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58 Sentences With "outward expression"

How to use outward expression in a sentence? Find typical usage patterns (collocations)/phrases/context for "outward expression" and check conjugation/comparative form for "outward expression". Mastering all the usages of "outward expression" from sentence examples published by news publications.

"Outward expression of enthusiasm and optimism may be more subdued, but still present," Tripp explains.
It's important to display an outward expression of the intangible attributes that bond members together.
It was a tourist's gesture of pleasure, an outward expression of the enlightenment she felt.
This shapes the visual style, sound and movement so that in the outward expression of culture.
Edward finds his raucous desires reflected in rock, desires that take outward expression in sweaty dancing.
In the broadest sense, the lyrics of Gabriela Mistral find their outward expression in a forceful rhetoricism.
Until then, humor researchers had mainly seen laughter as an outward expression of the inner experience of humor.
The outward expression of that is a noticeably more raised keyboard and larger-system-wide vent right behind it.
But our solipsism is frequently given outward expression rather than inward exploration, with more emphasis than ever before on images.
"When we become desensitized, we begin to block or lessen our feelings or our outward expression of those feelings," he tells me.
The party at times allowed ethnic minorities some outward expression of cultural distinctions, but territorial integrity and party supremacy were the red line.
I remember it as if it were just an hour ago, the conversation so infuriating that I could barely contain the outward expression of my anger.
However, Muslim Americans that confirm their religious identity through outward expression affirm and invite counterterror suspicion, and therefore, are more likely to experience Free Exercise violations.
The current protests are an outward expression of rage and desperation by a population that has been repressed by a theocratic regime for more than three decades.
While Prince Harry and Markle are making a celebratory statement about their bond with each other, Constantine sees this card as more of an outward expression of joy.
The book considered in retrospect as a whole is an admirably clear, straightforward and authoritative summing up of our present-day attitude toward the theatre and its outward expression.
It is the outward expression of a messianic ideology that, along with all the surveillance and repression, has kept the Kim regime in power for more years than seemed possible.
But at this point in her career, Browning is realizing who she might be — and learning that the outward expression of her identity doesn't have to be so black and white.
I'd begun to see my body as an outward expression of the follow-through I associated with maturity, a state of being where desires were fully formed and big questions had answers.
For those looking to take their involvement in the community to the next level, the creation or commission of a fursuit is an act of outward expression and serious dedication (often, a financial one).
And with that, your outward expression can be literally anything.." Hayden, 22, Milwaukee, WI "Genderqueer is a term that's used by folks who might otherwise identify as nonconforming, non-binary, agender, demigender, gender-fluid, bigender, or any number of other terms.
He construed me as a kind of baroque entity, abnormal and warped, whose inner being was utterly out of synch with its outward expression — completely the opposite of how I saw myself, which was ordinary to the point of self-erasure, this very ordinariness being my problem as a writer.
She was dressed as a man; her penchant for cross-dressing is thought to be an outward expression of her bisexuality.
Japanese culture frowns upon the outward expression of emotion. Ishikawa expresses how good it feels to go against this expectation and be angry.
Surat is "attention" or "face", that is, an outward expression of the soul;Singh, Kirpal. Morning Talks, chapter 25, page 1, ("Righteousness - Detachment - Self-restraint.") , Ruhani Satsang, (7th ed., 2003): "The whole thing depends upon your attention, or surat as it is called, which is the outward expression of your soul." Shabd or Shabda has multiple meanings including ‘sacred song’, ‘word’, ‘voice’, ‘hymn’, ‘verse’, or ‘sound current, ‘audible life stream’, and the ‘essence of the Absolute Supreme Being’.
The scenes shift between black-and-white and colored sequences, an "outward expression of the internal turmoil a person faces when figuring out what exactly is going on at the start of burgeoning relationship". Filmed on March 6, the video was directed by Jung Jin-su of Visuals From.
Writing Systems Most dyslexia research relates to alphabetic writing systems, and especially to European languages. However, substantial research is also available regarding people with dyslexia who speak Arabic, Chinese, Hebrew, or other languages. The outward expression of individuals with reading disability and regular poor readers is the same in some respects.
The Greeks believed that external beauty (kalos) was associated with inner beauty, morality and virtue, suggesting that a beautiful face was the outward expression of a beautiful soul. To avoid this association, which often led to confusion, Plato reinvented the expression as agathos kai sophos, separating external beauty from the beauty of the soul.
According to the LDS Church, the temple garments serve a number of purposes. First, the garment provides the member "a constant reminder" of the covenants they made in the temple. Second, the garment "when properly worn ... provides protection against temptation and evil". Wearing the garment is also "an outward expression of an inward commitment" to follow Jesus Christ.
