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72 Sentences With "organic evolution"

How to use organic evolution in a sentence? Find typical usage patterns (collocations)/phrases/context for "organic evolution" and check conjugation/comparative form for "organic evolution". Mastering all the usages of "organic evolution" from sentence examples published by news publications.

Or is this a first-step catalyst toward an organic evolution of place?
Mustier told Euromoney there could be "no non-organic evolution of the group for three-to-four years".
That's why I was always really interested in this show—its an organic evolution of different ideas and techniques we've been experimenting for over a year.
Jen Richards, the creator of Her Story—an Emmy-nominated new-media series that looks inside the dating lives of queer and trans women—said the name "Jen" wasn't a conscious choice so much as an organic evolution.
"The problem for Peckham's bottom line is that derogatory content—not the organic evolution of language in the internet era—may be the site's primary appeal," Clio Chang wrote in The New Republic in 2017, as the site was taking on its present identity.
It seems to me that what we're looking for right now are a few small steps that are basic infrastructure that don't preclude the organic evolution of a much larger understanding of what should happen across our city, not just anywhere else, related to transit.
" And on his campaign website, he wrote that diversity was "NOT a natural or organic evolution for the betterment of society, but a well-financed, orchestrated and premeditated AGENDA to eventually destroy all ethnic groups with the exception of the most powerful and wealthy of JEWS who are purposely promoting it for their own benefit!
Organic Evolution by Richard Swann Lull. Transactions of the American Microscopical Society 36 (4) 281-282.S. W. W. (1918). Organic Evolution, a Text-Book by Richard Swann Lull.
In 1859, Darwin placed the theory of organic evolution on a new footing, by his discovery of a process by which organic evolution can occur, and provided observational evidence that it had done so.
His "Life Forms" evoke a possibility of organic evolution of these motifs, echoing the possibilities of genetic recombination.
Cambridge University Press. from some evolution textbooks,for example, Fothergill P.G. 1952. Historical aspects of organic evolution. Hollis & Carter, London, and Bowler, Peter 2003.
Glass, Bentley. (1955). Historical Aspects of Organic Evolution by Philip G. Fothergill. The Quarterly Review of Biology. Vol. 30, No. 4. pp. 376-377.
These developments, as well as the results from embryology and paleontology, were synthesized in Charles Darwin's theory of evolution by natural selection. In 1859, Darwin placed the theory of organic evolution on a new footing, by his discovery of a process by which organic evolution can occur, and provided observational evidence that it had done so. Darwin gave a new direction to morphology and physiology, by uniting them in a common biological theory: the theory of organic evolution. The result was a reconstruction of the classification of animals upon a genealogical basis, fresh investigation of the development of animals, and early attempts to determine their genetic relationships.
F. C. S. Schiller. (1986). Nature Versus Natural Selection: an Essay on Organic Evolution by Charles Clement Coe. The Philosophical Review. Vol. 5, No. 4. p. 437.
"Variation and selective retention in socio- cultural evolution". Social Change in Developing Areas, a Reinterpretation of Evolutionary Theory. (a work that includes references to other works in the then current revival of interest in the field). Campbell (1965 26) was clear that he perceived cultural evolution not as an analogy "from organic evolution per se, but rather from a general model for quasiteleological processes for which organic evolution is but one instance".
In the meantime, a variety of theories of inheritance (based on pangenesis, orthogenesis, or other mechanisms) were debated and investigated vigorously.Mayr, The Growth of Biological Thought, pp 693–710 In 1859, Charles Darwin placed the whole theory of organic evolution on a new footing. Darwin's discovery documented a process by which organic evolution can occur, and provided observational evidence that it had done so. This changed the attitudes of most exponents of the scientific method.
The Old Testament Student Manual, published by the Church Educational System, contains several quotes by general authorities as well as academics from a variety of backgrounds (both members of the Church and non- members) related to organic evolution and the origins of the earth. The 2003 edition states that there is no official stance on the age of the earth but that evidence for a longer process is substantial and very few people believe the earth was actually created in the space of one week. However, it also includes a quote from Joseph Fielding Smith indicating his interpretation of Church doctrine as it pertains to the theory of organic evolution. He asserts that organic evolution is incompatible and inconsistent with revelations from God and that to accept it is to reject the plan of salvation.
