Supreme Court rules Apple need not be awarded Samsung's entire profit for infringing on iPhone design paten... by inafried on Scribd Update, 1:00 p.m.
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Gilded silver diskos (16th century, Pskov). In the Byzantine Rite Orthodox and Byzantine Rite Catholic Churches, the paten is called a diskosThurston, Herbert. "Paten." The Catholic Encyclopedia Vol. 11. New York: Robert Appleton Company, 1911.
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"The O'Keeffe Chalices, Paten & Altar Stone" He was succeeded by Robert Lacy.
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In the 2011-12 season, Milenyum Paten scored 114 goals while receiving only four in seven matches.
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The paten, along with the chalice, lies on the altar during the celebration of the Holy Eucharist.
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The İstanbul Paten Kulübü (literally: "Istanbul Skating Club") is an ice hockey sports club established 1987 in Istanbul, Turkey. The team participates in the Turkish Hockey SuperLig (TBHSL). Istanbul Paten plays out of the Galleria Ice Rink at Bakırköy, Istanbul. The club's colors are blue, white and red.
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Kalle, who is studying at the university, and his friend Agger eventually lose some hash that originally belongs to Paten (Abbreviation for "psykopaten", "the psychopath"). However, straight after Paten goes to jail, Kalle falls in love with his ignorant girlfriend Sabrina, though he has been warned not to touch Paten's money, girl(s) or car.
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These two items date from the Archbishopric of Samuel Pullen (c. 1660 – 1666). Both the second chalice and the paten are hallmarked and bear the inscription, Ecclesiae Cathedralis Stae Mariae Tuamensis 1678. The dimensions of the chalice are 10 inches high with a diameter of 5.5 inches, with the paten measuring 7.5 inches in diameter.
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The Chalice of Crossdrum, before it was lost, with accompanying paten. The Chalice of Crossdrum is a lost Roman Catholic liturgical vessel.
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After giving the kiss of peace to the assistant priest and assistant deacons, the Pope went to the throne, and there received Communion, standing. The master of ceremonies placed a twelve-rayed asterisk on the paten, to cover the Host. The cardinal deacon elevated the paten to the height of his forehead so that it was seen by the people and the pope. He then placed the paten in the hands of the subdeacon, which had been covered with a richly embroidered veil known as the linteum pectorale, so that the subdeacon could bring it to the pope at the throne.
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She also paid for one of the bells, when the parishioners, the children, and Sir Wilfrid and Lady Lawson collaborated in 1898, to provide a peel of eight bells at a cost of £598. In 1899 a sum of £220 was paid for providing a heating system for the church.Usher Thomas page 5 The terrier or inventory of church properties of 1749, which was signed by John Brisco, vicar, gives the following, one silver chalice with paten; and one silver cup with paten. There is also a modern set of Newcastle silver plate, consisting of a flagon, cup and paten, all dated 1840.
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When it was found, the hoard comprised a chalice and a rectangular paten that were similarly applied with garnets and turquoises in cloisonné compartments, together with about a hundred gold coins dating from the reigns of Byzantine emperors Leo I (457-474) through Justin I (518-527). The Merovingian king Clovis I converted to Christianity in 496; the chalice and paten might be called early Merovingian or late Gallo-Roman. The treasure is preserved in the Cabinet des Médailles museum, Paris, a department of the Bibliothèque nationale. The paten from Gourdon The chalice is 7.5 cm tall.
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The church contains some older pieces of silver work, including a wine cruet from 1707 and a chalice with a paten and lid from 1739.
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Rev. Roger Aitken gave this chalice and palet to the St. Peter's Anglican Church (1818), King's University Archives Aitken presented the church with a silver chalice (c.1663) and paten (c.1766) from Aberdeen, Scotland, both of which are in the King’s College Chapel, Halifax. The chalice was made by goldsmith Thomas Moncur and the paten made by goldsmith James Gordon, both of Aberdeen.
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Before tools are used in ritual, they first are consecrated. In the Gardnerian Book of Shadows, there is a section based entirely on consecrating ritual items. In this, it states that items must be consecrated within a magic circle, at whose centre lies a paten. Each item that is to be consecrated is in turn placed upon the paten, sprinkled with salt and water, and then passed through some incense.
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Derrynaflan paten Killenaule came to national prominence in Ireland due to the discovery of the Derrynaflan Chalice. It was discovered in Derrynaflan Island in February 1980 by Mr. Michael Webb and his son. They were scanning the area with a metal detector, then a relatively new device on the market. The chalice was part of the Derrynaflan Hoard, consisting of an 8th- century chalice, a strainer or ladle and a paten.
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In the preliminary round of the Group A of 2014–15 IIHF European Women's Champions Cup held on October 17–19, 2014 in Ankara, Turkey, Milenyum Paten managed to get their first at the international stage against SC Miercurea Ciuc of Romania (4-3). They lost to HK Poprad from Slovakia (2-5) and Aisulu Almaty from Kazakhstan (0-12). Milenyum Paten goalie Tanay Günay has received the best goalie award of the tournament.
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Metropolitan Museum of Art Ensemble for the celebration of the Eucharist Derrynaflan Paten, part of an 8th- or 9th-century communion set found in County Tipperary, Ireland A paten, or diskos, is a small plate, usually made of silver or gold, used to hold Eucharistic bread which is to be consecrated during the Mass. It is generally used during the liturgy itself, while the reserved sacrament are stored in the tabernacle in a ciborium.
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The Host is broken in two, and the sign of the Cross is made in the Chalice with one half, after which the other with the half that has been dipped in the chalice. The two halves are then reunited on the Paten. Then a cleft is made in the Host "qua parte intincta est in Sanguine" (Renaudot's tr.), and a particle is put in the chalice, after some intricate arranging on the paten.
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The area known as Derrynaflan is an island of pastureland surrounded by bogland, which was the site of an early Irish abbey. The chalice was found with a composite silver paten, a hoop that may have been a stand for the paten, a liturgical strainer and a bronze basin inverted over the other objects.Michael Ryan, "The Derrynaflan Hoard and Early Irish Art" Speculum 72.4 (October 1997:995–1017) p. 997, with wide-ranging notes.
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In 1118 Bishop Maurus was buried in the crypt. The paten and the chalice, buried with the bishop, were later exhumed from his tomb during its accidental discovery in 1938.
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After that, Bimo quit the band and was replaced by Eno. In 1999, Miten was replaced by Coki. The band then released Paten, which was followed by Oke Deh in 2001.
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Communion Cup of St Martin's, Lincoln, 1569, in Lincoln Cathedral Treasury Surviving objects from the church included the communion plate which consisted of three communion cups silver with paten covers and two silver flagons.Pevsner N & Harris J, (1964), The Buildings of England: Lincolnshire, Penguin. pg.144 One of these cups with a paten cover made by an unknown maker with initial 'A' and hallmarked in London in 1569, is now on display in the Lincoln Cathedral Treasury.
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Jaldhaka is located at . Jaldhaka is shown as being a part of Paten Godak Khasmahal mouza in the map of Gorubathan CD block on page 197 of District Statistical Handbook, Darjeeling, 2011.
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1818), and presenting it with a historic silver chalice (c.1663) and paten (c.1766) from Aberdeen. Both of these pieces of communion silver are currently held in the King’s College Chapel, Halifax.
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A silver chalice and paten dating from the 16th century were found under the church floor during a renovation in 1889, and are today part of the collections of the Swedish History Museum.
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The chalice and paten dated 1744 are still in use to this day. These were given to the church by Dr. Spann. Dr. Spann died in 1752 and is buried under the Church.
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Psalm 150 is sung in the meantime. The distribution of the Eucharist ends with a blessing with the Paten. The dismissal rites include The Prayer of Laying the Hands and the final blessing.
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The treasure was sold at auction in Paris, 20 July 1846. The paten and chalice were acquired by the State and the documented coins were dispersed and are not available to the public.
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There are a number of slate memorial tablets on the north and south walls from the 18th century. A 1937 survey by the Royal Commission on Ancient and Historical Monuments in Wales and Monmouthshire also recorded a bier, with the initials "W.W." and the date 1784, and an Elizabethan silver cup with a cover-paten, the paten having an engraved date of 1574. It also noted a wooden pitch pipe and wooden shovel, both dating from the late 18th century.
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The Presidents' Award paten The Presidents' Award chalice The Presidents' Award for church architecture dates from 1999 and is presented on behalf of the Presidents of the Ecclesiastical Architects and Surveyors Association and the National Churches Trust. The award comprises a chalice and paten, originally commissioned by the Incorporated Church Building Society, and made after World War II, to be loaned to a new or seriously war damaged church. They are lent to the winning parish to be held by them for the next year.
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Both bore the maker's mark of William Richardson, the letters "Ri" in a square shield below a crescent. The paten also had the mark of a leopard's head, indicating that it had been assayed in London.
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The church was broken into and items were stolen in 1974. The items lost included a pyx from 1710, a chalice and paten, 24 communion cups, two small candlesticks, and two small jars, all of silver.
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Various different tools are used in Wiccan ritual. Chief amongst them in importance are the paten, athame (or sword), wand, and chalice, each of which represents one of the four elements of earth, air, fire and water.
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Prothesis The Aër (, lit. the "air"; modern Greek: Αέρας; Slavonic: Воздýхъ, Vozdúkh) is the largest and outermost of the veils covering the Chalice and Diskos (paten) in the Eastern Orthodox Church and the Eastern Catholic Churches which follow the Byzantine Rite. It is rectangular in shape and corresponds to the veil used to cover the chalice and paten in the Latin Rite, but is larger. It is often made of the same material and color as the vestments of the officiating priest, and often has a fringe going all the way around its edge.
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The author noted that church records from 1776 to 1831 included mention of another silver chalice, dated 1574, with other references to a flagon and a paten made from pewter, but these were no longer to be found.
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A third bell, "Katerina", dating from 1500, can be found cracked upon the floor. The church also houses a silver communion paten dating from the early 15th Century. The Parish registers, kept by Staffordshire Record Office, date from 1581.
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1569 chalice, a 1670 alms basin, a 1706 flagon by John Bodington, and a 1706 paten by William Fawdery.Pevsner, Nikolaus; Harris, John; The Buildings of England: Lincolnshire pp.514, 515; Penguin, (1964); revised by Nicholas Antram (1989), Yale University Press.
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"A New History of Ireland" Moody,T.W; Martin,F.X; Byrne,F.J;Cosgrove,A: Oxford, OUP, 1976 Thomas bequeathed money for the manufacture of a new flagon, cup and paten for the cathedral at Cashel and these survive with an inscription to that effect.
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Main reference, Agafia Rurykowiczówna Chalice and paten of Konrad of Masovia. Agafia is at the top left. There is a plate displayed in Plock, which has Agafia, her husband and eldest two sons on it. Agafia's exact date of death is unknown.
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Pevsner notes further monuments, including a bust of Thomas Hussey, died 1697, and an architectural tomb to Dame Sarah Hussey, died 1714, and also a 17th-century communion rail, a 1577 gilt beaker, and a 1732 paten and flagon by Benjamin Godfrey.
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A survey of church plate within the Bangor diocese in 1906 recorded a chalice and paten made of Britannia metal (a pewter alloy), and an electro-plated set of communion vessels. It noted that the old silver communion service had been stolen.
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The inscription and coat of arms record that it was donated by William Bold. It measures just under high and is about in diameter. The survey also noted a 19th-century silver eight-sided paten, decorated with similar engravings to the chalice.
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Patens are also used among Anglicans and Lutherans.Altar Guild and Sacristy Handbook by S. Anita Stauffer (Augsburg Fortress) In the United Methodist Church, during the Order for the Ordination of Elders, each elder receives a stole, along with a chalice and paten, from the bishop after the part of the liturgy in which the bishop lays his hands and prays over the ministerial candidates. This is because the newly ordained elders are now able to celebrate the Sacraments, such as Holy Communion. In the Methodist service of the Holy Communion, the bread is placed upon a paten during the offertory and once again after it consecrated, specifically following the fraction.
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The plate consists of a silver cup and cover paten of 1755, a flagon of 1776, and a silver dish with the mark of Jacques Cottin, of Paris, c. 1726, inscribed 'To the Pious Memory of ye Revd. Mr. Nat. Bridges who was 33 years Rectr.
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Du Chesne, Preuves, p. 385. He left a silver chalice and a gilded paten to each of his benefices. He wrote his own epitaph:'Beneath this modest stone lie all the remains of Audouin, Bishop of Ostia when I lived my life.' Du Chesne, Preuves, p. 387.
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It is home to the ice hockey club Istanbul Paten Kulübü. By April 2010, the director general of the Galleria shopping mall announced that the ice rink will be closed to make space for additional recreational places and new stores within the renovation project of the shopping mall.
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The Bel-Pa Ice Rink hosted the first match ever played in compliance with the IIHF rules and regulations, at the end of 1989 between Ankara Tarım Kredi Spor and Istanbul Paten Kulübü teams. As of January 1990, ice hockey in Turkey was operated under the jurisdiction of the Turkish Ski Federation, and the first official championship ever was organized among two teams from Ankara and two from Istanbul. Ankara Büyükşehir Belediyesi, Istanbul Paten Kulübü, Ankara Atatürk Buz Hokeyi Takımı and İstanbul Boğaziçi Patinaj Klübü has participated to the championship and B.B. Ankara SK became the champion. The rising interest in ice hockey effected the increasing number of players and then the teams.
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Initially inhabited by the Turrbal people, The Gap was originally heavily forested. With the arrival of European settlement, timber felling became the first industry in the area, and with the removal of the timber the area was turned over to farming. The first crown lease of land was in 1851, to Darby McGrath who ran a sheep station across the entire valley. The first freehold land sale was made in 1858, to P.B. and J. Paten in the area where Paten road runs today. Access to The Gap in the 1850s was via tracks which became Waterworks and Payne Roads. They also provided access to Enoggera Dam which was built in 1866 to provide a water supply for Brisbane.
