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179 Sentences With "olden times"

How to use olden times in a sentence? Find typical usage patterns (collocations)/phrases/context for "olden times" and check conjugation/comparative form for "olden times". Mastering all the usages of "olden times" from sentence examples published by news publications.

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MARIA I always wanted to live in the olden times.
Back in ye olden times, beckoning a ride with a phone tap was for the 1-ish percent.
Update, 9:52pm: Seriously, what did people used to do with their Sunday nights in the olden times?
This wasn't a problem back in olden times, when the setting of the sun ended light exposure for the day.
Even in the olden times, babies were bottle-fed — the pottery has been found amid the ruins of ancient Roman nurseries.
Back in olden times, I once went a dozen years without any photo of myself in existence except my press passes.
In olden times, Sandler movies would open reasonably well in theaters, then enjoy a long life on pay TV and other platforms.
Am I big enough to say I like the Resistance, both the version set in space and the version set in olden times?
Example: in olden times, I would be a jester who was famously slaughtered after making a mean joke about the town's beloved pig.
We don't have the generational identifiers previous decades had: We're not hippies, mods, punks, or breakdancers like people were in the olden times.
In olden times, you were supposed to wear the gem that corresponded with that particular month in order to receive the crystal's benefits, explains Montúfar.
Every year I approach it knowing that in olden times, pre-FDA, stuffing first came to life being shoved back into the empty cavity of a bird.
Effectively, The Players' Tribune has found a way to simulate the access of olden times by putting control in the hands of the wealthy and attractive subjects.
One of the first comics to tape a Netflix special way back in the olden times of 2013, Iliza Shlesinger filmed "Elder Millennial" in a retired aircraft carrier in Alameda, Calif.
Fundamentally, though, I think what makes Game of Thrones so compulsive is it answers a question we have all, in secret moments, asked: how would I have done back in olden times?
David, playing an undated heckler from the olden times (and like everyone else, using broad Titanic-era accents) turned up during this weekend's episode to raise his objections during a steam ship sketch.
Some are just common sense (don't be playing Candy Crush on your phone during the wedding ceremony), others may be relics of olden times, but will still get you side eye if you don't abide.
The property, a mews house which in olden times would have been used to stable horses, is connected to his adjoining home, a townhouse, and offers a subterranean fitness suite and cardio area, according to planning documents.
New York doesn't have the highest payroll like in olden times but acquiring Stanton for nothing is the exact reason we've come to hate the Yankees over the past two decades, and that hate is back stronger than ever.
Back in ye olden times of 2014, before the Golden Globes became the place for Meryl Streep sonning President Trump, it was noteworthy for a different Streep-related zinger, this one courtesy of co-hosts Tina Fey and Amy Poehler.
You can see this nostalgia in the homilies to olden times in Justices Gorsuch's and Kavanaugh's lectures — and their insistence that answers to today's challenges can be found in a theory of government invented in the 18th century by men wearing breeches and powdered wigs.
Granted, this was probably much more satisfying in olden times, when turkeys were the size of Volkswagens and roamed hither and yon across the frozen wastelands of nascent America, devouring any Pilgrims unfortunate enough to be accused as witches and cast out of their lean-to.
In a blog post on Slate, a certain writer begins a diatribe against subtweeting with "Back in the olden times of the mid-to-late 20th century, children in schools and summer camps used to gather in a circle and play a game called telephone" which she then compares to subtweeting, as proof that it's supposed to be bad.
"Heard @justinbieber declared he's not taking selfies with fans anymore… Back in the olden times, when I couldn't go out without getting stopped for pics & autographs, I actually resorted to this look to hide," Van Der Beek began his post along with a photo of his "intellectual fisherman" disguise that he used to blend in with non-famous people.
And then—again in olden times, in the past—when you went to school and opened your fresh new workbook for January and went to write the date in the top right-hand corner of the page—or left-hand corner, depending on how deranged and insistent your teachers were—you would write last year's date, and then have to scrub it out with pen and write it again, and, oh god you've gone over the edge just rip the page out and start again.
The name Mothkur evolved from Modhuga-luru.the village was rich in modhuga plants at olden times.
Bergsland, Knut (1967). "Lapp dialectal groups and problems of history". Lapps and Norsemen in olden times. Bergen: Instituttet for sammenlignende kulturforskning XXVI.
Old Mahabaleshwar is not just limited to 3 temples however many others were built by some historically famous people during the olden times.
The name Elapeedika is derived from the words Elam(i.e., Cardamom) and Peedika(i.e., Shop) There was a lot of cardamom plantation in the olden times.
The name is a vernacular transformation of Kanakagiri (Kanaka = gold and Giri = Hill). In olden times it was said that the town adjoining the hill was called Kanakapatnam.
Olden Times won top races on both dirt and grass at racetracks across the United States from 1960 through 1964 at distances from five eighths of a mile Los Angeles Times – July 2, 1960 to a mile and three quarters.Lewiston (Idaho) Morning Tribune – March 11, 1962 He was sired by Relic, an American multiple stakes race winner who became the leading broodmare sire in France in 1965. Olden Times' dam was Djenne, a daughter of 1942 Prix de l'Arc de Triomphe winner and five-time Leading sire in France Djebel.Olden Time' pedigree Olden Times capped off his career with a 1964 win over Belmont Stakes winner Quadrangle in the prestigious Metropolitan Handicap at Aqueduct Racetrack in Queens, New York.
Richard M. Patricks. "Swazi History Olden Times to 1900". SNTC. July 2000. Feb. 26 2008.. This state existed until 1891 when it was incorporated into the South African Republic (Transvaal).
Britain reversed its position on Swazi independence and by 1894 had allowed the Transvaal to establish control over Swaziland.Patricks. "Swazi History Olden Times to 1900". SNTC. July 2000. Feb. 26 2008..
Mikhail Fonotov wrote in his book Native Olden Times (): > A knife blade? Yes, there was the bulat blade. > And then there was the tank's armored steel. > And then there was the rocket steel.
In 1992, Paktha and Pha Oudom Districts were reassigned from Oudomxay Province. In olden times, Houayxay town was a marked crossroad trading centre between Yunnan Province of China and Thailand, particularly for Chinese goods.
In olden times houses used to adjoin and have common walls. In modern constructions one sees this in the construction of condominiums or so-called flats only. It is still in vogue in villages for economic reasons.
Naples of Olden Times (Italy: Napoli d'altri tempi) is a 1938 Italian musical comedy film directed by Amleto Palermi and starring Vittorio De Sica, Emma Gramatica and Elisa Cegani.Gundle p.153 It was made at Cinecittà in Rome.
In olden times these clothes, except the skautbúningur, kyrtill and hátíðarbúningur, were worn daily by people of all ages and classes. Today they are worn by many on ceremonial occasions such as the National day, Birthdays and Weddings.
The municipality speaks both Cebuano and Waray, making it a bilingual municipality. The influx of Cebuano speaking settlers from Ormoc and other adjacent municipalities during the olden times is the reason why the Cebuano language flourished in the area.
Salt mining is another lucrative industry. Production is mostly for industrial use. In olden times there was a flourishing trade in palm tree products which has gradually declined over a period of time. Agriculture is practiced on a small scale.
Pakaur, Dhulian, Paschim Punropara, Sahibganj are the nearby Cities to Bishanpur. In olden times Bishanpur village was one of the biggest trading center of Barharwa. Now people go to Kendua for shopping, which is 1 km away. Every Saturday there will be Haat (small market) in Kendua.
Vazhakkulam comes from 'vazha' which means banana in Malayalam and 'kulam' which means pond in Malayalam. There were a lot of banana planatations in olden times and there were many ponds to irrigate these plantations. That can be the reason for this pretty name of the village.
The five following types of costume are all recognized as Icelandic National costumes. However both the kyrtill and skautbúningur were designed in the 19th century from scratch as ceremonial costumes, while the faldbúningur, peysuföt and the upphlutur are traditional daily wear of Icelandic women in olden times.
Killing over 240,000 people, the tremors of the earthquake were felt both figuratively and literally amidst Beijing's political instability. A meteorite also landed in northwestern China, and the authorities told people not to believe as in olden times that these events were omens and signs from the heavens.
Today it does not have such importance because of the high network of roads. In olden times, Mala used to be affected by floods in monsoons. The business was not very much concerned because a major mode of transport was through the water itself. Tipu Sultan attacked it.
"The pirates were all young men, most of them natives of England."Olden Times Series 5 The following is taken from The Salem Observer, November 11, 1843: "...this was the most extensive execution of pirates that ever took place at one time in the Colonies, it was attended by a vast multitude from every part of New England."Also refer to Gutenberg Library, The Olden Times Series, Volume 5, by Henry M. Brooks. In 1738, a stone fort was built and renamed Fort George after King George II.Goat Island Military History In 1764, Newporters took over Fort George and fired shots at , a British ship with a crew that had allegedly stolen from local merchants.
"Swazi History Olden Times to 1900". SNTC. July 2000. Feb. 26 2008.. In 1886 the discovery of gold made the Transvaal the prime force in southern Africa. The Boers demanded British agreement to their expansion either north across the Limpopo (Rhodesia- Zimbabwe) or east through Swaziland (the road to the sea).
