelavić, Jovanović, Jovović, Kaluđerović, Keljanović, Keković, Korać, Krkelić, Lajkovič, Lainović, Lalović, Lašević, Liković, Lukić, Lutovac, Ljajinović, Ljajkovic, Ljaljović, Ljaković, Ljašović, Malević, Marnić, Macura, Mijailović, Miajlović, Milovanović, Mirković, Muratović, Novović, Obrenović, Pavićević, Pavličić, Pejušković, Perović, Praščević, Prelevčanin, Premović, Progonovići, Radojević, Radosević, Radunović, Raketić, Rakić, Ratković, Sekulović, Stanišić, Stanković, Strahinjić, Toljević, Todoroviić, Tomaševiić, Tošković, Trimojević, Ćeklić, Četkovic, Ugričić, Femijić, Caričić, Cmiljanić, Čađenović, Čubranović, Šćepančević, Šajinović, Šaković, Šoškić. The Muslim Bratonožići of Bijelo Polje include Koraći, Ljaljevići, Polumente, Uremovići, Huremovići.

Labour proposed the creation of four new bank holidays, marking the feast days of the patron saints of the United Kingdom's constituent nations. On 27 April the party pledged to build 1 million new homes over five years. Labour's proposal to employ 10,000 new police officers was overshadowed when Shadow Home Secretary Diane Abbott cited incorrect figures in a widely publicised gaffe in an LBC interview on 2 May on how it would be funded. Labour later stated that the £300 million cost would be funded by reversing cuts to capital gains taxes, although it was noted that the party had also pledged some of those savings towards other expenditure plans. On 7 May, Shadow Chancellor John McDonnell ruled out rises in VAT and in income tax and employee national insurance contributions for those with earnings below £80,000 per year.

To further unify the church in Poland he also organised a series of synods held every couple of years, which served as a means to control the changes within the church. The synods were: # Łęczyca, 6 January 1285 # Łęczyca, 26 October 1287 # Gniezno, 14 October 1290 # Gniezno, April 1298 # unknown place, May 1306 # Gniezno, May 1309 As a politician, Jakub Świnka was a strong supporter of the idea of re- unification of Poland, divided onto separate duchies after the death of Boleslaus III the Wrymouth. To unify the Polish lands culturally and oppose the aggressive German culture, he strongly promoted the cult of St. Adalbert of Prague, one of the patron saints of Poland. To further his cause, he tried to diminish the tensions between the dukes of various parts of Poland and the Catholic bishops.

Brian Pullen and David Chambers, p8 description of the physical spaces of Venice in his essay In Praise of Venice. Both are designed to extol the virtues of the entire city by describing representative parts. This is apparent in the way both authors treat the chapel of St. Mark. Patron saints were hugely important in terms of civic self-identification in renaissance Italy . Contarini emphasizes this, saying that he is “with exceeding honour solemnized of the Venetians” . His description of the Doge's close relationship with the saint, through the “solemn pomp” with which he attends mass at the saint's chapel, attaches him to the aforementioned “exceeding honour”, in a similar fashion to the way in which Sanudo glorifies Venice as a whole by constantly referring to the beauty and worth of St. Mark's square and chapel as part of his panoramic praise of the city.

Four Military Saints by Michael Damaskinos (16th century, Benaki Museum), showing St George and St Theodore Teron on the left, and St Demetrios and St Theodore Stratelates on the right, all on horseback, with angels holding wreaths over their heads, beneath Christ Pantokrator. Triptych of the Bogomater flanked by Saints George and Demetrius as horsemen (dated 1754) The military saints, warrior saints and soldier saints are patron saints, martyrs and other saints associated with the military. They were originally composed of the Early Christians who were soldiers in the Roman Army during the persecution of Christians, especially the Diocletian persecution of AD 303-313\. Most of the Early Christian military saints were soldiers of the Roman Empire who had become Christian and, after refusing to participate in Imperial cult rituals of loyalty to the Roman Emperor, were subjected to corporal punishment including torture and martyrdom.