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Surviving stones used in decoration are semi-precious ones, with amber and rock crystal among the commonest, and some garnets. Coloured glass, enamel and millefiori glass, probably imported, are also used.Youngs, 72–115, and 170–174 on techniques; Ryan, Michael in Oxford Art Online, S2, Wilson, 113–114, 120–130 The Ardagh Chalice and the Derrynaflan Hoard of chalice, paten with stand, strainer, and basin (only discovered in 1980) are the most outstanding pieces of church metalware to survive (only three other chalices, and no other paten, survive). These pieces are thought to come from the 8th or 9th century, but most dating of metalwork is uncertain, and comes largely from comparison with manuscripts.
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The author commented that the nearby church of St Cadwaladr, Llangadwaladr had an "exactly similar dish" from the same donor. He also noted that church records from 1793, 1801 and 1808 showed that a silver chalice belonging to the church had been lost, as had a pewter paten and flagon.
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Also, at the Liturgy of the Presanctified Gifts, during the Great Entrance, as the priest carries the chalice and diskos (paten) to the Holy Doors, everyone prostrates themselves in veneration before the Eucharist.Divine Liturgy of St John Chrysostom The Ukrainian Orthodox Church of the USA has had a rite of Benediction.
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The Litany stool and the clergy seats were carved by W. S. Whiteside of the Madras Civil Service. The gold chalice and paten for Holy Communion were donated by Lt. Col. Herbert St. Clare Carruthers in 1908. They weigh 3 lb 7 ounces (1.6 kg) in 18 carat (75%) gold.
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Bartholomew Reilly, a parish priest in Co. Meath. The priest's skeleton was sacramentally buried, and the location of the other discovered items remains unknown. The chalice and paten were subsequently passed from Rev. Bartholomew Reilly to Fr. Owen Reilly, the former's uncle, on the event of his death in 1782.
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Charles Thomas Weaver (1817 - 2 June 1874) was an English-born Australian politician. He was born in Gloucester to pin manufacturer Charles Weaver and Maria Paten. He migrated to Australia around 1838. On 11 October 1854 he married Jacoba Henrietta Maria Johanna de Moulin, with whom he had eight children.
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Church plate includes a 17th-century repoussé silver-gilt paten, with the inscription "Berden Parish, 1768." A 1602 silver-gilt cup with coat of arms, originally secular--a cup not initially made for the church--is of pear shape with a chased bowl, a twisted stem, and a steeple-top cover.
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It is also worn by the subdeacon when holding the paten. ; Biretta : A rectangular cap that may be worn by clergy of all ranks except the Pope; its color can signify rank. ; Tunicle : The outermost garment of subdeacons. ; Chasuble : The outermost sacramental garment of priests and bishops, often quite decorated.
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St. Ruadhan of Lorrha founded a monastery on a raised island in the middle of the bog at Littleton. The "island" is called Derrynaflan and it became famous when a ninth-century chalice, paten, stand and strainer were found there in 1980. They are now in the National Museum in Dublin.Tipperary website.
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In the offertory of the Tridentine Mass the priest elevates the paten with the unconsecrated host and the chalice with the unconsecrated wine to breast level in the case of the paten, while the height to which the chalice is to be raised is not specified,Ritus servandus in celebratione Missae, VII 2 – p. LVIII in the 1962 Roman Missal while saying prayers of offering "this immaculate victim" and "the chalice of salvation"."hanc immaculatam hostiam ... calicem salutaris" – pp. 220-221 in the 1962 Roman Missal The later form of the Roman Missal avoids the use of similar prayers of offering in anticipation of the Eucharistic Prayer and even gestures that could be interpreted as gestures of offering mere bread and wine.
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The portraits of the sons of Constantine I allow an unusually precise probable dating to 326, his vicennalia, or the 25th anniversary of his reign.Weitzmann nos. 377. Made, found and still in Cologne, now Römisch-Germanisches Museum Another complete piece is a paten from the Basilica of St. Severin, Cologne, founded in the 4th century.
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Cox, J. Charles (1916) Lincolnshire p. 85; Methuen & Co. Ltd The pulpit was given to the church in 1646, and there exists a 1787 chalice, flagon and paten by John Wakelin and William Taylor.Pevsner, Nikolaus; Harris, John; The Buildings of England: Lincolnshire pp. 204, 205; Penguin, (1964); revised by Nicholas Antram (1989), Yale University Press.
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The chalice bears the inscription, Ex dono Revernd mi Patris in Christo Sam Providentia Divina Tuamensis Archieppi & Feneborensis Epis Conaecieq Metropolitani. Its dimensions are 10 inches high and 5 inches diameter. The paten, the surface of which is quite scratched, has the inscription, "Sam Tuamensis", and measures 7.5 inches in diameter. Neither piece is hallmarked.
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The main Dorchester - Salisbury road passes about west of the village (A354). The church of All Saints at Martin dates from Norman times although much of its fabric is fourteenth century. Of note are its Elizabethan chalice, a paten dated 1743 and an 18th-century baluster font.The Buildings of England, Hampshire, Pevsner and Lloyd,Penguin.
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The Chalice is engraved "For the Church of Kearn 1663". The Kearn church is in Aberdeenshire.Kearn Church Later, the chalice and paten were reported to have been given to the Old West Kirk by Lady Irwin of Drum Castle (Lady Drum). Old Scottish Communion Plate By Thomas Burns, James Macgregor, Alexander J. S. Brook, p.
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It was shallow with a raised center so that when held in the palm, the thumb could be placed on the raised centre without profaning the libation, as it is poured into the focus, or sacred fire. The patera was the special emblem of the epulones. The paten used today by Roman Catholic priests, omits the raised center.
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The stained glass was by William Wailes of Newcastle.Bumpus, T. F., London Churches, Ancient and Modern, 2nd Series, 1907, p. 174. The church was solemnly opened by Bishop Nicholas Wiseman (later Cardinal Wiseman) on 4 July 1848."History", St. George's Cathedral To mark the occasion, Pope Pius IX sent a golden chalice and paten as a gift.
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The chalice and paten would need to be consecrated with the chrism again if they were re-gilded. This ritual could only be performed by a Bishop or a priest with the faculties to do so. According to the new rubrics, a simple blessing suffices. However, it is still permitted that the bishop performs the consecration with chrism.
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In the aisle to the south is a canopied niche with buttresses and pinnacles. In the chancel is a piscina and a priest’s door. Pevsner notes a 17th-century south entrance panelled door incorporating a wicket gate, and the existence of an 1809 paten by William Fountain.Pevsner, Nikolaus; Harris, John; The Buildings of England: Lincolnshire p.
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Included are those to Billingborough rector Robert Kelham (died 1752), to Revd Brownlow Toller (died 1794), and to Thomas Buckberry (died 1828), who in 1827 provided for a charity to distribute bread to the poorest parishioners."Before the Welfare State", Churchpics. Retrieved 12 July 2013 Church plate includes a chalice, dated 1829, and a paten, probably by William Bellchambers.
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Some medieval floor slabs and 16th-to-18th-century wall monuments survived in the old church until at least 1956, including some for the Wrights of Kelvedon Hall, on whose estate it stood, and the Luther family of Moyses's, who probably gave the church its 1674 silver cup and paten, which bear their family coat of arms.
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Powell married his second wife in the Church, and she is buried in the churchyard. The hymnwriter Francis Pott resided in the parish until his death in 1909. Pott, who wrote popular hymns such as "Angel voices, ever singing" and "The strife is o'er, the battle done", donated a chalice and paten to the church plate of St Mary's.
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A half uncovering of the chalice and paten here. This is referred to in the tract as indinochtad corrici leth inna oblae agus incailich (the uncovering as far as half the oblation and chalice), and is associated there with the singing of the Gospel and Allóir. Earlier it is mentioned as following the Gradual. #Psalm cxl, 2, sung thrice.
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The font is at the rear of the nave on the north side. It is octagonal on the outside, with a circular bowl inside. A survey of church plate within the Bangor diocese in 1906 recorded: a large silver chalice, inscribed with the donor's name and the year 1713; a plain silver paten, dated 1724–25; and a pewter flagon, from about 1710.
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Also noted was a chalice and paten cover dated 1569Pevsner, Nikolaus; Harris, John; The Buildings of England: Lincolnshire p. 274; Penguin, (1964); revised by Nicholas Antram (1989), Yale University Press. Scott also repaired both aisles, and rebuilt a mortuary chapel and the whole roof. Other listed buildings are early 18th-century Holton Hall and late 17th-century Abbey Farm House.
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Thomas Moncur has work in the National Museums of Scotland, Aberdeen Art Gallery and Museums as well as Cornell University.James Gordon was one of Aberdeen`s most successful late 18th century goldsmiths. He was apprentice to Coline Allan and admitted a member of the Hammerman in 1766, when he made the Aitken's paten. Gordon had twelve appearances throughout his career.
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A 16th- century palimpsest brass commemorates the Gifford family. Wall tablets in the chancel and nave commemorate 18th and 19th century vicars and members of the Shadwell family. The plate consists of a silver paten and cup dated 1702, and an electroplate dish of 1839. The registers record baptisms from 1560, marriages from 1575, and burials from 1583, transcribed to large databases.
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It underwent significant restoration in preparation. Technicians removed over- paint probably dating to its Spanish provenance. The addition included the gold paten on Mary's robe, pigment under the Christ child, and the halos above Mary and Jesus.Campbell (1994), 639 As early as 1916, Friedländer questioned the presence of halos in Christus's work, rarely seen in mid-15th century Netherlandish painting.
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A corporal, fully opened The same corporal, folded The corporal (arch. corporax, from Latin corpus "body") is a square white linen cloth, now usually somewhat smaller than the breadth of the altar, upon which the chalice and paten, and also the ciborium containing the smaller hosts for the Communion of the laity, are placed during the celebration of the Catholic Eucharist (Mass).
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He met Geraldine Horner, elder daughter of Captain Gerald Stuart Blake, and they were married on 7 March 1951. They had one daughter Emily who later married Simon Crosby. The baronet was divorced in 1963, and he married the architect Susan Margaret Walker daughter of Colonel St John Bradling Paten on 15 November 1963. They had two sons and three daughters.
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In the Lady Chapel are the remains of a First World War memorial unaccountably destroyed in 1951. Its only remaining panel commemorates a Captain Fenwick.A member of a Catholic gentry family based at nearby Witham Hall. Other fittings, including a solid gold late Georgian chalice and paten set, and an elaborate neo-Gothic silver gilt monstrance were disposed of around the turn of the 21st century.
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The central light of the east window portrays Christ, with prophets and apostles in lights to the north, and martyrs and bishops and an abbess in those to the south—one bishop is possibly Edward King. Church plate comprises a 1732 paten and flagon by Thomas Tearle, and a 1569 silver chalice by John Morley, with a 1675 cover. Morley was possibly a silversmith from Osbournby.
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A survey of church plate within the Bangor diocese in 1906 recorded a chalice and a paten dating from 1823. It recorded that a pewter flagon, known from church records to have been owned by the church from 1739 to 1834, was lost. The churchyard contains a Commonwealth War Grave of a Royal Army Medical Corps sergeant of World War II. CWGC Casualty record.
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Milenyum Paten Spor Kulübü is a Turkish women's ice hockey team in Ankara, Turkey playing in the Turkish Ice Hockey Women's League. Founded in 2002 for figure skating only, the club is active in ice hockey since 2007. In March 2014 the team won the league for the fifth time, becoming the most successful hockey team in the country. The club's colors are purple and silver.
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Truva Paten Spor Kulübü, aka Ankara Truva, is a Turkish ice hockey club based in Ankara, Turkey. Founded in 2005, the club's men's team play in the Turkish Ice Hockey Super League (TBHSL) and the women's team in the Turkish Ice Hockey Women's League (TBHBL). The club with the colors yellow, white and black play their home matches at the Ankara ice skating palace .
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Two early pieces of communion plate survive comprising a paten of 1528–29, plain in design and the only pre-Reformation plate in Cornwall,Pevsner, N. (1970) Cornwall; 2nd ed. Penguin Books; p. 122 and a chalice of circa 1576. The church contains the oldest known sundial in Cornwall, dating back to 1671, and is one of only three 17th-century dials in Cornish churches.
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Robert's chalice, ring and paten on display in the cathedral of Trier Robert, also spelled Ruotbert or Rotbert (died 19 May 956), was the archbishop of Trier from 931 until his death. He played a leading role in the politics of both Germany and France, and especially of the Lotharingian territory in between. He was a patron of scholars and writers and a reformer of monasteries.
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It all holds 22 candles, the Stele of Revealing, the Book of the Law, the Cup, and two bunches of roses. There is room for the Paten, and the Priestess to sit. The High Altar is contained within a great Veil, and sits on a dais with three steps. On either side of the High Altar are two pillars, countercharged in black and white.
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Chalice and paten of Konrad I, showing him and his family Around 1208/1209 Konrad married Agafia of Rus, daughter of Prince Svyatoslav III Igorevich. They had ten children: #Bolesław I (c. 1210 – 17 April 1248), Duke of Masovia #Casimir I (c. 1210/13 – 14 December 1267), Duke of Kuyavia #Siemowit I (c. 1215 – 24 June 1262), succeeded eldest brother as Duke of Masovia.
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If properly maintained, metal is extremely durable. Most metal articles appearing to be gold are Silver-gilt or gilt bronze. From the early Byzantine period there remains a number of Communion vessels, some of which, like the paten found at Antioch, have repousse decoration of religious subjects. From the 8th century come Byzantine crucifixes and the famous Ardagh Chalice from Ireland, decorated with cloisonne.
