But perhaps more important, Ma came from a high caste family of good repute.
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According to the manifesto, "any person of good repute, without regard to age or sex," was considered for admission to the Bauhaus, which picked up a number of progressive trends disrupted by the war.
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She had left the guest house for young ladies of good repute and was living with some hoydens who dressed as soldiers and practiced free love, which is what promiscuity and indecency had come to be called.
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And while a conversation about touch and consent has been taking place in schools, churches, sports and medicine for some time now, the yoga studio remains a place where the simple act of unfurling a mat signals to many teachers — of good repute or not, of good intentions or not — that they can touch you as they see fit.
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However, Roosevelt did believe that environment and culture could modify one's heredity. Roosevelt did appoint “colored men of good repute and standing” to some federal jobs.
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His name Eudoxus means "honored" or "of good repute" (, from eu "good" and doxa "opinion, belief, fame"). It is analogous to the Latin name Benedictus. Eudoxus's father Aeschines of Cnidus loved to watch stars at night. Eudoxus first travelled to Tarentum to study with Archytas, from whom he learned mathematics.
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Apart from establishing a building, the chief obstacle in running a school had been the inability to procure a fit and proper teacher. Ticket-of-leave men of good repute often filled the role as schoolmasters. The School Committee thought itself fortunate indeed in obtaining the services of Alfred Grey, a schoolmaster who seemed well qualified.
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On the mainland, prolonged conflict followed the frontier of European settlement. In 1834, John Dunmore Lang wrote: "There is black blood at this moment on the hands of individuals of good repute in the colony of New South Wales of which all the waters of New Holland would be insufficient to wash out the indelible stains."Lang, 1834. History of NSW p.
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Retrieved 25 August 2017. John Strype's A survey of the Cities of London and Westminster (1720) calls it "a very handsome spacious Place, graced with good Buildings of Brick, with Gardens behind the Houses; and is a Place very well inhabited by Gentry, and Persons of good Repute."John Strype's A survey of the Cities of London and Westminster. Retrieved 25 August 2017.
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Vidyardhi was born in Kolkata into a family of musicians. She had basic musical training from her father Sri I V L Sastry, the founder of Sangeetha Janakulam, a music school offering free coaching. She later became the disciple of Sri Ivaturi Vijayeswara Rao, a versatile musician of good repute. Vidyardhi has been under the tutelage of Dr. Nedunuri Krishnamurthy for over two decades.
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Two other descendants of Zhuanxu were also named: one is Zhuanxu's son Qiongchan, from whom descended Emperor Shun; the other is Gun, father of Yu the Great. Emperor Yao had also criticized Gun for being incompetent and ruinous. Qiongchan was an insignificant commoner though it does not mention how he fell from grace. Eight other of Zhuanxu's descendants, unnamed yet of good repute, later worked for Shun.
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In 1745 he became associated with Joseph Randall in the management of the academy at Heath, near Wakefield. The academy, though of good repute, did not pay, and was given up in 1754. Gargrave then started at Wakefield a mathematical school, with such success that in 1768 he retired on a handsome competency. He died on 7 December 1785, and was buried in the churchyard at Wensley.
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Foggo was born in London on 11 June 1789. His father, a native of Fife, was a watchmaker of good repute and an advanced republican. He strenuously advocated negro emancipation in repeated visits to North and South America. Towards the end of 1799 the free assertion of these principles led him to fear persecution, and he took refuge in France with his wife and children.
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This was actively opposed, and Comerford was selected by the opposers, as being a man of good repute and much respected, to write to Sir Robert Peel, then chief secretary for Ireland, explaining the reason for opposition. The controversy ended in the complete defeat of Comerford and his friends, and the society obtained their charter in 1821. He died in Dublin of apoplexy in 1832 or 1833, aged between sixty and seventy years.
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Judicial vicars, adjutants, and other judges who preside in cases must be priests of good repute, must be at least thirty years old, and must hold a doctorate or Licentiate of Canon Law.1983 Code of Canon Law, can. 1420 §4 Judicial vicars are to serve for a specific term of office1983 Code of Canon Law, can. 1422 and, unlike vicars general and episcopal vicars, do not cease from office when the diocese is without a bishop,1983 Code of Canon Law, can.