Another of his daughters Anima, was the grand-dam of the Lockinge Stakes winner Creachadoir and Youmzain, who was runner-up in three consecutive runnings of the Prix de l'Arc de Triomphe. Other Group One winners from Ajdal mares were Dilshaan (Racing Post Trophy) and Olden Times (Prix Jean Prat).
The flour and salt are sieved and beaten into a smooth batter with eggs and milk. This is poured over the fruit and baked in a hot oven. The pudding is served with fresh cream. Rhian Williams comments that this pudding always reminds her of the 'medelwyr', the harvesters of olden times.
The story of the Lord Narasimha temple goes back to history. In olden times there was a demon called Hiranya-kashayap who was the king. He was an atheist who envied Lord Narayana (Shri Hari), because his brother Hiranyaksha had been killed by Lord Narayana earlier. Hiranya-kashyap was a self-proclaimed god.
Exorcist's house This house was attached to St Nicholas's church. The position of Exorcist in olden times was one which a Catholic priest could hold as he progressed up the church career ladder. It has a reputation of being haunted. It is believed that a previous occupant dabbled in the black arts here.
Palomponganons are incontrovertibly religious people. This inheritance and burning passion for the religious life can be traced back in the olden times. The fact, that Palompon is one of the early few towns of ancient Leyte where the first mass of Christendom in the Philippines was held. The townspeople are predominantly Roman Catholics.
A high spring tide around Ynys Gored Goch, 30 March 2006. The strong tidal flow in the Menai Strait creates small whirlpools, hence the name the "Swellies". In olden times, access by rowing boat was restricted by the tides but nowadays modern boats can access anytime. Mains water and electricity were installed in 1997.
Darkhuang is the biggest type. Darkhuang is very costly and is one of their most valuable possessions. In the olden times, it was sometimes used as a means of exchange; and sometimes the parent of a bride demanded Darkhuang for the price of their daughter. But this song (dor hla) is played with Darhu.
He deserted the niti or the procedure of olden times for which he was nicknamed Anitipal or the unrighteous one. the husband of Dhirnarayan's daughter Sadhani. In 1522, Dhirnarayan due to his growing age passed down his throne to Nityapal. The Chutia nobilities and ministers resisted the decision of giving away the throne to Nityapal.
It is a practice that people choose to receive the Diksha of Sanyasa from here in olden times. The rites and rituals of the temple are organized and classified according to Sankaracharya's treatise. The other attractions inside the temple are the Pathala Ganga Theertham, Kalabhairava Shrine. Kalabhairava is a ferocious form of Lord Shiva who annihilates everything, i.e.
Barangay Salawag is the largest barangay of the city in terms of land area and population. It is located in the north-eastern part of Dasmariñas. Such name was given to this place due to the presence of bamboo trees (salawag in archaic Tagalog) made for the construction of houses. This barangay had many names during the olden times.
Yuki-onna illustration from Sogi Shokoku Monogatari Yuki-onna originates from folklores of olden times; in the Muromachi period Sōgi Shokoku Monogatari by the renga poet Sōgi, there is a statement on how he saw a yuki-onna when he was staying in Echigo Province (now Niigata Prefecture), indicating that the legends already existed in the Muromachi period.
The various denominations of modern Saint Thomas Christians ascribe their unwritten tradition to the end of the 2nd century and believe that Thomas landed at Maliankara near Madaplathuruth village in Paravur Taluk in AD 52. Olden times Madaplathuruth was known for coir products and handloom clothes. But nowadays it is well known by the marble and granite showrooms.
In olden times when the image was in her own church, the church of St. Gabriel, the faithful come to invoke her help and protection frequently, to obtain from her "Pronto Socorro", from the ills and necessities, Our Lady graciously answered their prayers promptly thereby earning the name of title which she came to be known.
1964, The Music Academy of Madras It is a vivadi rāgam. It is the 4th in the list of 5 Ghana rāgams (Nata (raga), Gaula, Arabhi and Shree ragam being the others).Ragas in Carnatic music by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications In olden times, this rāgam was called Varati, and is said to be more than 1300 years old.
26 2008.. The Swazi saw the Zulus' refusal to allow white farmers, traders and missionaries to penetrate their land, leading to Britain's destruction of the Zulu monarchy in 1879. In the 1880s, King Mbandzeni granted numerous concessions to Boer graziers, and British traders and miners. This amounted to a "paper conquest" of Swaziland.Patricks. "Swazi History Olden Times to 1900". SNTC. July 2000. Feb.
Pahukata was a dense forest with many wild animals. During olden times, King of Darrang district comes to Kalabari and stay in some nearby area of Pahukata. The guards of the king go to the dense forest to catch deer (Pahu means deer in Assamese) and bring to this village for cutting (Kata means cutting in Assamese). Hence, Pahukata got its name.
He wrote in his treatise Nuzhat al-Mushtaq (published in Europe as De geographia universali): :In olden times [Ajdabiya] was surrounded by walls, but now only two forts remain standing in the desert. Ajdabiya is four miles distant from the sea. There is no vegetation in the town nor around it. The majority of its inhabitants are Jewish and Muslim merchants.
Yatra's music has been classified as Latin pop, reggaeton, and ballads. According to The Fader, Yatras music lands "somewhere in between the olden times’ sappy romantics and the new wave’s sensuous vibras." He is influenced by Latin pop and reggaeton artists Ricky Martin, J Balvin, Juanes, and Reik. In an interview with Billboard, he expressed a desire to collaborate with Italian opera singer Andrea Bocelli.
Hunt, Children's Literature, p. 147 The book reflected the influence of the Arts and Crafts Movement with its aesthetic motifs described as "quaint fancies of olden times, soft refined colouring, and humour suggested rather than strongly expressed"Lundin, p. 50 Each of the pages is framed with a border, creating a detached, static effect, "as if the reader were observing the scene".Ludwin, p.
After the dinner young people visit their friends, a group of whom may gather at the house of one of them. Christmas and other songs are sung, while the elderly narrate stories from the olden times. On Christmas Day, the celebration is announced at dawn by church bells and by shooting. A big importance is given to the first visit a family receives that day.
Saints informed this to the Patwaris (head of the villages in olden times). Patwaris thought that they are saints and they ignored their words. On the same day Sri Ranganatha had appeared in their dreams and whipped them severely. Later in the morning they started searching for these saints, at last they found them and requested to show the place where Sri Rangantha can be found.
In the olden times all the village gates will close every night to protect the people from the headhunters. The well- built or strong young men were appointed as village guards. In order to gives alert of the villagers and scare away the headhunters the guards usually blow buffaloes horn. A round –the-clock vigil was maintained at each village gate during the raid of head hunting.
Large trees grew from the semi- enclosed walls, which was described as a "fort" wall or an early Spanish prospector's encampment. Beckley's report was published by Craig's "Olden Times" magazine which was in circulation from 1838 to 1840 at Pittsburgh." _Beckley USA_ " (Vol. III), published 1968, page 744 The Blue Jay Lumber Company was reported to have used the stone for an office building that still stands.
English sources often confused the terms Tsarevich and Tsesarevich. Alexei Nikolaevich, the only son of Nicholas II, was the last member of Russian royalty to be called Tsarevich even though he was the Tsesarevich. In olden times, the term was also applied to descendants of the khans (tsars) of Kazan, Kasimov, and Siberia after these khanates had been conquered by Russia. See: Tsareviches of Siberia, for example.
It is said that Springhill got its name from a freshwater spring that was on the site. Much of the land was owned by the Monks family in olden times, but was gradually given away. However, the Monks family still owns part of the land. The oldest (and biggest) landmark in Springhill is likely the Ennis house, an affluent house on the eastern side of Springhill.
For proof, she asks him to look at a rock and he fancies he sees a hollow filled with blood. She tells him it is a sacrificial stone from olden times and he has had his own vision. She confides that she married her husband because she saw some portent hanging over him and wanted to prevent it. She also tells Macfarlane that they won't meet again.
For proof, she asks him to look at a rock and he fancies he sees a hollow filled with blood. She tells him it is a sacrificial stone from olden times and he has had his own vision. She confides that she married her husband because she saw some portent hanging over him and wanted to prevent it. She also tells Macfarlane that they won't meet again.
It is widely believed that the next Hindu avatar known as Kalki will be born at Sambalpur or Shambhala, as this place was known in olden times. There are several mentions of the place Shambhala in different Hindu and Buddhist religious texts as the birthplace of Kalki. The Mahabharatra (Vana Parva, 190.93–97) and Srimad-Bhagavatam Bhag.12.2.18 give reference of Shambhala as the birthplace.
He completed his graduation from St. Thomas College, Thrissur. He is the first person in Kerala to write an article advocating economic reservation against the caste based reservation. . Eventhough he is highly regarded as a progressive politician his Brahmanical chauvanism was exposed by K.R.Gowriamma who was the most strongest communist women of olden times. Historian M.G.S.Narayanan also exposed the same in his interview with M.N.Karassery.
Alladaswarupam was a town stretching from Chittari river in the north to the "Olavara" River in the south. It was a customary for the kings to name their country as "Swaroopam" in the olden times. The region was ruled by a bad and ruthless lord known as Allohalan. At this time Kerala Varma, son of Kolathiri falls in love with "Pankipillayathiri Thamburatti" of Nediyirippu Swaroopam.