The results of the study showed little difference between reward group and the control group, however the punishment group displayed much less aggressive behavior, especially for girls. In all three groups, personal incentives had a substantial effect in increasing aggressive behavior for both boys and girls. An analysis of the study shows that reinforcement and punishment do not influence learned aggressive behavior, only the outward expression of it.
Those who support the psychodynamic model, however, claim the behavioural model focuses only on symptoms and ignores the causes of abnormal behaviour. They claim that the symptoms are merely the tip of the iceberg – the outward expression of deeper underlying emotional problems. Whenever symptoms are treated without any attempt to ascertain the deeper underlying problems, then the problem will only manifest itself in another way, through different symptoms. This is known as symptom substitution.
The Open Brethren teach that baptism plays no role in salvation, and is properly performed only after a person professes Jesus Christ as Saviour. Baptism is an outward expression that symbolizes the inward cleansing or remission of a person's sins which has already taken place at salvation. Baptism is also a public identification of that person with Jesus Christ. In many assemblies, an individual is considered a member of that assembly once he or she is baptized.
Examples include physical moves that activate muscles that are close to the spine—such as psoas and quadratus lumborum in order to build support for the body from within before generating outward expression of that movement. The purpose of deep core focused poses in this practice is to improve and deepen breathing. This perspective differs from other styles in which the purpose of deep core work is to stabilize the back. In this practice, keeping belly soft and core strong improve breathing.
Wong (2018) underscores that Mencius' characterization of human nature as good means that "it contains predispositions to feel and act in morally appropriate ways and to make intuitive normative judgments that can with the right nurturing conditions give human beings guidance as to the proper emphasis to be given to the desires of the senses." Mencius sees ritual (i.e., the standard for how humans should treat and interact with each other) as an outward expression of the inherent moral sense in human nature.
He was always serious about his art and the art of others, and when asked would return frank opinions.Wagstaff 2004, pp. 84–86 Hopper's most systematic declaration of his philosophy as an artist was given in a handwritten note, entitled "Statement", submitted in 1953 to the journal, Reality: > Great art is the outward expression of an inner life in the artist, and this > inner life will result in his personal vision of the world. No amount of > skillful invention can replace the essential element of imagination.
She took several photos of three particular women from the same brothel community: Pilar, Evelyn and Mercedes. Many of the people who were photographed in this collection feared for their life, as gender variance and homosexuality were deemed particularly unacceptable and shameful during this time in Chilean history. This made cross-dressing a dangerous thing for these transvestite prostitutes to do, despite them seeing it as an outward expression of their true selves. Errazuriz used the medium of photography to show the marginalization of this population.
The Vākyapadīya of Bhartṛhari is a treatise on the philosophy of language, building on the insights of prior Vyākaraṇa scholarship. According to Bhartṛhari, states Scharfstein, all thought and all knowledge are "words", every word has an outward expression and inward meaning. A word may have a definition in isolation but it has meaning only in the context of a sentence. Grammar is a basic science in the Hindu traditions, explains Scharfstein, where it is externally expressed as relations between words, but ultimately internally understood as reflecting relations between the different levels of reality.
Rather, they are focused on an inward transformation of one's whole life. Some Quakers use the words "Baptism" and "Communion" to describe the experience of Christ's presence and his ministry in worship. The Clancularii were an Anabaptist group in the 16th century who reasoned that because religion was seated in the heart, there was no need of any outward expression through the sacraments. Members of the Chinese new religious movement known as The Church of Almighty God, or Eastern Lightning, do not practice formal sacraments per the Church's theology.
The reinstatement of the Lion of Saint Mark was an outward expression of Venetian independence from Austria. By including the traditional flag of the Republic of Venice, the insurrectionists simultaneously demonstrated continuity with the previous republic alongside newfound independence. The usage of a green-white-red tricolour as the basis of the flag was also significant insofar as it signified greater links between the Republic and the wider Italian independence movement. The flag lasted until 27 August 1849 when the Republic of San Marco was returned to Austrian control following the decisive Battle of Novara.
The Clancularii, or Clancularies, who arose in the 16th century after the Reformation, were a sect of Anabaptists who denied the necessity of making any open profession of the faith and taught that just a private one would be sufficient. They were also called Hortularies and Gardeners because of their preference to assemble and worship in places like these instead of churches. The Clancularii attached very little importance to the sacraments, on the basis that, if religion was seated in the heart, there was no need of any outward expression through the sacraments.
Hostile prejudice is the outward expression of hate for people of a different race, religion, ideology, country, sex, sexual orientation, or gender identity. Anyone who goes against specific criteria of dress, cultural or moral beliefs, or religious or political ideologies are subject to hostile racism. This racism often leads to direct discrimination to anyone who does not fit the prejudiced person's idea of a "normal" person. This behavior is most prevalent when there are noticeable differences between ingroups and outgroups, with the outgroup members experiencing hostile prejudice from ingroup members.