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The fittings are from the late 19th century, although the octagonal font (made of gritstone) is of uncertain date, possibly 14th century. The bell is dated 1647. A survey in 1937 by the Royal Commission on Ancient and Historical Monuments in Wales and Monmouthshire recorded the presence of an 18th-century communion table, an Elizabethan cover-paten dated 1574, and a silver cup dated 1769–1772.
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The church's plate also includes a cup and cover paten of 1629. The Rev. John Smith, Rector of the church from 1832 to 1870 and who is buried in the churchyard, was the first to decipher the complete text of the Diary of Samuel Pepys (others had previously deciphered sections of it). Smith laboured on the Diaries for three years, from 1819 to 1822.
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It contains the Leeke memorial to Judge William Leeke who was Lord of the Manor of Wymeswold in the mid-17th century. His widow presented the church with a silver flagon and paten that are now in the Charnwood museum. The remarkable windows were the work of John Hardman Studios, Birmingham. The churchyard contains one of the best collections of Swithland slate headstones to be seen.
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The decoration can be considered "barbarian" in both iconography and technique, and was made uncommonly light and portable by employing the cloisonné technique. Comparable bird motifs may be traced back to Visigoth, Lombard and Merovingian metalwork. The rectangular paten is 19.5 cm by 12.5 cm, and 1.6 cm deep. It presents a border of cloisonné garnets, a central cross in garnets and four corner motifs of turquoise.
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Most of the bequests were of liturgical items: his mitre and pastoral staff to his successor; his second best missal, osculatorium (a tablet designed to take the kiss of peace), and best chalice and paten, both gilt, the altar of St Chad in Lichfield Cathedral; vestments and crucifix to the High Altar; more vestments for Coventry Cathedral, Pipewell Abbey in Northamptonshire, the Priory of St. Thomas near Stafford; and to his own chantry at Great Stretton a substantial collection of vestments, silver chalice and paten, missal and thurible. The executors included Richard de Birmingham, William de Neuhagh, the Precentor,"Precentors of Lichfield" in Fasti Ecclesiae Anglicanae 1300-1541: Volume 10, Coventry and Lichfield Diocese Richard de Toppeclyve, the Archdeacon of Stafford, and John de Stretton, a canon of St Chad's Church, Shrewsbury. The will was proved on 10 April 1385 and the executors discharged on 8 November 1386.
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When the body was placed in the shrine in 1104, other items were removed: a paten, scissors and a chalice of gold and onyx. Most remarkable of all was a gospel (known as the St Cuthbert Gospel or Stonyhurst Gospel from its association with the college). The manuscript is in an early, probably original, binding beautifully decorated with deeply embossed leather. Following Finian's death, Colman became Bishop of Lindisfarne.
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The city was not captured, but a large territory was seized. For the remainder of Menendo's regency there was no peace with Córdoba. A pyxis once owned by Menendo González and now in the museum of the cathedral of Braga provides further evidence of his relations with Córdoba. The ivory pyxis with chalice and silver paten,Cálice de S. Geraldo at the Museum of the Cathedral of Braga.
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80% of the team players are member of the Turkey women's national ice hockey team. While son Umur Öztaşdelen acts as general manager of the club, daughter Gizem Öztaşdelen is a national, playing in forward position. Between 2002 and 2007, the club's activity was in the field of figure skating only. Today, Milenyum Paten is the most successful ice hockey team in the country with five league champion titles.
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Nearly 100 pieces of communion plate in Cornish churches were made in the Elizabethan period, that is, between the years 1570 and 1577. Only one piece of pre- Reformation plate survives, an unremarkable paten at Morval dated 1528–29. Most of the Elizabethan pieces were made by Westcountry goldsmiths who include John Jons of Exeter (about 25). There are 47 pieces of communion plate from the Stuart period (up to 1685).
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März 2018. (Sprecheragentur Media-Paten zu Chevaliers Tod.)) was a German voice actor born in Berlin. He provided the German dub voices for Charles Bronson (Once Upon a Time in the West), Richard Harris (The Wild Geese), Omar Sharif (Doctor Zhivago), Oliver Reed (Gladiator), Steve McQueen (The Cincinnati Kid), Dan Blocker (Bonanza) and William Conrad (Jake and the Fatman). He also provided dubs for Marlon Brando, Paul Newman and Sean Connery.
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134 ff Wolfganf Erdemann has suggested that this paten was donated after John II's death by his brothers Otto IV and Conrad I: donated to Chorin to remember the Ascanians.Wolfgang Erdmann: Zisterzienser- Abtei Chorin. …, p. 12 The other half of the Eucharist set is a beautiful calyx (the Ascanian chalice), which was probably donated in 1266 or 1267 and depicts John I and Otto III and their wives.
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The diskos (paten) and chalice set on the Altar of Prothesis. To the far right, against the wall, is the zeon cup and tray. Zeon (Greek: "boiling", "fervor") is a liturgical action which takes place in the Divine Liturgy of the Rite of Constantinople, during which hot water is added to the chalice. The same term is used as a noun to describe the vessel used for this purpose.
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The church contains many finely crafted elements including an exposed roof frame which dominates the interior, ornate timber colonnades, rood screen, chancel arch, carved English oak altar, pulpit, bishop's chair, pews, panels of the angels and crucifix. Elaborately decorated candlesticks, chalice and paten and a painting of St Peter are also housed in the church. Its steeply pitched roof crested with an ornate bellcote makes a strong impact in the streetscape.
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The sheer size and quality of this collection has ensured it an outstanding place among the treasures of Australian churches.O'Callaghan, 1985. Among the most poignant items, now displayed in the cathedral's treasure case, were the exquisitely illuminated Book of Remembrance (known as the Book of Gold) recording on a parish-by-parish basis the names of the fallen from the Diocese of Newcastle, and the chalice and paten.
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Saint Tigernan is said to have appeared to McWattin every night until he promised to make amends; he gave the abbey an éraic of a quarter of land (ceathrú mír, about 120 acres) at Ballinbraher (Friarstown). A family called O'Flynn were erenachs of the lands at Errew and came into the possession of Mias Tighernain, a paten said to have belonged to Tigernan. Errew Abbey was dissolved in 1585.
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The screen too is Perpendicular. The octagonal oak pulpit is 19th century, possibly constructed with old wood taken from the previous rood screen. Pevsner notes a 1696 chalice and paten, and an 1808 alms basin by Peter and William Bateman. There are brasses to Nicolas Deen (d. 1479), and the wife (d. 1508) of James Deen, and a tablet to the family of Dr Hurst, Chaplain to Charles I, dated 1674.
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In 1714, Queen Anne of England died. In an effort to establish the Anglican Church in the colonies she bequeathed a large Bible, a Book of Common Prayer and a silver chalice and paten to the congregation. In a gesture of appreciation, St. Mary’s was renamed St. Mary Anne’s.St. Mary Anne's Episcopal Church website In 1845 St. Marks's, Perryville opened as a chapel of ease for St. Mary's Parish.
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Midgley, previous citation The mission church at Whiston is of red brick and consists of nave, small chancel, and south porch. It has pointed windows and a bell-cote above the west gable. The mission church at Levedale stands on the east side of the road and is a small weather-boarded building with leaded windows. In 1956 the plate included a silver chalice and silver paten, formerly the property of the late Revd.
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The wafers for the communion of the faithful may be stored in a ciborium, or host box (sometimes erroneously referred to as a pyx). The wine and water for the chalice will be in cruets. The chalice, and paten, covered with their cloths and veil (see chalice cloths for details) may be placed on the credence from the beginning of the service until the Offertory, at which time they are moved to the altar.
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William of Malmesbury, another medieval writer, concurred with the fact that Remigius was short, and the implication in William's work is that the bishop was a dwarf.Bates Bishop Remigius p. 4 Remigius' bones, which had been thought to have been buried beneath the nave of Lincoln Cathedral, were found, with his chalice, paten and half his pastoral staff, under a slab of black marble, in the angel choir of the cathedral, in 1927.
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In the Syriac Orthodox Church a thabilitho is a wooden slab placed at the center of the altar and covered with cloth. During Holy Qurbana (the Eucharist) the paten and chalice are placed over it. It is consecrated with chrism by a bishop during the consecration of a church. Each thabilitho has inscribed on it the following: "The Holy Ghost has hallowed this thabilitho by the hands of Mar..." and the year.
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The belfry was built in 1838, replacing an earlier belfry from the 17th century. In 1929, fragments of medieval frescos were uncovered behind layers of whitewash inside the church. The church furnishings are mostly from the time after the Reformation, with the exception of a wooden sculpture from the 15th century and a silver paten from the same century. the altarpiece dates from 1762 and was made by a master carpenter in Norrtälje.
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Out of options, she decides to try to sue Bruce (Jeff Kober) a man who abused her as a child, only to find out that at twenty-four, she is one year past the statute of limitations under Kentucky law. She seeks help from Zachariah (Radney Foster) the father of a childhood friend, Pastor Hodges (Deirdre Lovejoy), Kaylee (Paten Hughes) a childhood acquaintance, and Pam (Madison Iseman) a girl a few years younger than she.
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From the late 14th century one chalice remains.June Mecham, "Neuenwalde" (section: Art & Artifacts), on: Monastic Matrix: A scholarly resource for the study of women's religious communities from 400 to 1600 CE, retrieved on 15 January 2015. The chalice is silver traced with gold. Also a paten in the same style and from the same time has been preserved.Robert Wöbber, „Geschichtliches über die Ortschaft Neuenwalde“ , on: Internetpräsenz der Ortschaft Neuenwalde, retrieved on 2 December 2014.
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Chalice, paten and straw, made of silver, gilded silver, niello and jewels. Münstertal, Black Forest, Germany, c. 1230–50. From the collection of Joseph Brummer Rockefeller financed the purchase of many of the early collection of works, often buying independently and then donating the items to the museum. His financing of the museum has led to it being described as "perhaps the supreme example of curatorial genius working in exquisite harmony with vast wealth".
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It was made in London in 1715 by Samuel Wastell. A chalice and flagon, towards which Randle Armstrong gave £20 in 1759, were made in that year by Fuller White of London. There is a modern paten, dated 1902, made in London, and there is a modern chalice given in memory of Sarah Elizabeth Knowles, made in Sheffield and dated 1931. The churchyard contains the war grave of a Canadian soldier of World War I.
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Svenska kyrkan Bollnäs-Rengsjö - "Bollnäs kyrka invändigt" The church hosts a collection of wooden medieval sculptures larger than any other parish church in the Nordic countries. Three of the altarpieces are major works of art from the late 15th century or early 16th century, including an altarpiece dedicated to Virgin Mary made by Haaken Gulleson c. 1520. The church's eucharistic chalice, with its paten, is another valuable piece dating from the same period.
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In 2005, together with German publishing houses, he initiated the project Paten für Toleranz to support the Jewish Centre Jakobsplatz in Munich. Burda donated €1m to the project. Burda co-financed the production of an English-language CD-ROM of the Shoah Foundation (Survivors of the Shoah Visual History Foundation) by Steven Spielberg. Burda's father, Franz Burda, was a publisher of maps prior to the rise of the Nazi regime and after it took power.
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The chronicles of the abbey relate that while celebrating mass at Floreffe, Saint Norbert saw a drop of blood issuing from the sacred host onto the paten. Distrusting his own eyes, he said to the deacon who assisted him: "Brother, do you see what I see?" "Yes, Father" answered the deacon, "I see a drop of blood which gives out a brilliant light". The altar stone on which the saint celebrated mass is still preserved at Floreffe.
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53 During this period, Aitken was strongly opposed by prominent citizens John Creighton Jr. and Francis Joseph Rudolf. While waiting for the rectory to be completed, Aitken developed a farm on the other side of the La Have River. Rev. Roger Aitken gave this chalice and paten to the St. Peter's Anglican Church (West LaHave, Nova Scotia)(1818), King's University Archives Aitken was eventually vindicated and a rectory was completed. This structure still stands at 58 Townsend Street.
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Beneath the tower is a Stick Style entrance porch added in 1884. The parish house was built between 1904 and 1908, and is a two-story, three bay by five bay, rectangular red brick building with a steep slate gable roof. A five-piece communion service, the gift of George II, is on secure display in the church when not in use. There is a chalice, paten/cover, two flagons, and a basin for receiving the offering.
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Work on finding the so-called "lost medieval sacristy of Henry III" at Westminster Abbey during an episode of the archaeological television programme Time Team revealed that the abbey originally had two separate sacristies. As well as a conventional sacristy for storage of ceremonial vessels such as the chalice and paten, the second, described in a 15th-century document as the "galilee of the sacristy" was determined to have been used for the robing and formation of the procession.
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A 1937 survey by the Royal Commission on Ancient and Historical Monuments in Wales and Monmouthshire recorded that the church owned a silver cup and a paten dated 1736. The transept has a number of memorials dating from the 17th century (including one to Edward Wynn), and a stone from the early 7th century inscribed with `..VI / RNIN / FILIUS / CUURIS / CINI / ERE / XIT / HUNC / LAPI / DEM`. The stone, which is set in the wall, originally came from Newborough, Anglesey.
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After Alberta's death, her parents presented St Mary's church, West Acklam, with a silver chalice, paten and wafer box. In 1914, after the death of Arnold, they commissioned and gave the church hall (designed in the Arts and Crafts style) in memory of their children. Today this is still known as the Isherwood Hall. There is a bronze memorial plaque located inside the hall and also memorial tablets and plaques located inside the church to honour their memory.
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Völkner's gravestone now stands embedded in the Ōpōtiki church wall The Anglican church in Ōpōtiki was reconsecrated as St Stephen the Martyr in memory of his death on 21 November 1875. His bible, chalice and paten are still held at the church. After pardon was later granted to those involved in Völkner’s death, the church was renamed again as Hiona St Stephen’s on 5 June 1994 Te Paepae o Aotea, also known the Volkner Rocks, are named after him.