The archive of the archdiocese, called the Metropolitan Archival Dom Duarte Leopoldo e Silva, located in the Ipiranga neighborhood, holds one of the most important documentary heritage in Brazil. The archiepiscopal is the Metropolitan Cathedral of São Paulo (known as Sé Cathedral), located in Praça da Sé, considered one of the five largest Gothic temples in the world. The Roman Catholic Church recognizes as patron saints of the city Saint Paul of Tarsus and Our Lady of Penha of France. The city has the most diverse Protestant or Reformed creeds, such as the Evangelical Community of Our Land, Maranatha Christian Church, Lutheran Church, Presbyterian Church, Methodist Church, Anglican Episcopal Church, Baptist churches, Assembly Church of God, The Seventh-day Adventist Church, the World Church of God's Power, the Universal Church of the Kingdom of God, the Christian Congregation in Brazil, among others, as well as Christians of various denominations.

It is performed in the private property of Square-El Santo on the first Sunday of May, with prior permission of the owners of the property on which sits the shrine dedicated to the patron saints Justo and Pastor, children mártires. La pilgrimage begins to be held in 1965 coinciding with the completion of construction of the chapel that year and the realization by the owners of the farm road that gives access to it. Short tradition is that of Lácara Cordobilla chapel had never until then, no place where people make a pilgrimage as neighboring village, and because it was customary to celebrate the Compadre Thursday as family day in the field. This changed in the 1960s when it begins to curdle the idea of holding a popular pilgrimage, like the neighboring towns, in honor of the patron San Justo and San Pastor.

The Archbishop of Freiburg holds the title of metropolitan and the German headquarters of the Caritas International is in Freiburg. Saint George (the flag of Freiburg has the cross of George), Lambert of Maastricht and the catacomb saint, Alexander, are the patron saints of Freiburg. Many works of art depicting these saints are in the Freiburg Minster, on the Minster square, just as in the museums and archives of the city, including some by Hans Baldung Grien, Hans Holbein the Younger and Gregorius Sickinger. In 1805, with the attack of Breisgau on the Grand Duchy of Baden by a Catholic ruler, many Protestants moved into the city. Since 2007, any Protestants who are not part of a ‘free church’ belong to the newly founded deanery of Freiburg as part of the parish of Südbaden which in itself is a part of the Landeskirche Baden.

The Parish of San Pascual Baylon and Diocesan Shrine of Nuestra Señora Inmaculada Concepcion de Salambao (Tagalog: Parokya ni San Pascual Baylon at Pandiyosesis na Dambana ng Nuestra Señora Inmaculada Concepcion de Salambao), also known as Obando Church,"Kasaysayan ng Simbahan ng Obando." (History of the Obando Church), Obando, Bayang Pinagpala! (Obando, Blessed Town!), Pamahalaang Bayan ng Obando (Local Government of Obando), 2006/2007 is a Roman Catholic church located in the municipality of Obando in the province of Bulacan, Philippines. Founded by Franciscan missionaries, under the Spanish flag, it is the venue of the three-day Obando Fertility Rites held annually in honor of three patron saints, namely: St. Pascual Baylon, St. Claire of Assisi and Our Lady of Salambao, a celebration that was mentioned by Jose Rizal, the Philippine national hero, in the pages of his Spanish-language novel, the Noli Me Tangere (in Chapter 6: Captain Tiago).

The patron saints of the city are martyrs Nicandro, Marciano, and Daria (Daria consort of Nicandro) which are also the patrons of the Roman Catholic Diocese of Isernia-Venafro, whose feast occurs on June 17. The festival originated during an earthquake that struck the city in 1688, but the town escaped serious damage or casualties. The population bestowed an annual festival of thanksgiving on the first Sunday of June, to honor of their saints in gratitude of escaping harm Also, a bust was made of St. Nicandro in silver, later stolen and replaced by an identical copy, which is carried in procession during the festival. In 1933, under the high altar of the church of St. Nicandro the remains of the saint was found in a grave, from which originates the "Holy Manna" (spring water) at fixed intervals, so the crypt of the church has become a pilgrimage destination.

