Three other videos posted this week by the same account appear to show members of various Iraqi security forces beating men in ordinary clothes.
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She was, on the face of things, a fairly old-fashioned Catholic nun, not the new-fangled sort who engages in social work and wears ordinary clothes.
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I suppose the timing of our meeting was serendipitous, because once she had put her ordinary clothes back on, she asked me what I would do with her hair if I was given the choice.
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My perfect future husband and I don't know that yet, as we begin planning our first trip to Europe, scrutinizing blurry photos of hotel rooms in Le Marais and San Sebastián to discern if they're the suitable mix of sophisticated and scrappy, skimming menus and considering attractions, packing ordinary clothes for these extraordinary places.
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Nowadays, virtually all shamans hold a brief private ritual of under an hour on the twenty-eighth as well, while dressed in ordinary clothes.
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Mufti refers to plain or ordinary clothes, especially when worn by one who normally wears, or has long worn, a military or other uniform. It is also called civies/civvies (slang for "civilian attire").
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Shiva is now in the groom's attire, while Pratap is in ordinary clothes. Shiva marries Sandhya in the end. On their wedding night, Shiva reveals to Sandhya what happened between Pratap and him in the room. He offered Sandhya's father's cheque to Pratap in exchange for calling off his engagement, which Pratap accepted.
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Lieutenant JG Ross Pendleton, an egotistic radio producer, suggests that Burroughs could visit the natives on adjacent Gug-Gug island. This should produce many opportunities for newsworthy photographs and film featuring the Navy. But the natives wear ordinary clothes, and refuse to dress in loincloths. Nash sends Ensign Siegel to assist Pendleton.
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In the film's penultimate scene, the governor looks somewhat disbelievingly at Tyson as Sally (realising she has been believed) cries out "Oh my God". The film ends with Sally walking triumphantly down the corridor which led to her ward – dressed in her ordinary clothes (as opposed to prison uniform). She promises to reopen Melinda's case.
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Two Local Defence Volunteers receiving instruction on either a Pattern 1914 or M1917 Enfield rifle. The two Volunteers are wearing the denim overalls over their ordinary clothes, one of them is wearing a collar and tie underneath. Note also the field service caps, the LDV armlets and civilian shoes worn without gaiters. The sergeant instructor is wearing standard battle dress.
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According to Vita Walae, the Epitaphium Arsenii written by Paschasius Radbertus, Wala fully embraced the life as a monk. According to Radbertus, Wala was content with the ordinary clothes and shoes of the region, and he considered it unnecessary that a monk should dress more smartly than the conprovintiales amongst whom he lived. He also strived to be loved rather than feared.Mayr-Harting 1990, p. 221.
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Working in ordinary clothes they could dig out anchorings for the moorings. The German service barge Carl Straat is similar in concept, but the bell is lowered by swinging the access tube. Carl Straat was built in 1963 for the Waterways and Shipping Directorate West in Münster. The 6 m × 4 m × 2.5 m bell is accessible through a 2 m diameter tube and an airlock.
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On 26 March 1616, Quiney appeared before the Bawdy Court, which dealt, among other things, with "whoredom and uncleanliness". Confessing in open court to "carnal copulation" with Margaret Wheeler, he submitted himself for correction. He was sentenced to open penance "in a white sheet (according to custom)" before the congregation on three Sundays. He also had to admit to his crime, this time wearing ordinary clothes, before the Minister of Bishopton in Warwickshire.
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At the beginning, the Navajo hero was wearing a stereotypical costume with feather headdress and buckskin boots. When the writer Warren Ellis and the artist Mike Deodato Jr. used the character in Thunderbolts, its new look is composed of ordinary clothes, a leather jacket and a helmet resembling the head and beak of a bald eagle. In its first appearances, Strongbow was running under his own power, at the opposite the new version uses a motorcycle.
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Zeki Müren never married. In the 1950s, with his special patterns of behavior, dressing and his performance on stage, he managed to keep people constantly interested in himself. In the early years of his career, he chose to wear ordinary clothes and hair styles, but later showed a favor for feminine-styled clothes, and performed with new hair styles and make-up. He never commented on his sexual orientation and occasionally his name appeared alongside that of women.
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The kitchen, at the west end of the refectory was accessed via an anteroom and a long passage. Nearby were the bake house, brew house and the sleeping-rooms of the servants. The upper story of the refectory was called the "vestiarium" (a room where the ordinary clothes of the monks were stored). On the western side of the cloister was another two-story building with a cellar on the ground floor and the larder and store-room on the upper floor.