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The new peoples greatly altered established society, including law, culture, religion, and patterns of property ownership. A paten from the Treasure of Gourdon, found at Gourdon, Saône-et-Loire, France. The pax Romana had provided safe conditions for trade and manufacture, and a unified cultural and educational milieu of far-ranging connections. As this was lost, it was replaced by the rule of local potentates, sometimes members of the established Romanized ruling elite, sometimes new lords of alien culture.
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The earliest pieces of the Communion silver date from the reign of Charles II. During the Cromwellian period, the earlier silver apparently disappeared from Tuam, as occurred in many places, but reappeared later. The present set of silver used in the cathedral is composed of six pieces. Four of the items are pre-1700, but the inscription on two of the items seems to point to a later date. The two oldest pieces are a chalice and a paten.
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It is typically made, or at least plated, in a precious metal. Other containers for the host include the paten (a small plate) or a basin (for loaves of bread rather than wafers) used at the time of consecration and distribution at the main service of Holy Eucharist. A pyx is a small, circular container into which a few consecrated hosts can be placed. Pyxes are typically used to bring communion to the sick or housebound.
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St. John's continues to use communion silver on special occasions. The chalice has inscribed the London date-letter for 1618-1619 and the text "THE COMMVNION CVPP FOR SNT MARYS CHVRCH IN SMITHS HVNDRED IN VIRGINIA". There are two patens with the same London date-letter. The first paten has the inscription "Whosoever shall eate this bread and drinke the cupp of the Lord/unworthily shalbe gilty of the body & blood of ye Lord Cor Ixith".
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The Shell Guide to Lincolnshire describes Moorby church as being "much restored by James Fowler in 1866, but he left a large and very early font". In 1964 Pevsner noted a square font that included images of a virgin, sun and moon, kneeling and seated figures, a cadaver, and an angel. The vestry held a 16th-century stone panel with the image of a man playing bagpipes and two dancing figures. A 1712 paten by John Stocker also existed.
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A holy well and altar stand across the road. Formerly pilgrims came from County Wexford across the Blackstairs Mountains seeking miraculous cures. In the 19th century a chalice (called the Braganza Chalice, after the bishop's house in Carlow) and paten, both of silver inlaid with gold, were found hidden in the well. The chalice bore an inscription dating to 1595 and is believed to have been hidden during the Penal era when Irish Catholicism was repressed.
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A silver paten and silver flagon, the communion rail, a credenza and parts of two of the stained glass windows along with a few other artifacts were recovered and are now displayed in the Narthex. The Church was soon rebuilt to the original plans. The F4 tornado, which had its beginning north west of Woodstock cut a swath all the way to Waterford of approximately 60 km and at its widest point near Oxford Centre was about 400m wide.
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Derrynaflan Chalice Derrynaflan Paten The Derrynaflan Chalice is an 8th- or 9th-century chalice, that was found as part of the Derrynaflan Hoard of five liturgical vessels. The discovery was made on 17 February 1980 near Killenaule, County Tipperary in Ireland. According to art historian Michael Ryan the hoard "represents the most complex and sumptuous expression of the ecclesiastical art-style of early-medieval Ireland as we know it in its eighth- and ninth-century maturity."Ryan 1997:997.
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The church also owns a Jacobean chalice and paten dating to 1628, which is currently on display at the Victoria and Albert Museum. According to Pevsner, the church was rebuilt in 1873 with old materials except for the western wall, which has a triple-chamfered doorway and a sexfoil window that has over it a wavy frame. There is a small cusped lancet to the right. In the church the windows are said to be mostly pairs of lancet windows.
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An asterisk is a small, folding metal covering which keeps the veil and Aër (larger veil) from disturbing the particles of bread on the diskos (paten). The asterisk is made of two strips of metal laid one on top of the other and joined in the center by a brad or screw. When the two pieces are turned perpendicular to each other it forms a cross. The ends of the metal pieces are bent down so that it makes a standing frame.
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The font ewer was given in memory of D.A. Bird, G. Price, V. Ody, and R. Godwin, who gave their lives in World War II 1939-1945. The chalice is dated 1596, in the reign of Elizabeth I, and the George I silver paten by Thomas Teasle was made in 1723. There was also a pewter flagon and plate for bringing the wine and bread to the altar. The flagon is inscribed "Richard Selby and John Tucker / Chapel Wardens 1776".
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A survey of church plate within the Bangor diocese in 1906 recorded a silver chalice, inches (just over 19 cm) tall, with the Chester date mark for 1724–25. It was inscribed with the names of the vicar (Thomas Vincent) and the two churchwardens (Griffith Edward and Owen Hughes), and the year 1724. It was described as resembling "an inverted bell, standing on a stem". There was also an accompanying plain paten cover, inches (just over 9 cm) in diameter.
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The Pentacle or Paten disc is an altar consecration tool with a sigil or magical symbol engraved or inscribed upon it. The most common symbol is a pentagram within a circle, specifically a pentacle, although some other symbols may be used such as the triquetra. The disc symbolizes the element earth. It is typically used to represent the element of Earth during evocation, as a symbol which blesses items, as well as magically energizing that which is placed upon it.
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The faithful preparing to receive Holy Communion. In the foreground are wine and antidoron which the communicants will partake of after receiving the Body and Blood of Christ. In the Orthodox Church, blessed antidoron is distributed after every Divine Liturgy. During the Prothesis (Liturgy of Preparation, at which the wine and bread are prepared on the Table of Oblation), the priest will bless each prosphoron as he takes it up to remove particles and place them on the diskos (paten).
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An aumbry (a recess to store sacred vessels near the altar) with a pointed arch, in the south wall of the chancel belongs to this period. In the seventeenth century, Sir Richard Sandforth of Howgill extended the south side and put a third window there in memory of his wife Anne. The church received its 'chalise and paten' in 1633 and in 1669 the ' bellcot' was erected. In the eighteenth century the south windows were altered in imitation sixteenth century style.
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The treasure was probably made in Constantinople, the capital of the Byzantine Empire, and is composed of 28 different objects, all made of silver. It includes a bowl with a half length image of a saint (possibly Saint Sergius), a paten with cross in the centre, a hexagonal censer and twenty-five pear- shaped spoons, eleven of which are engraved with leaping animals. The bowl is marked with five stamps from the reign of emperor Constans II, who reigned between 641-51 AD.
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He raises the Lamb (Host) slightly above the diskos (paten) and exclaims: , i.e. The holy (consecrated) things (the Body and Blood of Christ) for the holy (consecrated) people. In response the people, or rather the choir, acclaim: "One is holy, one Lord, Jesus Christ in the glory of God the Father" or similar words. The phrase "The holy things for the holy people" is found in the Apostolic Constitutions, and also in the Mozarabic Rite, but at a different point.
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Each group was announced with a formula that started with: "Thou shall be shown...", followed by a brief description of the objects and a prayer. The fixed order was: 1. the sudarium of Saint Servatius (one of the three "heavenly cloths", lost during the Siege of Maastricht of 1579) along with his crozier; 2. the red shroud of Saint Servatius along with his pilgrim's staff; 3. the white cloth that covered the sarcophagus of Saint Servatius, along with his chalice and paten; 4.
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Legsby Grade II listed Anglican church is dedicated to St Thomas. It is originally 13th-century, and of Early English and Tudor styles, and includes a chancel, nave, and obelisk style pinnacled tower containing one bell. A stained glass east window was inserted in memory of a mid-19th-century vicar. Pevsner records that the church was probably altered in the 18th century, with a shortening of the chancel, and has a Norman font, Kelly's giving it Romanesque attribution, and a chalice and paten cover dated 1569.
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By the turn of the twentieth century the church had little to show from its earlier history, or indeed of its former wealth, beyond the great size of the church. The church was relatively plainly decorated – see below – and had nothing by way of old fittings, plate or vestments. Amongst its liturgical plate were a chalice of 1788, an alms plate of 1839, a set of chalice, paten and flagon of 1841, and a silver mounted glass cruet of 1909.J.T. Evans, The Church Plate of Cardiganshire.
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"Railworld Wildlife Haven"Railworld Wildlife Haven Railworld Wildlife Haven is a charity in Peterborough which has a nature haven, a model railway and other exhibits. It is located on a landscaped former coal storage yard which once served Peterborough Power Station.Railworld - official site It was founded by Rev. Richard Paten (1932-2012) in 1985 as the "Museum of World Railways" (MWR), changing its name to "Railworld" in 1992 and is now called "Railworld Wildlife Haven" in reference to its change of focus towards its landscaped nature area.
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A number of pieces of free-standing wooden furniture were added at the time of the Chapel’s construction: these are the Dean’s chair and book rest and the lectern and reader’s seat. A credence table, designed by Lorimer and carved by Nathaniel Grieve, was added in 1920; this stands in the north alcove of the apse. The table was produced to coincide with Sir John Hatt Noble Graham’s donation of a silver chalice and paten from the collection Ferdinand II of Portugal.Burnett in Blair et al.
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Of the other three, two were given in 1869 by Anna Maria Toler in memory of Mrs Thomas Hilditch, and the third is modern, dated 1912. The present ring consists of six bells, two of which were cast in 1869 at the Whitechapel Bell Foundry by Mears & Stainbank, and the rest are by James Barwell, dated 1913. The organ was built in 1876 by Wadsworth. Some of the Communion Plates are eighteenth century and in 1719 a silver paten was given by Miss Dorothy Jodrell.
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Altar of Prothesis, set with the diskos (left), chalice (right) and other implements needed for the Liturgy of Preparation. The Lamb sits on the diskos (paten). To the left are Prosphora for the Theotokos, the saints, the living and the departed. The Liturgy of Preparation, also Prothesis () or Proskomedia ( Proskomidē "an offering, an oblation"), is the name given in the Eastern Orthodox Churchand those Eastern Catholic Churches which follow the Byzantine Rite to the act of preparing the bread and wine for the Eucharist.
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St Mary's church in 1852 Among the church's silverware is a silver and parcel-gilt chalice and paten dated to the reign of Elizabeth I (hallmarked 1569) known as the Byrd Chalice, named after the Reverend Josias Byrd (c.1578-1666), Rector of the church from 1613 to 1662. Byrd is remembered for giving Charles I a drink of wine from this chalice when he passed through Baldock, en route from Newmarket to London under the escort of Cornet George Joyce in June 1647.
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The church has one of few examples of a three-tier Georgian pulpit in the county and country, and is fitted with fine box pews. There is a staircase with balusters leading to the Squire's pew in the south transept of similar date. There is a small 'squint', with delicately carved hoodmoulding, in the junction between the chancel and the south transept. The church plate, consisting of a Cup and Paten from 1635 and also two Flagons and a Breadholder of 1665, is held at Cottesbrooke Hall.
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His special interests are reflected in the garden's finest attractions and in both scientifically and aesthetically well-designed species selection. Under his leadership, there were introduced a number of new plants whose hardiness and value for cultivation was tested in extensive experiments. He was not a field botanist in the accepted sense but had seen more species in the Swedish flora than most. He was of an elegant appearance, and it was said that he would rather abandon a visit to a swamp than take off his paten leather shoes.
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The particles placed on the diskos during the Divine Liturgy. The large cube is the Lamb, the triangle to the left is the particle for the Theotokos taken out of the Panagia. Panagia may also refer to a prosphoron (Ἄρτος της Παναγίας, Ártos tēs Panagías, "Bread of the All-Holy") which is solemnly blessed in honor of the Theotokos during the Divine Liturgy (see Prosphora for details). From this loaf, a large triangle in honour of the Theotokos is cut and placed on the diskos (paten) during the Liturgy of Preparation.
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The church was solemnly opened by Bishop Wiseman on 4 July 1848. To mark the occasion Pope Pius IX sent a golden chalice and paten as a gift. Two years later Pope Pius IX restored the English hierarchy and St George's was chosen as the diocesan church of St George's Cathedral, Southwark, of the new Archdiocese of Southwark, which was to cover the whole of southern England. For the next half-century, until the opening of Westminster Cathedral, St George's was the centre of Catholic life in London.
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In 1862, the Arcot military station was dissolved and the European regiment moved to Vellore. When Rev J B Trend served at this church between 1874 and 1879, the sanctuary was refurbished with carved wood, silk needlework, harmonium, brass ornaments, all donated by the congregation (p. 628). The altar plate of the church, inscribed with the coat was arms was presented by the East India Company, of which only the paten now remains (p. 629). In 1883, the Government of Madras spent Rs. 725 on alterations and improvements of the Church (p. 629).
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In the Eucharist of the Anglican Communion the ritual regarding the use of the credence table varies from parish to parish and diocese to diocese. In some parishes, (typically those identifying as Anglo-catholic) the ritual is quite elaborate, with an army of servers, a sub-deacon and deacon all taking part. In other parishes the chalice and paten may already be on the altar from the beginning of the service. Normally the server will bring the wine, water and wafers to the priest at the offertory, and then wash his or her hands.
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They may not touch the altar table or anything on it under any circumstances, nor the prothesis without a blessing. They may not touch the sacred vessels, the chalice and diskos (paten) at any time. They may not stand directly in front of the altar table or pass between the front of it and the iconostasis, but must cross between the altar and the High Place if they need to move to the opposite side. In general, women do not serve in the altar except in women's monasteries.
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The north window in the vestry has details similar to those of the blocked nave window, and reuses some medieval material in the window sill. There is no stained glass in the church; all the windows have clear glass. The church furniture (pews, pulpit, reading desk and chancel rail) is from the 19th century; all the items are all decorated with trefoil holes. A survey of church plate within the Bangor diocese in 1906 recorded some plain silver- plated items (chalice, paten, flagon and alms dish) without inscriptions or dates.
