155 Sentences With "one's country" | Random Sentence Generator

Patriotism is about love of one's country and pride in one's country, but not at the expense of other countries.

Only totalitarian societies make it obligatory to love one's country.

Patriotism is a devotion to and vigorous support for one's country.

There is duty to one's country and then there is greed.

To love your parents is the first step to loving one's country.

One's country is worth dying for and democracy is worth dying for.

Patriotism is believing in one's country and being proud of the nation.

It's never a good idea to be blindly loyal to one's country.

Treason The term refers to an act of betrayal against one's country.

Serving and defending one's country are the jobs of citizen and soldier alike.

"Only totalitarian societies make it obligatory to love one's country," he once wrote.

That interest in representing one's country was also voiced by a fellow Russian.

But he loves to talk in shamelessly sentimental terms about pride in one's country.

Love of one's country is important, but why should love stop at a border?

It stems from a love of one's country, but not at the expense of others.

The dictionary definition -- a "love for or devotion to one's country" -- doesn't quite cover it.

Knowing about one's country, its history, economics, foreign policies and government structure is good citizenship.

That one's country has unraveled morally and spiritually in such a terribly painful, deeply divisive way.

And another Mideast leader, while on a visit to the first one's country, abruptly resigns and doesn't return home.

The caption read, "Not one American flag pin among them," as if that is the only way to love one's country.

" Scalia added, "He understood that there is no conflict between loving God and loving one's country, between one's faith and one's public service.

Consider the over 1 million firefighters, a staple part of American government that also represents the ideal of service and career to one's country.

Nationalism is the toxic idea that one's nation is better than other countries, and blindly supporting one's country, even if their nation is wrong.

The concept of an overarching identity tied to one's country was invented not by ancient poets or warriors but by 19th-century European governments.

Trump urged attendees to put their countries first as the world faces an array of challenges, equating freedom to taking pride in one's country.

It's a tacit acknowledgment that there is a greater morality, a broader duty to one's country and its people, that supersedes the principles of spywork.

" For Steinbeck, "[t]he freedom to critique one's country, [which] he felt with increasing urgency, was the role of an artist in a free nation.

Yet freedom of expression is quintessentially American, and fighting to make one's country match its rhetoric with its actions is an ultimate form of patriotism.

Respect for women, the sanctity of life, service to one's country, honoring the sacrifice of a Gold Star family above petty political concerns–all gone.

During the 37-minute address at the UN, Trump urged those in attendance to put their countries first in equating freedom with pride in one's country.

As people moved from rural to suburban settings, he said embracing pickups was a way to chafe at suburban conformity, and feel an affinity for one's country roots.

With Beckon Us From Home, Blesener offers a thoughtful account of this strain of patriotism, while laying bare the camps' equation between loving one's country and aggressively defending it.

The readings McCain chose encapsulate the lessons he strove to impart: duty, sacrifice, honor, bi-partisanship, service to one's country and a commitment to a cause greater than one's self.

So I've learned to value labor, the physical missions that impel one to cut the head off an offending public symbol or display the interiority of one's feelings about one's country.

"Such international cooperation is important at every stage of migration: from departing one's country of origin all the way to reaching one's destination, as well as facilitating reentry and transit," Francis said.

Think of Lord Byron and the Grand Tour, spending a few months visiting Greece and southern Italy, seeing the sights and picking up the odd bit of statuary for one's country estate.

The ability to contribute to the national interest — to serve one's country and people, and to make a real difference and impact — is not to be underestimated and, some would say, unparalleled.

Recognizing the value of serving one's country, this proposal would waive all restrictions to enlistment -- age, gender, sexuality, and so on -- as long as the enlistee is physically and mentally capable of service.

And history suggests that it has often been used not just to promote pride in one's country and values but also to subjugate those who don't share those values -- sometimes with absolutely devastating consequences.

President Johnson replied that both were honorable places to serve one's country, but the difference between the Senate and the House was the same as the difference between chicken salad and chicken you-know-what.

Zhang also directed the visually stunning closing ceremonies of the Beijing Olympics in 2008, and watching The Great Wall is a lot like watching that: a show of pride in one's country, its beauty, its innovations.

Our 45th President has spoken and acted in ways that for millions test the basic definition of what it means to be a patriot: someone who loves one's country and acts with its best interests in mind.

But another transferred pain lurks in the lines, the spilled blood of those displaced by the establishment of Israel, and to announce that one's country is pooled in blood might be thought to hack bloodily at its legitimacy.

In 2016, social psychologists from Goldsmiths, University of London, conducted a study of referendum voters, and found that support for Brexit correlated with "collective narcissism"—a belief in the unparalleled greatness of one's country—and with a heightened fear of immigrants.

A benign love of one's country—the spirit that impels Americans to salute the Stars and Stripes, Nigerians to cheer the Super Eagles and Britons to buy Duchess of Cambridge teacups—is being replaced by an urge to look on the world with mistrust.

The various experiences that the US has had with war in the last decade and a half give plenty of ammunition for storytellers to use when it comes to putting the story together: there's a lot to say about perpetual war, what a citizen owes one's country, and so forth.

And a movie like First Man — which, whatever its faults as a piece of filmmaking, thinks one's country is worth protecting, one's family deserves to be loved, one's flag deserves a place of honor at home and in space, and one's fellow man deserves respect — never deserved to be co-opted that way.

Indeed, it was somehow fitting that a sport that helped the nation heal after the Civil War, and which the late nineteenth-century legendary Yale University football coach Walter Camp saw as the training ground for the next generation of soldiers, would serve as a forum for this weekend's debates on patriotism, allegiance to the flag, and fidelity to one's country and countrymen.

He did spend time, though, with the School of the Americas, a military training institute at Fort Benning, Ga. Along the way, even before his best friend was killed, accidentally shot in a nighttime exercise at the Army's National Training Center in California, he began to question what he was doing, and to recoil at the notion that there is always glory in sacrificing one's life for one's country.

The song in question also possesses one of Little Fiction's most affecting lyrics, rife with the shame and bewilderment of watching one's country make all the wrong decisions in a matter of months: Hands up if you've never seen the sea I'm from a land with an island status Makes us think that everyone hates us Maybe darling, they do But then, in typical Elbow fashion, the verse ends with the political bleeding into the personal: But they haven't met you.

9 According to Agterhuis, the record of negotiations - the travaux préparatoires - of the ICCPR reveals that the wording of article 12(4) was changed from "the right to return to one's country" to "the right to enter one's country" was made in order to include nationals or citizens born outside the country and who have never lived therein.

He also argues that progressive criticisms of Australia and its history are compatible with patriotism as a more sophisticated love of one's country involves acknowledging its faults as well as celebrating its virtues.

Bryant, 80 An education in nationalism in the context of Cypriot society was one oriented towards moral discipline which produces the habits of a patriotic life. To extend this concept to the nationalist violence which ensued in Cyprus, "it should be clear that the two sides of the conflict – namely, sacrifice and aggression – are irreducible to secondary explanations that describe war not as killing for one's country but dying for one's country." Perpetuating this notion of death as a patriotic act in educational institutions led to increased tensions between Turkish and Greek Cypriots.