He was kept in training at the age of four years. A field of six ran in the 2003 Group One Lockinge Stakes at Newbury, including: Where Or When, who had beaten Hawk Wing in the Queen Elizabeth II Stakes; Olden Times, winner of the Group One Prix Jean Prat; Domedriver, who had inflicted Rock Of Gibraltar's first defeat in eight Group One races in the Breeders' Cup Mile; Reel Buddy (priced at 50-1 despite having been placed in the Group One Sussex Stakes - an indication of the quality of the field); and Celebration Mile winner Tillerman. Hawk Wing beat this Group One field by 11 lengths, with second place Where Or When eight lengths clear of Olden Times in third. Timeform rated him at 136, suggesting that this was the best performance in the world over a mile for nearly ten years.
Atago-do, now called Benkei-do, features a statue of Benkei six feet two inches in height in the posture he stood in when he died at Koromogawa. It was built in the era of Shotoku (1711–1716), replacing an older monument. In olden times the Benkei-do was at the foot of Chusonji hill until it was demolished. The ruins and a single pine tree still remain.
Nowadays Seemantham is often combined with a "Valaikaapu" ritual hosted by the pregnant woman's mother. The Seemantham ceremony is more religious in nature than the Valaikaapu, which is a more informal function. The ceremony itself has its roots in olden times when a woman would depend on the local midwife to deliver her child. In order to ease her passage, this ceremony would be performed to invoke blessings.
Ab Kya Hoga is a supernatural-thriller 1977 Hindi movie, produced, directed and written by Sawan Kumar Tak. The film stars Shatrughan Sinha, Neetu Singh, Asrani, Bindu, Moushumi Chatterjee and Ranjeet. The film's music is by Tak's wife Usha Khanna. It was a rare movie of olden times where actor Ranjeet played a non-villain role, whereas noted comedy actor Asrani played a negative role who plans the hero's death.
This town hosts the biggest market (Malayalam: ചന്ത ) of the locality which was founded by Velu Thampi Dalawa and now run by the Panchayat. This market opens twice in a week on Tuesdays and Saturdays. It attracts producers, consumers and businessmen from the nearby panchayats including Vaikom, Keezhoor and Kaduthuruthy. In olden times the products from the Kottayam Division High Range were sent to Kochi- Alappuzha markets through this market.
With the invention of the automobile, the need for the public mounting block vanished and they now are used exclusively by equestrians or retained as historic features at old inns, kirks, etc.The History of East KilbrideRCAHMS Database In the 1860s, those mounting blocks that remained in London e.g. Bayswater, were thought of as quaint and old fashioned "in the true style of olden times".The Youth's magazine, or Evangelical miscellany, pub.
The south wall of the tavern was defined by the King's Wall, one of the early city town walls.Memorials of Edinburgh in Olden Times vol.I, Sir Daniel Wilson Edinburgh Ale was supplied to the tavern by Archibald Younger from the Croft-an-Righ Brewery near Holyrood Abbey (which was set up in 1777). The tavern also sold food such as Nor' Loch trout, Welsh rabbit and "puffed herring" (bloater).
Bhagat developed through the years. Its origin could be traced to the ancient bards who wandered through the countryside singing and narrating the old heroic ballads of the lovers and warriors of the olden times. The Sindhi Bhagat acquired its distinct form over a century ago, gradually developing into the current popular source of cultural entertainment. Its performances became more professional and it became a collectively created folk-art form.
To sell American Flyer electric trains and other A.C. Gilbert products, the live series appeared for the eight weeks leading to Christmas 1948 and again in 1949. The format featured a retired railroad worker reminiscing dramatically about olden times. Each story featured actors plus in-studio electric trains and elaborate layouts to substitute for authentic train footage as the old- timer told his grandson exciting stories of earlier times in railroading.
The church comprises almost 900 families. Karunattuwala, a locality near by Neelamperoor, acted as a main trade centre in the olden times. Karunattuvala is the connecting place to main land Kottayam in olden days land transport was up to Karunattuvala only after that people used to depend on back water transport only. In older days the place belongs to Changanacherry taluk and later annexed to Kuttanadu taluk due to the protest from farmers.
The Dangol or Dongol (Nepal Bhasa: डंगोल) clan are ethnic people in Newar community from Kathmandu Valley, predominantly found in Kathmandu, Nepal. They belong to the Jyapu (Nepal Bhasa: ज्यापू:) subcaste within the Newar family and are highly urbanized. In the olden times, they were farmers known for the knowledge of the measurement of land and calculation. Also, they have some distinct cultures and customs a bit different from other Newar traditions.
The bride's father symbolically offers to the bridegroom a cow as a present. In olden times sons-in-law received real cows as gifts, since that was the most precious asset with which a newly wedded couple could start life. This part of the tradition has been preserved by a symbolical presentation. At the conclusion of the first part of the wedding ceremony, it is customary to present gifts to the bride.
William is given a realistic model of a castle by his family's English housekeeper, Mrs. Phillips, who tells him that it has been in her family for many many years and that its toy silver knight (That is made of lead) is said to be under a spell. The knight, Sir Simon, comes to life and tells William stories about olden times and an evil wizard who is ruling his kingdom. Desperate to stop Mrs.
Martine Bertereau came from a noble French family in the Touraine who were traditionally engaged in mining. She married Jean de Chastelet, Baron de Beausoleil et d'Auffenbach an expert in mining.Curiosities of Olden Times S. Baring-Gould, Kessinger Publishing, (2004) Page 154, The Holy Roman Emperor, Rudolph, had made him the commissioner general of the mines of Hungary. In this capacity they traveled widely visiting mines in South America, Hungary and Germany.
Olden Times, Silky Sullivan, Citation, John Henry, Round Table, and Lost in the Fog have raced here. In 1954, Determine won the Bay Meadows Derby and then went to take the Kentucky Derby. Wild Again ran at Bay Meadows in 1984 and then went on to win the Breeders' Cup Classic. On December 1, 2006, jockey Russell Baze won the fourth race to pass Laffit Pincay, Jr. as the winningest rider in thoroughbred horse racing.
Eastern battery of Enholmen Fortress. In 1831 cholera reached the Baltic coast and a quarantine station was established on the island. A cholera hospital was also built. Slite Harbour had since olden times been fortified, but the fortification, which in the 1650s was built on Enholmen and later was called Karlsvärd was long since decayed, when the 1839 Fortification Committee suggested that a new fortification was to be established to protect the harbour.
Was it for the > human sacrifices of olden times? It was for none of these individually but > for something at the back of them all, some living spirit and divine courage > that existed in ancient times of which Taputapu-atea was a mute symbol. It > was something that we Polynesians have lost and cannot find, something that > we yearn for and cannot recreate. The background in which that spirit was > engendered has changed beyond recovery.
When asked about the continuation of town meetings, he described them as: "not as effective as in olden times, but still stands ready to render us a service." He served a single term, and then returned to his private law practice. He was elected for a second four-year term in 1934 and he was re- elected in 1938, 1942, and in 1946. Baird retired from the bench when his final term expired in 1950.
It is a collection of 9 musical instruments played on festivals, marriage ceremony in Nepal. Naumati Baja (literally – Nine musical instruments) is a group of nine traditional musical instruments played in Nepal and Himalayan region of Sikkim, Darjeeling and Assam during certain auspicious occasions like weddings. Naumati is more comprehensive form of the Panchai Baaja. Panchai Baaja (or a band of five instruments) has been played since olden times as a good luck to any auspicious performances.
In olden times, at Kanjoor, there used to be an office of the princely state of Kochi, probably for collection of taxes. This was referred to as Kachery in the local language and the present day town of Kanjoor came to be referred as 'Kacheryparamb'. There used to be a police station also in Kanjoor. Though it was referred to as police station, it was nothing but a police beat room for recording the observations made on their beats.
From olden times, Koreans believed that the Big Dipper was the constellation of stars that controlled the time of space and human lives. That is why humans have prayed for health and happiness in the direction of the Big Dipper. On the night of July 7, popular folklore also has it that two love stars, Gyunwoo and Jiknyu, meet and form the beautiful galaxy. This is another reason why the ritual is held on this day.
Khastegāri () is the first step of the traditional Iranian courtship process. In olden times, when it was time for a young man to get married, his family would look for potential brides who came from families of similar standing in the community. Once the man, or his family, had decided on a potential bride, the Khastegāri process would take place. For this ceremony, one or more representatives of the man's family would visit the woman's family.
From 1867 Papprill was engraving for Samuel William Fores of Piccadilly. His first plates were a pair for the Fores Coaching series after W.J.Shayer: "Up Hill, Springing 'Em" and "Down Hill, The Skid". In 1874 Papprill aquatinted the five original scenes of "Fores's Coaching Recollections" - "Changing Horses", "All Right" and "The Olden Times" which had been engraved in the 1840s by John HarrisJohn Harris III, "UK Govt Art Collection" accessed 30 May 2015 after equestrian painter Charles Cooper Henderson.
Initially a regional success, the brand quickly rose to national prominence. The product's mascots, the iconic Gold Dust Twins,The Gold Dust Twins; The Olden Times web site; retrieved October 2010. were featured in print, written and eventually radio ads. The twins, "Goldie" and "Dustie," made an easily recognizable trademark found in most U.S. homes during the first half of the twentieth century, even spawning a radio program in 1929, the Gold Dust Twins Radio Show.