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In 1817 a local farmer, William Jaggard was digging a ditch on an old road near to the Manor House when he discovered a chalice and paten. These rare objects designed to hold wine and bread during communion were made of silver gilt in around 1350. It is presumed that these items were buried during the Protestant Reformation to spare them from destruction. Upon their discovery Jaggard gave them to the Lord of the Manor, Lord Leigh, who had them restored and for a time went on display at the Victoria and Albert Museum.
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Sacristies usually contain a special wash basin, called a piscina, the drain of which is properly called a "sacrarium" in which the drain flows directly into the ground to prevent sacred items such as used baptismal water from being washed into the sewers or septic tanks. The piscina is used to wash linens used during the celebration of the Mass and purificators used during Holy Communion. The cruets, chalice, ciborium, paten, altar linens and sometimes the Holy Oils are kept inside the sacristy. Sacristies are usually off limits to the general public.
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The church was to be called after St John the Baptist and was to be erected on land donated by Thomas Cox of Hughenden. In 1908 the Society for the Promotion of Christian Knowledge granted £30 towards the construction of an Anglican church at Richmond. Reverend Canon Walter Williams, returning to North Queensland from England, reported to the Richmond congregation that he had been given a silver chalice and paten for the yet-to-be-constructed church in the town. When Bishop Frodsham visited Richmond in July 1909 he dedicated the newly constructed church.
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Siysky Gospel (1339). The Gospel Book, usually decorated with an elaborate metal cover, is normally kept in a central place on the Holy Table (altar), referred to as the High Place. The only other objects that are permitted to occupy this place on the altar are the Antimension, chalice and discos (paten) for the celebration of the Eucharist or, on certain feasts, a Cross or the Epitaphios. The Gospel is considered to be an icon of Christ, and is venerated by kissing, in the same manner as an icon.
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A survey of church plate within the Bangor diocese in 1906 recorded an Elizabethan silver chalice from about 1575, just over tall, and a plain silver paten and a silver flagon both dated 1904–05. The mark "IL" within a shield on the chalice probably refers to John Lynglay, an Elizabethan goldsmith from Chester; it was one of four chalices in the diocese to be marked in this way. The survey also noted that the church no longer had the pewter flagon and dish recorded in the church terriers between 1788 and 1821.
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His grave, marked with the chalice and paten of a priest, is in the Priory crossing. A significant person who, at his own request, left a thriving church in Skipton to become Priest in Charge of the virtually deserted priory, was Canon Maurice Slaughter, a lifelong evangelist who started his ministry in the Church Army Fenland Caravan. His reputation as a preacher and pastor who attracted large congregations was confirmed when he revived and reconstructed the large, dilapidated and isolated Priory Church, finally adding the roof to the incomplete tower.
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The 1640s were less kind to Trinity as the college, like all others in Oxford, felt the effects of the English Civil War. First there was a loan of £200 to King Charles I in 1642, never repaid; then, after a brief alternation in the garrison of Oxford, it began to be fortified by the royalist cause. On 19 January 1643, almost all Trinity's plate, valued at £537, was forfeited to the crown, never to be seen again. Of the whole collection, only one chalice, one paten and two flagons survive.
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Bishop Peter, known as Chrysologus, gave a magnificent eulogy of Bishop Cornelius at the consecration of his successor, Projectus.Chrysologus himself was buried at Imola, having died in his native city. His tombstone, discovered in 1698, was a rude block on which was written PETRUS. Of the gifts said to have been given by Chrysologus to the church of Imola there is still preserved a paten, with the figure of a lamb on an altar, surrounded by the metrical legend Quem plebs tunc cara crucis agnum fixit in ara.
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Inside the church, the jambs and arch are visible, but there is no lintel. The wall of the chancel retains a trefoil- arched piscina added during the 14th-century restoration work. The font—a "rather florid circular" example—dates from 1864, and the church possesses Eucharistic objects dating from the 16th and 17th centuries, such as a chalice of 1568 and a paten dating from 1666. The west wall has a wide range of old carved prayer and commandment boards, which are a common feature of Sussex churches.
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The timber interior of St Michael and all Angels Church is believed to have been milled at Taabinga. The red beanwood pulpit and pews were made from timber from the Atherton Tableland. The vicar, the Rev PS Wigram, who was a member of a wealthy English family, received gifts for the church. These included a carved English oak altar with inset panels of the angels painted by members of his family; an altar cross and candlesticks from Venice; and the chalice and paten, which were gifts from his godparents.
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The second paten has written: "If any man eate of this Bread he shall live for ever Jo VIth". In 1887 the Native American students from the Hampton Normal and Agricultural Institute (now Hampton University) contributed to a stained glass window depicting the baptism of Pocahontas. On the chapel wall to the left of the main altar is an aumbry. The door panel consists of pieces of the 13th- century stained glass from St. Helena Church, Willoughby Parish, Lincolnshire County, United Kingdom - the parish in which Captain John Smith was baptized.
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Birney is known for his role in the ENCODE consortium. Prior to the ENCODE project, Birney has been involved in creation of a number of widely used bioinformatics and computational biology tools, either directly (PairWise, GeneWise, GenomeWise,), or in collaboration with students and postdocs, e.g. Exonerate (with Guy Slater), Enredo (Javier Herrero ), Pecan (Benedict Paten), the Velvet assembler (Daniel Zerbino ) and CRAM (Markus Hsi-Yang Fritz, Rasko Leinonen and Vadim Zalunin). Birney has also contributed to several other projects including the Pfam database, InterPro, BioPerl, and HMMER and Ensembl genome database project.
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That was found with a paten and liturgical strainer. At that time the ruling dynasty in Tipperary and most of Munster were the Eóganachta, while their allies and possible cousins the Uí Fidgenti ruled in the Limerick area (see Byrne 2001; Begley 1906). Although the early suggestion that the chalice was fabricated at Clonmacnoise and stolen from there by a Limerick Dane is widely circulated, this is unprovable. A Munster origin is just as likely if not more so given the 1980 discovery of the sister Derrynaflan Hoard.
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The deacon then elevated the chalice in the same manner as the paten, the master of ceremonies covered the chalice with an embroidered pall, and the deacon carried it to the throne. The pope consumed the smaller portion of the Host, and communicated from the chalice through a thin golden tube called the fistula. He then divided the remainder of the Host, gave communion to the deacon and subdeacon; the deacon stood to receive communion and the subdeacon knelt. They then kissed the pope's ring, and he gave them the kiss of peace.
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His face is covered with an Aër, the liturgical veil with which the Holy Mysteries (chalice and paten) are covered during the Divine Liturgy. Also a Gospel Book is laid upon his breast (a similar practice was found in the West in the early Spanish Ordinal). When a bishop dies, he is vested by the clergy in his full episcopal vestments, including mitre. As each vestment is placed on him, a Protodeacon swings the censer and reads the vesting prayers, exactly as was done for him when he served the Divine Liturgy.
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The first unambiguous references to the predecessor of the church in Monti are to an "oratory of Sts. Sergius and Bacchus which is located in Callinico," to which Pope Leo III (795‑816) gave gifts (LP 98.24, 98.78), and the "monastery of Christ’s holy martyrs Sergius and Bacchus called Callinicum" to which Pope Benedict III (855‑858) gave silver gifts including two chalices, a paten and incense boat (LP 106.26). Callinicum is a city in Syria. The ninth century monastery was under the authority of St. Paul's Outside the Walls.
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Hibaldstow Grade II listed Anglican church is dedicated to St Hybald. In 1885 Kelly’s noted a church of Early English style consisting of chancel with vestry, nave of 4 bays, a north aisle and a west tower with 3 bells. The chancel was rebuilt in 1866, and the nave in 1876–77 by Fowler of Louth; during the latter rebuilding the original tower fell, only being added back in 1958–60 with a pyramid roof with Perpendicular style details by Lawrence Bond. The octagonal font is also of Perpendicular style, and the chalice cover, paten and flagon are by John Jackson from 1698.
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In 855 the monks of Redon had to ransom the count, Pascwet, from a similar captivity by handing over a chalice and a paten, weighing together sixty-seven solidi in gold. Sometime later Pascwet managed to redeem the sacred vessels from the pagans, and this payment too may have been raised as a sort of danegeld. Certainly, according to Regino of Prüm, Pascwet later (in 873) paid a stipendiary danegeld of an undisclosed amount to hire as mercenaries some Vikings with which to harass his opponent for the ducal throne of Brittany, Vurfand, Count of Rennes.
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The head on the dish assumed eucharistic connotations, and is mentioned in the York breviary; "St John's head on the dish signifies the body of Christ which feeds us on the holy altar". The head became associated with the host and Salome's charger with the paten – iconography that appeared in Early Netherlandish art from about 1450. The heads in these paintings resembled carvings, as in van der Weyden's Altar of Saint John. Van der Weyden's depiction of St John's beheading includes the next sequence in the event: Salome delivering the head to the banquet table where her mother, Herodias, stabs it.
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Litslena Church also houses other medieval wooden pieces of art, namely a circular dish with a depiction of the head of Christ from the middle of the 15th century and a triumphal cross from approximately the same time. The oldest item in the church is the baptismal font, dating from the 12th century and made of local sandstone. In addition, the church has in its possession a 15th-century chasuble, made of green velvet, probably from Italy decorated with embroidery of probably Polish origin. The church also possesses a late medieval paten bearing an image of Saint Anne together with Mary and Christ.
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The north chapel has mirrored a more elaborate tomb niche including spandrels containing angels holding shields, and a castellated top with foliate cross. The church Perpendicular (Pevsner) or Decorated (Cox) octagonal font is c.1400, although re-cut, and includes a carving of Christ holding a chalice. Pevsner notes the church holding a chalice, cover and paten by David Willaume, dated 1711; a silver-gilt flagon by John Ward, dated 1713; a silver-gilt almsbasin by John Ward, dated 1714; a waiter by Daniel Smith & Robert Sharp, dated 1780; and a secular flagon by J. Denzilow, dated 1781.
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Numerous gifts have been presented to Pohick Church over the years; these include a plate and cup of hammered silver, dating to 1711 and 1716 respectively; a chalice from the United States Marine Corps; a bread box and silver cruets, from the Corps of Engineers; and a silver paten. More recent gifts have included several pieces of silver crafted in Alexandria. A cross for the altar table was provided by the Bishop of Washington, D.C. Due to the vicissitudes of the congregation's history, the archives of Pohick Church are not extensive. Nevertheless, they do contain a handful of notable books and documents.
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O'Riordan M., "Apostolicae Curae", Catholic Encyclopedia, 1913, pp. 644-45. Specifically the English rite was considered to be defective in "form", i.e. in the words of the rite which did not mention the "intention" to create a sacrificing bishop considered to be a priest in a higher degree, and the absence of a certain "matter" such as the handing of the chalice and paten to the ordinand to symbolise the power to offer sacrifice. This is summed up as what effects a sacrament is the intention of administering that sacrament and the rite used according to that intention.
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The wooden belfry of the church was built in 1768. The design of the church is typical for north-eastern Uppland, but the unusual use of brick rather than fieldstone as building material as well as the placement of the entrance at the western gable indicates influences from the type of architecture popular among mendicant orders. The church still contains several medieval items: a couple of wooden sculptures of saints (including Bridget of Sweden), a decorated baptismal font and a paten of gilded copper. Other, post- Reformation furnishings include the pulpit (1674) and an richly decorated chasuble from 1662.
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Enamels, because they are created from expensive materials such as gold, are often very small. Occasionally they are made into medallions that act as decorative jewelry or are set in ecclesiastical designs such as book covers, liturgical equipment like the chalice and paten, or in some examples, royal crowns. Collections of small enamels may be set together to make a larger, narrative display, such as in the Pala d'Oro altarpiece. Many of the examples of Byzantine enamel known today have been repurposed into a new setting, making dating particularly difficult where no inscriptions or identifiable persons are visible.
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The Derrynaflan paten, 8th or 9th century. Christianity discouraged the burial of grave goods so that, at least from the Anglo-Saxons, we have a larger number of pre-Christian survivals than those from later periods.Dodwell (1982), 4 The majority of examples that survive from the Christian period have been found in archaeological contexts that suggest they were rapidly hidden, lost or abandoned. There are a few exceptions, notably portable shrines ("cumdachs") for books or relics, several of which have been continuously owned, mostly by churches on the Continent—though the Monymusk Reliquary has always been in Scotland.
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The ambulatory is surrounded with a triforium. It contains nine side chapels and five large, richly decorated panels with reliefs (attributed to Lucas Giraldo and Vasco dela Zarza). The middle panel is an alabaster piece, with a wealth of detail and structured like a retable, by Vasco de la Zarza and accommodates the tomb of Alonso de Madrigal, also named "El Tostado", a bishop of Ávila. The cathedral museum, located in the sacristies, houses a large number of works of art, among which the portrait of the knight Don Garci Báñez de Muxica by El Greco and the chalice and paten of Saint Secundus.
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Chrism, an anointing oil, is (usually scented) olive oil consecrated by a bishop. Objects such as patens and chalices, used for the sacrament of the Eucharist, are consecrated by a bishop, using chrism. The day before a new priest is ordained, there may be a vigil and a service or Mass at which the ordaining Bishop consecrates the paten(s) and chalice(s) of the ordinands (the men who are transitional deacons, about to be ordained priests). A more solemn rite exists for what used to be called the "consecration of an altar", either of the altar alone or as the central part of the rite for a church.