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All these punishments were dependent on proof required for hadd being met. In practice the Hudd requirement—four Muslim men of good repute testifying as witness to the crime—was seldom met. As of 2014, no one offenders have been stoned or had limbs amputated by the Pakistani judicial system. To be found guilty of theft, zina, or drinking alcohol by less strict tazir standards—where the punishment was flogging and/or imprisonment—was common, and there have been many floggings.
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There can be no fellowship with the wicked in the world; there can be no participation in works, church services, meetings and civil affairs of those who live in contradiction to the commands of God (Catholics and Protestants). All evil must be put away, including using weapons of force such as the sword and armor. ;Pastors in the Church: Pastors should be men of good repute. Some of the responsibilities they must faithfully carry out are teaching, disciplining, the ban, leading in prayer, and the sacraments.
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The name Euonymeia is documented in the Ethnica (), the gazetteer by 6th century CE scholar Stephanus of Byzantium, considered the earliest authoritative work on Mediterranean toponyms. Therein, Stephanus attributes the name to Euonymus of Greek Mythology –son of Gaia with either Uranus or Cephissus. The name itself derives from the Greek root-words eû () "good, well", and onoma () "name". Alternative interpretations for the origin of the name are that it is a direct reference to the area being "well named" or "of good repute", or that it comes from the spindle tree Euonymus europaeus.
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European influence was noticeable during his reign. In a manuscript written by Francesco Suriano (dated to 1482 by Somigli), Suriano describes finding 10 Italians "of good repute" residing at Eskender's court, some who had been living there for 25 years. Suriano adds that since 1480, seven more had travelled to the Ethiopian court. They had travelled there "to seek jewels and precious stones", but "since the king did not allow them to return, they were all ill content, although they were all well rewarded, each in accordance with his rank."O.
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German metalworker and designer; studied and worked at the Bauhaus in the 1920s. During the early 1900s, women were not seen working in painting, carving, architecture, or metalworking. These professions were often looked at as male-dominated professions. Brandt overlooked this stereotype and continued painting, sculpting and metalwork. Though Bauhaus welcomed “any person of good repute, without regard to age or sex”, there was still a strong gender bias. László Moholy-Nagy was impressed by Brandt’s commitment and work, he opened a spot for her in the Bauhaus metal workshop.
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From 1908-31, St. John's Diocesan School remained the only Christian women's college of good repute in eastern India. Hoare wrote in a letters to her brother in England : "...my idea of the future of our Diocesan School is that it should be an institution not confined to any particular society or an elite group..." She died at age 48 in 1892. Upon her death, Bishop of Calcutta, Bishop Johnson, praised her in the following words:St. John's Diocesan Girls' Higher Secondary School website, stjohnsdiocesanschool.org; accessed 17 June 2016.
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Dumont was born in Geneva, where his family had been citizens of good repute from the days of Calvin. He was educated for the ministry at the Collège de Genève, and in 1781 was chosen one of the pastors of the city. Then politics suddenly turned the course of his life. He belonged to the liberals or democrats, and the triumph of the aristocratic party, through the interference of the courts of France and Sardinia, made continued residence in Geneva impossible, though he was not among the number of the proscribed.
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In this story, Rufus states that he will take judgment from God's hands into his own. However, this skepticism was not universally shared by the intellectuals of the day, and Eadmer depicts Rufus as irreligious for rejecting the legitimacy of the ordeal. The use of the ordeal in medieval England was very sensitive to status and reputation in the community. The laws of Canute distinguish between "men of good repute" who were able to clear themselves by their own oath, "untrustworthy men" who required compurgators, and untrustworthy men who cannot find compurgators who must go to the ordeal.
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The Swedish Rite has approximately 16,500 members in the Swedish Obedience (of which 15,200 are in Sweden and 1,300 in Finland), 8000 in Denmark, 3,500 in Iceland, and 16,700 in Norway. Members must be at least twenty-one years of ageAge requirements cited at SFMO's webpages. and of good repute; they must be recommended by at least two members, one of whom must have at least the seventh degree and the other at least the third. The traditional rule that a candidate must come of his own will and accord is enforced within the Swedish Rite and solicitation of members is strictly prohibited.
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In 1833 the Supreme Court of Ceylon was allowed by Section 17 of the Charter of 1833, to "admit and enroll as Advocates and Proctors, persons of good repute and of competent knowledge and ability upon examination by one or more of the judges of the Supreme Court". Since then there were two groups of legal practitioners in Sri Lanka before 1974 as advocates and proctors, when the Administration of Justice Law was enacted by the National State Assembly in 1973. Like barristers and solicitors in England, Advocates did not have offices and they could not visit an office of a Proctor. They had no power to act as notary-publics.
