And, more parochially, would the courts and the juvenile facilities be overwhelmed?
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"The tech sector has been fighting parochially for its concerns," he said.
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Speaking parochially among relatively well-off 40-ish Australians, acting like this would mark you as some kind of cheapskate space alien.
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He has invoked laws that were passed under the assumption that the president, reflecting a broader national consensus, would always be more circumspect and less likely to impulsively raise tariffs than a parochially minded Congress.
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More parochially, in 2009 the Daily Telegraph revealed that MPs routinely abused their expenses to do up homes that they sold on at a profit, as well as for sundry other ill-judged and absurd outlays such as the renovation of moats and the housing of ducks.
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His Yugoslavia was never so much a country as it was a symbol of himself, which is to say a symbol of literature, or of the European Novel — the last proud polyglot redoubt of a noble dream, which reacted so volatilely to the threats of technology and Islamization that the pious gods of NATO intervened, divided it parochially and bombed it into rubble.
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The Starkenburg Evangelical parish, which has 192 members, is parochially tied to Enkirch and belongs to the Simmern-Trarbach church district.
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Roughly 176 Gösenrothers form the Gösenroth Evangelical parish, which is parochially bound with Büchenbeuren. It belongs to the Simmern-Trarbach church district.
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The Woppenroth Evangelical parish was transferred from the Trier church district to the Simmern-Trarbach church district in 1976, and has been parochially tied to Dickenschied, Rohrbach and Womrath ever since.
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With the introduction of the Reformation into the County in 1557, Kastellaun and Alterkülz, along with the municipalities that were dependent on them, became parochially autonomous. Leideneck split away in 1854 and thereafter shared a clergyman with Kappel, but since 1976, it has once more been parochially united with Bell. The last municipalities that left the parish of Bell were Spesenroth in 1926, which joined Kastellaun, and Hasselbach in 1947, which nowadays belongs to the parish of Alterkülz.
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Bubach is parochially tied to Horn. Until 1945, Catholics were only a small minority in the municipality. In 1965, the denominational breakdown was as follows: 209 Protestants and 88 Catholics. Since then, the figures have not changed appreciably.
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After 1815, the church community was parochially united with Staudernheim.Abtweiler after the 18th century From 1815 to 1866, the village belonged to the Oberamt of Meisenheim in the Landgraviate of Hesse-Homburg, with which it passed to Prussia in 1866.
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In 1973, Hoppstädten was parochially attached to Grumbach. After the Thirty Years' War, Catholics once again came to settle, although not in great numbers. They remained a minority. Of the roughly 400 inhabitants today, some 300 are Evangelical and some 60 are Catholic.
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Chovvakkaran Moosa (Anglicized as ‘Choacara Mousa’) was a wealthy Indian pepper merchant and ‘Moghul Baig’ of southern India, who died in Thalassery (formerly, ‘Tellicherry’) in 1807. He is also known, more parochially, as 'Moosakakka Keyi' (i.e. the honourable Moosa of the Keyi family).
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In 1825, the Protestant share of Oberstaufenbach's population was some 80%. Today, they are still parochially united with Neunkirchen. Oberstaufenbach's few Catholics have been attending services in Reichenbach ever since a new Catholic parish was established there. This arrangement has stood to this day.
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The Evangelical parish of Ober Kostenz, to which Schwarzen also belonged, merged in 1978 with the parish of Todenroth, while at the same time Kludenbach and Metzenhausen passed to Ober Kostenz. Parochially, Ober Kostenz, together with Würrich, has been tied to Sohren since November 2008.
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In 1816, 13 houses, 14 families and 94 souls were counted. The village’s Reformed parishioners were parochially bound with Wolfersweiler before French Revolutionary times, and thereafter with Berschweiler. The Catholics belonged to the parish of Freisen. Until 1793, Hahnweiler was part of the Zweibrücken Amt of Nohfelden.
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The Movimiento Scout Católico (MSC; Catholic Scout Movement) is a Roman Catholic Scouting organization in Spain, under the shelter of the Catholic church. The Movimiento Scout Católico is a federation of regional Scouting associations and member of the Federación de Escultismo en España. Its groups are generally parochially organized and managed.
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Only in 1820 was Gumbsweiler parochially united with Sankt Julian. Gumbsweiler’s church came through the Thirty Years' War unscathed but was burnt out in King Louis XIV’s wars of conquest, leaving only the outer walls standing. In 1720, the duchy authorized a reconstruction, and the municipality even had money to acquire two bells.