The biologist J. Arthur Thomson gave the book a positive review, commenting that it is a very interesting critique of natural selection written with much skill.J. Arthur Thomson. (1896). Nature Versus Natural Selection: An Essay on Organic Evolution by Charles Clement Coe. International Journal of Ethics. Vol.
Fothergill is most well known for his book Historical Aspects of Organic Evolution (1952) which was widely reviewed. The book traced the development of evolution from 600 B. C. to the twentieth century and cited 750 references to original sources.MacConaill, Michael A. (1952). Evolution and Enthusiasm.
He married his fellow Antioch College graduate Fanny Dickerson on the 28 June 1876. They would write A Primer of Darwinism and Organic Evolution together, published in 1890. Fanny published numerous articles and books in her own right and was an acknowledge expert on American folklore.
Evolution: International Journal of Organic Evolution, is a monthly scientific journal that publishes significant new results of empirical or theoretical investigations concerning facts, processes, mechanics, or concepts of evolutionary phenomena and events. Evolution is published by the Society for the Study of Evolution. Its current editor-in-chief is Tracey Chapman.
She was also critical of theistic evolution.MacConaill, Michael A. (1952). Review: Evolution and Enthusiasm. Reviewed Works: Historical Aspects of Organic Evolution by Philip G. Fothergill; Challenge to the Darwinians by Vera Barclay; Man and Matter: Essays Scientific and Christian by F. Sherwood Taylor; The Origin of Life: The Case for and against Evolution by Lennox Robinson, Michael J. Troy.
Bruce R. McConkie (1966, 2d ed.). Mormon Doctrine (Salt Lake City, Utah: Bookcraft) pp. 247–56. After canvassing statements of past church leaders, the standard works, and the 1909 First Presidency statement, McConkie concluded that "[t]here is no harmony between the truths of revealed religion and the theories of organic evolution."Bruce R. McConkie (1966, 2d ed.).
This view, based on the belief that a dichotomy of thought on the subject of evolution existed between B. H. Roberts and Joseph Fielding Smith, has become common among pro-evolution members of the church. As a result, the ensuing 1931 statement has been interpreted by some as official permission for members to believe in organic evolution. However, there is no evidence that the debate included the topic of evolution, and historically there was no strong disagreement between Joseph Fielding Smith and B. H. Roberts concerning evolution; they both rejected it, although to different degrees. B. H. Roberts wrote that the "hypothesis" of organic evolution was "destructive of the grand, central truth of all revelation," (The Gospel and Man's Relationship to Deity, 7th edition, Salt Lake City: Deseret Book, 1928, pp. 265–267).
Detail of Figure 15, "Chameleon" The zoologist Edward Bagnall Poulton, whose work is referred to throughout Beddard's book, reviewed Animal Coloration in Nature in 1892. Poulton is critical of Beddard and other authors, defending Darwin's theory of natural selection as "the most generally accepted explanation of organic evolution" and insisting that in "case after case" the Darwinian explanation turns out to be correct.
He is credited with popularizing the term orthogenesis (originally introduced by Wilhelm Haacke in 1893) to describe evolution directed in specific pathways due to restrictions in the direction of variation. Though his theories gained popularity in Germany in the 1880s, his work was not widely known in the English-speaking world until 1890 when his work Die Entstehung der Arten auf Grund von Vererben erworbener Eigenschaften nach den Gesetzen organischen Waschsens(1888) was translated by Joseph Thomas Cunningham as Organic Evolution as the Result of the inheritance of Acquired Characters according to the Laws of Organic Growth. This book was predominantly a Neo-Lamarckian polemic against August Weismann, his compatriot Neo-Darwinian. Eimer's later work, translated as On Orthogenesis, was a more rigidly orthogenetic text, whereas Organic Evolution maintained a plurality of mechanisms for species formation.