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Paten, Dick; Ashgrove Historical Society (2010), Ashgrove and The Gap : aspects of history 1849–2003: land, access, institutions and people, Ashgrove Historical Society Inc, P21 McDougall also had land holdings in the Milton and Paddington areas in Brisbane. The neighbourhood of Rosalie in Brisbane takes its name from McDougall's Rosalie pastoral station. In 1855, he purchased Milton House built by chemist Ambrose Eldridge (the house and associated Milton Farm give the name to the suburb of Milton). The McDougall family lived there until about 1864, after which they continued to own the property but leased it to various tenants until selling the property in 1887.
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The annual value of the rectorial manor held by the priory was estimated at £24 10s. 0d. On 30 September 1554, Bradbourne was visited by the Commissioners of King Edward VI who performed an inventory of church goods with a view of selling those with superstitious uses. The following things were appropriated: :"Vestments with all things, aulter clothes, towels, coope, surpleses, cruets pewter, senser off bras, crosse off wodd, bucket of bras, caudelstyke off iron, pyxe of bras, cannabe (canopy) covering, corperas case, bells, sanctus bell, hand bells, sakeryng bells, chalice with a paten parcel gilte." The curate at the time was listed as "Thos Swetnam".
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A survey of church plate within the Bangor diocese in 1906 recorded an engraved chalice dated 1842 and a paten dated 1776–77; both are made from silver and are decorated with foliage. A silver flagon bears an inscription to denote that it was given by William Bulkeley Hughes when the new church was consecrated in 1856. The survey also noted a flagon from about 1700 and a dish, both made of pewter, but said that an 18th-century silver chalice had been lost some time after 1811. St Edwen's is one of the few churches in regular use in Wales to be lit only by candles.
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Besides, he made our saint's patens in honour of Bishop Patrick, and of them I have seen three square patens, that is, a paten in the Church of Patrick in Armagh, and another in the Church of Elphin, and a third in the great-church of Donough-patrick (at Carns near Tulsk).Joyce, P.W., A Smaller Social History of Ancient Ireland, Dublin,(1906) Assicus was an expert metal worker, and was also renowned as a bellfounder. Following the example of their masters, the successors and spiritual children of St. Assicus founded a school of art and produced beautiful objects of Celtic workmanship in the Diocese of Elphin.
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The Assumption Cathedral of Kalocsa was extensively restored between 1907 and 1912, under the direction of architect Ernő Foerk. Under the sanctuary, a red marble archiepiscopal tomb was excavated in 1910 in the place of the original 11th-century cathedral. In addition to the intact skeleton, a gilded silver-headed crosier, a silver chalice, paten, golden rings, crosses, pallium with three jeweled gold pins, and textile remnants were found. Foerk estimated the age of the grave and thought its 11th-century origin, identified the corpse with Astrik, as the grave laid in the central axis of the first cathedral, a usual resting place for the church founders.
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The Aër normally has a cross embroidered in its exact center,Not with the cross toward the front edge, as in the Latin Rite. so that when it is folded the cross is visible. Gold-thread embroidered Aer (13th century) At the Great Entrance, when the sacred vessels are brought in procession to the Holy Table (altar), the priest will place the Aër over the deacon's left shoulder A similar ceremony is preserved in the traditional Roman Rite, where the deacon at High Mass brings the chalice and paten to the altar and places a special veil over his shoulders. A similar practice was also found in the Sarum Use.
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His marble portrait bust by Bernini was not considered a good likeness and was banished to a passageway."Le petit cabinet de passage pour aller à l'appartement vert" (Bonnaffé :10). The fittings of his chapel in the Palais-Cardinal, for which Simon Vouet executed the paintings, were of solid gold – crucifix, chalice, paten, ciborium, candlesticks – set with 180 rubies and 9,000 diamonds.Bonnaffé :16 His taste also ran to massive silver, small bronzes and works of vertu, enamels and rock crystal mounted in gold, Chinese porcelains, tapestries and Persian carpets, cabinets from Italy, and Antwerp and the heart-shaped diamond bought from Alphonse Lopez that he willed to the king.
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In attendance were Prince John, the heir of King Philip VI of France and Duke of Normandy; Jacques, the Duke of Bourbon; Philip, the Duke of Burgundy; and Imbert, the Dauphin of Vienne.Baluze (1693), I, pp. 267-268 and 283. On 12 July 1343, Cardinal d'Aure, with a certain amount of nostalgia, presented his old monastic home, the Abbey of Lésat, a silver-gilt cross, adorned with his arms, weighing some fourteen marks; a silver chalice with a gilded paten; two gilded silver ewers, weighing some fifteen marks; and two hundred gold florins, to be converted into rental property which should bring in ten livres Tournois.
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After the Dissolution of the Monasteries the right of presentation of the benefice was given to the warden and fellows of New College, Oxford, by Queen Mary, in lieu of property of which they had been robbed by Henry VIII of England. The college's first incumbent came into residence in 1642, only to be disposed during the English Civil War. New College still has the benefice in its gift. A chalice of 1576 and a paten probably dating from 1695 are in regular use, and Communion plate given by the Long family in 1728, including two large flagons, is used for the Christmas Eve midnight service each year.
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The General Instruction of the Roman Missal lays down rules for patens: > "Sacred vessels should be made from precious metal. If they are made from > metal that rusts or from a metal less precious than gold, they should > generally be gilded on the inside."General Instruction #328 However, provisions for vessels made from non-precious metals are made as well, provided they are "made from other solid materials which in the common estimation in each region are considered precious or noble."General Instruction #329 Some call the communion-plate a "paten",For example, Altar Boy Handbook of Holy Trinity Catholic Church, Gainesville, Virginia, p.
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At the elevations of host and chalice, the Silveri symphony was played on the trumpets of the no longer existing Noble Guard. Through a misunderstanding of the name Silveri, English speakers sometimes referred to this as the sounding of silver trumpets. An asterisk – a common eucharistic implement in the Eastern Rites, in which it is shaped differently from the twelve-ray asterisk that was used in Papal Masses - was used to cover the host on the paten, when it was brought to the Pope at his throne for communion. The Pope drank the Precious Blood, the wine having been consecrated, through a golden tube.
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Paten (2010), p.19 There used to be a toll gate located on Waterworks Road near what is now the entrance to Brisbane Forest Park.The Gap Historical Society The Gap War memorial at Walton Bridge Reserve, 2010 The Gap War Memorial is located at Walton Bridge Reserve () and commemorates those who served in World War I and World War II. The Gap was affected by a major storm on the afternoon of 16 November 2008. A microburst hit The Gap with extremely high winds, causing many trees to fall onto homes and major roads, as well as causing many houses to lose their roofs.
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With bread on a silver paten and wine in a silver chalice and followed by a number of ministers, Ossebaar proceeded to the toilet of the church-building of Arnhem, reverently tossed bread and wine into the toilet-bowl and flushed them with a solemn 'amen' into the sewers. During a gathering in the church- building of Arnhem vH even got in such a frenzy that he (respectfully watched by Ossebaar and consorts) smashed the furniture on the dais into pieces. When the prophets had finished their frenzy, Ossebaar and a small remnant came back to their senses. The ring-leaders refused, however, to become Christian again and left.
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Mihailov had a lengthy professional ice hockey career mostly in the Bulgarian Hockey League, and two single seasons in Turkey and France. He played with HC Levski Sofia for twenty seasons from 1984 to 2004, which included a brief appearance with the Turkish Istanbul Paten Kulübü for part of the 2002–03 season. He played the 2004–05 season with the Galaxians d'Amneville in the French Ice Hockey Federation Division 2, then returned to Bulgaria. He played with Akademika Sofia from 2005 to 2007, HC Slavia Sofia from 2007 to 2012, HC CSKA Sofia from 2012 to 2014, and with Irbis-Skate Sofia from 2015 to 2019.
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After the Litany of Thanksgiving that follows Communion, the deacon will come into the sanctuary and kneel, placing his forehead on the Holy Table (Altar) and the priest will bless him to consume the Gifts, which is done at the Prothesis (Table of Oblation). First, using the liturgical spoon he will consume all of the Body and Blood of Christ which remain in the chalice. Then he will pour hot water on the diskos (paten), which is then poured into the chalice and consumed (this is to consume any particles that may remain on the diskos). Next the liturgical spear, spoon and chalice will be rinsed first with wine and then with hot water, which are then consumed.
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A survey by the Royal Commission on Ancient and Historical Monuments in Wales and Monmouthshire in 1937 noted an 18th-century communion table, an engraved Elizabethan silver cup and a silver paten dated 1721, and a memorial inside the church dated 1791. A 19th-century writer noted a seat near the altar with "R.B. 1630" upon it, said to mark it as belonging to the Bulkeley family (who were prominent and influential landowners, in Anglesey and elsewhere in north Wales, from the 15th to the 19th centuries). The churchyard contains a number of slate tombs and a sundial made from brass, dating from the 18th century, standing in the base of a medieval stone cross.
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In the Roman Rite Mass, the chalice, and paten, covered with their cloths and veil (see chalice cloths for details) are to be placed on the credence table from the beginning of the service until the Offertory.General Instruction of the Roman Missal, 118 c At a Mass at which only one minister and no congregation assists, these vessels may instead be placed on the right side of the altar.General Instruction of the Roman Missal, 255 In the Low Mass form of Tridentine Mass, the priest placed them in the middle of the altar immediately before beginning Mass. During the Offertory, the acolyte, deacon or priest places the sacred vessels on the altar.
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The university was generally modeled on older English universities which were residential, tutorial, and closely tied to the Church of England. With its strong Anglican affiliation, all students at King's College were required to take oaths affirming their assent to the 39 Articles of the Anglican Church during the 19th century. In 1891, King's chapel acquires the oldest (c. 1663) Anglican chalice in CanadaThe Communion Silver in the Chapel of Kings College, Halifax, NS. Public Archives of Nova Scotia Upon discovering the chalice and paten of St. Peter's Anglican Church (West LaHave, Nova Scotia) were being sold in Halifax, Senator William Johnston Almon purchased them and donated them to the King's College Chapel (1891).
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A work by Alan Collins above the South Garth On either side of the West Door are the North and South Garth which have been described as two welcoming arms. Above the South Garth is a carving which shows a scallop shell held by two hands symbolizing the Paten with Communion bread. The scallop shell was traditionally a sign that a pilgrim had paid a visit to the shrine of St James at Compostella in North West Spain where scallop shells were abundant on the beaches. On the other side of the South Garth there is another carving this an open book with the words “Veni, Creator, Spiritus”– “Come Holy Spirit”, words which appear often throughout the cathedral.
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Some of the sportspeople, who learnt playing ice hockey at this school, are still members of the national team. Ankara Buz Pateni Sarayı hosted the first match ever played in compliance with the international rules and regulations end of 1989 between Ankara Tarım Kredi Spor and Istanbul Paten Kulübü teams. By January 1990, ice hockey sport was subordinated to the Turkish Ski Federation, and the first official championship ever was organized among two teams from Ankara and two from Istanbul. With the foundation of the Turkish Ice Sports Federation in 1991, ice hockey sport separated from the Turkish Ski Federation and came along with figure skating sport under the authority of the new organization.
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By 1388 the monastery was home to no more than five monks and it seems that there was a marked decline in the standard of religious observance. In the survey of 1535, the annual income of the house was valued at little over £51 and the abbey was dissolved with the smaller monasteries in 1536–7, most likely in March 1537. The monastery was small and relatively unimportant. However, Cymer did possess a fine, thirteenth century silver gilt chalice and paten (Eucharist plate), which must have been hidden at the Dissolution; rediscovered in 1898, under a stone at Cym-y-mynach, they are now in the National Museum of Wales in Cardiff.
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The Assumption Cathedral of Kalocsa was extensively restored between 1907 and 1912, under the direction of architect Ernő Foerk. Under the sanctuary, a red marble archiepiscopal tomb was excavated in 1910 in the place of the original 11th-century cathedral. In addition to the intact skeleton, a gilded silver-headed crosier, a silver chalice, paten, golden rings, crosses, pallium with three jeweled gold pins, and textile remnants were found. Foerk estimated the age of the grave and thought its 11th-century origin, identified the corpse with Astrik, the first Archbishop of Kalocsa, as the grave laid in the central axis of the first cathedral, a usual resting place for the church founders.
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Together with the Ardagh Chalice and the Derrynaflan Chalice and associated paten, all of Irish origin, it is one of the most impressive of the very few surviving large pieces of Insular church metalwork – most examples of the style are secular brooches.Michael Ryan in: Susan Youngs (ed), "The Work of Angels", Masterpieces of Celtic Metalwork, 6th-9th centuries AD, 1989, British Museum Press, London, . The survey here (pp 125-8) lists only five Irish chalices from the 8th and 9th centuries, and does not include the Tassilo chalice. Anglo-Saxon metalwork was highly regarded as far away as Italy, and especially noted for its engraving, but even fewer pieces have survived than from Ireland.
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The font has a rough circular bowl with four pieces of leaf carving, apparently of late 12th- century date, and stands in the eastern tower arch. On the north of the chancel arch is a wall monument to Lady Elizabeth Duncombe undated, on the south another to William Duncombe, 1603, set up about 1640, and on the north wall of the nave a third to Sir John Duncombe, 1687. There are three bells, the treble and the tenor blank and the second of 1813. The plate consists of two communion cups of 1676, two standing patens of 1674, and a large paten given in 1696 by Elizabeth daughter of Nathaniel Reynes, vicar of the parish and of Friern Barnet.
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Edward Wynne (who is buried in the churchyard), his siblings and parents are commemorated by various brass tablets. The 1937 survey of the church by the Royal Commission on Ancient and Historical Monuments in Wales and Monmouthshire claims that seven generations of Wynne's male ancestors were buried in the church, beginning with Rees ap Llewelyn in 1500.Royal Commission on Ancient and Historical Monuments in Wales and Monmouthshire, p. 18 The survey also recorded that the church possessed a silver cup from about 1641 donated by Wynne, a silver cup and paten donated by his sister Ellin in 1703, and part of an oak table top with a Latin inscription and the date 1611.