The Battle of Sainte-Foy, c. 1850s George Bryant Campion (1795–1870) was an English watercolour landscape painter. He was one of the earliest members of the New Society of Painters in Water Colours, having been elected in 1837, and was a frequent contributor to the exhibitions of that society. Olden Times and Gathering Orach, both exhibited at the Institute of Painters in Water Colours (as the Society was renamed in 1863) in 1869, are fair specimens of his art.
In olden times, the market was situated next to the waterfront from where the sellers bought its goods directly from the docks. The surrounding street, Red Market Pedestrian Street, is known for its flowers-selling kiosks. A rich variety of seafood produce is available twice daily from mainland China or locally. In addition, meat (third floor), fish (second floor), poultry, vegetables (ground floor), dried food, fresh fruits, flowers and other perishable products (outside at the Red Market Pedestrian Street) are available too.
25th 1877, when sixty men and women sat down to dinner. Ringforts were features of the parish, with excellent examples on the farms of Quinlans and McElligotts of Coolnaleen, Galvin's and Whelan's of Finuge, but sad to relate these no longer exist. In olden times, Finuge was not just a townland, it was a parish that stretched form Dysert to Ballinruddery. There were several townlands in the parish of Finuge including Bealkilla, Kilcrean, Knockamoohane and Ballinruddery, Garryantanavalla, Ballygrennan, Moyassa, Knockanassig, Grogeen.
In olden times, the first group of Chinese people in Malaysia used to be held in high regard by Malays. Some Malays in the past may have taken the word "Baba", referring to Chinese males, and put it into their name, when this used to be the case.Names and Surnames among the Malays Names and Surnames among the Malays This is not followed by the younger generation, and the current Chinese Malaysians do not have the same status as they previously had.
Vaniyambalam (Malayalam:) lies in Nilambur taluk in the Malappuram district, Kerala and is 40 km north-east of Malappuram. Surrounding towns include Pandikkad and Tuwur (to the south), Kalikavu (in the east), and Wandoor and Nilambur (to the north). Vaniyambalam got its name as it means goddess Vani's (Saraswati) ambalam (temple) located at the top of Vaniyambalam rock hill. It is famous for the fish market, as olden times people used to catch trains from nilambur, tuvvur, melatur just to buy fish.
Choe also made observations about China's topography in each of the towns and villages he visited. His documenting of exact locations can aid historians in pinpointing old and lost places and structures. In his description of Suzhou, he wrote: > In olden times, Suzhou was called Wukuai. It borders the sea in the east, > commands three large rivers and five lakes, and has a thousand li of rich > fields … Le Bridge is inside the wall and separates Wu and Changzhou > counties.
Mud Springs Station, a Native American territory in the olden times, served as a Pony Express site in 1860-61. It was named after the springs found at the opening of a canyon that divided Lodge Pole Creek and North Platte River Valleys, Dalton, Nebraska. The station served travelers en route the dry and arid trail from the Lodge Pole Creek to Oregon. In 1859, Mud Springs Station saw the coming of crude houses and a stage station for coach service, the movement called as Pony Express.
Ivan Kuzmich Kondratyev Ivan Kuzmich Kondratyev (, ) ( in Belarus - in Moscow) was a Russian Empire writer, playwright and poet.Kondratyev's biography at www.russianresources.lt According to Ivan Belousov, Kondratyev was a member of Vasily Surikov's circle. Kondratyev authored a novel called Saltychikha (), numerous short stories, plays, poetry (The Death of Attilla, Pushkin and the Gypsy, Stenka Razin's Feast), historical essays (The grey olden times of Moscow, ) and translations, as well as two collections: Думы и были (Thoughts and True Stories, Moscow, 1884) and Под шум дубрав. Песни. Думы. Былины.
It is introduced by one of the characters as "the old Scottish rite of the burning cross. It will send a thrill of inspiration to every clansmen in the hills." It is further elaborated that > In olden times when the Chieftain of our people summoned the clan on an > errand of life and death, the Fiery Cross, extinguished in sacrificial > blood, was sent by swift courier from village to village. This call was > never made in vain, nor will it be to-night in the new world.
The name ‘Dabak’ is a derivative of the Sanskrit word ‘Devark’ According to Historian Rajmohan Nath, In olden times, times there was scarcity of water, and the by the regional language Lang Kha means the same, hence the name of the place came into being. During that time the place was a barren land. During the British Invasions water was brought by wagons and this place was also made the base camps. It was only after the 1950 Assam–Tibet earthquake that the water level raised again.
As in English, adverbs in French are used to modify adjectives, other adverbs, verbs, or clauses. Most adverbs are derived from an adjective by adding the suffix -ment, usually to its feminine form (-ment is analogous to the English suffix -ly): e.g. anciennement "anciently", "of old", "in olden times"; grandement "greatly"; lentement "slowly"; though there are some systematic deviations (e.g. patient → patiemment "patiently", malaisé → malaisément "uneasily"), some adverbs are derived irregularly (bon "good" → bien "well") and others do not derive from adjectives at all.
An indigenous art form is the Meke, which may incorporate the seasea (women's fan dance) or a meke wesi (men's spear dance). It is usually a narrative of an important event such as a war, a chiefly installation, or even a scandal. Some mekes are generations old, and form an important part of Fiji's oral history. In olden times, the meke was considered to be an oracle from the gods, and the Dau ni vucu, or composer, would often go into a trance before a performance.
It used to be located in the Sitio of Pinagbayanan situated in the western side of the Piris River which is about one a half kilometers away from the present town site. This place became the choice of the founders who were a mixture of Bicolanos and Visayans to enable them to easily escape the Moro raids that were prevalent during the olden times. When the raids finally subsided, the barrio of Piris was transferred to its present location. The word Piri was changed to Piris and later re-changed to Piris.
Supercross: The Movie is the full title of the 35mm color motion picture, first presented in Brentwood during a motorcycle event on the evening of August 17, 2005, then on August 19 released into full worldwide theatrical distribution. The director of photography for the dramatic segments was William Wages. Talk is that he was asked to re- create a sort of "olden times" look to the movie, by purposely overexposing the acting segment footage. The grainy and at times thin film is in contrast with the deep and clear cycle racing photography.
''' A sample generic Mărţişor Mărțișor (mərt͡siˈʃor) is a celebration at the beginning of spring, on March the 1st in Romania, Moldova, and all territories inhabited by Romanians and Moldovans. The word Mărțișor is the diminutive of Marț, the old folk name for March (martie, in modern Romanian), and thus literally means "little March". Mărțișor, marț and mărțiguș are all names for the red and white string with hanging tassel customarily given on the 1st day of March. In the olden times, the string could be red and black.
From the olden times, south of Marady (മാറാടി) panchayat towards Kottayam were sparsely occupied and still has old rubber plantations and a hilly terrain until Koothattukulam. Aaroor (ആറൂര്‍) (near Meenkunnam) was a forest before 5–6 decades. While every direction from Muvattupuzha is populated and almost urbanized, the southern direction towards Kottayam via M C Road is not so developed in terms of infrastructure. At a distance approximately southwards, Muvattupuzha town is covered by a curve-like hilly region of MSL in the whole southern side which crosses Kottayam and Piravom routes.
The tiger roars, and the wind of the valley comes [虎嘯而谷風至兮]; The > dragon soars, and the radiant clouds come flying. (tr. Hawkes 1985: 257) Sigu "Sighing for Olden Times", which is attributed to the Chuci editor Liu Xiang, uses xiao meaning "whistle; call out". > I think how my homeland has been brought to ruin, And the ghosts of my > ancestors robbed of their proper service. I grieve that the line of my > father's house is broken; My heart is dismayed and laments within me.
In olden times it enabled Dwarfs to travel between the western and eastern fronts of the range. Though its importance has much declined since then and after the Dwarfs had forsaken the mines and watchposts on the eastern frontier. In the present times it must be guarded vigilantly for invading Orcs and Goblins moving from their eastern lairs use it as one of their main attack routes. The Karak Kadrin Dwarfs guard it fiercely against these intruders The Silver Road is a central route that comes in from the easterly Wolf Lands.
The Eight Views (in or ; Japanese: 八景, pronounced "Hakkei"; and Korean: ) are the most beautiful or otherwise significant scenes of a certain area, a term often used in China, Japan and Korea. Historically, various series of eight views were produced; in some cases, such as in the Eight Views of Xiaoxiang multiple series, a whole artistic tradition was developed, with a number of artists doing versions of the series. Series of eight views typically appeared in poetry and paintings in the olden times; and now, they may appear in local governments' advertisements to tourists.
After the death of Raja Bhoj Dev in the battle with Nasar- ul-Din I Bikrami 1032, his eldest son Bhrorak became Raja of Mankot and his descendants sobriquet as Mankotia Rajputs. The 2nd son Raja Avtar Dev sat on the throne of Jammu kingdom. The 3rd son was given Jasrota kingdom. In the olden times Jasrota had been a very flourishing town and the Jasrota was named after the name of his son Jas Dev and the descendants of Raja Karan Dev established their capital in Jasrota.
