58 Sentences With "of good cheer" | Random Sentence Generator

Of good cheer of good cheer of good cheer—vocal array highlights mildly mocking chuckle.

But be of good cheer and pray for a peaceful heart.

She obliges, and out of the phone comes a waterfall of good cheer.

" This parade of good cheer might help explain why, as Russo notes, "D.

Listen: To a hard smack of good cheer from the Lil Peep archives.

" He told CBS, "Those who feel despair should be of good cheer, as the Bible says.

They were plain-spoken, no-fuss athletes, tenacious competitors but also paragons of good cheer and sportsmanship.

She admires his steely work ethic and believes, behind his facade of good cheer and mismatched socks, his discipline is nearly fanatical.

This has been a New York tradition on 295rd Street for families who practice a near-religious devotion to a professional basketball team in need of good cheer.

While the lead-up to the budget agreement included sometimes tense wrangling between the mayor's office and the Council, Monday's event was jocular and full of good cheer.

But in recent years, the patina of good cheer has masked growing strife and demoralization in some stores on the East Coast, far from the company's base in California.

PARELES A hard smack of good cheer from the Lil Peep archives, which still hold a bounty of collaborations with his good friend, the D.I.Y. sing-rap innovator iLoveMakonnen.

I interviewed him in the years that followed and he has always been generous with his time, of good cheer, and has asked about my family and gave good copy.

Call them the 12 companies of Christmas: This is a time of good cheer for the handful of names that get more than 30 percent of their annual revenue from the holiday quarter.

As played by Ms. Rupp, best known as the mother on "That '70s Show," Della is no Paula Deen but a bright gumball of good cheer and the most delicious sort of bigot.

He replied — a mere 20 minutes later — in the form he knew best: A nonagenarian, I, A sometime writer of sci-fi, Biomed engineer, Gen'rally of good cheer, With lim'ricks in ready supply.

Despite the dangers, a sense of good cheer prevailed on Wednesday in a west Houston neighborhood that flooded when authorities released water from two nearby reservoirs that were in danger of spilling over.

But if you can't make it to the happiest place on Earth before January, you at least have the massive amounts of Instagrams and the above video to give you a boost of good cheer.

Creepy bassline, clangy distorted drums, angular clatters of guitar noise, and whooshy synth zooms simmer and stomp while Flowers gets increasingly hysterical over a "motherless child," commanding said child to "be of good cheer," making grand untenable promises.

A breakout hit at Sundance, Sing Street sputtered when it was released in the US this spring—a shame, as it's the kind of good-cheer generator that most of us could have used at one point during the past year.

Ms. Harper, a woman of good cheer and dedication, became a favorite of the tempestuous conductor George Solti, who brought her to the Chicago Symphony Orchestra for several major performances during the late-1960s and 1970s, including Haydn's "The Creation" and Mahler's "Resurrection" symphony.

When it comes to colleagues, do be of good cheer and feel free to share holiday plans, but try to set deadlines for yourself so that you know how long you can make lunch stories last, and when you have to get back to the grind. 2.

Here is Dick Van Dyke singing to Janet Leigh about not being so grouchy: In addition to the black square smile and the song, Mr. Eaton-Salners has cleverly run BREAK INTO A SMILE right through the smile itself, and by the end of all this, you should definitely be FULL OF GOOD CHEER (54A).

Born in Pittsburgh, Pennsylvania in 1876, McMurtry was described as a big, burly, Scottish-American, with a ruddy face who seemed to always be of good cheer. He attended law school at Harvard graduate prior to the Spanish–American War.

L'Ordre de Bon Temps, 1606 The Order of Good Cheer (French: L'Ordre de Bon Temps) was originally a French Colonial order founded by suggestion of Samuel de Champlain upon arrival in New France, present day Canada. The Order of Good Cheer was founded at Port-Royal, Nova Scotia and was originally chartered under the Royal auspices of the Jean de Biencourt de Poutrincourt et de Saint- Just and Pierre Dugua, Sieur de Mons. The Order's practices were established by the first Chief Steward Marc Lescarbot. On May 11, 2001, the Speaker of the House in Nova Scotia, Canada, the Hon.