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Blakiston confesses that he is a fan of Craswell's work and would almost certainly suffer the same fate as the author. Entering the dream, Parnell finds himself dressed in ordinary clothes, standing in a hot desert under two suns, facing Craswell who has imagined himself into the hero role, calling himself "Multan". He quickly starts altering the dream, eliminating one of the suns to cool off. Craswell accuses him of being "Garor", apparently the evil antagonist of the story, and attacks him with a sword.
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In his book, Maylam included a photograph of the horse taken at Sarre in 1905. On Christmas Eve 1906, Maylam encountered a second hooden horse, this time at Walmer. This horse came into the local hotel tearoom at about 6.30pm, accompanied by two musicians—one playing the tambourine and the other the concertina—and a man named Robert Laming who led the horse itself. They were wearing ordinary clothes, but informed Maylam that they had once worn smock frocks as part of the tradition.
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Mexican Carmen Fragoso is among the new generation of dancers known for their online presence. Belly dance in the Middle East has two distinct social contexts: as a folk or social dance, and as a performance art. As a social dance, belly dance (also called Raqs Baladi or Raqs Shaabi in this context) is performed at celebrations and social gatherings by ordinary people (male and female, young and old), in their ordinary clothes. In more conservative or traditional societies, these events may be gender segregated, with separate parties where men and women dance separately.
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In addition to handling the graphics, Kaneko designed the character and demon designs for the game. The Hero's and the Heroine's clothes were designed to be futuristic; the Heroine was designed to be a protector, with clothes inspired by American football equipment. The Law Hero and Chaos Hero have ordinary clothes at first; the Chaos Hero was designed to look unsophisticated, with a bad posture and military clothes. After their metamorphoses, the Law Hero wears clothes designed to look priestly; Kaneko did not have a specific form in mind when designing them, but thought they looked "Gucci-like".
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Charles Thomson at the 2001 demonstration with a cut-out of Tracey Emin There was a demonstration in ordinary clothes at the Prize press launch on 6 November. The Independent on Sunday said, "In certain respects the Turner Prize never changes: art fleetingly makes the front pages; the dreary Stuckists protest outside the Tate and the winner gets a cheque for 20 grand.""The critics: Visual art - Big thrills in the broom cupboard", The Independent on Sunday, 11 November 2001. Another demonstration took place on the Prize ceremony day, 9 December: this reached a worldwide TV audience, when it was syndicated by Reuters.
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Frequently tagging along on their adventures was their little dog, Trouble. The duo was a new concept for superhero cartoons in that they were the first African-American man/woman duo, and that they did not change into superhero costumes when the need to use their powers came, or adopt a "secret identity", simply wearing ordinary clothes. They were generally seen in lightweight adventures that were resolved simply, although a few episodes had them dealing with major crimes or a supernatural evil. Some times if the need arose, Christy and Chris would use their powers not to fight crime, but to accomplish household chores.
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This may be designed to help the victims of a particular event, such as a war or an epidemic, or it might be directed to assist individuals known to the group who are ill or requiring emotional support. After the end of the ceremony, the Druids may remain together to take part in a meal, or visit a nearby pub. There is no specific dress code for ritual within the Druidic movement; some participants wear ordinary clothes, others wear robes. Some groups favour earth-coloured robes, believing that this links them to the natural world and that it aids them in traveling unnoticed when going about at night.
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"Portrait of Francis Bacon's violent lover to be auctioned at Sotheby's". The Guardian, 8 April 2013. Retrieved 28 May, 2017 When asked why he was compelled to revisit Velázquez's Portrait so often, Bacon said that he had nothing against popes, but merely sought "an excuse to use these colours, and you can't give ordinary clothes that purple colour without getting into a sort of false fauve manner".Peppiatt, 147 Bacon was in the 1950s coming to terms with the death of a cold, disciplinarian father, his early, illicit sexual encounters, and a very destructive sadomasochistic approach to sex, all of which informed this series of masterpieces.
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Moe appears at the stock exchange in his ordinary clothes and addresses the traders for the IPO, but he inadvertently scares them so badly that his stock price plummets and the company becomes worthless. Returning to his once-again-squalid bar, he brightens up enough to sweep up the pieces of a broken beer mug and forgets about committing suicide, at least for the time being. Meanwhile, Grampa watches the children while Homer and Marge are away. An elaborate prank by Bart, Dolph, Jimbo, and Kearney leads to Grampa being injured, and Bart decides to care for him at home in order to avoid getting in trouble.