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Ironmaster Alderman John Jones served as Mayor of Wolverhampton, for three consecutive terms, 1878—79, 1879—80 and 1880—81, the second longest consecutive period to date. A former Mayor of Wolverhampton, William Highfield Jones, wrote in his book Story of the Municipal Life of Wolverhampton of the collapse of the market in iron during the term of office of Alderman John Jones in the late 1870s: > While Mr. Jones was Mayor, a season of bad trade set in, which caused > distress among the labouring classes. The depression was specially felt in > the iron making industry of the district, and brought on a crisis. Firms > hitherto of good repute failed to meet their engagements, among these the > Chillington Iron Works, the Parkfield Colliery Company, and several others.
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For theft or robbery, the PPC punishments of imprisonment or fine, or both, were replaced by amputation of the right hand of the offender for theft, and amputation of the right hand and left foot for robbery. For Zina (extramarital sex) the provisions relating to adultery were replaced by the Ordinance with punishments of flogged 100 lashes for those unmarried offenders, and stoning to death for married offenders. All these Hudood punishments were the maximum punishments, dependent on Hudd proof—four Muslim men of good repute testifying as witness to the crime—being met. In practice, as of 2014, the Hudd requirement has not yet been met and no offender has been stoned or had limbs amputated by the Pakistani judicial system.
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Legal education in Sri Lanka is based on the constitution and the legal framework of Sri Lanka which is mainly based on Roman-Dutch law. The modern legal education in Sri Lanka dates back to 1833 when the Supreme Court was allowed by Section 17 of the Charter of 1833, to "admit and enrol as Advocates and Proctors, persons of good repute and of competent knowledge and ability upon examination by one or more of the judges of the Supreme Court." In 1874, the Colombo Law College was established to carry out formal legal education. At present in Sri Lanka to practice as a lawyer one needs to be enrolled as an attorney at law of the Supreme Court of Sri Lanka.
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On the night of December 5, 1873, while walking with two of his brothers to the church in Dorchester, Piper suddenly told them that he wasn't feeling well and wanted to go back home. He first went to a place which sold opium and mixed it with alcohol, drinking it all before returning to his house. He then took a saw and sawed off a piece of shaft, before exiting the house, walking around some and hiding under a fence. Soon after, a fire alarm was rung, and when the commotion quieted down, Piper was standing on the street with his brother when he noticed a young woman walking down the street - Bridget Landregan, a domestic servant of good repute returning to her mistress' home.
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Green-Wood has remained non-sectarian, but was generally considered a Christian burial place for white Anglo-Saxon Protestants of good repute. One early regulation was that no one executed for a crime, or even dying in jail, could be buried there. However, the family of infamous political leader "Boss" Tweed managed to circumvent this rule even though he died in the Ludlow Street Jail.The Irish of Green-Wood Cemetery, Michael Burke, Irish America magazine The cemetery's chapel was completed in 1913 by Warren and Wetmore, on the site of Arbor Water. By 1916, the cemetery had 325,000 burials. Modifications to Green-Wood's landscape continued through the 20th century. In 1915, the entrance at 20th Street was realigned to connect with 9th Avenue/Prospect Park West (the entrance there being completed in 1926), and another pond was drained. The landscape was in decline by the late 1910s, but this was followed shortly after by dead-tree removals in the 1920s and a five-year road repaving project began in 1924.
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The Legal Services Commissioner contended that the legal practitioner acting for a Plaintiff in a personal injuries claim had committed professional misconduct by failing to disclose the fact that his client had been diagnosed with cancer and then relying on a report in a mediation which had assumed a normal life expectancy for the client. The claim had settled at the mediation for significantly more than if the insurer had known of the client's cancer condition. The practitioner, a barrister, defended the charge, arguing that continuing to rely on reports without disclosing the client's condition was not tantamount to some representation that he was not aware of facts that could deleteriously impact on his longevity, and the common assumption was that the parties would rely exclusively on their own resources and information. Justice Byrne held that the practitioner had intentionally deceived the insurer and its barrister concerning the client's life expectancy and this involved such a substantial departure from the standard of conduct to be expected of legal practitioners of good repute and competency as to constitute professional misconduct.
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