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In the Eastern Catholic Churches chrism is consecrated solely by heads of churches sui juris (patriarchs and metropolitans) and diocesan bishops may not do so. Only a bishop or other ordinary may grant imprimaturs for theological books, certifying that they are free from doctrinal or moral error; this is an expression of the teaching authority, and education responsibility of the bishop. Prior to the Second Vatican Council, it was also the prerogative of the bishop to consecrate the paten and chalice that would be used during the Mass. One of the changes implemented since the Council, is that a simple blessing is now said and it may be given by any priest.
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The shape of the head and the style of the carving of the great cross both suggest that it was designed and carved by men trained in the traditions of Galloway and Iona and made soon after 920 AD. Three carvings interrupt the interlace on the face of the shaft. The lowest is a figure of a priest missionary of the Celtic Church, feet carved sideways as in Northumbrian manuscripts of the time, head round with the Celtic tonsure. From his neck hangs the bag in which he carried the chalice, paten and Gospels on his journeys. Above him is a plain cross, head and arms splayed like those of the head of the great cross.
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The deacon goes behind the Holy Table to the Table of Oblation (Prothesis) and the priest comes out of the Holy Doors to bow to the people, asking their forgiveness. He then goes to the prothesis, censes the offering, and places the Aër (a large veil which covers the diskos and chalice) on the deacon's left shoulder—if there is no deacon, he places the veil over his own back so that it makes a cape covering his shoulders—and gives the diskos (paten) to the deacon, while he carries the chalice. The deacon, still holding the censer, raises the diskos so that it is at the level of his brow. The procession forms with servers (acolytes) holding candles and (depending upon the jurisdiction) ceremonial fans.
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The Spear is one of the Sacred Vessels usually kept on the Table of Oblation (Prothesis), where the bread and wine are prepared for the Eucharist. Often when a Chalice and Diskos (Paten) are made, an Asterisk and a Spoon and Spear will be made to match them. The Spear is normally made of precious metal (or at least plated with silver and/or gold), has a point sharp enough to cut the bread, and will often have a cross at the end of the handle. The Spear is used during the Liturgy of Preparation when the priest cuts the Lamb (Host) out of the Prosphoron (loaf of leavened bread) which will be consecrated to become the Body of Christ.
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The money funded parish projects that could not be challenged by royal authorities.. Among many examples: in Haddenham, Cambridgeshire, a chalice, paten and processional cross were sold and the proceeds devoted to flood defences; in the wealthy Rayleigh parish, £10 worth of plate was sold to pay for the cost of the required reforms—the need to buy a parish chest, Bible and communion table. In many parishes, items were concealed or given to local gentry who had, in fact, lent them to the church.: At Long Melford, Sir John Clopton, a patron of the church, bought up many of the images, probably to preserve them. The confiscations caused tensions between Protestant church leaders and Warwick, now Duke of Northumberland.
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The south side of the church has memorials from the 18th century to Henry Morris, Rector of Llanfachraeth, and his sons Richard and Owen, and also some 19th-century memorials. A survey in 1937 by the Royal Commission on Ancient and Historical Monuments in Wales and Monmouthshire also noted a memorial to Hugh Wynne, who died in 1714: he was Chancellor of Bangor Cathedral and rector of Aberffraw and Trefdraeth. Two copper collecting shovels with wooden handles were given to St Beuno's in 1777 by Hugh Williams, the rector. A survey of church plate within the Bangor diocese in 1906 recorded a plain silver chalice dated 1866–67, and a silver paten with an inscription recording that it was a gift from Sir Arthur Owen in 1753.
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According to the 2011 Census of India, the Gorubathan CD block had a total population of 60,663, all of which were rural. There were 31,053 (51%) males and 29,609 (49%) females. There were 6,441 persons in the age range of 0 to 6 years. The Scheduled Castes numbered 4,027 (6.64%) and the Scheduled Tribes numbered 14,315 (23.60%). Large villages (with 4,000+ population) in the Gorubathan CD block are (2011 census figures in brackets): Today Tangta Khasmahal (5,290), Paten Godak Khasmahal (5,530), Rango Forest (9,131) and Gorubathan (5,291). Other villages in the Gorubathan CD block include (2011 census figures in brackets): Dalingma (821), Kumai Tea Garden (3,907), Kumai Khasmhal (1,590), Kumai Forest (1,393), Nim Khasmahal (1,764), Samsing (3,711), Lower Fagu Tea Garden (2,070) and Samabiyong Tea Garden (1,608).
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In the Apostolic Constitution Cum occasione of 31 May 1653 Pope Innocent X declared that it is orthodox Catholic teaching to say that Christ shed his blood for all human beings without exception.Texts of Roman Documents Condemning Jansenism Indeed, the traditional blessing of a Paten found in the Pontificale Romanum includes the phrase, "Jesus Christ Thy Son, Who for our salvation, and of everyone, (pro nostra omniumque salute) chose to immolate Himself to Thee, God the Father, on the gallows of the Cross." Pontificale Romanum It is also orthodox Catholic teaching that not all will necessarily avail of the redemption obtained by the shedding of Christ's blood. While Christ's redemptive suffering makes salvation available to all, it does not follow that all men are actually saved.
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Inside, above the western door there is a decorated relief monogrammed with the initials G.R.II in honour of the then Supreme Governor of the Lutheran church, George II, King and Elector of Great Britain and Hanover. The congregation owns two chalices, one from 1422 and another donated by the convent's last Prioress Gerdruth von Kampe in 1636. Furthermore there are a paten granted by the Conventual Anna Voss in 1648, and a silver, internally gilded jug, created in 1780 fulfilling the last will of the widow of Bailiff Tiling, née Prilop (d. 1779). In 1684 on the occasion of the renovation of the abbey, during the term of Bailiff Lothar Feindt, an unknown donator granted a wooden putto which was later translated to the new church.
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The sloping ground to the north and east of the church forms the graveyard, which runs about half way to the River Wharfe. The view downstream from the Priory, the view of the Priory from the opposite bank and the Strid Woods which surround the river as it runs north towards Barden Tower, have always attracted artists, including Turner, Girtin, Landseer, Royle, the Brontes and Wordsworth Prior Moone's grave, marked by a chalice and paten, is in the crossing. There is a memorial to Lord Frederick Cavendish (brother of the 8th Duke of Devonshire) who was assassinated in Phoenix Park, Dublin. It was donated by workers in the Bolton Abbey estate and is said to be of white freestone from Bolton Wood Quarries near Bradford.
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He left the Collegiate Church a silver chalice of five marks weight with a gilded paten, marked with his arms on the foot of the chalice. He was rector of the parish church of Pluma (Plume) in the diocese of Condom; of Tilly (Thil) and Sainte-Foi (Sainte-Foy-de-Peyrolières), in the diocese of Toulouse. Andouin became an Apostolic Subdeacon, Apostolic Notary, and was appointed Archdeacon of Brabant at the end of 1348, with the privilege of visiting his Archdeaconry by proxy; and Canon and Prebend in the Church of Liége (1348-1349).Ursmer Berlière, OSB (1906), "Les archdiacres de Liége au XIVe siècle," Bulletin de la Commission Royale d' histoire 75 (Bruxelles 1906), pp. 137-207, at 158-159.
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GIRM, paragraph 79c,f The whole portion of the Antiphon recalling Christ's passion, death, and resurrection, is called the Anamnesis. Intercessions for both the living and the souls in Purgatory follow. When there are priests concelebrating the Mass they join the main celebrant in the central prayers, up to the intercessions, which they may divide among themselves. The Antiphon ends with an emphatic doxology for which the priest elevates the paten with the Host and the deacon (if there is one) elevates the chalice, and the priest(s) proclaim of Christ that "through him, with him, in him, in the unity of the Holy spirit, all glory and honor is yours, Almighty Father, for ever and ever," to which the faithful sing or chant the great Amen.
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Walter's tomb was opened in 1890 and his pair of buskins, crozier, paten (illustrated here) and chalice were seen for the first time in almost 700 years since his burial in July 1205 Chalice from the Walter's tomb Walter died on 13 July 1205, after a long illness that permitted a reconciliation with his monks.Knowles Monastic Order p. 363 The medieval chronicler Ralph of Coggeshall described his death as taking four days, and related that he gave vestments, jewellery, and altar furnishings to his monks, which were confiscated by King John after Walter's death.Turner "Religious Patronage" Albion pp. 11–12 He was buried in the Trinity Chapel in Canterbury Cathedral, next to Thomas Becket, where his tomb can still be seen.
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Then takes place the elaborate rite of the choosing of the Lamb: while the congregation sing 41 times the Kyrie eleison, the priest checks the wine and chooses among the bread one loaf which will be consecrated (the Lamb). The Lamb is cleaned with a napkin and blessed with the priest's thumb wet of wine. Afterwards the priest takes the Lamb in procession around the altar and the deacon follows with the wine and a candle. At the altar, the priest, with appropriate prayers, blesses the Lamb and the wine, places the Lamb in the Paten and pours wine and a few drops of water in the chalice (the chalice is stowed into a wooden box named ark on the altar).
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The last part of the offertory resembles an anaphora: after a dialogue, the priest blesses the congregation and proclaims a prayer of thanksgiving, giving thanks to God for his support to us, and asking him for a worthy participation to the liturgy. Then comes the prayer of covering, said inaudibly by the priest, which has the form of an epiclesis, asking God to show his face on the gifts, and to change them in order that the bread and wine may became the Body and Blood of Christ. This text might come from an ancient anaphora or simply be a later High Middle Ages creation. The paten and the ark with inside the chalice are here covered with a veil.
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In the Byzantine Rite, when it comes time for the Communion of the faithful, the Lamb (Host) is cut into smaller portions with the Spear and placed in the Chalice, and thus distributed to the faithful using the Spoon. In this way, the faithful receive both the Body and Blood of Christ, without taking the Sacrament into their hands. At the end of the Liturgy, the Deacon will use the Spoon to consume the remaining Gifts (Body and Blood of Christ), and then ablute the Spoon, Spear and Chalice using wine and hot water (the Diskos (Paten) is usually abluted only with hot water). Since the Spoon is one of the Sacred Vessels it is usually kept on the Table of Oblation (Prothesis), where the bread and wine are prepared for the Eucharist.
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Interior fittings include a restored Norman font dating to 1260, a bier dating to 1557, an organ chamber, and communion plate including a silver chalice and a silver paten cover inscribed "Letul Burche, 1576". The church accommodated sitting for between 2010 and 216 people. The church registers date to 1560. In 1848 the incumbent priest's living was in the gift of Guy's Hospital, London and was a vicarage, which by 1848 had been discharged of tithes, being typically one-tenth of the produce or profits of the land given to the priest for his services, commuted in 1841 under the 1836 Tithe Commutation Act, and substituted with a yearly rent-charge payment. These rent-charges given to the priest were £160 in 1848 and 1885, and £133 in 1895.
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The church also has the original Book of Common Prayer used by the first congregation. In 1773 the church was presented a silver communion service made by John David, Silversmith of Philadelphia. It consists of four pieces, a flagon with domed cover for wine 10” high, chalice with removable cover 12” high, and a paten 10” in diameter. Each piece is inscribed “The Gift of the Honorable John Penn Esq. To St. Peter’s Church in Lewis Town June 10, 1773.” The service is still used for communion on special occasions. John Marshall Phillips, Curator at Yale University, wrote that the Chippendale Period communion service was “outstanding” and “the finest silver in Delaware.” The silver has been exhibited at the Metropolitan Museum in New York, Christie's in London, and in other museum exhibits.
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In 1646 Prioress Gerdruth von Campe started recompleting the set of liturgical devices and donated a new chalice, and two years later her fellow conventual Anna Voß bestowed a new paten on the convent, both till this day owned by the Lutheran parish. Following the Treaty of Brömsebro on 13/23 August 1645O.S./N.S. Sweden seized the Prince- Archbishopric of Bremen, with Swedish troops anyway in the country as concluded by the war alliance between the kingdom and the prince- archbishopric.Beate-Christine Fiedler, „Bremen und Verden als schwedische Provinz (1633/45–1712)“, in: Geschichte des Landes zwischen Elbe und Weser: 3 vols., Hans-Eckhard Dannenberg and Heinz-Joachim Schulze (eds.) on behalf of the Landschaftsverband der ehemaligen Herzogtümer Bremen und Verden, Stade: Landschaftsverband der ehemaligen Herzogtümer Bremen und Verden, 1995 and 2008, vol.
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In the Interwar period, as cars became more common and with the construction of a traffic bridge over the Boyne River, Wild Cattle Beach (later Tannum Sands) became a popular holiday resort. The island's permanent population appears to have risen after the Second World War, and St Luke's Church served as Boyne Island's only school building from 27 January 1953 until the school was established in another building on 14 May 1956. In 1961 the church was rehallowed by Canon Donald Kinglake Dunn, coins and a newspaper of that year being added to the time capsule under the foundation stone. Items such as prayer books, vases, a wooden cross, communion cup and paten, pews, candle sticks and christening font were given in memory of the early residents of Boyne Island who established the church.
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In 1718, Troisi manufactured an altar antependium for the Archconfraternity of the Holy Cross at the Franciscan Church of St Mary of Jesus in Valletta. He is known to have produced a number of silver sanctuary lamps, including for the altar of Our Lady of the Rosary at the Senglea parish church in 1719 and for the high altar of St Paul's parish church in Valletta in 1733. In the 1720s, Troisi made a number of liturgical objects for the Lija parish church, including a case for the consecrated host, a pyx, a chalice and a paten; some of these were gilded in gold. He also manufactured a silver cross spearhead for the banner of the Confraternity of the Holy Rosary in Lija in 1726, and a reliquary for the Naxxar parish church in 1732.