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A local man is covered from head-to-toe in sticky burrs which adhere to undergarments covering his entire body, leaving only the shoes, hands and two eye holes exposed. On top of this layer he wears a sash, flowers and a floral hat and he grasps two staves. His ability to bend his arms or sit down is very restricted during the long day and his progress is a slow walk with frequent pauses. Two attendants in ordinary clothes assist him throughout the ordeal, helping him hold the staves, guiding his route, and fortifying him with whisky sipped through a straw, whilst enthusiastic children go from door-to-door collecting money on his behalf.
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While contemplating suicide, he is met by the Spectre, who tells him about Terry Sloane, the Golden Age superhero known as Mister Terrific. Inspired by Sloane's life story, he takes the name Mister Terrific and later joins the current Justice Society of America (JSA), eventually serving as its chairman. Initially, he wears ordinary clothes and a leather jacket with Sloane's "Fair Play" emblem on the back. Later, he switches to a T-shaped mask composed of electronic nanites, a black and white costume with red trim, and a collarless jacket in the same colors (the black sections of tunic and jacket forming a "T") with "Fair Play" written on the sleeves and "Terrific" across the back.
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He and his half-brother William de Roumare sent their wives to visit the constable's wife there and then arrived (dressed in ordinary clothes and escorted by three knights), apparently to fetch the ladies. They then seized the weapons in the castle, admitted their own men and ejected the royal garrison.Ordericus Vitalis Stephen eventually made a pact with Ranulf and his half-brother and left Lincolnshire, returning to London before Christmas 1140, after making William de Roumare Earl of Lincoln and awarding Ranulf with administrative and military powers over Lincolnshire and the town and castle of Derby. The citizens of Lincoln sent Stephen a message complaining about the treatment they were receiving from Ranulf and asking the King to capture the brothers.
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Initially Pabe does not let herself be touched, she wears her clothing that identifies her as Roma at all and finds it hard to get used to living in a closed room, without begging or stealing. Having failed to work as a seamstress, Pabe is hired as a waitress in a hotel when she has already cut her hair, put on ordinary clothes, removed her earrings, and passes herself off as an Italian raised with a Greek accent. This happens in the evolution of the sentimental story between Pietro and Pabe, between intimate fears and public embarrassments. Their life takes a turn: they move to Ancona and get married (it is not clear whether it is a civil or symbolic marriage), to start a new life.
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The work shows a distorted version of the Portrait of Innocent X painted by the Spanish artist Diego Velázquez in 1650. The work is one of a series of variants of the Velázquez painting which Bacon executed throughout the 1950s and early 1960s, over a total of forty-five works. When asked why he was compelled to revisit the subject so often, Bacon replied that he had nothing against the Popes, that he merely "wanted an excuse to use these colours, and you can't give ordinary clothes that purple colour without getting into a sort of false fauve manner." The Pope in this version seethes with anger and aggression, and the dark colors give the image a grotesque and nightmarish appearance.
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It continued to be found in Orthodox icons (as Galaktotrophousa in Greek, Mlekopitatelnitsa in Russian), especially in Russia. Usage of the depiction seems to have revived with the Cistercian Order in the 12th century, as part of the general upsurge in Marian theology and devotion. Milk was seen as "processed blood", and the milk of the Virgin to some extent paralleled the role of the Blood of Christ. In the Middle Ages, the middle and upper classes usually contracted breastfeeding out to wetnurses, and the depiction of the Nursing Madonna was linked with the Madonna of Humility, a depiction that showed the Virgin in more ordinary clothes than the royal robes shown, for instance, in images of the Coronation of the Virgin, and often seated on the ground.
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However, according to the book Television's Greatest Hits written and researched by Paul Gambaccini and Rod Taylor the biggest viewing audience was 9.7 million in 1964 (although this would have been homes, rather than viewers, as this was the way British television viewing figures were recorded at the time). This was on Sunday 19 April when Bruce Forsyth introduced the Bachelors, Hope and Keen and Frank Ifield with the Pamela Devis Dancers. After the Tiller Girls and the lesser acts in the first part was a game show imported from America, Beat the Clock, the format of which was rather like Bruce Forsyth's later hit in The Generation Game. It featured couples having to perform a trick or stunt, like even changing clothes (previously put on, on top of their ordinary clothes) with each other within a set time.
