Some of this doubling reflects a laudable desire to be more involved than the distant paters of the past.
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In total, 15 Belgian missionaries were killed.Zes paters als bij wonder aan de dood ontsnapt Newspaper article, 1964. A street in their hometown of Lier was named after him and his brother.Verklaring straatnamen Lier.
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Margrietus Johannes van den Berg was born on 22 March 1946 in Ammerstol in the Netherlands. Drs. M.J. van den Berg, Parlement & Politiek. Retrieved on 16 November 2007. His high school was the Carmelieten Paters in Oldenzaal.
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In 1988, a 20-minute radio documentary on the re-enactment of The First Fleet Voyage recorded aboard the Swedish barquentine, the Amorina, as it sailed from Hobart to Newcastle produced by Tasmanian Country Hour presenter Tom Murrell, won Best Special Talks and Documentary - Radio International Open for the Bicentennial Media Awards, the Paters sponsored by the Australian Academy of Broadcast Arts and Sciences.
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The Dominican Rosary also helped to promote devotion to the Sacred Wounds, for while the fifty small beads refer to Mary, the five large beads and the corresponding Pater Nosters are intended to honour the Five Wounds of Christ. Again, in some places it was customary to ring a bell at noon on Fridays, to remind the faithful to recite five Paters and Aves in honour of the Holy Wounds.
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From Jena he moved on to Würzburg and Göttingen where he found time to start work on a novel entitled "Die Wanderungen und Schicksale des Paters Abilgärd" ("The wanderings and destinies of Father Abilgärd"). In 1797 he returned to Jena where he concluded his studies with a dissertation for which he received his doctorate in medicine. In 1800 he worked, briefly, in Vienna as a physician. In 1802 he introduced vaccinations against Chickenpox in Brno.
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The members are obliged to wear a black leather belt, to recite daily thirteen Paters and Aves and the Salve Regina, and to fast on the vigil of the feast of Saint Augustine. For the erection of and reception into this archconfraternity, special faculties must be had from the prior general. The headquarters of the society are at Rome, in the Church of St. Augustine where the body of Saint Monica lies.
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The First Fleet Reenactment Voyage was awarded "Best Event" of the bicentennial.Murray, Sheer Madness, ch. 20, p. '3' In 1988, a 20-minute radio documentary on the re-enactment of The First Fleet Voyage recorded aboard the Swedish barquentine, the Amorina, as it sailed from Hobart to Newcastle produced by Tasmanian Country Hour presenter Tom Murrell, won Best Special Talks and Documentary - Radio International Open for the Bicentennial Media Awards, the Paters sponsored by the Australian Academy of Broadcast Arts and Sciences.
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He was awarded the Sahitya Akademi Award in Konkani for his work, Chowrang, in 1984, by Sahitya Akademi, India's National Academy of Letters. He was awarded the Gomant Sharda Puraskar for Lifetime Achievement in 2010. He has edited an anthology, Chowrang, for which he got the Sahitya Akademi Award in 1984. Besides, he has been bestowed the AIR's Playwright Award (1986, 1987), the Paters Award of the Australian Academy of Broadcasting and Science (1988), the Government of Goa award for children's drama (1975), and the Konkani Bhasha Mandal Prize.
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The altar table comprises a smaller pedestal at the front of the larger pedestal and on this is a bas-relief which depicts Jesus' apparition before the empty tomb. Beneath this is an inscription added by Abbé Jacquot stating that any visitor saying prayers at the calvary will be given 40 days of grace after saying "5 Paters and 3 Ave Marias." On the altar table's surface is a depiction of the entombment ("Mise au tombeau") attended by Saint Nicodemus and Joseph of Arimathea, John the Evangelist and three female saints. This is attributed to Guillouic.
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Lay sisters were found in most of the orders of women, and their origin, like that of the lay brothers, is to be found in the necessity of providing the choir nuns with more time for the Office and study, as well as creating the opportunity for the illiterate to join the religious life. They, too, wore a habit different from those of the choir sisters, and their required daily prayers consisted of prayers such as the Little Office or a certain number of Paters. The system of lay sisters seem to have appeared earlier than that of lay brothers, being first recorded in a ninth century hagiography of Saint Denis. In the early medieval period, there was also mention of lay brothers attached to convents of women and of lay sisters attached to monasteries.
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Lay brothers were sometimes distinguished from their brethren by some difference in their habit: for instance, the Cistercian lay brother previously wore a brown tunic, instead of white, with the black scapular; in choir they wore a large cloak, instead of a cowl; the Vallombrosan lay brothers wore a cap instead of a hood, and their habit was shorter; the English Benedictine lay brothers wore a hood of a different shape from that of the choir monks, and no cowl; a Dominican lay brother would wear a black, instead of a white, scapular. In some orders they were required to recite daily the Little Office of the Blessed Virgin Mary, but usually their labor in the fields (and hence away from the church) prevented them from participating in the Liturgy of the Hours. Lay brothers would instead pray Paters, Aves, and Glorias.
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Jan de Witte was the son of Maria Hoose and the merchant Jan de Witte, lord of Ruddervoorde, who was mayor of Brugge in 1473. The De Witte family traded with Spain and Jan was sent to Valladolid for training, where he ended up being ordained a priest in the Order of Preachers. In 1506 he was called back to Flanders, probably Mechelen, to be the teacher Spanish and Dutch for the children of Philip I of Castile and Joanna of Castile.Jordanus Piet de Pue, Dominikaanse wetenswaardigheden in West-Vlaanderen, Gent Paters Dominikanen, 1989Pascale Syfer-d'Olne, Roel Slachmuylders, Anne Dubois, The Flemish Primitives: Masters with provisional names, Brepols, 2006, footnote 26, page 412 On 15 May 1514, he was appointed during the papacy of Pope Leo X as Titular Bishop of Selymbria near Constantinople and on 11 February 1517 as Bishop of Baracoa on Cuba.
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The author or poet of Soul and Body is unknown; however, as Michael Lapidge points out "several aspects of the poems' eschatology show signs of Irish influence," most significantly the overtly Christian reference to the soul's disapproval of its body's actions, as well as the ultimate destiny for mankind and his soul (425). Thomas D. Hill has come across two passages that support the theory of Irish influence, in reference to the soul’s claim that the body will pay for its sins according to each of its 365 joints. The first is from "The Old Irish Table of Penitential Commutations," which states the requirements for rescuing a soul from hell: 365 Paters, 365 genuflections, 65 "blows of the scourge every day for a year, and a fast every month," which "is in proportion to the number of joints and sinews in the human body" (410). Although Hill admits the passage is problematic, it does seem to support the idea that the torment awaiting the damned body will be proportional to its 365 joints.
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