In addition the Futunans declared that from now on the Tui Tonga title should be inferior to any Futunan title, and if ever a Tongan boat would make it to their island, it would be destroyed and offered to the gods. (This still happened in the 19th century as recorded by William Mariner (writer). A Tongan proverb: vete fakafutuna (take apart in the Futunan way), still refers to something to be dismantled completely. There is also a theory that the meetuupaki was a kind of Tongan passport of olden times.
They started selling leaves and started making "Leafware". The Bari are now classified as OBC (Other backward class) in Uttar Pradesh, Rajasthan, Haryana, Maharastra and Delhi. Practically in olden times, Bari people used to collect and dispose the pattals/petals(leaves) on which food was served in massive BHOJ(feeding ritual) to the brahmins and other upper caste people conducted by Kings, and used to get paid for that. Presently bari community just like all other backward communities has grown up and came out to do all sorts of jobs.
Gerald describes his character as a 'probinsyano' and an old soul like his girlfriend. He is also a family man, but “something happens which changes my life completely.” "Liza Soberano-Enrique Gil movie will have Gerald Anderson as third wheel" Direk Mae also said the reason why they chose "The Ruins" as part of the movie is because of its romantic feels. She also added that "...the cast gets a sense of mystery, sense of history, and sense of olden times" in an interview conducted in The Morning Show Bacolod.
As per accounts of the temple officials, in modern times, the feature is observed once in three or four months, while it was regularly observed during the olden times. The ceremony usually resembles the puberty ceremony of high class girls in Kerala. The sreekoil is closed during three days and opened after performing purification ceremony during the fourth day. Thiruppooth Aratt is a festival celebrated in the temple at least thrice a year when the festival images of Mahadeva and Bhagavathy is taken in a procession on decorated elephants to the Pamba River.
Stoke Charity is a small village on the River Dever that lies within the Wonston (where the 2011 Census was included) civil parish in the City of Winchester district of Hampshire, England. Its nearest town is Winchester, which lies approximately 6.1 miles (9.9 km) south-west from the village. In past centuries, the manor was also known as Old Stoke,The Hampshire Antiquary and Naturalist, Volumes 1-2, p. 89: "The stream was re-crossed at Old-stoke or Stoke Charity, now a bridge, but probably in olden times a ford..." still remembered in the street name "Old Stoke Road".
In his Preface, Jordanes presents his plan :"...to condense in my own style in this small book the twelve volumes of [Cassiodorus] Senator on the origin and deeds of the Getae [i.e. Goths] from olden times to the present day." Jordanes admits that he did not then have direct access to Cassiodorus's book, and could not remember the exact words, but that he felt confident that he had retained the substance in its entirety. He goes on to say that he added relevant passages from Latin and Greek sources, composed the Introduction and Conclusion, and inserted various things of his own authorship.
Portrait of Giuseppe Silvestri by L. Denis Giuseppe Silvestri (1841-1921) was an Italian classical composer and mandolin virtuoso. He is principally remembered today for his role as a mandolinist and for his composition Serenade d'Autrefois (Serenata medioevale or Serenade of Olden Times). He was a celebrated teacher of the mandolin in Naples and Paris, and became popular enough to get the criticism that he was causing Parisians to leave the piano for the mandolin.Paul Sparks, The Classical Mandolin, Oxford University Press, pages 22-23World Cat, Serenata (Silvestri) : Serenata medioevale = Serenade of olden timesLibrary of Congress online, Silvestri, Giuseppe, 1841-1921.
The annual Salzburg Festival became a highlight of Cardus's musical calendar; in 1936 he saw Toscanini conduct a performance there of Wagner's Die Meistersinger that, he said, "will remain in the mind for a lifetime ... Toscanini held us like children listening to a tale told in the chimney corner, lighted by the glow of olden times". Cardus's final prewar Salzburg visit was in 1938, just after the German-Austrian Anschluss which led to the withdrawal in protest of many of the Festival's leading figures.Brookes, p. 152 Despite financial incentives from London newspapers, Cardus remained loyal to The Manchester Guardian.
The pomegranate is regarded as a symbol of fertility in China. Introduced to China during the Han Dynasty (206BC–220AD), the pomegranate () in olden times was considered an emblem of fertility and numerous progeny. This symbolism is a pun on the Chinese character 子 (zǐ) which, as well as meaning seed, also means "offspring", thus a fruit containing so many seeds is a sign of fecundity. Pictures of the ripe fruit with the seeds bursting forth were often hung in homes to bestow fertility and bless the dwelling with numerous offspring, an important facet of traditional Chinese culture.
On the other hand, the Filipino society in the olden times were composed of baranganic societies with small populations and low production levels. To harness the rich natural resources of the country, the datus thereafter increased the manpower and made the legal penalties not limited to fines but also included labour services. The debtors also did the same for the creditors since a lot of them did not have many properties to offer as collaterals. This lack in manpower also brought wars that not only did widen a barangay's territories but also increased the number of captives who could work for them.
Novljani () was a medieval Serb tribe, which became the component part of the Drobnjaci tribe in Old Herzegovina (in Montenegro). According to folklore, the Novljani was a Serb tribe that settled Bosnia at the time of the Serb settlement in the Balkans, then later crossed into the Banjani plateau in Old Herzegovina. From there, the Novljani and other Serb tribes pushed out the native population towards the Tara and source of Morača, and towards the south, Podgorica, and then settled and divided the conquered lands between themselves. This happened in olden times, surely prior to the 13th century.
"Pepa" is a hornpipe which has been used during Bihu celebrations since ancient times. It was mostly blown by the Deori priests in olden times to imitate the music needed to summon Tian gods, much like the Shofar used by Jews. Instruments similar to Pepa are also found among other Bodo-Kachari groups like GaroBuffalo-horn is used as a music instrument among GarosPicture of a man playing a Garo Buffalo-horn, TripuriTripuri Horn Trumpet, DimasaDimasa Muri trumpet, etc. The Tibetans, Khmers(Austroasiatic) and ancient Chinese also used similar instruments named Rwa-dun and Sneng for religious rituals.
Fort Canning Hill, formerly Government Hill, Singapore Hill and Bukit Larangan (Forbidden Hill in Malay), is a small hill about high in the southeast portion of the island city-state of Singapore, within the Central Area that forms Singapore's central business district. Although small in physical size, it has a long history intertwined with that of the city-state due to its location as the highest elevation within walking distance to the city's civic district within the Downtown Core. It is also a popular venue for music shows and concerts. The Malays called the hill Bukit Larangan or Forbidden Hill since olden times.
Gregor's field collections and writing were often focused on archaeology and folklore, but his interest and publications extended to a wide range of subjects. Gregor was a published member of the Folklore Society, New Spalding Club, and Scottish Text Society. His works extended to a series of books and over 65 papers, which appeared in French, English, and Spanish. His books included Glossary of Words not in Jamieson's Scottish Dictionary (1866), Echo of Olden Times from the North of Scotland (1881), and Notes on the Folk-Lore of the North-East of Scotland for the Folk-Lore Society (1881).
Not all went the length of the road, but in 1818 when a census was taken to determine whether the Illinois population was sufficient for statehood, settlers lined the old route. It was a belt settlement from the Ohio at Shawneetown to the Mississippi at Alton . . . All across the state the generation whose fathers had traveled the Goshen Road blessed the men of Goshen who needed salt and built a road." John Reynolds, later Governor of Illinois, adds, "In the fall of 1808 a wagon road was laid off from Goshen settlement to the Ohio River salt works which in olden times was called The Goshen Road.
The curse became a favourite theme in Hungarian literature. A poem written in 1832 by the great 19th century Romantic poet, Mihály Vörösmarty, explains the origin of the curse as the bloody wars fought for the territory of Hungary in ancient times: The Curse “Men!” said the Pannon god of bane in olden times “I bestow to you a happy land; you should fight for, if you want her.” So great, brave nations fought dauntlessly for her, And the Magyar won a bloody victory at last. Oh, but contention remained on the souls of the peoples: the land Can never become happy under this curse.
Beginning at about 1900 BC artifacts of the Minoan civilization acquired by trade arrived at Miletus. For some centuries the location received a strong impulse from that civilization, an archaeological fact that tends to support but not necessarily confirm the founding legend—that is, a population influx, from Crete. According to Strabo:Book 14 Section 1.6. > Ephorus says: Miletus was first founded and fortified above the sea by > Cretans, where the Miletus of olden times is now situated, being settled by > Sarpedon, who brought colonists from the Cretan Miletus and named the city > after that Miletus, the place formerly being in possession of the Leleges.
Dilshaan began his second season in the Dante Stakes (a major trial race for the Epsom Derby) over ten and a half furlongs at York Racecourse on 16 May. He was made the 9/4 favourite against five opponents including Celtic Silence (Chesham Stakes), Olden Times (Feilden Stakes), Storming Home and Rosi's Boy (Newmarket Stakes). Ridden by Kieren Fallon he tracked the leaders as Celtic Silence set the pace before moving up to make his challenge two furlongs out. Dilshaan took the lead approaching the final furlong and stayed on well in the closing stages to win by half a length and a neck from Celtic Silence and Storming Home.
