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25 Sentences With "paternalistically"

How to use paternalistically in a sentence? Find typical usage patterns (collocations)/phrases/context for "paternalistically" and check conjugation/comparative form for "paternalistically". Mastering all the usages of "paternalistically" from sentence examples published by news publications.

These programs paternalistically allow courts to require a person to undergo mental health treatment.
Other presidents paternalistically assumed that they knew how to improve political situations in the region.
And when they choose to postpone an episode of a show, are network executives acting too paternalistically to protect a viewership it deems can't possibly be confronted with sensitive material?
But many commentators said lyrics such as "there won't be snow in Africa this Christmas" and "where the only water flowing/ is the bitter sting of tears" paternalistically stereotyped a continent.
It's a familiar playbook for Google and Alphabet: Offer high-quality products like Gmail or Chrome, build a massive user base, and then capitalize on that reach to paternalistically promote safer practices across the tech industry.
As the scales tip toward a new generation of voters, Republicans have a stark choice: Paternalistically push aside the valid criticisms of a legion of millennials, or address the concerns their activism now elevates to the national stage.
Despite seemingly good intentions, selective taxes make life worse for millions of Americans every day as the government increases the prices of countless consumption items, arrests tax evaders, and paternalistically makes choices for adults ostensibly living in a free society.
Dissenting in a 2-to-1 case, he suggested that the Labor Department should not "paternalistically" regulate the safety of SeaWorld's trainers because they, like tiger tamers and bull riders, were sports and entertainment figures who accepted the risk of injury in hazardous businesses that usually regulated their own dangers.
The governing body of gymnastics issued a ruling on the difficulty of Biles' eponymous skills that paternalistically undercut elite athletes' agency over their own bodies and turned a willfully blind eye to the changes in the sport that a new generation of gymnasts, led by Biles, has ushered in when it comes to what women can do.
" This is a person, King writes, "who constantly says: 'I agree with you in the goal you seek, but I cannot agree with your methods of direct action'; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a 'more convenient season.
Thank you for helping me check some of my judgments of people who share this Starbucks space with me : the bleary-eyed parent with the early-rising, rambunctious and loud toddler who clambers happily on tables with her dirty shoes; clumps of teenagers drinking coffee and chatting knowingly about "grown-up" subjects; students taking up lots of space at tables as they study; tutors paternalistically coaching their students; and couples on awkward first dates.
There's a reason Martin Luther King Jr. singled out the white moderate for criticism in his Letter from Birmingham Jail, written in 1963:  "I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Council-er or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season.
The doctor acted paternalistically to spare the parent's feelings without attempting to control their behavior or liberty of action.
She entered the Hamilton Normal School in 1925 and graduated in 1926. Shortly after she began working for the Six Nations School Board. She was fluent in Mohawk and Cayuga, involved in the Six Nations Agricultural Society, and participated in and likely led a delegation to England to fight for sovereignty for the Six Nations of the Grand River and to gain control of the funds paternalistically administered by the Canadian government.
With this support and much hard work, Paterson gradually "won the respect and admiration and aid of the best people of that portion of the South." Thus, a few of Greensboro's more affluent whites paternalistically supported the school, but other whites in the community were indifferent or hostile to Negro education. While Paterson was President of Tullibody Academy, he devoted most of his time and energy to the school. Paterson believed that no one in Alabama worked harder at his business than he did.
Don lashes out at her, calling her "a little girl", echoing Betty's psychiatrist earlier in the episode, who has paternalistically been filling Don in on everything said in Betty's sessions. He commented of Betty that "basically, we're dealing with the emotions of a child". The next day, Roger attempts to apologize to Don, but Don pretends to not know what Roger is talking about. Meanwhile, Pete attempts to return a "chip-and-dip" that he and Trudy received as a wedding present, claiming that they were given two by mistake.
According to Berman, "In the fall of 1937, the rabbi of Temple Beth El, the city's largest Reform temple, chastised Jewish merchants in the Hastings street area for behaving unethically towards black customers. She also stated," Black Jewish conflict fared between 1938 and 1941, especially along Hastings Street where youths assaulted merchants and their stores." However, there were some African Americans who considered Jews their allies. According to Capeci," Prominent Jewish Detroit's had supported the Urban League, genuinely but paternalistically concerned more with improving the welfare of black than raising their status.
In the years that > followed, other news organizations that had not been subject to the same > political pressure—radio stations, newspapers, wire services, cable > networks, and websites—nonetheless accepted it as a controlling precedent. > Now a de-facto self-imposed gag order hangs over the daylight hours of the > year’s biggest news event, sequestering the civic exercise of Election Day > from the media spectacle of election night. This distinction is enforced > only by the pieties of good-government advocates who, in the wake of the > 1980 episode, paternalistically argued that voters cannot be trusted with > live information.