"The right to use the Glagolitic language at Mass with the Roman Rite has prevailed for many centuries in all the south- western Balkan countries, and has been sanctioned by long practice and by many popes..." Dalmatia, Catholic Encyclopedia; "In 1886 it arrived to the Principality of Montenegro, followed by the Kingdom of Serbia in 1914, and the Republic of Czechoslovakia in 1920, but only for feast days of the main patron saints. The 1935 concordat with the Kingdom of Yugoslavia anticipated the introduction of the Slavic liturgy for all Croatian regions and throughout the entire state..." The Croatian Glagolitic Heritage, Marko Japundzić. In missals, the Glagolitic script was eventually replaced with the Latin alphabet, but the use of the Slavic language in the Mass continued, until replaced by modern vernacular languages. At the end of the 9th century, one of these students of Methodius - Naum, who had settled in Preslav, Bulgaria - created the Cyrillic script, which almost entirely replaced Glagolitic during the Middle Ages.

A traditional boat race and drama festival are the noticeable events during the Christmas period. The cultural changes and political atmosphere before and after the independent period which inspired the young generation of the coastal village and therefore, they decided to established a library with the aim of establishing a liberal and secular way of life in this coastal village. Even though the influence of the church was immense during this time, the young people of this era including Joseph D'cruz, William Sir,Don, Bosco and many others had democratically decided to select the name Jaihind instead of selecting the name of any of patron Saints. The dramas of KPSC, the songs of ONV, and novels of progressive writers and the progressive movement itself in Kerala had rekindle the flame for a change in the educational aspirations and to select a cultural path which was entirely different other parts of the coastal villages in Trivandrum.

The coat of arms of the London Borough of Barking and Dagenham is the official coat of arms of the London Borough of Barking and Dagenham, granted on 1 September 1965. The patron saints of the church of Dagenham are Saint Peter and Saint Paul, and their symbols of keys and sword respectively can be seen in the shield's upper field. The borough is situated on the north bank of the River Thames and the shield has representation of water, a fishing boat (a so- called Barking Well Smack, which was invented in the 18th Century) and a cogwheel to represent the river's importance to the borough, its fishing industry and its industry in general. The crossed crosiers and the lily in the fourth field stand for the former Abbey of Barking (founded 666 and dissolved in 1539), the crosiers were also present in the arms of the former Borough of Barking and the lily in the arms of the former Borough of Dagenham.

Marrakesh is also known for the tombs of its "Seven Saints" or “Patron Saints of Marrakesh”, which are visited every year by pilgrims on successive days during a ziara (week-long pilgrimage). The tour of the Seven Saints' tombs follows the city's configuration rather than the chronological order in which they lived. The tour visits the tombs of the following men in order: Sidi Yusuf ibn Ali Sanhaji, Sidi al-Qadi Iyyad al-Yahsubi, Sidi Abul Abbas Sabti, Sidi Mohamed ibn Sulayman al-Jazouli, Sidi Abdellaziz Tabba'a, Sidi Abdellah al-Ghazwani, and lastly, the tomb of Sidi Abderrahman al- Suhayli. Many of these mausoleums also serve as the focus of their own zawiyas (Sufi religious complexes with mosques), including: the Zawiya and mosque of Sidi Bel Abbes (the most important of them), the Zawiya of al-Jazuli, the Zawiya of Sidi Abdellaziz, the Zawiya of Sidi Yusuf ibn Ali, and the Zawiya of Sidi al-Ghazwani (also known as Moulay el-Ksour).

On 25 October 1970, both John Lloyd and Philip Evans, S.J., were canonised by Pope Paul VI. Although they died on 22 July, this date is kept by the Catholic Church as the day of St Mary Magdalen, so their joint feast day was assigned to 23 July. The same date is the assigned day of St Bridget of Sweden, who was later designated one of six patron saints of Europe by Pope John Paul II. This means that while churches dedicated to St John Lloyd or St Philip Evans can keep their feast on 23 July, other churches must commemorate St Bridget on that date. A voluntary celebration for St John Lloyd and St Philip Evans may be kept on a nearby date at the discretion of local communities.National Calendar for Wales, Liturgy Office for England and Wales, accessed 31 July 2011 The collective feast day of the Forty Martyrs of England and Wales was formerly kept on 25 October.

