James's school was a converted log cabin with an outdoor toilet.
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I grew up with no bathtub or nothing in the house—we'd take baths in the washtub, and we had an outdoor toilet.
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The backyard also included its own full outdoor kitchen and living room setup, including a TV. There was also an outdoor toilet and shower.
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As the episode's title suggests, it ends with an entirely decent proposal, albeit one that took place about five yards away from a portable outdoor toilet.
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As he travels around his house searching, he encounters numbered packs of animals doing silly things: blackbirds in the shower, crocs waiting in line for an outdoor toilet.
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This new series plops modern families into dismal dwellings resembling 1860s London tenements, with five to a bedroom and a single outdoor toilet and water pump for all to share.
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Outdoors features included the outdoor toilet in the garden. This was a common sanitary feature of contemporary time; inevitably contributing to the spread of disease in the area. The cottages features continued to be maintained in the modern day.
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The original outdoor toilet with provision for night soil removal also still exists at the side of the dwelling. The site is fenced, although the front gate has been removed. Shedding for vehicles and horses (night horse) still exist in the yard surrounding the home. No gardens have survived except for the peppercorn tree in the front of the yard.
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"Keep Your Bowels Open" may be a backronym. Temporary encampments may use a tent or tarpaulin over a shallow pit; one name for this is a "hudo". It is not easy to determine whether a given term was restricted to an outdoor toilet, or whether the meaning had extended, over time and with the development of indoor plumbing, to any toilet.
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On the south bank of the Tsendze river a short way downstream of Mopani is the Shipandani sleep-over bird hide. While a standard hide during the day, it can be booked as accommodation for 2-6 guests. The hide provides a fairly primitive accommodation, with no electricity and an outdoor toilet. An outdoor kitchen, including cutlery and crockery, is also available for guests.
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A home in Armenia Bonito Armenia Bonito is a small village of approximately 3,000 people and there are 300 houses. The average person in this community makes less than $3,500US/year. The average home is made of cinder block and has an outdoor toilet, tin roof, limited electricity and poor drinking water. Other homes in the community are made of sticks and mud with thatched roofs.
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The interior comprises a central hallway, four bedrooms with open fireplaces, lounge room with open fireplace, kitchen and pantry, bathroom and laundry. The kitchen and bathroom have been upgraded, but the other rooms retain much of their original fabric and integrity. 3 outbuildings are associated with Melrose: garage/carport; chicken run & outdoor toilet. All three were probably constructed soon after 1926 as they are of similar materials and construction.
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Akhavan grew up in a house in Bermondsey, South London where there was an outdoor toilet and a tin bath. of postdoctoral research, she decided that her future lay in academia. She was then advised against going directly into a university career. She was instead told by her PhD advisor to go into the industry, as experience in industry would help her gain an understanding of the commercial environment.
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Later, she moved to Berlin and set about starting a career as a freelance writer. Initially she lived in a one-room top-floor apartment in Berlin- Hohenschönhausen. She worked on texts of her own, writing reviews for publishers on Russian dramas and on works of fiction. Soon she moved into a shared apartment with the author-poet Adolf Endler in the centre of Berlin "five floors up, with an outdoor toilet".
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Harrison's biographer Joshua Greene wrote, "Every Sunday she tuned in to mystical sounds evoked by sitars and tablas, hoping that the exotic music would bring peace and calm to the baby in the womb." Harrison lived the first four years of his life at 12 Arnold Grove, a terraced house on a cul-de-sac. The home had an outdoor toilet and its only heat came from a single coal fire. In 1949, the family was offered a council house and moved to 25 Upton Green, Speke.
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Vehicular access to the site is from a secondary road running along the high side of King Street. To the rear of the site is a timber and corrugated iron outdoor toilet. The building has two levels, including a long entry stair, on the low or south side of the site, with the ground then rising to just below the floor of the upper level at the rear. The southern or street elevation has a symmetrical verandah with a central gabled entry porch, and bull-nosed verandah roofs to either side.