Haase, p. 2265 An Epicurean proverb The phrase "to be at ease" can have the meaning "to be of good cheer" or "to be without fear" these being interdependent. The Epicurean idea of otium favors contemplation,Dillion, p. 48 compassion, gratitude and friendship.

Accessed 28 April 2019. and the comforting word of Jesus ("Be of good cheer") reflects what Jesus had 'promised and foretold' in ("In the world ye shall have tribulation, but in me ye shall have peace").Poole, Matthew, A Commentary on the Holy Bible. "Acts 23".

During the Victorian period Christmas customs enjoyed a significant revival, including the figure of Father Christmas himself as the emblem of 'good cheer'. His physical appearance at this time became more variable, and he was by no means always portrayed as the old and bearded figure imagined by 17th century writers.

Nabataean Petra (Nov., 2001),83 The term nephesh is also linked to the Greek stele.Bert de Vries, "'Be of good cheer!No one on earth is immortal':Religious Symbolism in Tomb Architecture and Epitaphs at the Umm el- Jimal and Tall Hisban Cemeteries,"in Douglas R. Clark et al, ed.

Euphrosyne is a Goddess of Good Cheer, Joy and Mirth. Her name is the female version of a Greek word euphrosynos, which means "merriment". The Greek poet Pindar states that these goddesses were created to fill the world with pleasant moments and good will.Pindar, Olympian Ode 14, 1-20 Usually the Charites attended the goddess of beauty Aphrodite.

If you have nothing to give, > A chine of meat or so will do. > A chine of meat is not a big thing, > Only ninety feet long. Again, we don't ask for very much, > Only the oldest daughter of the house. > We will give her lots of good cheer, > And we will surely warm her feet.

He prefers to give his daughter to the wealthy Laird of the Isla. When the girl carries this news to her lover he tells her to "Be of good cheer, my bonny lass; I'll pipe them a tune of another class." The wedding day is fixed and the Laird leads his melancholy fiancée forth. Shon visits the feast in the garb of a harpist.

At the festival he also portrayed Samuel de Champlain in Healey Willan's The Order of Good Cheer. Later that year he made his debut with the Société canadienne d'opérette in Montreal as Clément Marot in André Messager's La Basoche. He performed frequently with that company through 1935. In 1932 Daunais founded the Trio lyrique (TL) whose original members also included contralto Anna Malenfant and tenor Ludovic Huot.

Aware of their son's activities, the helpless Savages are full of good cheer and play along with his sick delusions at the party, while actually frightened and angry. While acting as though it is mainly embarrassing, Stewart's annoyed parents attempt to bag the fresh victim before the Eastmans arrive. Though his parents have become complacent with his psychosis, the people who share the apartment are less sympathetic. Stewart becomes more unhinged when they show up.

His imagination keeps up the ball after his senses have done with it. He seems to have even a greater enjoyment of the freedom from restraint, of good cheer, of his ease, of his vanity, in the ideal exaggerated description he gives of them, than in fact."Hazlitt 1818, pp. 189–90. This leads Hazlitt to consider why, when Falstaff "is represented as a liar, a braggart, a coward, a glutton, etc.

Graham's poetry was published in Canadian and American newspapers and magazines, and collected in the volumes A Song of December and Other Poems (1904),Carole Gerson, Canadian Women in Print, 1750-1918 (Wilfrid Laurier University Press 2011): 72. Saint Ignace and Other Poems (1934),Hannah Isabel Graham, Saint Ignace and Other Poems (Ryerson Press 1934). and Be of Good Cheer (1939). She sometimes used Scottish English vocabulary, spelling, and other features of the dialect.

After their refusal of his advances, Hripsime and Gayane were tortured and martyred separately at the locations of the churches of their names. The remaining thirty-eight nuns were martyred at the location of Shoghakat. The name of the church refers to the ray of light that appeared during the martyrdom of the nuns. During the time that Hripsime was being tortured, Gayane had told her to "be of good cheer, and stand firm" in her faith.