Mixtec female sacrality is reflected in everyday ordinary activities such as cleaning, food preparation, bathing, childcare, parenting and communal interaction, as well as in more formal rituals such as Day of the Dead, Temascalli (vapor) baths, the anniversaries of patron saints, and celebrations of births, baptisms, weddings and funerals. For the Mixtec people, community is the highest expression of divinity (Dahldren De Jordan 1966); therefore, any activity that promotes communal life implies some level of Mixtec sacrality, and it is typically Mixtec women who uphold collective tradition. In the private sphere (the home), women are the primary transmitters of native language: they maintain unity by bringing family together during meals, sharing oral stories about their ancestry and the homelands, teaching Mixtec traditional values to the children, and keeping alive Mixtec customs such as altar display, herbal medicinal healing and hospitality. In the public sphere, Mixtec women play a major role in organizing civic festivities.

The Muslims charged the idol- > worshippers, and a bloody battle was engaged, until their forearms became > exhausted." A huge conical elaborately shaped tomb has been built on top of the grave of the Patron Saint. Both the tombs of the celebrated patron Saints Awbare and Awbube are much frequented and under the protection of the local Gadabuursi Dir clan who dominate the region in which they are buried. Nur, Sheikh Abdurahman 1993 "Local History in Ethiopia, Asta Dega - Azzazzo" The Nordic Africa Institute website (accessed 20 November 2007) Captain H.G.C Swayne R.E. (1895) describes the areas near and around Awbube in the Gadabuursi country, in his book Seventeen Trips Through Somaliland: > "In the Gadabursi country there is the ancient ruined town of Aubóba, and at > the head of the Gáwa Pass, on a hill to the west, and about four hundred > feet above it, are some massive ancient ruins, which must have once been a > fort, commanding the pass.

The sculpture surmounts one of two large granite columns in the Square, thought to have been erected between 1172–1177 during the reign of Doge Sebastiano ZianiMadden, Thomas F., Venice: islands of honor and profit: a new history (2012), Penguin Books, p. 98. or about 1268,Maguire, Henry and Robert S. Nelson, editors (2010), San Marco, Byzantium and the Myths of Venice (Dumbarton Oaks Byzantine Symposia and Colloquia); Dumbarton Oaks Research Library and Collection, pg 79 and note 10 on pg 10. bearing ancient symbols of the two patron saints of Venice. The Lion sculpture has had a very long and obscure history, probably starting its existence as a winged lion- griffin statue on a monument to the god Sandon at Tarsus in Cilicia about 300 BC.Scarfi, Bianca Maria, ”The Bronze Lion of St Mark” (1990); In: Scarfi, Bianca Maria, editor, The Lion of Venice: Studies and Research on the Bronze Statue in the Piazzetta, Prestel Publishing, pp. 31-124.

Gipuzkera, a dialect of the Basque language spoken in most of the region, shows a considerable vitality and holds a prominent position among other dialects. The Basque cultural element is apparent, including traditional dances and singing, bertsolaritza, trikiti and txistu music, baserris dotting the rural landscape, town festivals, and its signature heavy sculptures (stone, steel, iron) from the industrial tradition, all blending with the latest Basque, Spanish and international pop culture events and design trends centred in major urban areas (Donostia, Tolosa, etc.). Traditionally a Catholic province, its patron saints are Ignatius of Loyola, born in the neighborhood of Loyola (Azpeitia) and founder of the Society of Jesus, and Our Lady of Arantzazu. The region has produced many famous Basque athletes for example: Jose Maria Olazabal (golfer), José Ángel Iribar and Xabi Alonso (footballers), Abraham Olano and Domingo Perurena (cyclists), Edurne Pasaban and Alberto Iñurrategi (mountaineers), Iñaki Urdangarin (handball player), Maite Zúñiga (runner) and Paulino Uzcudun (boxer).