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He inspected the basement at the end of the house, with a ground bottom and stone walls, and the outdoor toilet and its surroundings a short distance apart. He was puzzled by the disappearance of the pile of sand that had previously been in the front yard of the cow barn. As time passed, the boy began to suspect that his mother was no longer alive. After inspecting the surroundings, he began inspecting the building's plank floors, its large attic, and the stone foundation that the building rested upon, aided by a flashlight.
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Rosenfeld, a native of Kleinwardein, Hungary, was a Holocaust survivor whose first wife and three children had been murdered by the Nazis; he made aliyah after the war with his second wife, the daughter of Rabbi Moshe Yona Schlesinger of Hungary. Rosenfeld rented a basement apartment in the Mea Shearim neighborhood of Jerusalem and opened the Bayit Lepletot orphanage in 1949 with an enrollment of seven girls. While enrollment grew, conditions were difficult. By the early 1950s, Bayit Lepletot housed several dozen girls in two small rooms with a leaky roof and an outdoor toilet shared with a neighboring family.
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From Melbourne's settlement in the 1830s into the boom years of the 1880s, the disposal of sewerage was very basic. In the early days the majority of waste from homes and industries flowed into street channels and on to local rivers and creeks which became open sewers. By the 1880s, many homes in the inner city had privies backing into a rear lane, the Pail closet system where "Night soil" was collected in pans by a "nightman" reaching through a small door in the back of the outdoor toilet. It was carted away to the outer fringes of Melbourne, where it was often used as fertiliser by market gardeners.
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Chinese sources add that he was also known for his patience, and that he was foremost in 'practicing with discretion' (), meaning practicing the Buddha's teaching consistently, dedication to the precepts and study, but without seeking praise or being proud because of being the son of the Buddha. Pāli texts give examples of Rāhula's strictness in monastic discipline. E.g. after there was a rule established that no novice could sleep in the same room as a fully ordained monk, Rāhula was said to have slept in an outdoor toilet. When the Buddha became aware of this, he admonished the monks for not taking proper care of the novices.
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The honey wagon was originally a horse-drawn vehicle that went through back alleys to collect human excreta. Houses at that time did not have flush toilets or indeed any form of indoor sanitation beyond the chamberpot. In rural areas the outhouse (privy) is associated with a pit latrine of various sorts, but many towns and cities depended on some variant of the pail closet, which needed frequent emptying. At each outdoor toilet, the driver would stop the wagon, flip up the back hatch door (trap-door) of the outhouse, slide out the pail (bucket), pick it up, and dump the contents into one of eight oak half-barrels in the wagon box.
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Presented as Home Farm, this represents the role North east farms had during the British Home Front of World War II, depicting life indoors, and outside on the land. Much of the farmstead is original, and opened as a museum display in 1983. The farm is laid out across a north–south-running public road; to the west is the farmhouse and most of the farm buildings, while on the east side are a pair of cottages, the British Kitchen, an outdoor toilet (netty), a bull field, duck pond and large shed. The farm complex was rebuilt in the mid-nineteenth century as a model farm incorporating a horse mill and a steam-powered threshing mill.
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An outdoor toilet and coal bunker were in the rear yards, and beyond the cobbled back lane to their rear are assorted sheds used for cultivation, repairs and hobbies. Chalkboard slates attached to the rear wall were used by the occupier to tell the mine's "knocker up" when they wished to be woken for their next shift. No.2 is presented as a Methodist family's home, featuring good quality "Pitman's mahogany" furniture; No.3 is presented as occupied by a second generation well off Irish Catholic immigrant family featuring many items of value (so they could be readily sold off in times of need) and an early 1890s range; No.3 is presented as more impoverished than the others with just a simple convector style Newcastle oven, being inhabited by a miner's widow allowed to remain as her son is also a miner, and supplementing her income doing laundry and making/mending for other families. All the cottages feature examples of the folk art objects typical of mining communities.
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