Bluebird on my shoulder" as a symbol of good cheer. In the 1946 Japanese film No Regrets for Our Youth, directed by Akira Kurosawa, when Yukie and Noge reunite in Tokyo during the war, Yukie laments that she is not happy with her career and wants to do something truly meaningful in the struggle for freedom. Noge responds, "Who finds work like that even once in their lives? It's like finding The Blue Bird of Happiness.

They formed the Order of Good Cheer and held feasts with their First Nations neighbours, at which food was shared. After the Seven Years' War ended in 1763, with New France handed over to the British, the citizens of Halifax held a special day of Thanksgiving. Thanksgiving days were observed beginning in 1799 but did not occur every year. During and after the American Revolution, American refugees who remained loyal to Great Britain moved from the newly independent United States to Canada.

I. Joe: A Real American Hero" #48 (1986) Later, again on Cobra Island, Crimson Guardsmen (with Cobra Trooper backup) are deployed into three sniper teams. They planned to assassinate Serpentor when he arrived with personnel picked up from the town of Springfield. This plan is deduced and the sniper teams are foiled when Serpentor literally hangs onto Cobra Commander, then whips the crowd up into a frenzy of good cheer. They are ordered off their shots for fear of starting a riot."G.

For Smoley, the Gospel of John in particular, with its frequent and emphatic contrast of "I" with "the world" (e.g., "Be of good cheer, for I have overcome the world"; John 16:33), is an exposition of this fundamental duality. This isolated "I" that does nothing other than cognize would seem to lead to a type of solipsism. Smoley counters this by another assertion: that this "I" is part of a larger, collective "I" that encompasses the whole human race.

21, 2012. Eisenberg wrote the following limerick about his life > A nonagenarian, I, > A sometime writer of sci-fi, > Biomed engineer, > Gen’rally of good cheer, > With lim’ricks in ready supply."The 6th Floor’s Poet in Residence" by Tony > Gervino, The New York Times, July 14, 2011. From a New York Times reader: "The Eisenberg Certainty Principle": > There once was a poet named Larry > Whose thoughts one could never quite parry > For when Larry had spoken > The mold it was broken > Though the topics invariably vary.

After her refusal of his advances, Hripsimé was tortured and martyred at the location of Saint Hripsimé Church, while Gayané was tortured and martyred at this site where the church was later built. The remaining group of thirty- eight unnamed nuns were martyred at the location of Shoghakat Church. During the time that Hripsimé was being tortured, Gayané told her to "be of good cheer, and stand firm" in her faith. King Trdat was to be later converted to Christianity and made it the official religion of the kingdom.

Well-known springs and memorials dedicated to Orpheus were there in great number. When Alexander the Great set out against Persia,Plut. Alex. 14" the image of Orpheus at Leibethra (it was made of cypress-wood) sweated profusely at about that time. Most people feared the sign, but Aristander bade Alexander be of good cheer, assured that he was to perform deeds worthy of song and story, which would cost poets and musicians much toil and sweat to celebrate." the cypress-wood statue of Orpheus was said to have sweated as an omen.

Most food was eaten by hand, as common folk such as the Pilgrims did not generally use forks at the time. Many of the foods that were included in the first feast (except, notably, the seafood) have since gone on to become staples of the modern Thanksgiving dinner. Early feasts of the Order of Good Cheer, a French Canadian predecessor to the modern Thanksgiving, featured a potluck dinner with freshly-hunted fowl, game, and fish, hunted and shared by both French Canadians and local natives. The use of the turkey in the US for Thanksgiving precedes Lincoln's nationalization of the holiday in 1863.

Murray Scott reaffirmed official recognition of the order in Canada as grant of the province under the custodianship of the Nova Scotia Ministry of Heritage. According to resolution 1111, the minimum condition of membership to the order is that a pledge to visit Nova Scotia must be made. The order is generally presented in recognition of individuals valued by the Province of Nova Scotia or in honour of the Acadian tradition in Canada. One becomes a member of the Order of Good Cheer by receiving an invitation from the Province of Nova Scotia or by a chevalier / member of the order.