The bell tower is topped by an octagonal brick belfry (1790) designed by Giovanni Antinori. The main works are: in the right nave, the altarpieces by Gaetano Lapis (1758) (2nd chapel) and by Sebastiano Conca (1720) (3rd chapel); in the transept, The Patron Saints (1704) by Luigi Garzi and the Madonna and Child with Saints Peter and John the Baptist commissioned in 1695 by the Medicis of Florence and painted by a member of the Nasini family; in the Chapel of the Blessed Sacrament, two canvases by Gaetano Lapis (1754 and 1756); in the left nave, an Annunciation from the workshop of Barocci, a fragment of a 16th-century fresco of the Immaculate Conception attributed to Giuliano Persciutti of Fano (though perhaps by Dionigi of Cagli), and the 17th century Eternal Father by the local artist Giambattista Gambarini in the tympanum above the altar. The organ was built by Nicola Morettini in 1889.

In the 19th and 20th centuries, new churches were built within the vast, ancient ecclesiastical parish of Whitwick as a result of population growth, all of which later came to serve independent parishes in their own right. Possibly more by coincidence than design, these daughter churches are dedicated respectively to the patron saints of Great Britain: St George's, Swannington was built in 1825; St Andrew's, Thringstone was built in 1862 and St David's, Broom Leys was founded in 1933. Christ Church, Coalville, was also formed partially out of Whitwick Parish in 1836, though the church here stands on land which was originally in the ancient parish of Ibstock, within the chapelry of Hugglescote.Edgar Hawthorn, 'A Church, A People, A Story' (History of Christ Church, Coalville), 1952 The churches at Swannington, Coalville and Thringstone all owe their existence to the zealous missionary drive of the Reverend Francis Merewether MA (1784–1864), Vicar of Whitwick for more than fifty years, and also Rector of Coleorton.

Her piety was renown to the extent that people came from far and near to seek her blessings; hagiographers recount her decision to leave Egypt due to the throngs that came to seek the blessings of Ahl al-Bayt ("People of the Household (of Muhammad)"), leaving little time for prayer. However, the pleas of the governor of Egypt, As-Sirri ibn al-Hakam, and the people for her not to leave Egypt convinced her to stay. Numerous accounts are given of the miracles she performed for those who sought her aid directly or through prayer, such as curing a blind child, intervening when the Nile did not rise one year as expected, preventing a ship from sinking, helping a poor woman who spent her life spinning wool to support her family, freeing a prisoner through her intercession, and seeing people through their difficulties. Sayyidah Nafisah, Sayyidah Ruqayyah and Sayyidah Zaynab bint Ali are traditionally considered the patron saints of the madīnah (, city) of Cairo.

Galician-Portuguese folklore is rich in oral traditions. These include the cantigas ao desafio or regueifas, duels of improvised songs, many legends, stories, poems, romances, folk songs, sayings and riddles, and ways of speech that still retain a lexical, phonetic, morphological and syntactic similarity. Also part of the common heritage of oral traditions are the markets and festivals of patron saints and processions, religious celebrations such as the magosto, entroido or Corpus Christi, with ancient dances and tradition – like the one where Coca the dragon fights with Saint George; and also traditional clothing and adornments, crafts and skills, work-tools, carved vegetable lanterns, superstitions, traditional knowledge about plants and animals. All these are part of a common heritage considered in danger of extinction as the traditional way of living is replaced by modern life, and the jargon of fisherman, the names of tools in traditional crafts, and the oral traditions which form part of celebrations are slowly forgotten.

Foto de Santa María Magdalena en la Basílica de Llanes Llanes Casino (formerly Town Hall) Llanes coast near Cue In Llanes itself, the patron saint of the town, Nuestra Señora del Conceyu, is celebrated with a Fiesta on 15 August. In addition, there are three big summer Fiestas in the town: 22 July La Magdalena, 16 August San Roque, and 8 September La Guía. These Fiestas are independently organized by three groups, known as "Bandos", with followers in the Llanes population; these have a long and well-known rivalry, and each tries every year to outdo the others and stage the best festivities. Outside the town, the various parishes and localities in the district celebrate the usual diversity of Fiestas in honour of their patron saints, with emphasis on La Hoguera ("The bonfire"), which consists of the felling of a mountain eucalyptus which is then erected in the village after removing the branches and bark.