Historical Aspects of Organic Evolution by Philip G. Fothergill. Isis. Vol. 45, No. 1. pp. 103-105. The geneticist H. Bentley Glass heavily criticized the book for "being biased by both the author's inclination to Lamarckism, and by his religious views." Glass wrote that the book was too uncritically accepting of Lamarckism, orthogenesis and John Christopher Willis' age and area hypothesis whilst ignoring evidence of their refutation.
Bruce R. McConkie was an influential church leader and author on the topic of evolution having been published several time speaking strongly on the topic. He stated his view in 1982 at BYU that there was no death in the world for Adam or for any form of life before the fall, and that trying to reconcile religion and organic evolution was a false and devilish heresy among church members. In 1984 apostle McConkie disparaged the "evolutionary fantasies of biologists" and stated that yet to be revealed "doctrines will completely destroy the whole theory of organic evolution" and stated that any religion that assumes humans are a product of evolution cannot offer salvation since true believers know humans were made in a state in which there was no procreation or death. In his popular and controversial reference book Mormon Doctrine, McConkie devoted ten pages to his entry on "Evolution".
Individuals from rookeries in the Atlantic Ocean and Mediterranean Sea have a similar type of mitochondrial DNA, and individuals from the Pacific and Indian Oceans have another type of Mitochondrial DNA.Bowen, B.W., Meylan, A.B.; Ross, J.P.; Limpus, C.J.; Balazs, G.H.; Avise, J.C.. (1992) Global population structure and natural history of the green turtle (Chelonia mydas) in terms of matriarchal phylogeny. Evolution. International Journal of Organic Evolution. Vol. 46, No 4, pp.
Shideler was invited to join Miami beginning in 1910 as a member of the zoology faculty. In this capacity, he taught courses in general geology, paleontology, and organic evolution. He persuaded the Miami administration in 1920 to establish a geology department, which he chaired for thirty-six years. As a paleontologist, he became an expert on the Upper Ordovician fossils and stratigraphy that are revealed in the out croppings and creek beds around Oxford, Ohio.
He was President of the Leicester Literary and Philosophical Society (1862-1863) and was Minister of the Unitarian Great Meeting chapel in Bond Street, Leicester. His was minister at Bank Street Unitarian Chapel in Bolton, Lancashire, from 1874 to 1895, when he moved to Bournemouth. It was while at Bolton that Coe wrote a large volume, Nature Versus Natural Selection: An Essay on Organic Evolution (1895). He defended evolution but rejected natural selection.
Macfarlane is best known for his first book, The causes and course of organic evolution. A study in bioenergics (1918). He also wrote many other works including The evolution and distribution of flowering plants (Apocynaceae, Asclepiadaceae) (1933), The evolution and distribution of fishes (1923), Fishes the source of petroleum (1923), and The quantity and sources of our petroleum supplies (1931). Macfarlane revised the tropical pitcher plant family in his 1908 monograph, "Nepenthaceae".
Martin showed up for the Scopes Trial in Dayton, Tennessee, where he rented a store as a book shop on which he hung a giant sign that promoted his books. Also sold were Martin's Evolution or Christ, Bryan's In His Image, Alfred W. McCann's God--or Gorilla?, and B.H. Shadduck's Puddle to Paradise. The best sellers proved to be Hell and the High Schools and the Adventist science educator George McCready Price's The Phantom of Organic Evolution.
A distinguished traditional artist, Kripal Singh's paintings are poetic. They carry the expression of the traditional and early styles of painting with bold innovations in a delicate and refined manner. His works also claim an important historical place in the organic evolution of traditional paintings. There is no one who can create his style of painting with great detail he has shown the birds, clothes, animals flowers which shows the dedication with which he creates a real painting.
The gravity hypothesis suggests that some species of spiders may favor smaller body sizes because they enable them to climb up plants more efficiently and find a mate faster.Moya-Laraño, J., Halaj, J. & Wise, D.H. Climbing to reach females: Romeo should be small. Evolution; international journal of organic evolution 56, 420-5 (2002). Also smaller males may be favored because they hatch and mature faster, giving them a direct advantage in finding and mating with a female.