The motto, which may be translated as "Striving for One's Country", can also refer to Oswald's struggle to maintain the independence of Northumbria against heathen aggression. The motto was likely chosen by the School's first Custos, Sir Offley Wakeman.

Convention on the Elimination of All Forms of Racial Discrimination, article 5d(ii): :The right to leave any country, including one's own, and to return to one's country. Some controversy exists among scholars on how these articles should be interpreted.

"The wish not to see one's country overrun by groups one regards as alien need not be based on feelings of superiority or 'racism.'"Ernest van den Haag, "More Immigration?," in National Review (September 21, 1965) pp. 821–22, 842.

Zhou's troops ran out of arrows and the generals assigned to reinforce him did not help. When asked to flee, Zhou Chu replied, "I am a minister of a nation. Isn't it proper to die for one's country?" He fought to his death.

The Art of the Rifle suggests reasons for owning a rifle. These include the defense of oneself or one's country. A rifle can also be used to properly fell an animal while hunting. A rifle is used to compete in target shooting matches or just for personal enjoyment.

Around him there are other naval references including ropes, anchors, and shells. After the Second World War, the monument become dedicated to all Cunard employees who died in both wars. An inscription on the side of the memorial reads "Pro Patria", which is Latin for "For One's Country".

The series's Chinese title ("宝家卫国" meaning "[The] Poh family defends the country") is a play on the idiom "保家卫国", which translates to "protect one's family, defend one's country". It is an apt description of the entire series, for every single male within the series's main family (the Po family) has served or is serving in the Singaporean military. The only member in the family who has not served in the military in Poh Wenwei, who, as a female, is exempt from mandatory National Service duties. The last characters of the four Poh children (精忠卫国 jing zhong wei guo), when combined, denote loyalty to one's country.

Kings were considered chosen by God,Cf. parallels in Eastern and Oriental cultures, such as the Divine mandate and Mandate of Heaven. and to betray one's country was to do the work of Satan. The words "treason" and "traitor" are derived from the Latin tradere, "to deliver or hand over".

New York: Kodansha International, 1994. Shosan's dedication to bringing Buddhism to people from all segments of society intensified as he grew older. He believed that the virtue of Buddhism depended on its usefulness to one's country and people in the real world. Shosan taught that true enlightenment comes during one's daily tasks.

Will They Never Come? is a 1915 Australian film directed by Alfred Rolfe and starring Guy Hastings. It was based on a cartoon published by the Weekly Dispatch and the story "is based upon duty to one's country, in contradistinction to the younger members devoting their leisure to sport". It is considered a lost film.

" Nonetheless he praised "The strong ensemble (which) occasionally rises above the material." He also pointed out the series' three themes: the cost of serving one's country in terms of broken homes; "deception, which brings in issues like adultery and spousal abuse. Patriotism at this level involves great personal sacrifice, and no one — enemy or lover — can be trusted.

Epilepsy begins each year in 40–70 per 100,000 in developed countries and 80–140 per 100,000 in developing countries. Poverty is a risk and includes both being from a poor country and being poor relative to others within one's country. In the developed world epilepsy most commonly starts either in the young or in the old.

Judges are most commonly licensed specifically to the registry with which they are affiliated (for example, American Kennel Club judges judge AKC shows). However, some registries choose to recognize licensed judges from other registries and organizations. Judging outside of one's country or registry is often an indication of a particular appreciation of that judge's skills and knowledge.

Further, he argues, whilst Christianity does not preclude love for one's country, it does require citizens to endure damage to republican government, stating that the best civic virtue in regards to a republic is to show no mercy to the republic's enemies and to put to death or to enslave the inhabitants of an opposing city that has been defeated.

241-244 It was later included alongside "Star" and in the short story collection , which was published on 30 January 1961 by Shinchosha. It was translated into English in 1966. The character (yū) actually means "worry" or "concern", and though Yūkoku is translated as "patriotism", the word bears with it a meaning more congruent with "concern for one's country" rather than patriotism directly.

105–126, p. 115. The words attributed to Trumpeldor, moreover, are clearly a variant of the well known saying "Dulce et decorum est pro patria mori" ("It is sweet and fitting to die for one's country"), derived from the Odes of the Roman poet Horace – lines with which Trumpeldor, like other educated Europeans of the time, may have been familiar.

Eleven Days is the first novel written by Lea Carpenter. It was published in 2013. The novel is about a mother's bond with her son; about life choices; about the military, war, and service to one's country. The story is narrated by a woman named Sara whose son Jason is a member of the Special Operations Force in the Navy SEALs.

Track #3 on Side 1 is 'Dulce et Decorum Est (Pro Patria Mori)'. A rough translation is "It is a sweet and glorious thing (to die for one's country)". Dulce et Decorum Est is a poem by Wilfred Owen. Track #3 on Side 2 is Thanatos, the Greek word for "death" and the name of the ancient Greek god of death.

The word Jilawatan means being exiled from one's country, state or mind. The album uses the word jilawatan in the context of being exiled from one's own mind. Xulfi said to MTV Moto: The majority of the album is pretty heavy and features the drop-d tuning on guitar. The only exceptions to this are Sab Bhula Kai, Nishaan and Bichar Kai Bhee.

During that rapid transitional period, many soldiers may have felt lost or confused by the differences in their previous life (civilian) and their new military life, which calls for a demand to conform to new orders that are expected to be followed without question. Although, there were many men and now women who have voluntarily joined in the armed forces, there are those who view joining the military and working for the government as selling out. The negative characterization of military life can be a real turn off for most people looking from the outside. Despite the negative thoughts about military life and the incentives of economic security, military recruitment practices changed from a means to help one's country into a way to attain an education back to a need to serve one's country, in recent years.

The concept may apply more broadly to include others, such as visual artists, as well as writers. It can also apply to a situation more generally or metaphorically to mean a mental dissociation from one's country or surroundings. For example, Anglo-Irish people whose loyalties lay with England rather than their native Ireland have been identified as inner emigrants, and to residents of a 1960s commune.

Q-100 broadcasts on 100.1Mhz with 6,000 watts of modern country, hourly national news and local news six times a day. As of 2015 Q-100 broadcasts Westwood One's Country Format with Westwood One news on the hour. Also broadcast is Springs Valley High School Football, Basketball, Baseball and Volleyball games. Three times a week "Tradio" is heard on Mondays, Wednesdays and Fridays with host Tradio Joe.

On the other, St Andrew on the cross on field argent; at the top, a crown, motto: Dulce pro patria periculum (danger is sweet for one's country).Hugo Arnot, The history of Edinburgh, from the earliest accounts, to the year 1780, Edinburgh, 1816, p.273-274 The three arrows on the standard were added after introduction of a third-place winner in the competition since 1720.

International Icon Award is considered to be one of the most honorable award. International Icons are Pakistani actors working in film industry other than Lollywood. They work outside Pakistan and give a massage to the whole word that Pakistanis can be a symbol of excellence anywhere in this world. Representing one's country in the outer word is also a way of expressing one's love for the country.

