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19 Sentences With "painful feeling"

How to use painful feeling in a sentence? Find typical usage patterns (collocations)/phrases/context for "painful feeling" and check conjugation/comparative form for "painful feeling". Mastering all the usages of "painful feeling" from sentence examples published by news publications.

For Pedercini, one of the problems the left faces is a distinct and painful feeling of going backwards, losing hard-fought ground.
Anxiety can be a painful feeling to describe, but South Florida singer Q does a damn good job of telling the world how overpowering it can become.
Whether you use plastic bags (stop) or environmentally-friendly ones (good for you), chances are you know that painful feeling of having too many bags in one hand.
Guilt can be a healthy motivator to push us to change behaviors we don't like, while shame — the painful feeling that our behavior makes us horrible people — is never productive.
Ms. Moss, thinking of the beginning in San Francisco, remembered a painful feeling, as she danced to Shange's poems, of something holding her back, like being at the edge of a cliff unable to jump.
Such responses include phantom limb pain, which is the painful feeling some amputees incur after amputation in the area lost. Phantom limb pain permits a natural acceptance and use of prosthetic limbs.
She says it was a kiss with very painful feeling, and she laments about mourning the loss of the romantic relationship like the loss of someone's life. Later that evening, Jenna opens the door and Michael goes inside.
Bowlby, John, Loss: Sadness and Depression; Attachment and Loss, III, Basic Books, 1982. When rejection is involved, shame may also be involved – the painful feeling of being inherently unacceptable, disposable, unworthy.Lewis, Helen Block. Shame and Guilt in Neurosis.
Fossum and Mason's ideas clearly outline this idea in their book Facing Shame. They state that "While guilt is a painful feeling of regret and responsibility for one's actions, shame is a painful feeling about oneself as a person.” Shame can almost be described as looking at yourself unfavorably through the eyes of others. Psychiatrist Judith Lewis Herman portrays this idea by stating that "Shame is an acutely self-conscious state in which the self is 'split,' imagining the self in the eyes of the other; by contrast, in guilt the self is unified.” Both shame and guilt are directly related to self-perception, only shame causes the individual to account for the cultural and social beliefs of others.
Guilt has been defined as "an agitation-based emotion or painful feeling of regret that is aroused when the actor actually causes, anticipates causing, or is associated with an aversive event" (Fergusen & Stegge, 1998).Ferguson T. J. & Stegge H. (1998). Measuring guilt in children: a rose by any other name still has thorns. In Guilt and Children, ed.
I could not concentrate, because I was inwardly struggling with a painful feeling of sadness that had been with me for many years. As I had often done before, I prayed for help and – lo and behold! – this time, my prayer was answered. Suddenly, the method [of Higher Consciousness Healing] …just "popped up" in my mind.
In this case, the aversive reaction was an unpleasant or painful feeling. The result of the aversive reaction to the stimulus was a negative feedback to the brain. Within hours her brain was producing fewer spindles as a result of the negative feedback.Physical Control of the Mind: Toward a Psychocivilized Society by Jose M. Delgado - Chapter 11 As a result, Paddy became “quieter, less attentive and less motivated during behavioral testing”.
Cognitive-behavioural therapy (CBT) has primarily substituted the psychoanalytic and dynamic approach in the treatment of kleptomania. Numerous behavioural approaches have been recommended as helpful according to several cases stated in the literature. They include: hidden sensitisation by unpleasant images of nausea and vomiting, aversion therapy (for example, aversive holding of breath to achieve a slightly painful feeling every time a desire to steal or the act is imagined), and systematic desensitisation."Historical Research in the Journal of Macromarketing, 1981-2005".
As a noun or a verb, the word primal denotes the reliving of an early painful feeling. A complete primal has been found, according to Janov and Holden,Janov, A. & Holden, e. M., Primal Man, pp. 137–146 to be marked by a "pre-primal" rise in vital signs such as pulse, core body temperature, and blood pressure leading up to the feeling experience and then a falling off of those vital signs to a more normal level than where they began.
Jaak Panksepp says that this is achieved by a separation-distress or PANIC system, which is a sensitive emotional barometer that keeps track of the level of social support they are receiving. When social contact is lost, organisms experience the painful feeling of separation, and the young reacts vigorously in an attempt to reestablish contact and care. Scientists documenting social animals nurturant behaviour towards dead young explain it by the species gregarious nature. These species strongly rely on cooperation and social bonding, including allomothering, explaining such actions as adults taking care of other parent's calves and even adoption.
Critics at CDJournal called the song a "rhythmic dance tune", praising the juxtaposition in the song between its danceable rhythm and lyrics which expressed a "painful feeling of not being able to get away from your thoughts". They were impressed with how the song transitioned from a "nostalgic piano drifting in nihilism" to a synthesizer sound, as well as the sad violin that "expressed the painfulness of autumn". Kuniko Yamada of Bounce similarly praised the song's "beautiful fusion of acoustic and synth sounds". Entertainment Media Kulture described "Native Dancer" as one of the band's early signature songs, feeling that the song's wordplay was fun, and that the lyrics had a high aesthetic sense.
Retrieved on 05 October 2013. Defence mechanisms () are psychological strategies brought into play by the unconscious mind to manipulate, deny, or distort reality in order to defend against feelings of anxiety and unacceptable impulses and to maintain one's self-schema or other schemas. These processes that manipulate, deny, or distort reality may include the following: repression, or the burying of a painful feeling or thought from one's awareness even though it may resurface in a symbolic form; identification, incorporating an object or thought into oneself;Chalquist, Craig. "A Glossary of Freudian Terms" 2001. Retrieved on 05 October 2013. and rationalization, the justification of one's behaviour and motivations by substituting "good" acceptable reasons for the actual motivations. In psychoanalytic theory, repression is considered the basis for other defence mechanisms. Healthy people normally use different defence mechanisms throughout life.
Of Spanish father and French mother, divided between two idioms, Claude Esteban was marked by the painful feeling of a division and an exile in the language, which was at the source of his poetic vocation. He recalled this experiment in Le Partage des mots (The Division of Words), a kind of autobiographical essay about language and the impossible bilingualism, which led him to poetry and to the choice of French as his poetic language. Dominated by this feeling of a "partage", he had as a concern for "gathering the scattered", exceeding separations, and thus joining together poetry and painting, translating foreign poetries into French, writing to find an immediate bond between oneself and the sensitive world. He was a contributor to the Mercure de France from 1964, then to the Nouvelle Revue Française, in which he wrote many articles on poets and painters.
Instead, it meant that they spoke Yiddish, ate matzah, and wanted to form a kibbutz. But most of all, it meant they were outsiders to American society. They were second rate citizens, called names, and not allowed in Country Clubs. They had fled pogroms in Russia and antisemitism in urban America to live in a rural Jewish community, but still they faced antisemitism from their surrounding neighbors. One woman remembers, “they used to call us dirty Jew.” And another woman remembers a particularly frightening night when an antisemitic neighbor threw a barn party and the drunk and rowdy crowd terrified her parents so much that they couldn't sleep that night. These incidents ingrained the Jews with a painful feeling of being “lesser” than other Americans. But nothing can compare to the violent night that Gentile leaders in the neighboring community took out their antisemitism and anticommunist fears through brute force against the men of Petaluma.

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