The medina holds the tombs of the seven patron saints of the city, which are visited every year by pilgrims during the week-long ziara pilgrimage. A pilgrimage to the tombs offers an alternative to the hajj to Mecca and Medina for people of western Morocco who could not visit Arabia due to the arduous and costly journey involved. This ritual is performed over seven days in the following order: Sidi Yusuf ibn Ali Sanhaji, Sidi al-Qadi Iyyad al-Yahsubi, Sidi Bel Abbas, Sidi Mohamed ibn Sulayman al-Jazouli, Sidi Abdellaziz Tabba'a, Sidi Abdellah al-Ghazwani, and lastly, Sidi Abderrahman al-Suhayli. Many of these mausoleums also serve as the focus of their own zawiyas (Sufi religious complexes with mosques), including: the Zawiya and mosque of Sidi Bel Abbes (the most important of them), the Zawiya of al-Jazuli, the Zawiya of Sidi Abdellaziz, the Zawiya of Sidi Yusuf ibn Ali, and the Zawiya of Sidi al-Ghazwani (also known as Moulay el-Ksour).

The gradual development of the middle class had as one of its consequences the corresponding secular organisation of musical life, particularly in the first decades of the 19th century, a period that saw the establishment of music ensembles, music societies (1827 in Zagreb, then in Varaždin, Rijeka, Osijek etc.) and music schools. In addition, public balls and other events were organised (music academies, theatre performances) with the participation of local and foreign musicians (from Italy, Austria, Bohemia etc.) including the private collection of music materials for playing music at home. Music became a component part of various festivities, such as the arrival of important political personalities (the new governor or the Habsburg king Frances I, etc.), the feasts of patron saints (St. Blaise in Dubrovnik, St. Domnius in Split, St. Stephen in Hvar and Zagreb etc.), for which so called art music was specifically composed, with the inclusion of popular elements (bourgeois dances, folk music of the peasantry).

The exterior panels contain both saints and donors; the kneeling donors face inwards towards the center panel. These exterior panels are unusual for devotional triptychs of the period in that the donors face each other, seemingly without an object for their devotion; the usual convention was to show them facing saints. Art historians speculate Memling meant to emphasize the importance of the devotional scenes on the interior panels by having the donors gaze directly at the opening between the panel doors. With the shutters closed, the two outer panels reveal the donors kneeling in front of their patron saints The left panel has St Anthony Abbot (a saint commonly associated with sickness and healing in the Middle Ages) with his emblematic pig and St James standing behind two male donors, identified as Anthony Seghers, master of the hospital, and Brother James Ceuninc. Seghers joined the hospital as a brother in 1445 and by 1461 had risen to hospital master, a position he held intermittently until his death in 1475.

Saint Jerome wrote that Fabiola founded a hospital and "assembled all the sick from the streets and highways" and "personally tended the unhappy and impoverished victims of hunger and disease... washed the pus from sores that others could not even behold" Santa Maria della Scala Hospital, one of Europe's oldest hospitals. Several early Christian healers are honoured as Saints in the Catholic tradition. Cosmas and Damian, brothers from Cilicia in Asia Minor, supplanted the pagan Asclepius as the patron saints of medicine and were celebrated for their healing powers.." Said to have lived in the late Third Century AD and to have performed a miraculous first leg transplant on a patient, and later martyred under the Emperor Diocletian, Cosmos and Damian appear in the heraldry of barber-surgeon companies.." Notable contributors to the medical sciences of those early centuries include Tertullian (born A.D. 160), Clement of Alexandria, Lactantius and the learned St. Isidore of Seville (d. 636). St. Benedict of Nursia (480) emphasised medicine as an aid to the provision of hospitality.