2 contains the famous line "Dulce et decorum est pro patria mori," (It is sweet and honorable to die for one's country). Ode III.5 Caelo tonantem credidimus Jovem makes explicit identification of Augustus as a new Jove destined to restore in modern Rome the valor of past Roman heroes like Marcus Atilius Regulus, whose story occupies the second half of the poem. Book 3 consists of 30 poems. III.

John Flanagan states in an interview that the main theme is, "the eventual triumph of good over evil." He feels that although it does not always happen in real life, it should. Another theme especially prominent throughout Oakleaf Bearers is "the primacy of personal relationships over loyalties to one's country or duty." This is shown when Erak's friendship helps Will and Evanlyn escape which allows the Araluens and Skandians to drive away the Temujai.

The social order has three core beliefs. The first is the notion that liberty is the highest good and that sacrifices made for its achievement is a worthy pursuit. The second is the belief that service to one's country constitutes an individual's most important calling. Finally, it holds that the proper outlook towards power must be anchored on vigilance since authority can be utilized to achieve a specific purpose or advance an interest.

Peter A. Padilla and Mary Riege Laner define six basic appeals to these recruitment campaigns: patriotism, job/career/education, adventure/challenge, social status, travel, and miscellaneous. Between 1915 and 1918, 42% of all army recruitment posters were themed primarily by patriotism. And though other themes – such as adventure and greater social status – would play an increased role during World War II recruitment, appeals to serve one's country remained the dominant selling point.

"Dulce et Decorum est" is a poem written by Wilfred Owen during World War I, and published posthumously in 1920. The Latin title is taken from Ode 3.2 (Valor) of the Roman poet Horace and means "it is sweet and fitting". It is followed by pro patria mori, which means "to die for one's country". One of Owen's most renowned works, the poem is known for its horrific imagery and condemnation of war.

The film stars Beau Bridges, Haing S. Ngor, Liem Whatley, Johnny Hallyday, Jim Ishida, and Ping Wu. Each character helps bring to life the struggle of what it means to fight for one's country. Whether they be a simple farmer's son (Ho), a French mercenary (Jacques), or a simple soldier (Keene) these three men bring to light a gray view of war which reflects that there are many sides to the war than just "good" or "evil".

Weil suggests the ideal form of patriotism should be based on compassion. She compares the often antagonised and prideful feelings resulting from a patriotism based on grandeur with the warmth of a patriotism based on tender feeling of pity and an awareness of how a country is ultimately fragile and perishable. A patriotism based on compassion allows one to still see the flaws in one's country, while still remaining ever ready to make the ultimate sacrifice.

One example is the story of Cai Shun being rewarded by the Chimei rebels for his filial piety. The story paints the rebels in a positive light when they actually violated the Confucian virtue of loyalty to one's country. Another example is the story of Laolaizi behaving in a childish manner to amuse his parents. The modern writer Lu Xun said that Laolaizi's story is "an insult to the ancients, and a bad influence on future generations".

From the 3rd edition National Language Reader (1918–1932) onwards (until the end of World War II), "Momotaro" has occupied the spot of the last tale in Book 1 of these nationalized elementary textbook series. Teachers in essays submitted 1917 stated that the perception of the Momotaro tale was shifting, so that they were seen as containing lessons of assertiveness and helping in the material advancement of one's country., citing Maruyama (1917), p. 17 and Kinoshita (1917), p.

The CGT members did not all share Yvetot's uncompromising anti-militarism. Thus Louis Niel wrote in 1905 that, "In case of war, I do not believe that a general strike is possible today." Niel thought it was worth fighting for liberties that had been achieved in one's country when they were threatened with destruction by a country that was more reactionary. Yvetot rejected this, stating baldly, "Workers can be patriotic if they have the temperament of dogs".

The landmark International Court of Justice case the Nottebohm case of 1955 is often cited as staking out more criteria as to what "one's country" should be. The court ruled that there needed to be a "genuine and effective" link between the individual and the country. Among the criteria listed for such a link were "a close and enduring connection", "tradition", "establishment", "interests" and "family ties". The 1955 ruling has been supplanted by more recent conventions and court rulings.

It is inscribed with a motto from Horace: "Quam dulce et decorum est pro patria mori" (How sweet and fitting it is to die for one's country). The monument was destroyed in 1868, rebuilt in 1912, and renovated in 2003. It is a venue for events organized by the Polish minority in Moldova. In 1903 a statue of Żółkiewski was built in Źółkiew, but it was demolished in 1939 by Soviet troops in the aftermath of the Soviet invasion of Poland.

Tahtawi stresses the importance of citizens defending the patriotic duty of their country. One way to protect one's country according to Tahtawi, is to accept the changes that come with a modern society.Galvin 160-161 Muhammad Abduh Muhammad Abduh (1849 – 11 July 1905) was an Egyptian Islamic jurist, religious scholar and liberal reformer, regarded as one of the key founding figures of Islamic Modernism, sometimes called Neo-Mu’tazilism.Ahmed H. Al-Rahim (January 2006). "Islam and Liberty", Journal of Democracy 17 (1), p. 166-169.

Socialist patriotism is a concept invented by Vladimir Lenin, the informal leader of the Russian Bolshevik Party. It commits people to a non- nationalistic form of devotion to one's country. According to the standard Soviet definition, it means "boundless love for the socialist homeland, a commitment to the revolutionary transformation of society [and] the cause of communism". To ensure that socialist patriotism did not evolve into a form of nationalism (criticized as a bourgeois ideology), the people had to be committed to proletarian internationalism.

Thomas Merton was one influenced by the life of Max Josef Metzger. In his essay "A Martyr for Peace and Unity", he cites Metzger's example in dying for peace. In protesting Hitler's abuse of power, Metzger wrote that, "it is honorable to die for one's country, but still more honorable to die for righteousness and peace."Givey, David W., The Social Thought of Thomas Merton: The Way of Nonviolence and Peace for the Future, Saint Mary's Press, 2009 The Catholic Church regards Max Josef Metzger as a martyr of faith.

Tahtawi stresses the importance of citizens defending the patriotic duty of their country. One way to protect one's country according to Tahtawi, is to accept the changes that come with a modern society.Galvin 160-161 Al-Tahtawi, like others of what is often referred to as the 'Nahda' (Muslim Nahda), was spellbound and "seduced" by French (and Western in general) culture in his books. Shaden Tageldin has suggested that this produced an intellectual inferiority complex in his ideas that aided in an "intellectual colonization" that remains till today among Egyptian intelligentsia.

" \- Brigadier General Vicente Lim, in a letter to his sons, 1941 "We are born to live a life which is valuable only if we live it unselfishly, not for our own gratification, nor for that of our family - but for our country. Men should not fear death, but dishonor and defeat. There is nothing more beautiful than to live and die for the defense of one's country against a common enemy. There is nothing meaner and more vile than to yield to that enemy without fighting to the last ditch.