While in South America Darwin received Volume 2 which considered the ideas of Lamarck in some detail. Lyell rejected Lamarck's idea of organic evolution, proposing instead "Centres of Creation" to explain diversity and territory of species. However, as discussed below, many of his letters show he was fairly open to the idea of evolution. In geology Darwin was very much Lyell's disciple, and brought back observations and his own original theorising, including ideas about the formation of atolls, which supported Lyell's uniformitarianism.
At BYU, Poll clashed with BYU administration and some church leadership over his AAUP involvement, their anti-communism, and the role of organic evolution. After uncertainty over whether his BYU contract would be renewed, Poll resigned to take a position as vice president of Western Illinois University (WIU) in 1969. He remained in that role until 1975, though he continued teaching history at WIU until 1983. In his retirement, Poll taught occasional classes at BYU from 1983 until his death in 1994.
She explained, "Well, actually, I just said that I wanted two or three weeks off. [....] And the whole world was like, 'Ohmigod, [sic] she's gone..." While in Europe, Spears met with William Orbit and Daft Punk about possible collaborations, and originally confirmed Darkchild and The Neptunes as producers. When asked by The Hollywood Reporter about the direction of the record, Spears responded it was an organic evolution, adding, "It should just happen naturally from the way you feel. [...] Whatever happens, happens".
The final chapter confirms that "The force of the facts and arguments used in this work is cumulative in effect." Many small steps of reasoning combine to show that "adaptive coloration... has been... one of the main achievements of organic evolution." The book ends by comparing human artefacts and "natural adaptations", both of which can have goals (recall the publication date of 1940, early in the Second World War) including "the frustration of a predatory animal or of an aggressive Power".
The European Society for Evolutionary Biology (ESEB) was founded in 1987. It publishes the Journal of Evolutionary Biology, organises meetings and biennially awards a John Maynard Smith Prize. Its objectives are to "Support the study of organic evolution and the integration of those scientific fields that are concerned with evolution: molecular and microbial evolution, behaviour, genetics, ecology, life histories, development, paleontology, systematics and morphology." ESEB supports young researchers through sponsoring the annual EMPSEB (European Meeting of PhD Students in Evolutionary Biology) research conference for Ph.D. students.
He argues for the role of adaptive radiation in the diversification of the angiosperms and the usefulness of applying our current understanding of species' genetics and ecology to gain knowledge about the evolution of ancient species.Raven, P. H. Angiosperm evolution. Science 187:734–735 He also wrote Processes of Organic Evolution, The Basis of Progressive Evolution, Chromosomal Evolution in Plants and the textbook Evolution with co-authors Dobzhansky, Francisco Ayala and James W. Valentine. His last book, Darwin to DNA, Molecules to Humanity was published in 1982.
Eventually, problems began to arise. Several of the faculty believed that the school should teach organic evolution, while others disagreed. The ensuing contention ended with a decision not to teach evolution issued by LDS Church president Joseph F. Smith, two faculty members being fired, and several others resigning out of sympathy for those discharged. History seems to show that the two faculty members were fired for an inability to compromise with the rest of the group, rather than their pro- evolution agenda, although this has been disputed.
There is a fourth meaning for the word evolution that is not used by biologists today. In 1857, the philosopher Herbert Spencer defined it as "change from the homogeneous to the heterogeneous." He claimed (before Darwin) that this was "settled beyond dispute" for organic evolution and applied it to the evolution of star systems, geology and human society. Even Spencer by 1865 was admitting that his definition was imperfect, but it remained popular throughout the nineteenth century before declining under the criticisms of William James and others.