From a selected group of more than thirty artists, John Collier was chosen as one of the sculptors for the Catholic Memorial at Ground Zero. His four sculptures, representing the patron saints of police officers, firefighters, and workers, along with St. Mary Magdalene, first witness to the Resurrection, along with the chapel design team and the other chosen artists received the prestigious Optimé Award and were dedicated by Cardinal Egan in May 2005 in memory of those who died on 9/11/01 and of those who took part in the rescue effort. The works are permanently installed at St. Joseph’s Chapel, adjacent to Ground Zero in New York. Mr. Collier’s work has been exhibited at the Westmoreland Museum of American Art, the Mulvane Museum, the Narthex Gallery at Saint Peter’s Church in New York City and at Tatischeff Gallery in New York, the New York Historical Society Museum, Christie's Auction House, and the Smithsonian Institution’s Traveling Art Exhibition, the Museum of Biblical Art (Dallas), as well as many churches and religious institutions.

In December of that same year, he was commissioned to create the large ensemble of Death of the Virgin for the Sanctuary of Santa Maria della Vita. The work, consisting of fourteen larger-than-life size terracotta figures in highly emotive poses, was likely completed in 1522. Between 1522 and 1526 he executed other works in terracotta in Bologna: Lamentation of Christ (Bologna Cathedral), St Bartholomew (Santa Maria della Pioggia), and four terracotta statues of the Patron Saints (Torre dell'Arengo of the Palazzo del Podesta). Lunette of the Resurrection, facade of San Petronio Basilica in Bologna Lombardi also carved sculptures in marble for the facade of San Petronio Basilica in Bologna, including the Lunette of the Resurrection (1527) and the side doors depicting the Annunciation and Adam and Eve (1526–32). Lombardi’s success in Bologna brought commissions in Faenza and Castel Bolognese. According to Vasari, Lombardi was commissioned and prepared models for Pope Clement VII’s sepulchral monument, but this project was never completed due to the death of Cardinal Ippolito de' Medici, who had promised the work to Lombardi.

Kelly was a student of Irish antiquities and ecclesiastical history. He made large collections for a work on ‘The Ecclesiastical Annals of Ireland from the Invasion to the Reformation,’ as a continuation of the work of John Lanigan, and was superintending the publication of the ‘Collections on Irish Church History’ by Laurence Renehan. He edited John Lynch's ‘Cambrensis Eversus,’ Dublin, 3 vols. 1848–52 (for the Celtic Society, of whose council he was a member); Stephen White's ‘Apologia pro Hibernia,’ Dublin, 1849; and Philip O'Sullivan's ‘Historiæ Catholicæ Iberniæ Compendium,’ Dublin, 1850. He also translated Jean-Edmé-Auguste Gosselin's ‘Power of the Popes during the Middle Ages,’ London, 1853 (vol. i. of the ‘Library of Translations from Select Foreign Literature’), and published a ‘Calendar of Irish Saints, the Martyrology of Tullagh; with Notices of the Patron Saints of Ireland. And Select Poems and Hymns,’ Dublin, 1857. Kelly contributed to various periodicals, notably the Dublin Review, and a collection of his essays, entitled ‘Dissertations chiefly on Irish Church History,’ was edited, with a memoir, by D. McCarthy, Dublin, 1864.

Celebrations in honour of Santa Cecília and Nossa Senhora da Conceição, patron saints of the local philharmonic bands also result in processions, as well as the processions celebrating São Sebastião (on the second-to-last Sunday of January), Senhor dos Passos (third Sunday after Easter), Ramos (Sunday following Easter), Senhor Morto (evening of Good Friday), Senhor Ressuscitado (Easter Sunday), Enfermos (first Sunday after Easter) and São Pedro Gonçalves (on the sixth Sunday after Easter). The feasts of the Holy Spirit () include the folkloric ‘’Despensas’’ (a local dance) that is different then the traditional dances on the island, that include the ‘’Balho dos Homens da Terra’’ and the ‘’Balho dos Homens do Mar’’, which are danced solely by men, accompanied by castanhetas. Throughout the dance women do participate, but they never begin the dance with the men. The two philharmonic bands of Rabo de Peixe both have a century of existence: the ‘’Sociedade Filarmónica Lira do Norte’’ (founded in 1867) and the ‘’Filarmónica Progresso do Norte’’ (established in 1888).