The series has a 8.3 rating on Douban; and has the highest number of reviews for China dramas. The series accumulated a total of 8 billion views on Tencent, as of May 2020. One of the major reasons for the series' popularity is its faithfulness to the original novel. It was praised by People's Daily for its "wonderful presentation of Chinese characteristics"; showcasing traditional cultural elements through exquisite costumes, traditional Chinese music instruments; as well as transmitting positive values such as courage, chivalry and love for one's country.

After the firing squad refuses to shoot the last survivor of the band (Tom), the commanding officer steps in and shoots him for refusing to enter the battlefield. The video closes with a sardonic use of the Latin phrase, Dulce et decorum est pro patria mori (roughly translated into English as: "It is sweet and fitting to die for one's country."), well known as part of the famous anti-war poem written by First World War soldier Wilfred Owen. It also bears some similarity to the famous novels and TV series; Sharpe.

" Ginsberg added when officeholders talk about "getting out the vote," they generally mean their own voters, not non- participants. Ginsberg argued that citizenship has been undermined by a move to a voluntary military. He believes citizen participation in the military is good since it strengthens patriotism, which means "sacrifice and a willingness to die for one's country." But the switch to a voluntary military eliminates "a powerful patriotic framework" since "instead of a disgruntled army of citizen soldiers, the military seems to consist of professional soldiers and private contractors.

He regards the soldiers who gave their lives as truly worth of merit. That if anyone should ask, they should look at their final moments when they gave their lives to their country and that should leave no doubt in the mind of the doubtful. He explained that fighting for one's country was a great honour, and that it was like wearing a cloak that concealed any negative implications because his imperfections would be outweighed by his merits as a citizen. He praises the soldiers for not faltering in their execution during the war.

Offshore investment is the keeping of money in a jurisdiction other than one's country of residence. Offshore jurisdictions are used to pay less tax in many countries by large and small-scale investors. Poorly regulated offshore domiciles have served historically as havens for tax evasion, money laundering, or to conceal or protect illegally acquired money from law enforcement in the investor's country. However, the modern, well-regulated offshore centres allow legitimate investors to take advantage of higher rates of return or lower rates of tax on that return offered by operating via such domiciles.

Detained Reporter in Swap As author Masha Gessen put it, with the story of the prisoner swap, "...Russian troops had treated a journalist--a Russian journalist--as an enemy combatant." On March 10, 2000, the newspaper Kommersant published an interview with Putin, where he accused Babitsky of treason and collaboration with Chechen warlords and commented: > Here you say that he is a Russian citizen. Well, one has to obey the law of > one's country if one counts on being treated according to the law. On February 25, 2000, Babitsky was arrested in Makhachkala.

He was Master of the Stevenstone Foxhounds. Captain Clemson was mobilised on 4 August 1914 and sailed for Gallipoli on 24 September 1914, as part of the South Western Mounted Brigade, during which campaign he died from wounds on 9 December 1915. He is remembered by a monument in St Giles' Church inscribed as follows: "In Loving Memory of John Oliver Clemson, of Stevenstone, Captain Royal North Devon Hussars, who was killed in action in Gallipoli 9th December 1915, aged 33. A great and glorious thing it is to die for one's country".

1, Odi profanum vulgus et arceo... – On Happiness – Philosophy is a mystery which the uninitiated crowd cannot understand. The worthlessness of riches and rank. The praise of contentment. Care cannot be banished by change of scene. III.2, Angustam amice pauperiem pati... – On Virtue – Horace extols the virtue of endurance and valor in fighting for one's country, of integrity in politics, and of religious honor. III.3, Iustum et tenacem propositi virum... – On Integrity and Perseverance – The merit of integrity and resolution: the examples of Pollux, Hercules and Romulus.

Liberty Leading the People by Eugène Delacroix personifies the French motherland A homeland ( country of origin and native land) is the concept of the place where a cultural, national, or racial identity had formed. The definition can also mean simply one's country of birth. When used as a proper noun, the Homeland, as well as its equivalents in other languages, often has ethnic nationalist connotations. A homeland may also be referred to as a fatherland, a motherland, or a mother country, depending on the culture and language of the nationality in question.

However, without official data, the margin of error of these estimates is extremely high as it is based on one's country of birth (someone born in a Muslim country or born to a parent from a Muslim country is considered as a "potential Muslim"). According to the North American Jewish Data Bank, an estimated 310,000 Jews also live in Paris and the surrounding Île-de-France region, an area with a population of 11.7 million inhabitants. Paris has historically been a magnet for immigrants, hosting one of the largest concentrations of immigrants in Europe today.

The making of art, the academic history of art, and the history of art museums are closely intertwined with the rise of nationalism. Art created in the modern era, in fact, has often been an attempt to generate feelings of national superiority or love of one's country. Russian art is an especially good example of this, as the Russian avant-garde and later Soviet art were attempts to define that country's identity. Most art historians working today identify their specialty as the art of a particular culture and time period, and often such cultures are also nations.

Wilfred Owen The poem takes its title from the bugle call used at British ceremonies remembering those killed in war, the "Last Post". It begins with two lines from the poem Dulce et Decorum Est by the First World War poet and soldier Wilfred Owen: In all my dreams, before my helpless sight He plunges at me, guttering, choking, drowning. The title of Owen's poem is part of a line from the Roman poet Horace - ' ("It is sweet and fitting to die for one's country"). The phrase was inscribed over the chapel door at Sandhurst, the British military academy, in 1913.

The book was met with a generally positive reception. Writing for The New York Times, literary critic Michiko Kakutani stated "though the book is flawed by a bluntly didactic conclusion, the earlier pages testify to the author's lyric gifts and narrative poise". Sylvia Santiago of Herizons magazine described Otsuka's writing style as "scrupulously unsentimental", thus "creating a contrast to the sensitive subject matter". O: The Oprah Magazine said the novel was "a meditation on what it means to be loyal to one's country and to one's self, and on the cost and the necessity of remaining brave and human".

The Dawoodi Bohras are primarily traders and businessmen and have now expanded to a community that includes philanthropic business persons, industrialists, entrepreneurs and highly skilled professionals. An important article of faith for the Dawoodi Bohras is the Islamic teaching of loyalty to one's country of abode. Dawoodi Bohras seek to participate in the cultures and communities they live in, to integrate and yet at the same time preserve their own identity. True fulfilment, according to Dawoodi Bohra beliefs, requires community members to be resourceful and proactive contributors to the societies in which they live and loyal citizens of the countries they call home.

John and Cindy McCain, c. 2007 McCain emphasized the role in his life of the family tradition of service to one's country, as exemplified by his father and grandfather; it was the predominant theme of his 1999 memoir Faith of My Fathers. Both his forebears had difficulty coping with the end of war; his grandfather felt listless and died several days after the formal conclusion of World War II, while his father felt despair over his reluctant retirement from the United States Navy and fell into prolonged poor health afterwards.Worth the Fighting For, pp. 3–4.