After her refusal of his advances, Hripsimé was tortured and martyred at the location of Saint Hripsime Church, while Gayané was tortured and martyred at a separate location where Saint Gayane Church was later built in 630. The remaining group of thirty-eight unnamed nuns were martyred at the location where the Shoghakat Church is today. During the time that Hripsimé was being tortured, Gayané told her to "be of good cheer, and stand firm" in her faith. King Trdat was to be later converted to Christianity and made it the official religion of the kingdom.

Only in the account in Matthew 14:24–33 does Peter also leave the boat to walk on the waves: > But the boat was now in the midst of the sea, distressed by the waves; for > the wind was contrary. And in the fourth watch of the night he came unto > them, walking upon the sea. And when the disciples saw him walking on the > sea, they were troubled, saying, It is a ghost; and they cried out for fear. > But straightway Jesus spake unto them, saying Be of good cheer; it is I; be > not afraid.

Jean de Biencourt de Poutrincourt et de Saint-Just led a second expedition to Port- Royal in 1610. Port-Royal was the site of a number of North American firsts: the first resident surgeon; first continuing church services; first social club (named the "Order of Good Cheer"); creation of the first library; first French theatrical performance (titled Neptune); first apothecary; and first weekly Bible class.Harry Bruce, An Illustrated History of Nova Scotia, Nimbus Publishing. 1997.pp.38-34 The author of Neptune, Marc Lescarbot, wrote a popular history of his time in New France, entitled Histoire de la Nouvelle- France (1609).

Ululation is rooted in the culture of North Africa and Eastern Africa as well as Southern Africa and is widely practiced in Tanzania, Kenya, Angola, Botswana, Lesotho, Malawi, Mozambique, Namibia, South Africa, Swaziland, Sudan, Ethiopia-Eritrea, Somalia, Uganda, Zambia, and Zimbabwe. It is used by women to give praises at weddings and all other celebrations. It is a general sound of good cheer and celebration, when good news has been delivered in a place of gathering, even in church. It is also an integral part of most African weddings where women gather around the bride and groom, dancing and ululating exuberantly.

On January 22, 1916, Keller and Sullivan traveled to the small town of Menomonie in western Wisconsin to deliver a lecture at the Mabel Tainter Memorial Building. Details of her talk were provided in the weekly Dunn County News on January 22, 1916: > A message of optimism, of hope, of good cheer, and of loving service was > brought to Menomonie Saturday—a message that will linger long with those > fortunate enough to have received it. This message came with the visit of > Helen Keller and her teacher, Mrs. John Macy, and both had a hand in > imparting it Saturday evening to a splendid audience that filled The > Memorial.

This letter was taken as evidence concerning two points considered dubious by modern scholars. One is the idea that Mozart composed in a kind of passive mental process, letting the ideas simply come to him: > When I am, as it were, completely myself, entirely alone, and of good cheer; > say traveling in a carriage, or walking after a good meal, or during the > night when I cannot sleep; it is on such occasions that my ideas flow best > and most abundantly. Whence and how they come I know not, nor can I force > them. Those ideas that please me, I retain in ... memory, and am accustomed, > as I have been told, to hum them to myself.

She was the first woman who was a full-time member of BYU's Department of Ancient Scripture faculty. She has also served as a member of the Young Women General Board of the LDS Church and as a professor at the BYU Jerusalem Center.Cruise Lady bio of Olson She is married to Paul F. Olson, who is an ophthalmologist. Among her works are the books Women of the Old Testament, Women of the New Testament (published 2014), Too Much to Carry Alone, Mary, the Mother of Jesus, Mary, Martha and Me: Seeking the One Thing That is Needful, Giver of Life: Lessons From Eve, Taking the Great Commission Seriously, Becoming Perfect in Christ, Be Of Good Cheer, and In the Hands of the Potter.