They returned to France in 1630 to continue their work under a new French King, Louis XIII.Curiosities of Olden Times S. Baring-Gould, Kessinger Publishing, (2004) Page 154, During all his work for the French state, du Chatelet had never received payment and in 1640 in a precarious financial state his wife Martine wrote the Restitution of Pluto a Latin poem asking for payment and sent rather rashly to Cardinal Richelieu. They received no reply but the charges of sorcery were resurrected and they were both imprisoned - he in the Bastille and she in the Castle of Vincennes. Both died in prison, he around 1645 and she in 1642.
MOFA of Korea, Tokdo kwan'gye charyojip (Collection of Data on Tokdo) (I) Wangbok oegyio munso (Diplomatic Correspondence Exchanged); Chipmu charyo (Reference Material for Staff), (Seoul: MFA, 1997), pp. 234, 236, 250 via Kim, Myung-Ki, A Study of Legal Aspects of Japan's Claim to Tokdo, Korea Observer, Autumn 1997, p. 361, MOFA of Japan stated in a memorandum of July 3, 1962, "The Japanese government has made clear the position of its claim that Takeshima is Japan's inherent territory from olden times and is now reconfirming repeatedly that position." Korea also claims that Japan's 1905 claim to terra nullius conflicts with its previous recognition (i.e.
The cultural village is the one and only you could go for in order to explore and be exposed to Lotud tradions and also cultures here in Sabah. Moreover, you will save a chance to personally see the actions and visions of how the old folks of Lotud lived in the olden times. Other things you’re fortunate to see include handicraft-making demonstrations, traditional food preparations, traditional fish netting, river cruise, firefly watching, and tapioca plucking. For outdoor activity such as white water rafting, the Kiulu River at the sub-district Kiulu is one of the preferred choice in Sabah for grade I-II rapids.
The Church vestibule was restored for the 200-year-Jubilee in 1972 by recommendation of the Chief Inspector of Historic Buildings. It houses a grave plate cast at Mørland foundry in Kjølebrønd, in olden times a very busy place, south along the Kil fjord. The foundry was operational 1641–65 and the grave plate is from 1643 with the name Anna Krefting on it, probably the wife of Herman Krefting, who operated the foundry in its first years. The old entrance door displayed on the south wall is from the old stave church as are the wooden entrance pillars on both sides of the door to the church nave.
There is one myth that the mythological founder of the Chechen nation, Turpalo-Noxchuo (Chechen Hero, who Chechens are descended from "like sparks of steel"), was raised by a fabled, loving "Wolf Mother". Old Chechen lore holds that the sheep was actually originally created for the wolf to enjoy, but man "stole" the sheep from the wolf (this is rather interesting considering that many Chechens in the past have in fact been shepherds). According to the ethnographic historian Jaimoukha, in olden times Chechens used to observe a wolf cult that would prevent lupine raids on sheep, by observing Saturday as being a special day.
This all-day fair, has been a meeting place for travelling retailers, since Ash Wednesday in 1847. It bears the name “Schöppenmarkt” i.e. Shovel Fair, because in olden times the farmers, workmen and housewives from the surrounding area came into town to the market to buy new tools and equipment normally not available in town, among others „Schöppen“, that is the expression for “Schaufel” (shovel) in the regional dialect. Today the retailers come from the whole of Germany, and some even from Belgium and the Netherlands, and offer a wide variety of goods alongside 4 kilometres of street front, for instance kitchen tools, spices, fan- articles, textiles, garden gnomes, horse meat, windscreen wipers, pottery, fruit or smoked fish.
Noverre started favourite ahead of Olden Times (Prix Jean Prat) with Keltos the 9/1 joint third favourite alongside No Excuse Needed (Celebration Mile) and Swallow Flight (Sandown Mile). The other five runners were Summoner (Queen Elizabeth II Stakes), Warningford (Leicestershire Stakes), Cape Town (European Free Handicap), Atavus (Hungerford Stakes) and Umitstim (Craven Stakes). Peslier settled the colt towards the rear of the field as Summoner set the pace before Noverre went to the front a quarter of a mile from the finish. After being hampered as he attempted to obtain a clear run, Keltos moved up alongside Noverre a furlong out and then drew away to win "comfortably" by three and a half lengths.
The rainbow story is a symbol of hope with its magic carpet of faith and its noble hero St. George of England in shining armour ready now, as in olden times, to fight and conquer the dragon of evil. Most of the story is set in ‘Rainbow Land’ complete with talking animals, mythical creatures and even a white witch. The first performance took place at the Savoy Theatre, London, 21 December 1911. The play starred Reginald Owen as St. George of England and Lydia Bilbrook as well as a cast of 45 children. The children in the cast included a 12-year-old Noël Coward as well as Esmé Wynne-Tyson, Hermione Gingold and Philip Tonge.
He also wrote The Royal Tour for piano solo and his Sunrise on the Mountains and Village Life in the Olden Times were introduced by John Held in the United States in 1890 for his orchestra. Le Thière also arranged the well- known The Punjaub March by Charles Payne (1887) for orchestra and wind band. In an undated letter his address is given as care of Potter & Co, 36-38 West Street, Charing X [Cross], London WC2, in which Le Thiere mentions he is 70 and in the workhouse.Posting/Email from Sarah Wickham, Archivist at the Royal Northern College of Music in Manchester (archived) For some time he may have lived at 26 Tonman Street, Deansgate, Manchester.
The 'ava server, tautu'ava, serves the cup to the person called, then steps back a respectful distance to wait until the person served has partaken of the beverage. On the 'ava cup being presented to a chief he takes it in his right hand and after a moment's pause, he spills a few drops onto the floor of the house on his right side at the same time speaking a few words in a low tone. Today these words have some Christian significance but in olden times were no doubt a form of prayer to one of the numerous gods. He then raises the cup and says Ia manuia which means be happy or prosperous.
However, the presence of Lions in this region (Sihor hills) from olden times to very much till mid of 20th Century and therefore the gradual social transformation of this piece of civilization into Sinhpur or Sinhalpur may be understandable where the lion is called as 'Sinh' or 'Sinha' in a Sanskrit variant. Adding to the aesthetics of Sinhpur, King Sinhavarma is equally regarded for the Saraswatpur became Sinhpur. There is one more research task in asking toward bridging Sinhpur and Sinhalpur as both of these names have existed, either concurrently or at different points of time. Over the time with varying pronunciations and dialects, it has been found corrupting itself as Sinhor - Shihor and finally Sihor.
Postcard showing the Cranenburg house(Excelsior Series 11, No. 51, Albert Sugg a Gand; ca. 1905): Cranenburg, from the windows of which, in olden times, the Counts of Flanders, with the lords and ladies of their Court, used to watch the tournaments and pageants for which Bruges was celebrated, and in which Maximilian was imprisoned by the burghers in 1488 (Bruges and West Flanders, George W. T. Omond, Illustrated by Amédée Forestier, 1906. Project Gutenberg Edition.) In the last half of the 19th century, Bruges became one of the world's first tourist destinations attracting wealthy British and French tourists. By 1909 it had in operation an association called 'Bruges Forward: Society to Improve Tourism.
The book contains the only instance in Biblical teaching of an explicit recommendation of physicians. This is a direct challenge against the traditional idea that illness and disease was seen as penalty for sin. Eccleciasticus, The Cambridge Bible Commentary on the New English Bible, commentary by John G. Snaith, Cambridge University Press (1974) As in Ecclesiastes, two opposing tendencies war in the author: the faith and the morality of olden times, which are stronger than all argument, and an Epicureanism of modern date. Occasionally Sirach digresses to attack theories which he considers dangerous; for example, that man has no freedom of will, and that God is indifferent to the actions of mankind and does not reward virtue.
Svarog represents Prav itself and soul, Perun represents Yav and flesh, and Svetovit represents Nav and spiritual power. According to Shnirelman, this triune vision and associations were codified by Yuri P. Mirolyubov and further elaborated by Valery Yemelyanov, both interpreters of the Book of Veles. In olden times, already Ebbo documented that the Triglav was seen as embodying the connection and mediation between Heaven, Earth and the underworld. Adam of Bremen described the Triglav of Wolin as Neptunus triplicis naturae (that is to say "Neptune of the three natures/generations") attesting the colours that were associated to the three worlds, then further studied by Karel Jaromír Erben: white for Heaven, green for Earth and black for the underworld.
See image The walls, both inside and out, were covered with a layer of paint in one color and the imposts, vains and columns were highlighted in the original material, but sometimes they were also painted in bright colors: green, yellow, ocher, red and blue. This custom of painting or revoking the buildings was not new or unique to the Romanesque of the Middle Ages but represented an inheritance or continuity of the construction method from olden times. Whether the material used was stone, ashlar or if the masonry was in bricks, the finish was a painted surface. Thus, in many cases it could not be determined if the exterior was made of stone or brick, which could only be determined from plaster scrapings.
It is thought that the name of the river comes from an old legend about Yamatohime-no-Mikoto, the imperial princess of olden times who is said to have established Ise Grand Shrine. According to the ancient book detailing her story, while being led by the supreme deity Amaterasu to the land of what is now Ise Grand Shrine, she dropped a comb ("kushi" in Japanese) somewhere along her journey. It is believed that the area where the comb was lost was then named kushida (literally meaning "comb field"). It could be said that the river gained its name from the fact that it flows through this small kushida region, which is on the eastern edge of Matsusaka near the border with Meiwa.