"Hunchbacks, Misanthropes and Outsiders: Gilbert's Self-Image", Gilbert and Sullivan Boys and Girls (GASBAG) no. 206 (Winter 1998) Gilbert also borrows from his 1870 opera, The Gentleman in Black which includes the device of baby-switching.Ainger, p. 83 Souvenir programme cover from 1878 during the run of the original production Historian H. M. Walbrook wrote in 1921 that Pinafore "satirizes the type of nautical drama of which Douglas Jerrold's Black-Eyed Susan is a typical instance, and the 'God's Englishman' sort of patriotism which consists in shouting a platitude, striking an attitude, and doing little or nothing to help one's country".

The organization was founded as The Order of Job's Daughters by Ethel T. Wead Mick in Omaha, Nebraska, on October 20, 1920. The purpose of the organization is to band together young girls and strives to build character through moral and spiritual development. Goals include a greater reverence for God and the Holy Scriptures, as stated in the Job's Daughters Constitution, loyalty to one's country and that country's flag; and respect for parents, guardians, and elderly. "Mother Mick" was fond of the Book of Job, and took the name of the organization as a reference to the three daughters of Job.

The Feldberg Foundation promotes scientific exchange between German and British scientists in the field of experimental medical research. The foundation is registered in Hamburg, Germany with the secretariat based in the UK. The pharmacologist Wilhelm Feldberg, who as a Jew had been forced to emigrate from Germany in 1933, used the pension he was given as Emeritus Professor in Germany and the restitution money that he received from the German Government to establish the Feldberg Foundation in 1961. Each year a German and a British scientist are chosen, and each recipient gives a prize lecture in the other one's country.

Pamplona is known for its Running of the Bulls, an event characters come to see. They stay in the same hotel as Mr. Fairbanks and Harvey Holt, and there are many conversations between Mr. Holt and Joe about commitment to one's country. Here, Gretchen starts to show her feelings for Clive, a recurring character throughout the book who brings news from the outside world as well as new music from his homeland in England. For a week, everybody enjoys themselves, and Joe begins to think that he also wants to run with the bulls with Harvey at some point.

The word patriation was coined in Canada as a back-formation from repatriation (returning to one's country). Prior to 1982, power to amend the Canadian constitution was held by the Parliament of the United Kingdom (subject in some respects to request and consent from Canada); hence some have felt that the term patriation was more suitable than the term repatriation (returning something). The term was first used in 1966 by Prime Minister Lester B. Pearson in response to a question in parliament: "We intend to do everything we can to have the constitution of Canada repatriated, or patriated."House of Commons Debates (Hansard), 373/2 (28 Jan. 1966).

He called Allah Akbar (God is Great), and declared himself a mujahid as he carried out the stabbings. The incident sparked great emotions in the hearts of the Sudanese who believed that the 'mad-man' had acted under the guidance of the fanatical government. Unlike some other Sudanese artists who had openly resisted the oppression of the government that had controlled media transmission to prevent popular love songs that were not about love for one's country or religion from being aired, Khojali remained mutual. Regardless of this, he is the first artist to have been killed in a politically motivated attack in the country's history.

Also four times took the third place and won bronze medals as well as became the Vice-Champion of the football tournament of the Summer Spartakiad of Peoples of the Soviet Union in 1979. From 1995 to 1999 he was a member of the Parliament of Georgia. In Georgia, he is also known as an amateur artist 26 March 2013 in appreciation for his lifelong service to one's country and in recognition of his outstanding contribution over many years in Georgian Sport, on the basis of a decision by Ministry of Sport and Youth Affairs of Georgia he was awarded Highest Sports Title of Georgia — "Knight of Sport".

Borrowing its title from a famous song of Moroccan leftist activists, Take Me is a powerful story of an undefeatable will to survive: for one's country, for one's family, and to tell the story of one's life. The film revisits the harrowing memories of a group of Moroccan men who as young activists were ”kidnapped,” tortured, and held in isolation without explanation or a trial. Through the grim subject matter the bonds of friendship they formed through shared experience and their hope for a more just Morocco rise to the surface. The film, produced by Al-Jazeera, won the 2004 Ismailia Film Festival Prize.

Jewish Security Guard, an 1831 engraving by Fryderyk Krzysztof Dietrich Jewish City Guard () was a paramilitary militia force in Poland during the November Uprising. On 20 December 1830 the representatives of the Polish Jews demanded that their community be allowed to join the Polish Army along with followers of other denominations. The government agreed and Jews were allowed to join all sorts of military formations, including the Polish Army, Security Guard paramilitary organisation and the National Guard. However, soldiers and officers of all Polish forces were expected to shave their beards when in uniform, while Orthodox Jews argued that "shaving beards adds neither love for one's country nor bravery".

The analyst's country (or organization) is not identical to that of their opponent. One error is to mirror-image the opposition, assuming it will act the same as one's country and culture would under the same circumstances. "It seemed inconceivable to the U.S. planners in 1941 that the Japanese would be so foolish to attack a power whose resources so exceeded those of Japan, thus virtually guaranteeing defeat". In like manner, no analyst in US Navy force protection conceived of an Arleigh Burke-class destroyer such as the being attacked with a small suicide boat, much like those the Japanese planned to use extensively against invasion forces during World War II.

Les derniers moments de Michel Lepeletier, an engraving by Anatole Desvoge after the painting by Jacques-Louis David The painter Jacques-Louis David represented his death in a famous painting, Les Derniers moments de Michel Lepeletier or Lepelletier de Saint-Fargeau sur son lit de mort. David described his painting of Le Peletier's face as "Serene, that is because when one dies for one's country, one has nothing with which to reproach oneself." This painting, known only through a drawing made by a pupil of David, is considered by scholars the first official painting of the French Revolution, a rehearsal for David's later achievement The Death of Marat.

In the event, Norwood was never charged with an offence and died in 2005. A communist, Melita Norwood said she gained no material benefits from her spying activities. In a statement at the time of her exposure, she said, "I did what I did, not to make money, but to help prevent the defeat of a new system which had, at great cost, given ordinary people food and fares which they could afford, a good education and a health service". While she said she did not generally "agree with spying against one's country", she had hoped her actions would help "Russia to keep abreast of Britain, America and Germany".

The 11-year-old McCloskey, after a brief visit with Rev. John Dubois, entered Mount St. Mary's College in Emmitsburg, Maryland, in September 1821. As a student at Mount St. Mary's, he was described as having "won the admiration and esteem of his teachers and the respect and love of his college-mates by the piety and modesty of his character, his gentleness, and sweet disposition, the enthusiasm with which he threw himself into his studies, and his prominent standing in class." In his graduating year, he delivered a speech on patriotism that doubled as a defense of Horace's phrase, "It is sweet and fitting to die for one's country".

Although No Regrets has more elements of romance than Rosy Business, the undying and unspoken love between the main leads touched the audience and was very well received. On the other hand, people felt that the romance between the second leads was dry and draggy. The drama was praised for being 'fresh' as it is not often that one gets to see war, rivalry, love for one's country and even history in a Hong Kong drama. Also, the style of directing, editing and even the music have gone way beyond the standard of Hong Kong dramas, with many people liking it to an epic movie.