Basic Questions in Paleontology: Geologic Time, Organic Evolution, and Biological Systematics, by Otto H. Schindewolf. Review of Palaeobotany and Palynology 84. 481–483. Part of his "typostrophism" (German: Typostrophe) theory advocated sudden evolutionary change by macromutations but he later dropped this view. His theory of orthogenesis (guided, straight-line evolution) and eventual decay went through three stages (typogenesis [explosion of new types], typostasis [maintenance of types], and typolysis [splitting of types, degeneration]) claimed to be embedded within a cyclical view of the evolutionary process.
Karl Gegenbaur (21 August 1826 – 14 June 1903)"Karl Gegenbaur - Encyclopædia Britannica" (biography), Encyclopædia Britannica, 2006, Britannica.com Britannica-KarlG. was a German anatomist and professor who demonstrated that the field of comparative anatomy offers important evidence supporting of the theory of evolution. As a professor of anatomy at the University of Jena (1855–1873) and at the University of Heidelberg (1873–1903), Karl Gegenbaur was a strong supporter of Charles Darwin's theory of organic evolution, having taught and worked, beginning in 1858, with Ernst Haeckel, 8 years his junior.
One famous example he used to support his non-Darwinian evolution theory concerned the enormous antlers of the Irish elk: he argued that these could not possibly be the result of natural selection, and instead reflected one of his "unlocked genetic drives" towards ever increasing antler size. The poor elk, coping in each generation with ever-bigger antlers were eventually driven extinct. His evolutionary theory was a form of orthogenesis. His book Organic Evolution (1917) received positive reviews and was described as an "excellent summary of the theories, facts, and factors of evolution."Anonymous. (1917).
Everyone who met him were impressed and he was held in high esteem by both Indians and Westerners. He was talkative and would spend hours regaling his listeners with what some might call 'tall tales'. Ganesh Baba's teachings incorporated Western scientific concepts. He taught that there is a cyclic cosmic process of involution and evolution, and he developed a system of correspondences - a "Cycle of Synthesis" - between levels of Kriya Yoga practice, the five koshas, the planets, the kayas, the Yugas, the cakras, the stages of organic evolution and the Jungian psychological types.
The Hai-Genti as they are currently are far different from what their species were originally. This is because of the years in gene engineering and organic evolution which has, in essence, created a synthetic species that uses living beings as tools for different tasks. The Hai-Genti have become masters in bio-weaponry and its usage in conquering the environment which allows them to use the native flora as well as fauna to their advantage. This was all done so in an effort to achieve a single racial goal - survival of their kind.
Male Drosophila pseudoobscura Through his work on Drosophila pseudoobscura, a species of fruitfly, Dobzhansky was able to identify that some populations of this species did not have identical sets of genes. Dobzhansky used experimental breeding in laboratories and gardens, and also surveys related to species in nature to help support aspects of organic evolution. The data in his book show the different genetic mutations and chromosomal changes that were observed. These experiments are vital to this book because they illustrate a transition from the laboratory to the greater field of genetics.
Teilhard, who was a Jesuit Paleontologist who played an important role in the discovery of Peking Man, presented a teleological view of planetary and cosmic evolution, according to which the formation of atoms, molecules and inanimate matter is followed by the development of the biosphere and organic evolution, then the appearance of man and the noosphere as the total envelope of human thought. According to Teilhard evolution does not cease here but continues on to its culmination and unification in the Omega Point, which he identifies with Christ.
Our families may be corrupted by worldly trends and teachings unless we know how to use the book to expose and combat the falsehoods in socialism, organic evolution, rationalism, humanism, etc.Ezra Taft Benson, A Witness and a Warning: A Modern-Day Prophet Testifies of the Book of Mormon (Salt Lake City, Utah: Deseret Book, 1988) p. 6. In 1988, Benson published another book that included his earlier warningsEzra Taft Benson, God, Family, Country: Our Three Great Loyalties (Salt Lake City, Utah: Deseret Book, 1974) p. 225. about the "deceptions" of Charles Darwin.
He uses the term in the context of societies at war, and the form of his reference suggests that he is applying a general principle.The principle of natural selection applied to groups of individual is known as Group selection. > "Thus by survival of the fittest, the militant type of society becomes > characterized by profound confidence in the governing power, joined with a > loyalty causing submission to it in all matters whatever". (snippet) Though Spencer's conception of organic evolution is commonly interpreted as a form of Lamarckism, Herbert Spencer is sometimes credited with inaugurating Social Darwinism.