It has been claimed that "the very nature of bhava itself - sometimes having such vigorous outward expression in action and movement - had always meant that those who wished attention or status in a group would sometimes simply pretend to be in bhava to obtain some personal gain."Bruce Young, Guru- Disciple pp. 186. However, it has been made clear by Ramakrishna that emotional displays do not constitute spiritual experience: > One evening Subodh (later to become Swami Subodhananda) observed the > devotees dancing and singing Kirtan in the Masters room at Dakshineshwar. > They were overwhelmed with devotion.
This also helped to contribute to the social expectations of Chinese Confucian culture. By the end of the 6th century, Buddhist monks were paying homage to the Chinese emperor through rituals and services, which also helped to stop the argument whether monks should prostrate themselves. Nevertheless, in 662 emperor Gaozong issued decrees obliging monks to prostrate before their parents and the emperor. Dao Xuan and Fa Lin, standing in the tradition of Huiyuan, argued that monks paid respects internally, and that such internal respect was more important than outward expression.
Medieval catelogues of literature see this genre as contrasting with Eachtra, 'expeditions' or 'adventures' in which the protagonist visits the Otherworld of Irish traditional lore. In Ireland, an overwhelmingly English speaking country, usage of the Irish language is an outward expression of Irish identity, which is a central theme of Primordial's aesthetic and appeal. Imrama, correctly pronounced with a stressed first syllable and voiced labiodental fricative second 'm', is pronounced by the band themselves (as native speakers of English, ignorant of the Irish language and its orthography reading the word would) with a stressed second syllable and bilabial nasal second 'm'.
As an abstract artist, Steiner describes her work as an outward expression of her innermost thoughts and feelings, a tangible expression of personal memories, situations, moments and feelings. "I am attracted to spheres because they are nature's most perfect shape - requiring the least amount of structure to enclose the greatest possible volume. I am amazed by their ability to conjure entities as massive as planets or as small as subatomic particles."Monika Steiner: Theia Marin Magazine, retrieved May 2013 Rather than traditional canvas, Steiner prefers birchwood platforms prepared with rabbit-skin glue for its hard, smooth surface.
People with a traumatic brain injury (TBI) can display impulsive, aggressive and dangerous actions. A study in the Brain Injury showed that one way to prevent such actions is a community-based treatment of people with TBI. Results indicated that the need to lash out diminished after the 12-week program, and a series of post-treatment testing showed a decline in self-reported frequency of angry actions. Other specific results included: significant decreases in the frequency of experiencing angry feelings and the frequency of outward expression of anger as well as significant increases in the frequency of controlling feelings of anger.
The lamb stands on an altar, and is surrounded by 14 angels arranged in a circle, some holding symbols of Christ's Passion, and two swing censers. The lamb has a wound on its breast from which blood gushes into a golden chalice, yet it shows no outward expression of pain, a reference to Christ's sacrifice. The lamb has a human-like face which appears to be looking directly out of the panel, similar to the subjects of Jan van Eyck's single head portraits. The angels have multicolored wings and hold instruments of Christ's passion, including the cross and the crown of thorns.
She wrote the book Western Art in the New Era about modern art, which was published in 1923 and reflected her viewpoint, inspired by Kandinsky, that saw "form as the outward expression of inner spiritual meaning." In 1930 and 1931 she lectured at the New School for Social Research and the Rand School. In 1933 a retrospective of her works was held at the Academy of Allied Arts in New York and that year her book, Shawn the Dancer, about her friend and dancer Ted Shawn was published. The show "40 Variations", a 1935 exhibit of music-inspired abstract paintings, included her work.
Although this expression of resistance is prevalent and observable in daily life, it is especially evident during Carnival and its performances where large audiences are in attendance. According to Nadia Johnson, "the performativity of Trinidad's carnival becomes an outward expression of Calvary Hill's need to transform their social conditions. The characters respond to and resist their social conditions through their individual performances during the carnival season: Fisheye's steel band performance, Aldrick's dragon dance, and Philo's calypsos". If transformation of identity is the goal, then it is critical to assess which performances are effective in contributing to the transformation.
After having been kicked out of two colleges for the outward expression of her identity, Griffin-Gracy moved from Chicago to New York City. While some organizations, including gay bars in the city, would deny entry to trans women, she established herself within an LGBT community associated with the Stonewall Inn, a bar in Greenwich Village. She recounted, "We could go to Stonewall and everything would be fine, we didn't have to explain ourselves." On June 27, 1969, Griffin-Gracy was in the Stonewall Inn meeting with a girlfriend when the bar was raided, an action which initiated the Stonewall riots.