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The Richards and Power families became fast friends, though neither family's parents realized that any of the children other than Franklin were superpowered (though Susan and Reed discovered this later). Franklin even kept his membership of Power Pack a secret from his own parents: when he appeared before them in image form (see above) he would stick to ordinary clothes, only appearing in his Power Pack outfit before other heroes such as Kitty Pryde.Fantastic Four versus the X-Men, drawn by regular Power Pack artist Jon Bogdanove, published in 1987 Franklin even lived with the Power family for a time, when his parents decided that a superhero headquarters was a dangerous place for a child to live, and wanted Franklin to spend time in a "normal" family environment. He returned to his family when Power Pack temporarily left Earth for the Kymellian homeworld.
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She struggles to find her place in a bizarre school theater production, apparently Death of a Salesman, while her friends and classmates are fully costumed, prepared, and ready to go on stage. Her confusion represents her lack of self-confidence, her fear that she still does not fit in or have a place in the world, unlike those around her, who are notably less intelligent but instinctively understand the strange idiosyncratic rules. She wears ordinary clothes, but the others repeatedly comment on the excellence of her "costume", a reference to her fear that her friends do not see what she has grown into, but rather what she was when younger: nerdy and awkward. This fear is confirmed when Buffy strips off her shirt and jeans, revealing the same unfashionable turtleneck and corduroy jumper she wore in episode one of the series, four years earlier, before her demon-fighting experiences and study of magic increased her confidence and competence.
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A Morris dancer with coloured disguise which was often used by dancers from the borders of Wales and England The term "Border Morris" was first used by E. C. Cawte in a 1963 article on the Morris dance traditions of Herefordshire, Shropshire and Worcestershire: counties along the border with Wales. Characteristics of the tradition as practised in the 19th and early 20th centuries include: blackface (in some areas), use of either a small strip of bells (in some areas) or no bells at all (in others), costume often consisting of ordinary clothes decorated with ribbons, strips of cloth, or pieces of coloured paper; or sometimes "fancy dress", small numbers of traditional dances in the team repertoire, often only one and rarely more than two, highly variable number of dancers in the set and configurations of the set (some sides had different versions of a dance for different numbers of dancers), and an emphasis on stick dances almost to the exclusion of hankie dances.
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", mimicking the pose of the original subject, British actor Terence Stamp, after the latter objected to his picture being used.) The choice of cover subjects reflected Morrissey's interest in cult film stars (Stamp, Alain Delon, Jean Marais, Warhol protégé Joe Dallesandro, James Dean); figures from sixties British popular culture (Viv Nicholson, Pat Phoenix, Yootha Joyce, Shelagh Delaney); and anonymous images from old films and magazines. Girlfriend in a Coma" The Smiths dressed mainly in ordinary clothes – jeans and plain shirts – in keeping with the back-to-basics, guitar-and-drums style of the music. This contrasted with the exotic high-fashion image cultivated by New Romantic pop groups such as Spandau Ballet and Duran Duran and highlighted in magazines such as The Face and i-D. In 1986, when the Smiths performed on the British music programme The Old Grey Whistle Test, Morrissey wore a fake hearing-aid to support a hearing-impaired fan who was ashamed of using one,Johnny Rogan, Morrissey and Marr: The Severed Alliance (London: Omnibus, 1992).
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Apart from the language they preserved various rites and other customs and cultural 'products' (songs, legends etc.). Today, some customs, such as 'Lazarice', still last whereas the same custom in Veliki Izvor disappeared even 50 years ago. In Dublje the repeated Lazarice are completely normal for the young girls, who are dressed in their nicest dresses for that occasion, that is on Lazarus Saturday (which is one week before Easter) when they carry a basket and go from house to house collecting eggs and sweets for the approaching Easter; formerly they were dressed in national clothing garment (known as Lazarice) but as the time passed they felt more comfortable with ordinary clothes because Lazarice has a lot of garments with golden coins sown into material and particularly includes heavy wreath for the head with many decorated flowers on it. National clothing also includes other various garments which only the Dubljani (people of Dublje) and the Velikoizvorci (people of Veliki Izvor) wear, like:'zabratka' (women's cap), 'takanici' (men's and women's girdle), 'na prestilki' (women's summer clothing; prestilka means apron), 'na vlnenik' (women's clothing of the recent date), 'fusta' (women's summer clothing), eleče' (traditional vest), etc.
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