James E. Talmage published a book through the LDS Church that explicitly stated that organisms lived and died on this earth before the earth was fit for human habitation.Talmage, James E. (November 21, 1931) "The Earth and Man" However, the official Church Educational System Student Manual teaches that there was no death before the Fall. The debate between different LDS leaders in 1931 prompted the First Presidency, then led by Heber J. Grant as President, to conclude: The debate over pre-Adamites has been interpreted by LDS proponents of evolution as a debate about organic evolution.
Mather is known for his role in the 1925 Scopes "Monkey Trial". For the trial he submitted a deposition for the defense and helped Clarence Darrow rehearse his questioning of William Jennings Bryan. Mather's biographer, Kennard Bork, notes this in relation to Mather's involvement with the trial: > By 1924 Mather had already perceived the threat of biblical literalism as > used by some segments of the religious Right. Offended by methods and claims > of the anti-evolutionists, he declared that his love of religion, as well as > his commitment to science, drove him to oppose William Jennings Bryan and > the prosecutors of organic evolution.
" Talmage considered the possibility of pre-Adamites; however, he denied speciation and evolution. Roberts died in 1933 and The Truth, The Way, The Life remained unpublished until 1994, when it was published by an independent publisher. Although it is apparent that Roberts and Smith may have had differing views on whether there was death before the fall of Adam, it is evident that they may have had similar views against organic evolution as the explanation for the origin of man. For example, Roberts wrote that "the theory of evolution as advocated by many modern scientists lies stranded upon the shore of idle speculation.
This article considers the history of zoology since the theory of evolution by natural selection proposed by Charles Darwin in 1859. Charles Darwin gave new direction to morphology and physiology, by uniting them in a common biological theory: the theory of organic evolution. The result was a reconstruction of the classification of animals upon a genealogical basis, fresh investigation of the development of animals, and early attempts to determine their genetic relationships. The end of the 19th century saw the fall of spontaneous generation and the rise of the germ theory of disease, though the mechanism of inheritance remained a mystery.
Renouncing any claim to an "absolute truth" on the ethical, social, and political questions addressed in this volume, Wells says his views are "designed first for those who are predisposed for their reception." He proposes as a "general principle" a doctrine he dubs "New Republicanism," based on a view of life as "a tissue and succession of births." Only in the 19th century, with the idea of organic evolution, has such a view become "definite and pervading," "alter[ing] the perspective of every human affair" and enabling a criterion of judgment based on "wholesome and hopeful births." No existing political party is based on such a view.
Later, Joseph Fielding Smith published his book Man: His Origin and Destiny, which denounced evolution without qualification. Similar statements of denunciation were made by Bruce R. McConkie, who as late as 1980 denounced evolution as one of "the seven deadly heresies" (BYU Fireside, June 1, 1980), and stated: "There are those who say that revealed religion and organic evolution can be harmonized. This is both false and devilish." Evolution was also denounced by the conservative Ezra Taft Benson, who as an Apostle called on members to use the Book of Mormon to combat evolution and several times denounced evolution as a "falsehood" on a par with socialism, rationalism, and humanism.
Across Union Street from that he started another quadrangle, its west flank formed by the Home Science Building set high on a cliff above the Leith. He also subtly recomposed the Clocktower Block with the double gables of its western façade's southernmost extremity balancing the asymmetry created by the further extension of this reach from the tower which had originally been intended as the centre of the composition. Even Anscombe's infill buildings and blind walls contrive to seem not haphazard, utilitarian interventions but manifestations of the slow, organic evolution of centuries. The unity of the whole was nicely underlined by the bridges, channelling and railing.