His work was much superior to that of Fancelli, whom he no doubt inspired into changing his style when he returned to the side walls of the tomb over which, in a platter, with Saint John the Apostle, Saint John the Evangelist, the Archangel Michael, and the Saint Andrew at the corners, are the recumbent forms of the monarchs depicted with idealized faces. Each section of the main body of the tomb is decorated with reliefs; the most notable by Ordóñez are the Nativity, the Adoration of the Kings, the Agony in the Garden and the Descent from the Cross, but there are a plenitude of other figures and ornamental elements. The tomb of Cardinal Cisneros, which was left incomplete, is of inferior quality; the recumbent figure of the Cardinal was completed, austere and realistic with the air of a portrait. This tomb, made for the Chapel of the Complutense University of Madrid, is similar to—but smaller than—the royal tomb; the roundels are filled by the doctors of the Spanish Church and the patron saints of the monarchs are replaced by the Latin Fathers of with emblems of the liberal arts situated in the niches.

A biography of him was written and in 873 his body was transferred to the cathedral. For 200 years Saints Maurilius and Maurice were frequently mentioned together as the patron saints of the cathedral but eventually Saint Maurice became the primary patron. David King, "Angers Cathedral", (book review of Karine Boulanger's 2010 book, Les Vitraux de la Cathédrale d’Angers, the 11th volume of the Corpus Vitrearum series from France), Vidimus: the only on-line magazine devoted to medieval stained glass, Issue 48, February 2011, retrieved 17 December 2013 At the beginning of the 11th century, Hubert de Vendôme, the Bishop of Angers from 1010 to 1047, wanted to build a new cathedral in the Romanesque style to replace the existing small and humble church. The new church was consecrated on 16 August 1025 but seven years later, in 1032, right after the completion of the construction, it was burned to the ground. However, Geoffroy de Tours, the Bishop of Angers from 1081 to 1093, ordered the reconstruction of the cathedral, which continued under the supervision of his successors, Renaud de Martigné (1102–1125), Ulger (1125–1148) and Normand de Doué (1148–1153).

Maria di Ormanno degli Albizzi’s portrait-signature is placed in the central bas-de-page, or bottom of the page, for the ﬁrst Sunday of Advent, which often hosted coats-of-arms, donor portraits, religious narratives, or patron saints and served as an index for the reader. This prominent location and the Latin signature convey Maria di Ormanno degli Albizzi’s pride and her social status as a member of the Florentine elite. A close study of the face and scroll shows they were ﬁrst drawn in silverpoint, and then the nun’s habit, scroll, and border were painted. While it would not be within societal limitations for women to put their work, let alone their self portraits on display for many centuries, Maria di Ormanno degli Albizzi’s social status as a member of the Florentine elite, her references of filial piety in paying homage to her family, as well as doing so within a religious context allowed for her artistry to be displayed. At the same time, the pious pose and inscription echoes the words and gesture of the Virgin Annunciate, making her image imitate the Virgin’s humility, which would have been appropriate for an Augustinian nun.

The German blazon reads: In Rot auf grünem Grund nebeneinander, je in goldener Kleidung mit goldener Krone und silberner Gloriole, rechts die Gottesmutter mit dem Kind auf dem rechten Arm, links die heilige Katharina, in der Rechten ein gesenktes silbernes Schwert mit goldenem Knauf und einem zerbrochenen roten Rad zu ihren Füßen, oben zwischen den Kronen und Gloriolen ein sechsstrahliger goldener Stern. St. Mary's Parish Church Dackenheim's arms might in English heraldic language be described thus: Gules on a mount vert, both vested, crined and crowned Or and nimbed argent, dexter Mary Mother of God holding the Christ Child on her dexter arm and sinister Saint Catherine, in her dexter hand a sword proper palewise, point on the mount, her sinister arm embowed, at their feet on the mount, surmounting the sword, a broken half wheel spoked of four of the field, in chief between the two crowns and nimbi a mullet of the third. The two figures represent patron saints, Mary and Catherine, the latter with her attributes, the sword and the wheel, and the former with the baby Jesus. The mullet (star) likely stands for the local court.