Political transnational activities can range from retained membership in political parties in one's country of origin and voting in its elections to even running for political office. Less formal but still significant roles include the transfer or dissemination of political ideas and norms, such as publishing an op-ed in a home country newspaper, writing a blog, or lobbying a local elected official. There is also the more extreme example of individuals such as Jesus Galvis, a travel agent in New Jersey who in 1997 ran for a Senate seat in his native Colombia. He was elected and intended to hold office simultaneously in Bogota and Hackensack, New Jersey where he served as a city councilor.

Since 1997, as the bureau chief of the "Institute of Junior Assembly Members Who Think About the Outlook of Japan and History Education", Abe supported the controversial Japanese Society for History Textbook Reform and the New History Textbook. In March 2007, Abe, along with right-wing politicians, proposed a bill to encourage nationalism and a "love for one's country and hometown" among the Japanese youth (specific wording from the revised "Fundamental Law of Education" , which was revised to include "love of country"). Abe held conservative views in the Japanese succession controversy, and shortly after the birth of Prince Hisahito of Akishino he abandoned a proposed legislative amendment to permit women to inherit the Chrysanthemum Throne.

The "Little Boney" depiction of Napoleon often made light of his supposedly diminutive stature. In addition, Napoleon was often shown possessing a body or being arrayed in such a way as to be out of proportion, such as having an unusually large cocked hat, long dark hair, and a sallow face. The strong nationalistic spirits of countries aligned against Napoleon dictated that he should be depicted as is appropriate to depict the leader of the enemies of one's country, that is to say most unflatteringly. The portrayal of Napoleon in various caricatures became a concern of Romantic-era artists as to how the images reflect the humanity of Napoleon himself as a man.

Apartheid period: During this era of classifying people by their ethnicities and races, the unique dresses of each South African indigenous community were used as one of the distinction tools. However, besides that, wearing traditional dress also acted as a way for South African coloured people to express their resistance and displeasure with the government ruled by a minority of white people. Traditional clothes were worn by leaders such as Nelson Mandela, who put on a Xhosa traditional garment, in 1962 in his trial for attempting to overthrow the government. The expression of his identity as a true South African person spoke for the aggression in resistance and asking for one's won control of one's country.

Oath of the Horatii (), is a large painting by the French artist Jacques-Louis David painted in 1784 and now on display in the Louvre in Paris. The painting immediately became a huge success with critics and the public, and remains one of the best known paintings in the Neoclassical style. It depicts a scene from a Roman legend about a seventh-century BC dispute between two warring cities, Rome and Alba Longa, and stresses the importance of patriotism and masculine self-sacrifice for one's country. Instead of the two cities sending their armies to war, they agree to choose three men from each city; the victor in that fight will be the victorious city.

The term political religion is based on the observation that sometimes political ideologies or political systems display features more commonly associated with religion. Scholars who have studied these phenomena include William Connolly in political science, Christoph Deutschmann in sociology, Emilio Gentile in history, Oliver O'Donovan in theology and others in psychology. A political religion often occupies the same ethical, psychological and sociological space as a traditional religion, and as a result it often displaces or co-opts existing religious organizations and beliefs. The most central marker of a political religion involves the sacralization of politics, for example an overwhelming religious feeling when serving one's country, or the devotion towards the Founding Fathers of the United States.

Because his widow had applied for and received compensation for her husband's death pursuant to the Veterans' Benefits Act, the second reason applied. As for the third reason, the Court wrote: ::Even if military negligence is not specifically alleged in a tort action, a suit based upon service-related activity necessarily implicates the military judgments and decisions that are inextricably intertwined with the conduct of the military mission. Moreover, military discipline involves not only obedience to orders, but more generally duty and loyalty to one's service and to one's country. Suits brought by service members against the Government for service-related injuries could undermine the commitment essential to effective service and thus have the potential to disrupt military discipline in the broadest sense of the word.

Collaborationism is cooperation with the enemy against one's country of citizenship in wartime."Collaborationism", The American Heritage Dictionary of the English Language, Fourth Edition The term is most often used to describe the cooperation of civilians with the occupying Axis Powers, especially Nazi Germany, Fascist Italy, and Imperial Japan, during World War II. Motivations for collaboration by citizens and organizations included nationalism, ethnic hatred, anti-communism, antisemitism, opportunism, self-defense, or often a combination of these factors. Some collaborators in World War II committed war crimes, crimes against humanity, or atrocities such as the Holocaust."Collaboration," Holocaust Encyclopedia, , accessed 3 May 2019 More often collaborators simply "went along to get along," attempting to benefit from the occupation or simply survive.

During the border conflict with Peru (1932–1934), the soldiers who defended Colombia's national sovereignty added a new verse after the trumpet fanfare. Written specifically for that time of war, it soon fell into disuse.Eduardo Galeano y Don Quijote de la Mancha The words are: :Hoy que la madre patria se halla herida, :Hoy que debemos todos combatir, combatir, :Demos por ella nuestra vida :Que morir por la patria no es morir, es vivir : Now when the motherland is wounded, : Now when we must all fight, fight, : Let us give our life for her, : Because to die for one's country is not to die but live. According to José Antonio Amaya, elementary school students in the 1930s were taught this stanza.

If, through this process, an individual is deemed a refugee, they are subsequently granted international protection. For this status and protection to be granted, the potential danger and harm that could follow suit after a person's return to one's country of origin must be established. If Member States do not find this to be true of an individual's conditions, they are mandated under the CEAS to return said individual to the country he/she originated, as they have therefore been deemed an "illegal economic migrant". However, due to the lack of paperwork or documentation, it is often difficult for EU Member States to actually execute this mandate, and some "illegal economic migrants" manage to continue their journey through the EU after successful evasion.

If the hostile action is in one's own country or in a friendly one with co-operating police, the hostile agents may be arrested, or, if diplomats, declared persona non grata. From the perspective of one's own intelligence service, exploiting the situation to the advantage of one's side is usually preferable to arrest or actions that might result in the death of the threat. The intelligence priority sometimes comes into conflict with the instincts of one's own law enforcement organizations, especially when the foreign threat combines foreign personnel with citizens of one's country. In some circumstances, arrest may be a first step in which the prisoner is given the choice of co-operating or facing severe consequence up to and including a death sentence for espionage.

Totani notes that, in her "diverse and textured" research on the comfort women issue, Soh describes how "Korean nationalist advocacy" has served to damp discussion of the "masculinist sex culture" in Korea, a culture that contributed to the exploitation of comfort women. Soh argues for a deep look into the societal structures that allow violence against women. Totani observes that Soh's book examines four competing ideologies which are critical to the understanding of the modern comfort women issue. These ideologies are the "fascistic paternalism" of wartime Japan, the continuing "masculinist sexism" of Japan and Korea, the "feminist humanitarianism" movement which is split over the redress issue, and "ethnic nationalism" which turns a blind eye to historical accuracy in favor of emotional devotion to one's country.