Criticism of the dominant discourse came from prostitute' rights advocates, health associations, such as Cabiria (Lyons), AIDS groups, and some activists who complained that sex workers were being treated paternalistically and denied voice and moral agency. They demanded eradication of stigma and restoration of rights, access to health and social services, and better "working conditions". Organizations such as Cabiria, ACT-UP Paris, PASTT, and AIDES-Paris Isle-de-France condemned the UNESCO conference (above) as stigmatizing. All parties claimed they spoke on behalf of and for sex workers, and shared a concern for their welfare, while denying their opponents did.
During his term in parliament (1874-1876) he served as Superintendent-General of Indian Affairs, and Minister of the Interior. During his tenure as Superintendent-General of Indian Affairs, he championed the Indian Act through the Parliament, a legislation that would enable the government to realize its ultimate goal of paternalistically civilizing the natives of Canada. He earned the name 'He Whose Tongue is Not Forked'. In 1874, Laird paved the way for the construction of the Canadian Pacific Railway and Dominion Telegraph by negotiating the Qu'Appelle Lakes Treaty (Treaty Four) with local First Nations groups in southern Saskatchewan, to procure land for the railway and telegraph lines.
This is presented as an argument against workfare, and Goodin anticipates that advocates would respond paternalistically by claiming that, regardless of issues of freedom, the individual in question would benefit from taking part in the work or education offered. Shapiro responds to Goodin's argument by challenging his factual assumption that individuals would starve if they refused the workfare throffer. In state-sponsored (see welfare state) workfare systems, he claims, only monetary assistance is eliminated by a refusal to accept the throffer, while in private systems (that is, non-state charities or organisations offering conditional aid), other groups than the one operating a workfare system exist. In either system, recipients of welfare may also turn to family and friends for help.
He renounces the perceived hegemony of free market ideology offering Christian theology as an alternative. Rieger's criticizes the currently dominant economic system especially for increasing global economic inequality, and also for poverty, distorting of the way people and their work are valued, and limiting control people have over their lives. As a response to economic injustice, Rieger promotes solidarity with those negatively impacted by current economic processes and encourages Christians to modify economic systems to promote the wellbeing of everyone. Rieger and Kwok Pui-lan coined the notion of deep solidarity, which is a recognition that the community as a whole is harmed by the unjust system, not just a particular group to be paternalistically supported from a place of superiority or distance.
One can easily imagine other scenarios wherein a bar association is confronted with an applicant with a spotless academic record, who is lacking evidence of any criminality, yet who openly espouses racist beliefs." Billy argued that minority groups are "far better served by a system within which bar associations do not paternalistically protect such groups from the private racism of lawyers: where members of the bar are not punished for their candor with regard to racial politics, minority groups may in fact increase their social, political, and economic savvy by fully and autonomously participating in the legal market without the viewpoint-based gate-keeping of bar authorities." Matthew Stevenson wrote in the Montana Law Review that "Hale's imperfect record, standing alone, does not meet the cumulative standard by which applicants have traditionally been denied. Illinois committee members blended Hale's imperfect record with their personal repugnance at his political views to conjure up a formula worthy of their dismissal.
On the approach to Earth, they detect it to be highly radioactive and not capable of supporting life but, while trying to use the ship's computer to locate Solaria, Fallom calls Trevize's attention upon the moon, which is large enough to serve as a hideout for the forces that lived on Earth. There, they find R. Daneel Olivaw, who explains he has been paternalistically manipulating humanity since Elijah Baley's time, long before the Galactic Empire or Foundation. He thus caused the settlement of Alpha Centauri, the creation of Gaia and the creation of psychohistory (detailed in Prelude to Foundation and Forward the Foundation), and manipulated Trevize into making his decision at the end of Foundation's Edge (although he did not manipulate the decision itself). It is revealed that Daneel's positronic brain is deteriorating, and he is unable to design a new brain as he had done so several times before but can no longer since his brain is now too fragile; he therefore wishes to merge Fallom's brain with his own, allowing him time to oversee Galaxia's creation.
Isaiah Berlin notes that historically positive liberty has proven particularly susceptible to rhetorical abuse; especially from the 18th century onwards, it has either been paternalistically re-drawn from the third-person, or conflated with the concept of negative liberty and thus disguised underlying value-conflicts. Berlin contended that under the influence of Plato, Aristotle, Jean-Jacques Rousseau, Immanuel Kant, and G. W. F. Hegel, modern political thinkers often conflated positive liberty with rational action, based upon a rational knowledge to which, it is argued, only a certain elite or social group has access.Isaiah Bern, (Oxford 2004) Liberty, page 257 This rationalist conflation was open to political abuses, which encroached on negative liberty, when such interpretations of positive liberty were, in the nineteenth century, used to defend nationalism, paternalism, social engineering, historicism, and collective rational control over human destiny. Berlin argued that, following this line of thought, demands for freedom paradoxically could become demands for forms of collective control and discipline—those deemed necessary for the "self-mastery" or "self-determination" of nations, classes, democratic communities, and even humanity as a whole.

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