Supper every few days became a feast with a festive air supplemented by performances and alcohol and was primarily attended by the prominent men of the colony and their Mi'kmaq neighbours while the Mi'kmaq women, children, and poorer settlers looked on and were offered scraps. Marc Lescarbot's "The Theatre of Neptune in New France", the first work of theater written and performed in North America, was performed on November 14, 1606. It was arguably the catalyst for the Order of Good Cheer. In 1607, Dugua had his fur trade monopoly revoked by the Government of France, forcing settlers to return to France that fall. The Habitation was left in the care of Membertou and the local Mi'kmaq until 1610 when Sieur de Poutrincourt, another French nobleman, returned with a small expedition to Port-Royal.

As such, he would name the basin "Port-Royal", the Royal Port; this was, for many years, the name of both the body of water, and the subsequent French and Acadian settlements in that region. Poutrincourt asked King Henri IV to become the owner of the Seigneurie which encompassed the settlement. Nestled against the North Mountain range, they set about constructing a log stockade fortification called a "habitation." With assistance from members of the Mi'kmaq Nation and a local chief named Membertou, coupled with the more temperate climate of the fertile Annapolis Valley, the settlement prospered. Mindful of the disastrous winter of 1604–05 at the Île-Saint-Croix settlement, Champlain established l'Ordre de Bon Temps (the Order of Good Cheer) as a social club ostensibly to promote better nutrition and to get settlers through the winter of 1606–07.

The winters in Port-Royal were > less rigorous, but nonetheless long and dull. > To brighten the atmosphere and foster the esprit de corps amongst the sieur > de Poutrincourt, lord of Port-Royal's staff members, Samuel de Champlain had > the idea to create "the order of Good-Cheer" during the winter 1606-1607. In > turn, the members of the small elite of Port-Royal were to prepare a > gastronomical meal for their fellow-members, with the fruit of their hunting > and fishing in the rich Acadian natural environment plentiful with game and > fish of various kinds. From time to time, the sagamo Membertou and its close > relations were also invited to share the feast during which the person in > charge of the eve entered ceremoniously in the main room of the Habitation > wearing around his neck the collar of the Order that he would tend to the > future host of the next evening.

Champlain's account of the Order: > We spent this winter very joyously and of good times, due to the L'Odre de l > Bon Temps that I established here, which each person finds useful for their > health and more beneficial than any sort of medicine that we could have > used. The Order was presented as a Chain of office that we placed with some > small ceremony, at the neck of one of our people, charging him that day with > going hunting; the next day we gave it to another and thus consequently: all > who wished to try would do their best and bring the most beautiful hunt: We > don't find it half bad , as well as the Indians who were with us. (Voyages > of Champlain: 1613) Description of the order of Good Cheer: > The first winters of the French in Acadie were very painful and cost the > life of several men. One has to only think of the first winter in the > Sainte-Croix Island in 1604-1605 when more than thirty men of the company > the sieur de Mons perished by the scurvy.

Gaston has published seven novels–Tall Lives (Macmillan, 1990, and Seal Books), The Cameraman (Macmillan 1994, and Raincoast, 2002), Bella Combe Journal (Cormorant, 1996), The Good Body (Stoddart, 2000 and U.S., HarperCollins, 2001, Raincoast, 2002, Anansi, 2009, nominated for the Relit Award), Sointula (Raincoast, 2004, nominated for the Ethel Wilson Award, and Relit Award, and Penguin, 2012), The Order of Good Cheer (Anansi, 2008), and The World (Penguin Canada/Hamish Hamilton, 2012, winner of the Ethel Wilson Prize for fiction). His short fiction collections are Deep Cove Stories, North of Jesus' Beans, the critically acclaimed Sex Is Red, Mount Appetite (Raincoast, 2002, nominated for the Giller Prize and the Ethel Wilson Fiction Prize),Gargoyles (Anansi, 2006, nominated for a Governor General's Award and winner of the Victoria Book Prize and ReLit Award), 'Juliet Was A Surprise' (Penguin Hamish Halmilton, 2014, nominated for the GG). His memoir, Midnight Hockey, an irreverent look at oldtimer beer leagues, was published by Doubleday in 2006. He has a collection of poetry, Inviting Blindness (Oolichan), the play Yardsale, and has written for television.