Sometimes FGM is performed across the border in a country where it is still legal in order to avoid prosecution in one's country of residence (for example, in Mali by Burkina Faso residents or in Somalia by Kenya residents). As of September 2018, Guinea Bissau, Kenya and Uganda were the only countries in Africa that criminalised and punished cross-border FGM. In the European Union, legislators have applied the legal principle of extraterritoriality to prosecute the practice of FGM when it is committed outside of a member state's territory to girls living in the EU who had been cut or are at risk of being cut in their or their parents' country of birth while on holidays or visits abroad.

By law, French censuses do not ask questions regarding ethnicity or religion, but do gather information concerning one's country of birth. From this it is still possible to determine that Paris and its metropolitan area is one of the most multi-cultural in Europe: According to the 2011 census, 456,105 residents of the municipality of Paris, or 20.3 percent, and 2,117,901 residents of the Paris Region (Île-de-France), or 17.9 percent, were born outside France. At the 1999 census, 4.2% of the population in Paris metropolitan area were recent immigrants (people who had immigrated to France between 1990 and 1999), the majority from Asia and Africa. 37 per cent of all immigrants in France live in the Paris region.

Rizal himself, whom the rebels took inspiration from and had consulted beforehand, disapproved of a premature revolution. He was arrested, tried and executed for treason, sedition and conspiracy on December 30, 1896. Before his arrest he had issued a statement disavowing the revolution, but in his swan song poem Mi último adiós he wrote that dying in battle for the sake of one's country was just as patriotic as his own impending death. While the revolution spread throughout the provinces, Aguinaldo's Katipuneros declared the existence of an insurgent government in October regardless of Bonifacio's Katipunan, which he had already converted into an insurgent government with him as president in August.. Bonifacio was invited to Cavite to mediate between Aguinaldo's rebels, the Magdalo, and their rivals the Magdiwang, both chapters of the Katipunan.

The United Nations responded to the Iranian government's accusations by stating that there has been no evidence of Iran's claims and that the Baháʼí community in Iran professes its allegiance to the state. The United Nations pointed to the Baháʼí teaching of obedience to the government of one's country and stated that any involvement in any subversive acts against the government would be antithetical to precepts of the Baháʼí religion. The United Nations also stated that if the Iranian government did acknowledge that the Baháʼí Faith is a religion, it would be an admission that freedom of religion does not apply to all in Iran and that it is not abiding by the Universal Declaration of Human Rights and International Covenants on Human Rights to which it is a signatory.

As a result of the disagreement, Lebbe was demoted and transferred Ningbo diocese in April 1920, and he soon afterwards returned to Europe. Nonetheless, the protests of Lebbe and Cotta to the Vatican influenced Pope Benedict XV's 1919 apostolic letter Maximum illud, which aimed to indigenize the Church in China and curb the worst abuses of Western missionaries, including actions undertaken in the interest of one's country rather than the Church as a whole. While in Europe, Lebbe assisted Chinese students and engaged in missionary work among them, where he competed for their allegiance with a former leader in the Tianjin Student Union and Yishibao reporter, Zhou Enlai. He also helped establish the Society of Auxiliaries of the Missions and the Women Lay Auxiliaries of the Missions during this time.

The text presents a vignette from the front lines of World War I; specifically, of British soldiers attacked with chlorine gas. In the rush when the shells with poison gas explode, one soldier is unable to get his mask on in time. The speaker of the poem describes the gruesome effects of the gas on the man and concludes that, if one were to see first-hand the reality of war, one might not repeat mendacious platitudes like dulce et decorum est pro patria mori: "How sweet and honourable it is to die for one's country". These horrors are what inspired Owen to write the poem, and because he did, he was able to voice his own opinion on the atrocities of war, and what it was like to be in those very situations.

This view is the extreme form of the position taken by the Supreme Court of Croatia, which allows "pursuit of a legitimate goal of defending one's country against an armed aggression" to be considered a mitigating circumstance in war crimes trials. In general, with respect to processing war crimes, the Croatian Government (mostly under HDZ) has had a rather spotty record for processing those committed by Croats. Pressure from the European Union helped rectify this. After Sanader and HDZ were elected in 2003, Norac was prosecuted to the fullest extent of the law. Croatia has also been cooperating with the ICTY in the legal prosecution of all persons accused of war crimes, which has included Croatian officers, notably Ante Gotovina, who was acquitted of all charges by the ICTY on 16 November 2012.

He also enforced strict rules at home for his children, such as getting up by 6AM, going to bed by 11PM, no smoking or drinking alcohol, and no talking while eating. Thanks to his family education, Shiao was not only very disciplined, but was also instilled with traditional values such as service to one's country, which led him to identify with the ideals of chivalry often found in Wuxia novels. Shiao and his siblings were all very afraid of their father when they were young, but since he often fought on the frontlines and was away from home, Shiao had a lot of freedom to pursue his own interests. By his fifth and sixth years of elementary school, Shiao has already developed a strong interest in literature and read world classics such as Jean-Christophe and Camille.

However, government officials reportedly nonetheless have stated that, as individuals, all Baháʼís are entitled to their beliefs and are protected under other articles of the Constitution as citizens. The Iranian representative to the United Nations tried several times, albeit unsuccessfully, between 1982 and 1984 to convince the United Nations diplomatic community that the Baháʼí Faith is a politicized organization with a record of criminal activism against the Iranian government. The United Nations responded to the Iranian government's accusations by stating that there has been no evidence of Iran's claims and that the Baháʼí community in Iran professes its allegiance to the state. The United Nations pointed to the Baháʼí teaching of obedience to the government of one's country and stated that any involvement in any subversive acts against the government would be antithetical to precepts of the Baháʼí religion.

Another criticism claims that the Baháʼís, during the time of the Pahlavi dynasty, collaborated with the SAVAK, the Iranian secret police, and held positions of power in the government. Even before the Iranian revolution, the Baháʼís, viewed as the "other" in Iranian society, were held responsible by the rest of the Iranians for the abusive suppression by SAVAK and the Shah's unpopular policies. After the revolution, the assertion that the Baháʼís were agents of the Shah perhaps partly originates because Baháʼís did not help the revolutionary groups, since one of the tenets of the Baháʼí Faith is to obey the government of one's country. The Baháʼí International Community has, however, stated that the Baháʼí community in Iran was the victim of the Shah's regime, and that SAVAK was one of the main ways of persecuting the Baháʼís.

The Kitáb-i-Aqdas goes over both religious and civil laws such as the recitation of a daily obligatory prayer, the time of fasting, the laws of inheritance, the abolishment of priests, the prohibition of such things as slavery, asceticism, and gambling, the condemnation of such things as idleness and backbiting, the specification of punishments for such things as murder and arson, the stating of the requirement of each person to practice a profession, and the emphasis for the necessity of the education of children, as well as the need to strictly obey the government of one's country. Baháʼu'lláh also writes about general principles including statements telling his followers to work with people of all religions with amity, and warns his followers to guard against such things as fanaticism and pride. He also encourages such things as cleanliness and truthfulness.