Marsh concluded finally that "The Bible knows nothing about organic evolution. It regards the origin of man by special creation as a historical fact... In view of the subjectivity of the evidence upon which a decision on the matter of origins must be made, creationism and evolutionism should be respected as alternate viewpoints". His creationist views have been criticized by biologists for having no scientific basis. For instence, Dpobzhansky said that Marsh assumes that all dogs, foxes, and hyenas are members of a single kind descending from a common ancestor in less than 6000 years, a speed of evolution far faster than any evolutionists could conceive.
The American Society of Naturalists was founded in 1883 and is one of the oldest professional societies dedicated to the biological sciences in North America. The purpose of the Society is "to advance and diffuse knowledge of organic evolution and other broad biological principles so as to enhance the conceptual unification of the biological sciences." Founded in Massachusetts with Alpheus Spring Packard Jr. as its first president, it was called the Society of Naturalists of the Eastern United States until 1886. The scientific journal The American Naturalist is published on behalf of the society, which also holds an annual meeting with a scientific program of symposia and contributed papers and posters.
Darwin's On the Origin of Species was published in 1859, and two years later Broca published On the Phenomenon of Hybridity. Soon after Darwin's publication, Broca accepted evolution as one of the main elements of a broader explanation for diversification of species: "I am one of those who do not think that Charles Darwin has discovered the true agents of organic evolution; on the other hand I am not one of those who fail to recognize the greatness of his work ... Vital competition ... is a law; the resultant selection is a fact; individual variation, another fact."Schiller, 1979, p. 225 He came to reject polygenism as applied to humans, conceding that all races were of single origin.
With very few exceptions they accommodated the new geological theories either with day- age creationism, the belief that the six days of Genesis represented vast ages, or by separating the original creation from a later Edenic creation: the so-called gap theory.Numbers(2006), 7-8. For instance, William Jennings Bryan of Scopes Trial fame, believed that the days of Genesis were geological ages and even "allowed for the possibility of organic evolution—so long as it did not impinge on the supernatural origin of Adam and Eve." Harry Rimmer, the best-known creationist before World War II, asserted that millions of years might be accommodated in the hypothetical "gap" of Genesis 1.
In a 1997 speech at an Institute of Religion in Ogden, Utah, Church President Gordon B. Hinckley said: "People ask me every now and again if I believe in evolution. I tell them I am not concerned with organic evolution. I do not worry about it. I passed through that argument long ago."Gordon B. Hinckley, 1997-04-15, reprinted in Gordon B. Hinckley (1999). Discourses of President Gordon B. Hinckley, Volume 1: 1995-1999 (Salt Lake City, Utah: Deseret Book) p. 379. In 1997, Hinckley published his earlier teachingsGordon B. Hinckley, "Four Imperatives for Religious Educators" (address to religious educators, 15 September 1978).Gordon B. Hinckley, “Four Imperatives for Religious Educators,” Religious Educator 5, no.
To supporters of orthogenesis, in some cases species could be led by such trends to extinction. Eimer linked orthogenesis to neo- Lamarckism in his 1890 book Organic Evolution as the Result of the Inheritance of Acquired Characteristics According to the Laws of Organic Growth. He used examples such as the evolution of the horse to argue that evolution had proceeded in a regular single direction that was difficult to explain by random variation. Gould described Eimer as a materialist who rejected any vitalist or teleological approach to orthogenesis, arguing that Eimer's criticism of natural selection was common amongst many evolutionists of his generation; they were searching for alternative mechanisms, as they had come to believe that natural selection could not create new species.
Since 1992 at the LDS-owned universities, a packet of authoritative statements approved by the BYU Board of Trustees (composed of the First Presidency of the Church and other general authorities and general auxiliary leaders) has been provided to students in classes when discussing the topic of organic evolution. The packet was assembled due to the large number of questions students had about evolution and the origins of man and is intended to be distributed along with other course material. The packet includes the first three Official First Presidency statements on the origin of man as well as the "Evolution" section in the Encyclopedia of Mormonism which includes elements from the 1909 and 1925 statements as well as the 1931 "First Presidency Minutes".