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The central gates have since been removed. Parochially the low-lying left bank is an exclave of the town of Chertsey reflecting a former sharp bend of the river which ate into the rest of the bank above Dumsey Meadow, since 1974 administered by Spelthorne Borough Council combined with Surrey County Council.
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So, the Kisselbach villagers, who were Electoral- Trier subjects, and therefore Catholics, took issue with this proposal. Only in 1787 did Riegenroth get its own Evangelical church. Since then, there has been the parish of Riegenroth with Kisselbach, Steinbach and Laudert. Until 1999, this was parochially bound to the parish of Pleizenhausen, to which belong, besides the main centre, also Bergenhausen and Rayerschied.
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Between the movements existed a fundamental confessional difference, which also induced differences in the growth and financing of the groups. The Scouts de España were locally organized and self-managed, whereas the Catholics were generally parochially organized and managed. Other differences existed in the Scout ideals, the Catholic Scout Motto was "Always Alert", whereas the Scouts de España were "Always Ready", etc.
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Until the rule of Württemberg in 1805 the Riedlingen Hospice or its curator, the mayor and council of the town, had the jurisdiction, elected the head of the council, and chose the 12 lawyers from the village. Parochially, however, Erisdorf was part of Ertingen. An early mass has been held since 1403, but it was not until 1837 that it became an independent parish.
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According to the 1697 Treaty of Ryswick, all villages in the Eßweiler Tal were parochially merged with Eßweiler. The Lutheran faith had not vanished utterly: In 1709, when the Duchy of Palatinate-Zweibrücken lay under Swedish rule, the Lutheran Church established its own parish for the Eßweiler Tal villagesH. Matzenbacher: Pfarr- und Schulgeschichte der Stadt Wolfstein. Wolfstein 1966 to which, in fact, more than twenty villages belonged.
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February 7, 1992. One Montana newspaper called it "the standard text on state history". Malone published The Battle for Butte in 1981. Lang, professor of history at Portland State University, called it "[o]ne of Malone's most important books" because it focused less on biography and parochially on Butte and analyzed the broader trends and pressures being exerted by emerging national corporations and economic consolidation.
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On 15 June 1354, Bleckhausen had its first documentary mention when Archbishop of Trier Bohemond II (1354–1362) acknowledged the chapel at Bleckhausen built under Archbishop Baldwin (1307–1354). The village belonged to the Electoral-Trier Amt of Manderscheid. In 1721, there were 25 inhabitants in Bleckhausen. During the time of French administration, Bleckhausen was raised to parish; formerly, it was parochially bound with Manderscheid.
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As discontent surfaced once more upon the attainment of scholarships by 71 local schoolchildren to remote institutions, it was clarified that County authorities had finally agreed to the foundation of a secondary school. It was to be based in Gedling, rather than neighbouring Carlton; despite this, Gedling was likewise within the Carlton Urban District, which encompassed the area known parochially as Carlton-le-Willows.
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Petridis, "Roll over Britpop ... it's the rebirth of art rock", The Guardian, 14 February 2004, retrieved 2 January 2010. with American influences. Post- Britpop bands also used elements from 1970s British rock and pop music. Drawn from across the UK, the themes of their music tended to be less parochially centred on British, English and London life, and more introspective than had been the case with Britpop at its height.
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Bands from the era utilized specific elements from 1970s British rock and pop music. Drawn from across the United Kingdom, the themes of their music tended to be less parochially centred on British, English and London life, and more introspective than had been the case with Britpop at its height.M. Cloonan, Popular Music and the State in the UK: Culture, Trade or Industry? (Aldershot: Ashgate, 2007), , p. 21.
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Among the nobles who had holdings in Kail were the Waldecks of Kaimt, the Barons Boos at Waldeck, the Barons of Gymnich and the Counts of Leyen. Furthermore, the Lords of Pyrmont owned serfs in Kail. Although Kail had a church consecrated to Saint Bartholomew, it was parochially united with Pommern. The old chapel, which was deconsecrated sometime after 1905, was according to the ecclesiastical records built between 1698 and 1701.
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Since 1976, Kappel has had no Evangelical minister and is now parochially tied to Kirchberg. The post of Catholic priest has been vacant since 1981, and the parish was in at first Biebern’s hands, and is now in Kirchberg’s. Until the 1960s, Kappel was still wholly characterized by agriculture. Out of the 111 households here in 1949, 80 were farming households, of which only 8 held lands greater in area than 10 ha.