In solitary conditions, emotion regulation can include a minimization-miniaturization effect, in which common outward expressive patterns are replaced with toned down versions of expression. Unlike other situations, in which physical expression (and its regulation) serve a social purpose (i.e. conforming to display rules or revealing emotion to outsiders), solitary conditions require no reason for emotions to be outwardly expressed (although intense levels of emotion can bring out noticeable expression anyway). The idea behind this is that as people get older, they learn that the purpose of outward expression (to appeal to other people), is not necessary in situations in which there is no one to appeal to.
Historian John Boswell cited Alcuin's writings as demonstrating a personal outpouring of his internalized homosexual feelings. Others agree that Alcuin at times "comes perilously close to communicating openly his same-sex desires", and this reflects the erotic subculture of the Carolingian monastic school, but also perhaps a 'queer space' where "erotic attachment and affections may be safely articulated". According to David Clark, passages in some of Alcuin's writings can be seen to display homosocial desire, even possibly homoerotic imagery. However, he argues that it is not possible to necessarily determine whether they were the result of an outward expression of erotic feelings on the part of Alcuin.
She reserved her sharpest insights into the "death blow aimed by God" and the "funeral in the brain", often reinforced by images of thirst and starvation. Dickinson scholar Vivian Pollak considers these references an autobiographical reflection of Dickinson's "thirsting-starving persona", an outward expression of her needy self-image as small, thin and frail. Dickinson's most psychologically complex poems explore the theme that the loss of hunger for life causes the death of self and place this at "the interface of murder and suicide". Gospel poems: Throughout her life, Dickinson wrote poems reflecting a preoccupation with the teachings of Jesus Christ and, indeed, many are addressed to him.
The team's name and symbol was intended to represent an outward expression of passion and internal desire to dominate other teams. The Rage players, all aged between 15 and 20 years old in accordance with league rules, were active with charities and within the community. Prior to the team's formation, the ownership group attempted to establish the team in the British Columbia Hockey League but were refused with the league citing the lack of a competitive base for a northern division. The group also attempted to establish the team in the Alberta Junior Hockey League but that league was not interested in expanding or re-locating teams at that time.
One such is that each of the groups she chose to create an identity has a distinctive look that functions as a connection between the members of their community. Lee's projects highlight her underlying concept of how other people make her a certain kind of person and the influence of inner relationships on the idea of identity.University of Michigan (19 August 2009), Nikki S. Lee - Parts and Projects – via YouTube Lee continues to question the concepts of identity and social behavior; she believes that 'essentially life itself is a performance. When we change our clothes to alter our appearance, the real action is the transformation of our way of expression- the outward expression of our psyche.
Biographer James Randall argues that Lincoln's contribution was decisive, as it lay: > in his restraint, his avoidance of any outward expression of truculence, his > early softening of State Department's attitude toward Britain, his deference > toward Seward and Sumner, his withholding of his own paper prepared for the > occasion, his readiness to arbitrate, his golden silence in addressing > Congress, his shrewdness in recognizing that war must be averted, and his > clear perception that a point could be clinched for America's true position > at the same time that full satisfaction was given to a friendly country. > quoted in Kevin Peraino, Lincoln in the World: The Making of a Statesman and > the Dawn of American Power (2013), pp. 160–61.
This must be regarded as the outward expression of the growing nationalist trends in that province against the gradual intensification of Byzantine imperialism, soon to reach its consummation during the reign of Emperor Justinian. A significant effect on the Orthodox Christians in Egypt, was a series of persecutions by the Roman (later, Byzantine) empire forcing followers of the Eastern Orthodox Church to claim allegiance to Leo's Tome, or Chalcedon. This led to the martyrdom, persecution and death of thousands of Egyptian saints and bishops till the Arab Conquest of Egypt. As a result, The Council of Chalcedon is referred to as "Chalcedon, the Ominous" among Coptic Egyptians given how it led to Christians persecuting other Christians for the first time in history.
The Catholic Encyclopedia article on "Heaven" states that Catholic > theologians deem more appropriate that there should be a special and > glorious abode, in which the blessed have their peculiar home and where they > usually abide, even though they be free to go about in this world. For the > surroundings in the midst of which the blessed have their dwelling must be > in accordance with their happy state; and the internal union of charity > which joins them in affection must find its outward expression in community > of habitation. At the end of the world, the earth together with the > celestial bodies will be gloriously transformed into a part of the dwelling- > place of the blessed (Revelation 21). Hence there seems to be no sufficient > reason for attributing a metaphorical sense to those numerous utterances of > the Bible which suggest a definite dwelling-place of the blessed.

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