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The Premonstratensian Missal was not arranged like the Roman Missal. While the canon was identical, with the exception of a slight variation as to the time of making the sign of the cross with the paten at the "Libera nos", the music for the Prefaces etcetera differed, though not considerably, from that of the Roman Missal. Two alleluias were said after the "Ite missa est" for a week after Easter; for the whole of the remaining Paschal time one alleluia was said. A full account of the Premonstratensian rite of Mass, as it was before the Second Vatican Council can be found at The Premonstratensian Rite, which reproduces the text of Chapter Three in Liturgies of the Religious Orders by Archdale King (Bruce Publishing Company, Milwaukee, Wisconsin, U.S.A.; 1953).
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Steane, p. 71. First great seal of the Confessor In 1161 Edward the Confessor was made a saint, and objects connected with his reign became holy relics. The monks at his burial place of Westminster Abbey claimed that Edward had asked them to look after his regalia in perpetuity and they were to be used at the coronations of all future kings. A note to this effect is contained in an inventory of relics drawn up by a monk at the abbey in 1450, recording a tunicle, dalmatic, pallium, and other vestments; a gold sceptre, two rods, a gold crown, comb, and spoon; for the queen's coronation a crown and two rods; and for the Holy Communion a chalice of onyx stone and a paten made of gold – all of which were considered precious relics.
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The only other objects that are permitted to occupy this place on the altar are the chalice and discos (paten) for the celebration of the Divine Liturgy. On the various Feasts of the Cross, a tray covered by an aër (liturgical veil) holding a Cross and branches of basil is placed on the High Place of the Holy Table until it is taken in procession to the center of the nave. On Good Friday, the Epitaphion is set on the Holy Table until it is taken to the "tomb" in the center of the nave for veneration by the faithful. During the Paschal Vigil, this Epitaphion is taken through the Holy Doors and placed again on the High Place of the Holy Table, where it will remain until the Ascension.
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The font, which is medieval in date, is a plain octagonal bowl set on an octagonal column. Memorials include a "chunky Grecian memorial" to an officer of the Bengal Native Infantry who died in 1835, a tablet in neoclassical style from 1839, and a slate tablet to an army officer who died in 1914. A survey by the Royal Commission on Ancient and Historical Monuments in Wales and Monmouthshire in 1937 also noted an oak communion table and two oak chairs of simple design, both from the early 18th century, and various memorials inside and outside the church from the 17th and 18th centuries. A survey of church plate within the Bangor diocese in 1906 recorded three silver items: a plain chalice dated 1887–88, a paten dated 1803–04, and a flagon inscribed "Bodedern 1809".
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Although some of the similarities are undeniably striking and might be attributed to following a template, the degree of sophistication in the Nativity far surpasses the other two painters, according to Ainsworth. She writes that Bouts and van der Weyden "merely expand the narrative" in their use of the archway motif, whereas Christus shows a strong cause and effect between sin and redemption, innovations which almost certainly evolved later in his career, placing the date no earlier than the mid-1450s.Ainsworth (1994), 158–160 Detail of the painting before it was cleaned and restored in the early 1990s, when the gold paten on Mary's gown and the faint halo around her head were removed. The underdrawing is visible through modern technical analysis, revealing the main group of figures and contour lines in the folds and drape of the clothing.
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The altar, the Gospel Book, and the altar cloths are then censed, every pillar is crossed (anointed in the sign of the cross) with chrism, while various hymns and psalms are chanted. The sanctuary lamp is then filled with oil and lit, and placed on or above the altar, while clergy bring in other lamps and other ornaments of the church. Then, the bishop and clergy go to the neighboring church where the relics have been kept and guarded. A procession is formed and advances thence with the relics, which are borne by a priest in a diskos (paten) on his head; the church having been entered, the relics are placed by him with much ceremonial in the confession (the recess prepared in or under the altar for their reception) which is then anointed and sealed up.
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Catholic Encyclopaedia article The exception to this is the Dominican Rite which has a number of distinctive liturgical customs. In the High Mass form of Tridentine Mass, the subdeacon uses a humeral veil when carrying the chalice, paten, or other sacred vessels, which should be touched only by a deacon or another man in major orders. There are several ways to fold the humeral veil; it can be folded so that each side is folded individually like an accordion (with the folds either on top of the center or underneath the center of the humeral veil), or it can be folded by folding both sides simultaneously in an accordion style (after offsetting one side).The Work of God's Children, "Humeral veil"; also has diagrams explaining how to fold it The humeral veil should not be confused with the vimpa, which is of a similar but narrower design.
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From the Ancien Régime regalia, except for Louis XV's crown, the Throne of Dagobert, the medieval coronation sword of the French kings Joyeuse, the spurs, the brooch said of Saint Louis, the ivory sceptre, called Hand of Justice, the sceptre of Charles V, as well as the antique cup of the Ptolemies with its paten or the coronation chalice kept in Reims survived. The Imperial Crown of the Holy Roman Empire or Reichskrone, probably made for the coronation of Otto the Great in 962 at the workshops of the imperial monastery of Reichenau, was also later identified as the Crown of Charlemagne and as such appeared on the escutcheon of the Arch-Treasurer of the Holy Roman Empire and at the top of the coat of arms of the Habsburg emperors at the Hofburg Palace in Vienna. When Napoleon proclaimed himself Emperor of France, he also called his own imperial crown the "Crown of Charlemagne".
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The original church included stained glass windows of the coats of arms of the Crosby family, who owned the manor in 1471; the Killigrew family, who owned the manor in the latter part of the sixteenth century; and the Royal arms of 1625, incorporating the royal cypher JR. The latter window was moved to the rectory after the church's reconstruction in 1808, before moving to its present site in the V&A; in 1975. Monarchs and their consorts who are known to have worshipped here are King Henry VIII, Anne Boleyn, Catherine Parr and Queen Elizabeth I. Baron Cottington of Hanworth took a further interest in Saint George's church. He had his son Charles baptised here on 21 July 1628 in the presence of King Charles I, the Duke of Buckingham and Mary Feilding, wife of the Marquess of Hamilton. Cottington also gave the church a silver chalice and paten, which are still used today.
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It is also used in the consecration of objects such as churches and altars. In the ancient Liturgy prior to the reforms that followed the Second Vatican Council, that is still retained today as an extraordinary form of the Roman Rite, employed by certain ecclesiastical communities, the use of Chrism during the administration of Holy Orders differs: in the older form of the Roman Rite, priests are anointed in the hands only with the oil of catechumens, while bishops consecrated with the old ritual are anointed both in the head and in the hands with Chrism. Before the reforms of the Second Vatican Council, chrism had to be used to consecrate patens and chalices as well. The sign of the cross would be made with the chrism on the interior parts the chalice and paten where the Eucharist would rest; the Cross would then be smeared to cover the entire interior parts.
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From 1978 to 1983, Palmarian priests celebrated Mass according to the Roman Catholic Tridentine Rite. However, in these years Clemente Dominguez frequently deleted some parts or inserted new ones in the standard Ordo Missae, mingling traditional Roman Catholic elements with original Palmarian ones. A more drastic change occurred in 1983, when Dominguez completely reformed the liturgical texts and established the new Palmarian Ordo Missae, which was much briefer, as it was reduced to three essential moments: the first one is Offertory, where the Palmarian priest presents the host in the paten and the wine in the chalice which will become, respectively, the Body and the Blood of Jesus Christ; the second one is Consecration, where the priest pronounces the words allowing transubstantiation ("Hoc est Corpus meum" and "Hic est Sanguis meus"): the third and last one is Communion. As a Palmarian Mass is very brief (it lasts no more than five minutes), Palmarian priests don't celebrate single Masses, but turns of Masses, generally twelve an hour.
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Of especial note for its beauty and associated items are the Warriors' Chapel and the collection of 11 works commissioned for it from the renowned Australian metalsmith William Mark, considered to be outstanding for their scope and quality. After World War I the people of the Diocese demonstrated their love and gratitude for the fallen by donating money and materials to create this memorial and its associated items. Particularly meaningful in terms of the Diocesan community's loss was the sacrifice of gold rings and other jewellery by the families and friends of those who lost their lives to provide the materials for making the covers of the William Mark Book of Remembrance (Book of Gold) and the chalice and paten. The cathedral meets this criterion of State significance because it is the place chosen for the safekeeping of the Victoria Cross awarded to Captain Clarence Jeffries in 1917, along with the Union Jack flown at the headquarters of the 13th Battalion throughout the Gallipoli campaign in 1915.
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" GIRM, paragraph 73 The unleavened, wheat bread (in the tradition of the Latin Church)GIRM, paragraph 320 is placed on a paten, and the wine (from grapes) is put in a chalice and mixed with a little water, As the priest places each on the corporal, he says a silent prayer over each individually, which, if this rite is unaccompanied by singing, he is permitted to say aloud, in which case the congregation responds to each prayer with: "Blessed be God forever." Then the priest washes his hands, "a rite in which the desire for interior purification finds expression."GIRM, paragraph 76 The congregation, which has been seated during this preparatory rite, rises, and the priest gives an exhortation to pray: "Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father." The congregation responds: "May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of all his holy Church.
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The essential part of the rite is when the bishop silently lays his hands upon each candidate (followed by all priests present), before offering the consecratory prayer, addressed to God the Father, invoking the power of the Holy Spirit upon those being ordained. After the consecratory prayer, the newly ordained is vested with the stole and chasuble of those belonging to the Ministerial Priesthood and then the bishop anoints his hands with chrism before presenting him with the chalice and paten which he will use when presiding at the Eucharist. Following this, the gifts of bread and wine are brought forward by the people and given to the new priest; then all the priests present, concelebrate the Eucharist with the newly ordained taking the place of honour at the right of the bishop. If there are several newly ordained, it is they who gather closest to the bishop during the Eucharistic Prayer.
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In 2011, a £20 million revamp to Queensgate was undertaken, which included the clothing retailer Primark taking over several units and an extension to replace the units taken over. Changes to the car park removed references to local historical figures (Edith Cavell, Frank Perkins, Henry Royce and John Clare) in favour of a colour-coded system,Peterborough car parks drop names of historic figures BBC News, 1 November 2011 but these were subsequently reinstated and paired with the new colour system. Paten Bridge, which crosses Bourges Boulevard (the A15), links Queensgate to the station quarter,Grinnell, Paul Ambitious plans to transform Peterborough city centre Peterborough Telegraph, 28 November 2013 which includes a new full sized Waitrose supermarket with a coffeeshop and restaurant, built on the site of the former Royal Mail sorting office in 2014.Grinnell, Paul Waitrose to build multi- million pound store in Peterborough Peterborough Telegraph, 26 November 2013Lamy, Joel New multi-million pound Waitrose store ready for business Peterborough Telegraph, 29 October 2014 In 2018 some areas were re-paved and a number of shop fronts were updated.
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The covers of the Book of Gold and the chalice and paten were made from the melted down gold and gemstones of the rings and other jewellery given by the women of the diocese who had lost a family member or friend in the Great War. A brass and wood processional Cross of Lorraine, the Mace Cross, was given to the cathedral and placed in the sanctuary of the Warriors' Chapel in memory of Lieutenant W. R. Mace, killed in action at Gallipoli on 29 September 1915. Other items in the Warriors' Chapel include a bronze sculpture of an unnamed recumbent soldier, known as the Forster Monument, given by a former governor-general, Lord Forster, and his wife as a memorial to one of their sons who was a friend of the artist, Cecil Thomas RA, while they were both in hospital being treated for their wounds. It is the only replica of the original bronze exhibited in the Royal Academy in London where it was praised as one of the very finest wartime sculptures.
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St Margaret's Church, dedicated to St Margaret of Antioch, dates back to the 12th century, when it was founded as a chapel of Hodnet, It is a brick structure which was completed in 1788. It comprises a chancel and nave, with a porch to the south and a square steeple tower to the west which contains two bells, which were left to the parishioners by the commissioners of Edward VI in 1553, along with another small bell as well as a silver chalice and paten. The interior of the church contains several monuments of the Vernon, Clive and Corser families, one of which is a modern memorial to the distinguished Lord Clive, who is recorded in the parish register as having been baptised on 2 October 1725, and buried at the church on 30 November 1774, there is also a 17th-century tomb to John Bostock and Jane his wife. Within the Churchyard Extension, next to the road, is the parish war memorial in form of an ornate carved stone cross, with names of dead from World War I on the obverse, and those of World War II dead on the reverse.
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Milenyum Paten debuted internationally in the first round of the 2009–10 IIHF European Women's Champions Cup - Group C held on October 30-November 1, 2009 in Kralupy nad Vltavou, Czech Republic, where they played against HC Slavia Prag of Czech Republic (0-16), Terme Maribor of Slovenia (2-9) and MHC Martin of Slovakia (3-11) without gaining a match, and receiving in total 36 goals making 5 only. In the preliminary round of the 2010–11 IIHF European Women's Champions Cup's Group B held on October 29–31, 2010 in Ankara, they played against Aisulu Almaty of Kazakhstan (0-15), Grenoble Brûleurs de Loups of France (0-10) and Terme Maribor from Slovenia (5-7). The next year at the first round in the Group B of 2011–12 IIHF European Women's Champions Cup held on October 28 to 30, 2011 in Miercurea Ciuc, Romania, Milenyum Paten's rivals were HK Pantera Minsk of Belarus (0-8), Grenoble Brûleurs de Loups from France (0-14) and HSC Csikszereda in Romania (2-5). At their fourth appearance in the Group B of 2012–13 IIHF European Women's Champions Cup held on October 19–21, 2012 in Molodechno, Belarus, they met HK Pantera Minsk in Belarus (0-25), Aisulu Almaty from Kazakhstan (0-7) and SC Miercurea Ciuc of Romania (2-9).
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