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The British Army has frequently been the subject of amalgamation and re-organisation throughout its history. The general rule for establishing the order of precedence is the date of creation of the regiment and its subsequent unbroken service. Disbanded regiments automatically lost precedence. Since 1994 two orders of precedence used parochially and unofficially within the Yeomanry; the Army List of 1914 and the Order of Yeomanry Titles on parade at The Royal Yeomanry Review.
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Until 1928, the town was parochially administered by the parish of St. Sigismund in Cosel. Though a small neo-Gothic chapel was built in 1861, the town only received its own church in 1924-1926. The present Church of St. Urban was built in 1979-1980. In the Upper Silesian plebiscite of 20 March 1921, 940 villagers (87.6%) voted to remain with Germany, while only 133 people voted to join the newly created state of Poland.
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As of this time, Rhadern belonged to the Amt and the von Dalwigk Freistuhl of Lichtenfels. The chapel lying on the way out of the village towards Fürstenberg was separated from its mother church in 1260 and raised to a parish in its own right. Owing to the church's destruction, the community was parochially united with Fürstenberg in the 15th century. Rhadern parishioners even had their own entrance to the church there, and their own pews.
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About 1700, the community was parochially united with Münden. Once the chapel had been built anew in 1755, Rhadern once again had its own church, which was expanded in the 1970s. The centre of the small chapel is a winged altar. The villagers are kept busy as members of various clubs, there being, besides the fire brigade and the Lichtenfels sporting community a music club with various subgroups, the "Discoteam" and the Landfrauen ("Country Women") with a dance group.
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He died in Düngenheim on 11 December 1830. In 1808, after the chapel at Martental had been deconsecrated, the chapel bell was brought to Müllenbach, where it long served as the school bell and the fire bell. In 1810, Laubach was parochially annexed to Müllenbach. After the French had been driven out by Blücher, Müllenbach was still in the old Mairie of Kaisersesch, only now it was the Bürgermeisterei (also “Mayoralty”) of Kaisersesch under the new Prussian administration.
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It was not used in writing to refer to the American subculture of the mid-20th century until the mid-1960s, though in this sense it still evoked a pejorative connotation and a relation to machine work. The name was applied to members of the subculture because of their characteristic greased-back hair. Within Greater Baltimore during the 1950s and early 1960s, greasers were parochially referred to as drapes and drapettes.Silverman, C., Diner Guys (New York: Carol Publishing Group, 1989), pp.
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This greatly pleased the visiting Justices of the Peace as it reduced the long term cost of keeping each patient. Under the third superintendent John Conolly the institution became famous as the first large asylum to dispense with all mechanical restraints. The asylum is next to the village of Hanwell but parochially was in Southall (officially in the 1830s the northern precinct (chapelry) of Norwood). It is about 8 miles or 13 km west of Central London and 6 miles (10 km) south-east of Uxbridge.
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In the 1727 contribution and taxation register, the number of names listed implies that there were only seven houses or households in the village then. These inhabitants, though, were the ones who built the Evangelical chapel in 1727-1729, which even today is still parochially bound to the parish of Wickenrodt. In 1844 and 1845, the village underwent its first precise measurement. The surveyor noted that Sonnschied had at least three wells: one communal well and two private well facilities, each used by four or five families.
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In Anglo-Saxon times, the village was of considerable importance as the lesser centre of the bishopric of Ramsbury, sometimes called the see of Ramsbury and Sonning. The church was a secondary cathedral and the present structure, St Andrew's Church, contains reused Anglo-Saxon carvings. By the 12th century Sonning church had eight dependent churches, four of which had become independent parishes by the 15th century. This is an example of the organisation of the Anglo-Saxon church into minsters with their own parochially known as the minster system.
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The majority of inhabitants at this time lived in the more easterly part of the double village (the side nearer the Rhine), which made them Electorate of Trier subjects and therefore, following the rule in force in those days, always Catholic. As such, they were first put under Saint Martin's parish in Oberwesel, until they were parochially united with Damscheid in 1713. On 27 October 1805, the parish of Lingerhahn was founded. The Catholic congregations in both Laudert-trierisch and Laudert-pfälzisch were grouped into it as branches.
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Mackenrodt farmers found extra work as stone miners and agate grinders, as well as, later, as goldsmiths, grinding machine operators and diamond grinders. Nevertheless, agriculture and livestock raising for feeding the population remained until the end of the 19th century the more important industry. In 1833, Mackenrodt was described as “a village feeding itself by cropraising and livestock raising, lying one hour from Idar, with which it is parochially united.” At the time, the village had 178 inhabitants, 176 of whom were Evangelical, while the other two were Catholic.