The book's extensive teachings about the history of the world include its physical development about 4.5 billion years ago, the gradual changes in conditions that allowed life to develop, and long ages of organic evolution that started with microscopic marine life and led to plant and animal life in the oceans, later on land. The emergence of humans is presented as having occurred about a million years ago from a branch of superior primates originating from a lemur ancestor. The first humans are said to have been male and female twins called Andon and Fonta, born "993,419 years prior to 1934." The Urantia Book teaches not only biological evolution, but that human society and spiritual understandings evolve by slow progression, subject both to periods of rapid improvement and the possibility of retrogression.
The inheritance of acquired characteristics (also called the theory of adaptation or soft inheritance) was rejected by August Weismann in the 1880s when he developed a theory of inheritance in which germ plasm (the sex cells, later redefined as DNA), remained separate and distinct from the soma (the rest of the body); thus, nothing which happens to the soma may be passed on with the germ plasm. This model allegedly underlies the modern understanding of inheritance. Lamarck constructed one of the first theoretical frameworks of organic evolution. While this theory was generally rejected during his lifetime, Stephen Jay Gould argues that Lamarck was the "primary evolutionary theorist", in that his ideas, and the way in which he structured his theory, set the tone for much of the subsequent thinking in evolutionary biology, through to the present day.
Warming was raised in a Christian Protestant home and he continued to be religious throughout his life. He accepted the evolution by descent of living beings, but believed that laws governing planets’ orbits and other laws governing organic evolution were God-given. In his popular book Nedstamningslæren (translated title: Evolution by descent), he concludes the section on hypotheses about the origin of life writing that, no matter what hypothesis is considered, it just “defers the grand question: how did life first come into existence, »in the beginning«? ... as if we human beings thereby obtained understanding and explanation for anything at all, or circumvented the almighty power that, incomprehensibly to our mind, must have created matter, force, time and infinite space. Science has not disproven the Bible that says: »In the beginning God created …«!”. Warming shared this view with many prominent contemporary naturalists, e.g.
His lecture on virgin reproduction or parthenogenesis, however, published in 1849, contained the essence of the germ plasm theory, elaborated later by August Weismann and he made several vague statements concerning the geological succession of genera and species of animals and their possible derivation one from another. He referred, especially, to the changes exhibited by the successive forerunners of the crocodiles (1884) and horses (1868) but it has never become clear how much of the modern doctrines of organic evolution he admitted. He contented himself with the bare remark that "the inductive demonstration of the nature and mode of operation of the laws governing life would henceforth be the great aim of the philosophical naturalist." He was the first director in Natural History Museum in London and his statue was in the main hall there until 2009, when it was replaced with a statue of Darwin.
Lyell's interpretation of geologic change as the steady accumulation of minute changes over enormously long spans of time, a central theme in the Principles, influenced the 22-year- old Charles Darwin, who was given the first volume of the first edition by Robert FitzRoy, captain of HMS Beagle, just before they set out (December 1831) on the ship's second voyage. On their first stop ashore at St Jago, Darwin found rock formations which—seen "through Lyell's eyes"—gave him a revolutionary insight into the geological history of the island, an insight he applied throughout his travels. While in South America, Darwin received the second volume, which rejected the idea of organic evolution, proposing "Centres of Creation" to explain diversity and territory of species. Darwin's ideas gradually moved beyond this, but in geology he operated very much as Lyell's disciple and sent home extensive evidence and theorizing supporting Lyell's uniformitarianism, including Darwin's ideas about the formation of atolls.
A July 2016 article for young adults in the New Era acknowledged questions about how the age of the earth, dinosaurs, and evolution fit with church teachings, stating "it does all fit together, but there are still a lot of questions." The article offered no further explanation to how science and LDS teachings fit together, and stated "nothing that science reveals can disprove your faith" and told youth "not to get worried in the meantime." A few months later in the same magazine, the church published an anonymously authored article stating that "the Church has no official position of the theory of evolution". The article continues by stating that the theory of organic evolution should be left for scientific study and that no details about the what happened before Adam and Eve and how their bodies were created have not been revealed, but the origin of man is clear from the teaching of the church.

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