The stories contain certain characteristic motifs; to mention a few – courage, cowardice, patriotism, dying for the sake of one's country, noble actions, and making a cup of refreshing tea while in the face of danger, enmity turning into friendship when the going gets tough, and so on. Apart from portraying these universal qualities, Commando Comics also show soldiers in national stereotypes, glorifying Allied soldiers, but showing soldiers as a mixture of good and evil.Commando, Private Apache, No. 912, P.46, Nazi says "Ja, more British to kill", fellow soldier is shown thinking "This man is truly evil, how can he think like this?" There was usually no continuity between books; each book was a complete story with start and finish, though recently series (2 or 3 stories) of books following the same character have been published.

The film's convoluted plot is anchored by a fictitious love triangle between Mata Hari and two officers, the French Georges Ladoux (Oliver Tobias) and the German Karl von Bayerling (Christopher Cazenove). Ladoux and Bayerling are personal friends but end up on opposing sides of the war, providing ample opportunity to explore the dramatic tension between honor and personal loyalty on the one hand and patriotism and duty to one's country on the other. Their ethical dilemma is contrasted to the amoral scheming of the main villain, Dr. Elsbeth Schragmüller (invariably known as Fräulein Doktor), a doctor of psychology and leading operative of German intelligence. Mata Hari's efforts to thwart Fräulein Doktor's assassination plot using a concealed bomb are eventually successful but lead her to be captured in deeply compromising circumstances by Ladoux, precipitating her show trial and execution, which Ladoux fruitlessly tries to prevent.

They also appear to be smaller in scale and physically isolated from the male figures.. The masculine virility and discipline displayed by the men's rigid and confident stances is also severely contrasted to the slouching, swooning female softness created in the other half of the composition.. Here we see the clear division of male-female attributes that confined the sexes to specific roles under Rousseau's popularized doctrine of "separate spheres". These revolutionary ideals are also apparent in the Distribution of Eagles. While Oath of the Horatii and The Tennis Court Oath stress the importance of masculine self-sacrifice for one's country and patriotism, the Distribution of Eagles would ask for self-sacrifice for one's Emperor (Napoleon) and the importance of battlefield glory. The Death of Socrates (1787) In 1787, David did not become the Director of the French Academy in Rome, which was a position he wanted dearly.

The body was buried, with full military honours, as Major William Martin. His grave, No.1886, is in the San Marco section of the cemetery of Nuestra Señora, in Huelva, Spain. The headstone reads: > William Martin, born 29 March 1907, died 24 April 1943, beloved son of John > Glyndwyr Martin and the late Antonia Martin of Cardiff, Wales, Dulce et > Decorum est pro Patria Mori, R.I.P.The Latin phrase translates as "It is > sweet and fitting to die for one's country."Ben Macintyre, Operation > Mincemeat; How a Dead Man and a Bizarre Plan Fooled the Nazis and Assured an > Allied Victory, Harmony Books, Chapter 8 In 1998, after the British Government identified the body as Glyndwr Michael, A new inscription was added to the gravestone: > Glyndwr Michael Served as Major William Martin, RM A plaque commemorating Glyndwr Michael has been added to the war memorial in Aberbargoed.

The political philosopher Niccolò Machiavelli's most famous works are Discourses on Livy, Florentine Histories and finally The Prince, which has become so well known in modern societies that the word Machiavellian has come to refer to the cunning and ruthless actions advocated by the book."Machiavelli is the only political thinker whose name has come into common use for designating a kind of politics, which exists and will continue to exist independently of his influence, a politics guided exclusively by considerations of expediency, which uses all means, fair or foul, iron or poison, for achieving its ends – its end being the aggrandizement of one's country or fatherland – but also using the fatherland in the service of the self-aggrandizement of the politician or statesman or one's party." -Leo Strauss, "Niccolo Machiavelli", in Strauss, Leo; Cropsey, Joseph (eds.), History of Political Philosophy (3rd ed.), University of Chicago Press Along with many other Renaissance works, The Prince remains a relevant and influential work of literature today.

Nachash, former proprietor of Doxbin wrote a guide in early 2015 entitled So, You Want To Be a Darknet Drug Lord ... Background research tasks included learning from past drug lords, researching legal matters, studying law enforcement agency tactics and obtaining legal representation. With regards to the prospective market's hosting, he recommends identifying a hosting country with gaps in their mutual legal assistance treaty with one's country of residence, avoiding overpriced bulletproof hosting and choosing a web host with Tor support that accepts suitably hard-to-trace payment. Patterns recommended to avoid include hiring hitmen like Dread Pirate Roberts, and sharing handles for software questions on sites like Stack Exchange. He advises on running a secured server operating system with a server-side transparent Tor proxy server, hardening web application configurations, Tor- based server administration, automated server configuration management rebuild and secure destruction with frequent server relocation rather than a darknet managed hosting service.

The Prince ( , ) is a 16th-century political treatise written by the Italian diplomat and political theorist Niccolò Machiavelli as an instruction guide for new princes and royals. The general theme of The Prince is of accepting that the aims of princes – such as glory and survival – can justify the use of immoral means to achieve those ends.: "Machiavelli is the only political thinker whose name has come into common use for designating a kind of politics, which exists and will continue to exist independently of his influence, a politics guided exclusively by considerations of expediency, which uses all means, fair or foul, iron or poison, for achieving its ends – its end being the aggrandizement of one's country or fatherland – but also using the fatherland in the service of the self-aggrandizement of the politician or statesman or one's party." From Machiavelli's correspondence, a version appears to have been distributed in 1513, using a Latin title, De Principatibus (Of Principalities).

The > United Nations pointed to the Baháʼí teaching of obedience to the government > of one's country and stated that any involvement in any subversive acts > against the government would be antithetical to precepts of the Baháʼí > religion. The United Nations also stated that if the Iranian government did > acknowledge that the Baháʼí Faith is a religion, it would be an admission > that freedom of religion does not apply to all in Iran and that it is not > abiding by the Universal Declaration of Human Rights and International > Covenants on Human Rights to which it is a signatory. There are many > Iranians who have published how and why Iranians think of Baháʼís as > outsiders. Dr. Mohammad Tavakoli, a Muslim-Iranian, who is a Professor of > Middle Eastern Studies at the University of Toronto presents in Iran-Nameh, > a Persian language academic journal, a study that examines the processes > that led to the ghettoization and eventual "othering" of the Baháʼís in Iran > by the political and religious forces within Iranian society.

It also did not take into account individual reasons that might support a passport, and it did not allow for considerations that would bear on the risk of a person traveling abroad to evade child support obligations. He dismissed Judge McKeown's reference to a procedure instituted by the California state agency responsible for child support collections by which parents in arrears may (based on “extenuating circumstances”) request removal from the delinquency list sent to the federal government and used to deny passports, because that possible remedy was a creature of state law and irrelevant to whether the federal law at issue in this case is narrowly tailored. He held the court should reverse because the right to leave one's country is too important to let the government take it away as punishment to advance a government policy just because it is important. The other two opinions would evidently allow passport refusal for non-payment of tax arrears, drunk-driving convictions, or failure to obey a summons for jury service; this weighed our liberty too lightly.