They were actual letters to the editor from various newspapers from olden times in London and, later in the Suite, contemporary letters from sexual newspapers of the day. ;Dick and Jane An uptight girl gets a lesson in loosening up after her lover is sick of her constantly stiff ways ("Dick & Jane"). ;Will Answer All Serious Replies A young couple starts to rethink getting into the swingers lifestyle after meeting the middle-aged couple who answers their ad ("(Will Answer All) Sincere Replies"). ;Delicious Indignities A chaste woman is caught by her admirer, who then proceeds to learn that she is not as chaste as he thinks she is ("Delicious Indignities (or The Deflowering of Helen Axminster") was written by Sherman Yellen).
Home with the tide (1880) In 1844 and 1845 the British Institution exhibited two of Hook's paintings - subjects taken from Shakespeare and Burns, which, with the above, showed him able to handle themes of romantic sentiment and the picturesque which were then in vogue, but in an original and vigorous manner. "The Song of Olden Times" (Royal Academy, 1845) marked the artist's future path distinctly in most technical respects. It was in this year Hook won the Academy gold medal for "The Finding of the Body of Harold." A travelling studentship in painting was awarded to Hook for Rizpah watching the dead sons of Saul in 1846, and he went to Italy for three years, having married fellow artist, Rosalie Burton, before leaving England.
The kujawiak involved much collaboration between dancers and musicians in olden times. The dancer would request a specific tune by singing it to the band, often filling lyrical lines with "dana, dana" as an imitation of the sound of an instrument. The first fiddler would then guess how to play the tune from the gestures and movements of the dancer, and the dancer would give the musicians some money. Throughout the dance, the first fiddler would need to watch the dancer's movements closely in order to follow their desired changes in music and tempo – if the musicians were able to follow the dancers well, they were considered a good band, and were paid well and invited back for more dances.
As with other older Danish towns, Varde is located, where the countryside in different ways favors human settlement and other human activity. The town was founded near a stream allowing a convenient port for ships near a place, where north and south bound traffic by land had an important ford/crossing, which was later replaced with a bridge. Varde was from olden times protected against sudden attacks from outsiders, partly because of its distance from the shore and partly because of its neighbourship with the built royal castle/fortress/fort/estate (Vardehus). Vardehus was the administrative center of the district and from this base of power a royal official governed the shire of Varde a sizeable area corresponding to the former Ribe Amt.
Inside the main temple, pictures of Raja Maharajas of Mewar are also included. In olden times, the service of the temple also came from the worship of King Maharaja _ After this Aurangzeb. In the Somnath Temple of Chittor, the Hindu temple was fragmented throughout India, when the idol of Lord Shree Charbhuja Nath was again entered the jail, after that the hills of Aravali were in the dense forest. Suraji Maharaj of the Gopavans who came to graze the cow, used to feed his cow, in this hills, a cow named Ghori who lived at the back of the hill in the twilight Vela and the whole milk would fall on the ground automatically and then the cow would return to its herd.
Its western opening bypasses The Dwarfen capital city Karaz-a-Karak, while its east is haunted by the Orc-infested ruins of the old Dwarf mine, Mount Silverspear, which is now known more commonly as Mount Grimfang, after the Orcish warlord who captured it. In olden times the pass was the scene of the bloody battles of the Silver Road Wars. Black Fire Pass is originally named Haz-Drazh-Kadrin by the Dwarfs, which literally translates into human tongue as Passage of Black Flame. It forms a divider between the Black mountains and the World's Edge Mountains and is the main route between the lands of the Border Princes, Karaz-a-Karak and the southern regions of The Empire, travelling along the historical Old Dwarf Road.
"In olden times [around 1910-1915] in Dan the Dude's place," it was said, "you could see a hundred con men there at once, and not one of them would be a native New Yorker." According to David Maurer, a professor of linguistics who wrote a history of the American confidence man, the chief function of a "hangout" of this sort was to :"..provide protection to grifters who are in a strange town. There is usually a private back room in connection with the place where only established professionals and "right" people are encouraged to congregate, and from which the general public is excluded. In this connection, an old-timer recalls: "There were always thieves in Dan the Dude's scatter, but no suckers and no dicks.
The English folk legend of a shire oak, under the spreading limbs of which the ancient Anglo-Saxon open-air folkmoots and things were held,Charles Mosley, The Oak: its natural history, antiquity & folk-lore, 1910. is a feature of Merry England: > "In olden times the rude hustings, with its noisy surging crowds, was the > old popular mode of appeal to the people, voter and voteless, a remnant of > Saxon times when men gathered under the shire-oak..."George Howell, One man, > one vote (National Liberal Pamphlet, 15), in Foreign & Commonwealth > Pamphlets, 1880. The Shire Oak legendarium has resulted in a number of toponyms in present-day England. Oaks were often markers where three shires came together, as "Three- shire Oaks" at some of the tripoints of England.
Folklore of Yorkshire, The History Press, 2013 The householder had to be careful in dealing with a hob, in particular one must not be given a gift of clothing, as this would be resented and cause a helpful hob to leave immediately; this was said to have happened at Hart Hall in Yorkshire where a well-meaning family left a small suit of clothes for their hob, only to see it walk out in disgust, never to return.Terence W. Whitaker Yorkshire's Ghosts and Legends Granada Publishing 1983 As well as the brownie, another cognate exists in the Scandinavian nisse or tomte; all of which are thought to be derived from the household gods of olden times, known in England as the cofgodas (Old English for "house-gods") of which the brownie and hob are indeed a survival."Cove-Gods," An Other Dictionary.
The work begins with 36 consecutive proems forming a separate collection, certainly made by the author of the Midrash. They constitute more than one-fourth of the work47b-52b in the Venice edition, 1545 These proems and, perhaps, most of the annotations, which are arranged in the sequence of the verses,52c-66b originated in the discourses of which, in olden times, the Book of Lamentations had been the subject. The aggadic explanation of this book—which is a dirge on the destruction of the first and second Temples in Jerusalem and the national destruction that came along with it—was treated by scholars as especially appropriate to the Ninth of Av, to the day of the destruction of the Temple, and to the evening before Tisha BeAv.Compare Talmud Yerushalmi Shabbat 15c; Lamentations Rabbah 4:20; Yerushalmi Ta'an.
Enter the Graves liner notes credit Evile as a whole for having written the album's lyrics. In discussing his lyrical contributions during an October 2007 interview, lead vocalist / rhythm guitarist Matt Drake said that he was "really inspired by films"; "First Blood"'s lyrics were inspired by the 1982 film of the same name, whereas "We Who Are About to Die"'s lyrics were inspired by the 2000 epic Gladiator. Inspired by an urban legend about Countess Bathory, the lyrics for "Bathe In Blood" were written by Drake while Evile were recording at Sweet Silence Studios – after penning the track's lyrics, he thought he "had gone too far". "Burned Alive", meanwhile, was about burning witches; reading about witches and "how they were dealt with in olden times", Drake "thought it might be interesting to add a devilish slant to it".
Chandidas Mal (born October 7, 1929) is an Indian musician perhaps best known for his rendition of Puratani Bangla Gaan (Bengali Sons of Olden times), Tappa, Shyamasangeet (Devotional Songs for Goddess Kali) and Agamani (Devotional Songs for Goddess Durga) Mal was born in Bally. He was the eldest among four children of Narayan Chandra Mal and Ushangini Mal. He started his music lessons at the age of 3 from his father, at the age of 6 his musical talent was recognized when he got 1st Prize in a conference at All Bengal Music Association. He took his Music lessons from a number of eminent Musicians namely Kishori Mohan Sinha (Khyal), Ramchandra Guha (Khyal, Thumri), Krishna Chandra Dey (Drupad, Dhamar), Gyan Prakash Ghosh (Bhajan), Shailaja Ranjan Majumdar (Rabindasangeet), Durga Sen (Geet, Ghazal), and Legendary Tappa Singer Kalipada Pathak.
Roeder was born in Germany in 1835 and emigrated to New York City in 1851, when he was fifteen years old. He remained there for six years and then, having heard "wonderful stories of California, and although not interested in the Gold Rush," he came to San Francisco via the Isthmus of Panama, and then south to San Pedro aboard the steamship Senator."Here in Early Pueblo Times," Los Angeles Times, February 21, 1915, page I-10Lamberta Margarette Voget, "The Germans in Los Angeles County California 1850–1900," manuscript, February 1933, with references as noted there "In Olden Times: Recollections of a Pioneer," Los Angeles Times, March 8, 1903, page A-1 He lived for a time at the Bella Union Hotel near the Los Angeles Plaza. He was married to Wilhelmina Huth in 1886, and > the entire town was invited to attend.
Nazi archaeology was rarely conducted with an eye to pure research, but was a propaganda tool designed to both generate nationalistic pride in Germans and provide scientific excuses for conquest. The German people were drawn to the idea of Germany as the site of the origins of civilization by several means. For one, there were a series of films put out by Lothar Zotz with titles like Threatened by the Steam Plough, Germany's Bronze Age, The Flames of Prehistory and On the Trail of the Eastern Germans. These used the appeal of myths, olden times, and German triumph over change to reinforce the idea that German history was something to be proud of, while at the same time taking advantage of the fact that since these periods of history were little known to the general public, they could include heavy doses of propaganda.