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Parochially united with Lütz were the villages of Lahr, Lieg and Zilshausen. In 1749, a fire destroyed part of the village, and Saint Maximin's Church (with the exception of the 12th- century Romanesque tower) and the town hall had to be newly built. In the 14th century, Lütz lay under the lordship of the Lords of Eltz. Lütz was an Imperial Knightly holding and belonged until the annexation of the lands on the Rhine's left bank in the French Revolutionary Wars in 1794 to the Barons of Wiltberg.
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In 1917 he was appointed the first Commissioner for Railways and tasked (along with Sir John Forrest) with heading construction of the Trans-Australia Railway across the Nullarbor and later the railway from Oodnadatta to Alice Springs. The Trans-Australia was built to standard gauge and the section towards Alice Springs, mainly due to budget constraints, was built to narrow gauge. This would cause many problems until its conversion to standard gauge in 1980. Bell is remembered as a visionary: while the states of Australia looked at their railways parochially, Bell pushed for national consistency within the railway.
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The relations between denominations were and still are good. When the Catholic Church was being built, many Evangelicals donated money for the bells, for which favour they were also “rung out” by the Catholic Church when they died. The Evangelical congregation, nowadays numbering 232, was autonomous and parochially tied to Leideneck beginning in 1852, which had its own church, but no rectory. The Evangelical minister, who had taken up residence in Kappel once again in 1854, was responsible not only for his local parish, but also for Evangelicals in the “diaspora” – the overwhelmingly Catholic centres stretching down to the Moselle.
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As this happens, Doon Harrow sees that Torren is trapped in the burning tree by the building, rushes in, and bravely saves him before he catches fire. These acts cause most of the people of Ember to gradually join the firefighting efforts, until the fire is extinguished. This turns around the spiral of resentment, and with everyone thinking more clearly and less parochially, it is discovered that Tick Hassler perpetrated the vandalism against the Emberites to gain support, and the tomato incident is resolved. The two groups decide to cooperate, with Mary declaring that "we are all the people of Sparks".
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During the course of the 16th century, Count (Duke) Johann of Zweibrücken finally managed to acquire all foreign lordly rights in Dunzweiler, completing the acquisition on 27 April 1577. In 1609 came the first complete list of Dunzweiler’s inhabitants in the form of a directory of parishioners belonging to the parish branch of Dunzweiler. It was compiled by the Reverend Simon Metzler, the parish priest at Ohmbach, to which Dunzweiler was parochially attached. This list may well also represent the village’s population figure – roughly 120 persons – just before the Thirty Years' War, which brought great hardship, misery and sickness (foremost, the Plague) along with it.
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The church built in 1791 belongs to the Evangelical parish, which counts 126 parishioners. The parish, which belongs to the Simmern-Trarbach Church District, was from the Reformation in 1557 until 1766 parochially tied to the Evangelical parish of Dickenschied, and has been once again since 1963. This means that although Rohrbach is a parish in its own right, the minister at Dickenschied is also responsible for the parish of Rohrbach. Catholics, who make up about one fifth of the population, have the right to celebrate Mass at the Evangelical church, which they do especially when there is a funeral or wedding ceremony to be performed.
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When the first farm was established here is unknown. In line with the division mentioned above, the two halves were ruled, like Boos, by either the Salians and later the Counts of Sponheim in the case of the northeast half or by an Archbishopric of Mainz holding in the case of the southwest half. The latter passed in 1471 to Electoral Palatinate, which then took the whole Böckelheim Complex over from the Bishop of Mainz and the Duke of Palatinate-Zweibrücken. The Christians were parochially united with Staudernheim and Waldböckelheim. Records from 1491 mention both a chapel and a “chaplaincy” (building, roughly a rectory).
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Napoleonic administrative reform grouped Schönbach parochially with Utzerath, Allscheid and Hörscheid, thus ending the parochial division that had prevailed in Schönbach. French rule ended with the Congress of Vienna in 1814 and Waterloo the following year, which put a definitive end to Napoleonic times. The late 18th and 19th centuries were lean years in the Eifel. Farmers owned little enough livestock without the sicknesses that struck both cattle and swine in these years, which not only decimated herds but also raised the price of meat. Furthermore, a column of 40,000 Russian troops who passed through the needy region in May 1814 on their way back home to Russia did not help matters.
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He was a popular CEO and made an effort to know his staff on a personal level, even forgoing the convention of the average CEO by wearing the lilac polo shirt he had introduced instead of a suit and tie. In an attempt to change the culture of the organisation, the focus was shifted from total daily takings to average transaction value (ATV) as a measure of a store’s success. The individual performance of staff members was measured by this number, principally in terms of its reflection of a staff member’s success in upselling. This shift in culture was largely well-received yet was difficult for the more parochially minded staff who were not comfortable pushing sales onto customers.
