The socialist system demands that time is not one's own; time, like most everything else, is a shared commodity.
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It's as though these songs contain some secret about how to live on one's own time, surrendering neither hope nor ambition.
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We don't know how angry the quoted students themselves were about it; giving an opinion to a campus newspaper reporter who asks is quite different from spending a lot of one's own time and energy trumpeting how the food is offensive.
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Of course freedom, as is written in the bumper sticker, is not free: I decided long ago that the greatest freedom is the freedom to command one's own time, and to that end I've forfeited a regular salary, home ownership, a retirement plan and any credit rating whatsoever, as well as the cozy fetters of family.
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Chronocentrism as ethnocentrism is the perceiving and judging of a culture's historical values in terms of the standards of one's own time period.
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In order to prosper, it is crucial for the counselor to have proper business and public representation skills. In deciding to hang a shingle, one must be prepared to establish and maintain a respectable presence in his or her community, oftentimes promoting awareness (and thus one's business) on one's own time. Awareness activities include visiting places of worship, community centers, local businesses, etc. to perform psychoeducation workshops.
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An example of an amateur radio station with four transceivers, amplifiers, and a computer for logging and for digital modes. On the wall are examples of various awards, certificates, and a reception report card (QSL card) from a foreign amateur station. This is a partial list of hobbies. A hobby is an activity, interest, or pastime that is undertaken for pleasure or relaxation, done during one's own time.
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Chronocentrism is the assumption that certain time periods (typically the present) are better, more important, or a more significant frame of reference than other time periods, either past or future. The perception of more positive attributes such as morality, technology, and sophistication to one's own time could lead an individual as a member of a collectivity to impose their forms of time on others and impede the efforts towards more homogeneous temporal commons.
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Relaxation techniques used in therapy by a certified counselor or therapist could include any of the previous techniques discussed. Professionals in the fields of psychology or counseling will have the ability to administer a variety of these techniques. If they feel it is appropriate they may prescribe medication to assist the patient with relaxation. Although a number of these techniques are simple and can be performed on one's own time, patients may receive better results if they are guided by a professional who is very familiar with the techniques.
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Given these observations, Bachofen's repeated emphasis on the necessity of freeing oneself from the cultural prejudices of one's own time if one is to truly understand these ancient cultures takes on an ironic tone. It is not only Bachofen and Ramsay, but many others after them, who assume the stereotypical femininity of the Mother Goddess. Many of these conceptions of what a mother goddess ought to be stem from “the Judaeo- Christian image of the loving, nurturing mother subservient to her husband and closely bonded with her children” (Roller, 9).
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Similar misconceptions can, and often do, occur in one's own time. Working from a false premise about past rapid assimilation and cultural homogeneity, some individuals employ what they believe is an objective comparison with the present scene, which they find troubling in its heterogeneity and supposedly non-assimilating groups. Like the 1907 Dillingham Commission, they may be susceptible to mistaken impressions about a “threat” posed by recent immigrants whose presence and behavior they view as different from earlier immigrants. The most common examples are expressed views that today's immigrant minorities present an unprecedented challenge to an integrative society.
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The novel of Reena Spaulings begins as a branch of the Bernadette Corporation under John Kelsey, under the publishing company Semiotext(e) in New York in 2004. To dismantle categorization around the artist's name, the Bernadette Corporation brought together novelists, artists, and anonymous contributors to write a collective novel under the pseudonym of Reena Spaulings. The contributors would write in a collective workshop, each writing one's own section of the novel, which some shared with peers and others keeping the section private. The collective wrote on one's own time, sometimes never showing their work to the rest of the collective.
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For Intervals (2009), a solo presentation of four works installed in the Solomon R. Guggenheim Museum, Aranda explored and inverted the notion of time as a strictly assigned linear designation marked by clocks and calendars. In this exhibition, all the works were proposed to partially describe, in the artist's words "a sense of time's passage according to subjective experience, rather than subscribed to a strict system of measurement that assigns a fixed duration to any given event". Each piece captures time's passage in an individualized sense, addressing what the artist conceives as "subject formation" and the assertion of one's dominion over one's own time as a condition for individualism.
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In the philosophy of mainstream, neoclassical economics, wage labor is seen as the voluntary sale of one's own time and efforts, just like a carpenter would sell a chair, or a farmer would sell wheat. It is considered neither an antagonistic nor abusive relationship and carries no particular moral implications.. Austrian economics argues that a person is not "free" unless they can sell their labor because otherwise that person has no self-ownership and will be owned by a "third party" of individuals.. Post-Keynesian economics perceives wage slavery as resulting from inequality of bargaining power between labor and capital, which exists when the economy does not "allow labor to organize and form a strong countervailing force".. See also . The two main forms of socialist economics perceive wage slavery differently: # Libertarian socialism sees it as a lack of workers' self-management in the context of substituting state and capitalist control with political and economic decentralization and confederation. # State socialists view it as an injustice perpetrated by capitalists and solved through nationalization and social ownership of the means of production.
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