In 1837, John Hannah, then an undergraduate at Corpus Christi College, Oxford, published a spoof textual criticism of "Old Mother Hubbord", supposedly written in A.D. 3211 by a New Zealand academic who tries to relate the poem to the nearly forgotten 19th-century civilisation which produced it.; Another very popular parody was the sermon "illustrating the method upon which some parsons construct their discourses", with the rhyme's first stanza as text, that appeared anonymously in newspapers between the 1870s and 1880s. Beginning from Britain, the item spread under such titles as "A Model Sermon", "Modern Sermon" or "A sermon of the olden times", as far as the United StatesThe Warren Ledger for 6 June 1879, p.1 and New Zealand.The Otago Witness, 8 Jan 1881 In Britain it was incorporated into a chapter of the Earl of Desart's novel, Children of Nature (1878).
Venedi (Slavic), Sarmatian (Iranian) and Germanic tribes on the frontier of the Roman empire in 125 AD. Byzantine sources describe the Veneti as the ancestors of the Sclaveni (Slavs). Ancient Roman and Greek historical sources refer to the early Slavic peoples as Veneti and Spori (allegedly from Greek σπείρω "I scatter grain") in the 1st and 2nd centuries AD, and later in the 5th and 6th centuries also as Antes and Sclaveni. The 6th-century Byzantine historian Jordanes referred to the Slavs in his 551 work Getica, reporting that "although they derive from one nation, now they are known under three names, the Veneti, Antes and Sclaveni" (ab unastirpe exorti, tria nomina ediderunt, id est Veneti, Antes, Sclaveni). Procopius wrote in 545 that "the Sclaveni and the Antae actually had a single name in the remote past; for they were both called Sporoi in olden times".
As Gaspar Frutuoso wrote: :"...the locality of Relva, obtained its name, because in the olden times there existed this good weed, and there it used to be called commonly Relva; and the residents of the city ordered send to this part, in that field, their cattle, because that they thought was good food for them, telling their children and shepherds that brought their bulls to Relva, now its courtyard." Eventually, farmers began to graze their herds in the region where they encountered lands with thick grasses: relva, the Portuguese word for grass, as the region became known, was used to describe this place, because this settlers found plenty of this boa erva (). The first settlers, where likely farmers and shepherds, integrally linked to the land, although no records identify the peoples. The locality of Relva became more of a reality as settlers concentrated around the estates of Martim Vaz, a celebrated nobleman and local receiver (who collected the rents from the local serfs).
Robert Burns sent a copy of the original song to the Scots Musical Museum with the remark, "The following song, an old song, of the olden times, and which has never been in print, nor even in manuscript until I took it down from an old man." Some of the lyrics were indeed "collected" rather than composed by the poet; the ballad "Old Long Syne" printed in 1711 by James Watson shows considerable similarity in the first verse and the chorus to Burns' later poem, and is almost certainly derived from the same "old song". To quote from the first stanza of the James Watson ballad: It is a fair supposition to attribute the rest of the poem to Burns himself. There is some doubt as to whether the melody used today is the same one Burns originally intended, but it is widely used in Scotland and in the rest of the world.
The river has also been known as the Owikeno River or Oweekayno River, but was renamed: > The lake is about 35 miles long, and connected with the inlet by the > Oweekayno river now known by the name, adopted by the Indians, of Wannuck > (sic); the meaning of which is "poison", as in olden times visitors to the > tribe, evidently unwelcome, had the reputation of dying suddenly, these > deaths being attributed to poison. About 1848 this tribe suffered dreadfully > through a slave raid made by the powerful Bella Bellas, who after inviting > the tribe to a potlatch....awaited their guests in ambush, and as they > unsuspectingly arrived, one canoe after another, poured a deadly fire into > them, killing all the men and capturing the women and children. The > following morning the Bella Bellas advanced on Katil [one of their oldest > and principal villages being on a small island...situated in the lake at the > head of the river.] making a further surprise in which 3 men and 1 woman > were killed and 32 woman and children captured.
A History of Derbyshire (1999) by Gladwyn Turbutt Recorded in a book entitled "Distinguished Alumni of Derby School" by J.M.J. Fletcher and published in 1872 there is a drawing of "St. Helen's House in Olden Times" on the inside front cover which it is believed was the original house given to the Augustinian friars. Its site eventually became a marble workshop and factory, somewhere on the opposite side of King Street from the new St. Helen's House built in 1766 and 1767. While Derby School was in existence almost continuously for more than eight centuries, it was closed for a few years first between 1536 and 1541 as a result of the Dissolution of the Monasteries and then until its re-founding by Royal Charter in 1554Derby School: a Short History 1554 to May 21, 1954 by George Percy Gollin and Roy Christian - published in the Derbyshire Advertiser Magna BritanniaMagna Britannia (volume 5, 1817) by Daniel and Samuel Lysons says of Derby School - Further research of Lewis's Topographical Dictionary of England published in 1848 finds the following supporting evidence relating to Derby School.
Welsh Hovel at Machynllaeth, etching, 1814 George Cuitt the Younger, the only son of the painter of the same names, was born at Richmond, in Yorkshire, in 1779. He followed his father's profession from his youth, and added to it the art of etching, which he developed with great success, being induced to do so by a careful study of Piranesi's 'Roman Antiquities.' He went to Chester, where he became a teacher of drawing, and published, in 1810 and 1811, Six Etchings of Saxon and other Buildings remaining at Chester, Six Etchings of Old Buildings in Chester, and Six Etchings of Picturesque Buildings in Chester and, in 1815, five etchings for a History of Chester. About 1820, having realized a certain competence by his labours, he retired from the more active duties of his profession, and built a house at Masham, near Richmond, from where he published his Yorkshire Abbeys, and in 1848 his collected works, under the title of Wanderings and Pencillings amongst the Ruins of Olden Times.
The museum grew out of the 1934 ‘Festival of Olden Times’ hosted by the Cambridge Guildhall and organised by Catherine Parsons, the then chair of the Cambridgeshire Women's Institute. Museum of Cambridge Website The Museum was formed in 1936 by members of the local Rotary Club and University of Cambridge, in the site of the abandoned White Horse Inn; the museum occupies the same site today. The original aim of the museum was ‘to collect and preserve for the benefit of the general public and for the purposes of education, objects of local interest and common use’.Cambridge and County Folk Museum 1st Annual Report, 21 December 1936 During the official opening of the museum, Sir Cyril Fox proclaimed ‘I am inclined to think that in the University of Cambridge there is more exact knowledge of the social anthropology of, let us say, Pupua than of Pampisford’; the Museum of Cambridge has retained its original purpose to collect, preserve and educate the public about a history of Cambridgeshire, separate from the University.
In the 1990s, the information bureau used funds to subsidize several feature-length animation works, including Far East's Tsai Chih-chung's original work Zen Taipei Ah-Kuan (禪說阿寬) directed by You Jing-Yuan (游景源). Animation and coloring were produced on the mainland while directing, original concept and editing were all produced in Taiwan, although its box office performance did not fair too well, videotape sales did, and it won the Special Jury Award (金馬獎評審特別獎) at the 31st Golden Horse award. In 1998, Grandma and Her Ghosts (魔法阿媽), directed by Wang Hsiao-ti (王小棣) and with South Korean collaboration, used the theme of Taiwanese local customs and folk beliefs which resonated with the Taiwanese community and was recognized for Best Film at the 1st Taipei Film Festival, but because the Gold Horse Award judges deemed the film's plot to be outlandish, the film missed out on Best animated film award at the 35th Gold Horse Award. Also in 1998, Kang Chin-Ho (康進和) directed Kavalan (少年噶瑪蘭), funded by PTS and filmed by Wang Film Productions, the theme is an aborigine tale handed down in the Kabalan Plain, describing the protagonist transcending space and time to return to the plain in olden times.
Full original text: 門以單馬錫番兩山，相交若龍牙狀，中有水道以間之。田瘠稻少。天氣候熱，四五月多淫雨。俗好劫掠。昔酋長掘地而得玉冠。歲之始，以見月為正初，酋長戴冠披服受賀，今亦遞相傳授。男女兼中國人居之。多椎髻，穿短布衫。繫靑布捎。 地產粗降眞、斗錫。貿易之貨，用赤金、靑緞、花布、處甆器、鐵鼎之類。蓋以山無美材，貢無異貨。以通泉州之貨易，皆剽竊之物也。舶往西洋，本番置之不問。回船之際，至吉利門，舶人須駕箭稝，張布幕，利器械以防之。賊舟二三百隻必然來迎，敵數日。若僥倖順風，或不遇之。否則人為所戮，貨為所有，則人死係乎頃刻之間也。 Wang described the people of Long Ya Men as being prone to acts of piracy, and that while the natives traded with Chinese from Quanzhou, Chinese junks on their way back from the Western Oceans (西洋) may be met by pirates there who attacked with two to three hundred perahus (boats). He mentioned that in olden times a chief there found a jewelled head-dress while digging in the ground, and that "the beginning of the year is calculated from the [first] rising of the moon, when the chief put on this head-gear and wore his [ceremonial] dress". He also said the natives would "gather their hair into a chignon, and wear short cotton bajus girded about with black cotton sarongs". The description of the people may be the first known record of the Orang Laut who inhabited the region.

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