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Today's Evangelical church, which has a congregation of 161 Womrathers, was built in 1773, and from 1774 to 1912 was used as a simultaneous church. The Evangelical parish of Womrath, which belongs to the church district of Simmern-Trarbach, has been parochially tied to the Evangelical parish of Dickenschied since the Reformation, and obliged to adhere to Reformed beliefs. Between 1934 and 1937, in the time of the Third Reich, Paul Schneider, who was later murdered by the SS at Buchenwald, worked in Womrath as an Evangelical clergyman. The Catholics, who belong to the parish of Dickenschied and who make up roughly one sixth of the population, have had their own chapel west of the village, Saint Werner's Chapel (Werner- Kapelle), since 1911.
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Retrieved 5 August 2015. It is used to describe items that though famous within New Zealand are unknown in the rest of the world, whereas similar items and people in larger countries would have a far higher media profile and would therefore be famous worldwide. The term is simultaneously both parochially proud and self-deprecatingly humorous. It indicates a pride that a small country should be able to produce individuals which, in the opinion of the speaker, would be of a necessary standard to become world famous, yet at the same time it recognises that these individuals come from a country which does not have a high international recognition factor, and therefore these individuals are destined to remain "big fish in a small pond".
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Many of these bands tended to mix elements of British traditional rock (or British trad rock),. particularly the Beatles, Rolling Stones and Small Faces, with American influences, including post-grunge... Drawn from across the United Kingdom (with several important bands emerging from the north of England, Scotland, Wales and Northern Ireland), the themes of their music tended to be less parochially centered on British, English and London life and more introspective than had been the case with Britpop at its height. This, beside a greater willingness to engage with the American press and fans, may have helped some of them in achieving international success. Post-Britpop bands have been seen as presenting the image of the rock star as an ordinary person and their increasingly melodic music was criticised for being bland or derivative.
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The legislation was almost prevented from passing by the influential barristers of the Inns of Court who were able to secure a special provision to ensure Gray's Inn,The Solicitors' journal & reporter, Volume 1 Inner Temple,The Inner Temple as a local authority and Middle TempleMiddle Temple as a Local Authority could not be grouped into any poor law union, although they were otherwise considered to be parishes. This provision was also made for Charterhouse, London. The 1857 act was not completely successful and several areas continued to operate extra-parochially. The Poor Law Amendment Act 1866 converted to civil parishes any place that levied a separate poor rate and the Poor Law Amendment Act 1868 incorporated "for all civil parochial purposes" the extra-parochial places remaining on 25 December 1868, that were without an appointed overseer of the poor, into a neighbouring parish with the longest common boundary.
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Hopkins was initially a student of the Christian Science of Mary Baker Eddy, who claimed to have found in the Christian Bible a science behind the alleged healing miracles of Jesus which could be practiced by anyone. She would afterwards (see below) leave Christian Science to develop her own more eclectic form of metaphysical idealism, known later as New Thought with, like it, certain mystical traits of Gnosticism, though Hopkins felt much freer to make affinities with Theosophy and a wide variety of Eastern teachings. Differing from Eddy's lead in speaking of God as both Mother and Father, Hopkins conceptualized the Trinity as three aspects of divinity, each playing a role in different historical epochs: God the Father, God the Son, and God the Mother-Spirit or Holy Comforter. Hopkins believed (as did Eddy, though not as parochially) that spiritual healing was the Second Coming of Christ into the world, and this was the hallmark of her early work.
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Documents in the State Archive supposedly hint at efforts by the municipality in the late 18th century to reconstruct the chapel; however, ecclesiastical documents contain no mention of such a project. Both denominations had by that time been parochially united with Stromberg. The chapel is believed to have stood on the old churchyard, and for many years after it became a ruin, it is said that the Catholics still celebrated the anniversary of its consecration each year on the first Sunday in September, the Sunday after Saint Giles’s Day (1 September). Directories from Rupertsberg Abbey show that in 1726, the monastery owned 79 Morgen, 1 Viertel and 22 Ruten in cropfields, 37 Morgen and 30 Ruten in meadows, and all together including gardens 121 Morgen, 2 Viertel and 17 Ruten of land. In 1785, the following Roth villagers are known to have paid levies to the abbey: Johann Scholler, Paul Feyer, Jacob Hartmann, Johann Jung, Blautzens, W. (W.
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