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30 Sentences With "occupy the throne"

How to use occupy the throne in a sentence? Find typical usage patterns (collocations)/phrases/context for "occupy the throne" and check conjugation/comparative form for "occupy the throne". Mastering all the usages of "occupy the throne" from sentence examples published by news publications.

It might be no bad thing, therefore, for a less beloved monarch to occupy the throne, and for the monarchy to recede to a less prominent role in public life.
If Akihito steps down, the move could redefine Japan's imperial family, the world's oldest continuous hereditary monarchy, and could renew the debate over allowing a woman to occupy the throne.
Depending on the country, a royalist may advocate for the rule of the person who sits on the throne, a regent, a pretender, or someone who would otherwise occupy the throne but has been deposed.
Nizam Osman Ali Khan Asaf Jah VII, who had just come to occupy the throne, conferred with his ministers and city planners to come up with comprehensive plans to improve sanitation and hygiene of the city.
Raimal died of grief a few days later, thus paving way for Sangram Singh to occupy the throne. Sangram Singh, who had, meanwhile, returned from self-exile, ascended the throne of Mewar and became famous as Rana Sanga.
He failed to deliver within the required interval, which alerted the Ottomans that he was plotting a revolt. Suleiman prepared his ouster, making sure that Mircea would be able to occupy the throne before Paisie could "abscond with the treasury".Gheonea, p.
During the winter of 1940–1941, Goerdeler spent much of his time discussing with Popitz, Beck and Hassell which of the Hohenzollerns would occupy the throne of Germany after the overthrow of the Nazis.Wheeler-Bennett, pages 502-503. Goerdeler supported the claim of Prince Oskar of Prussia.Wheeler-Bennett, pages 503.
In ancient Canaanite religion, the morning star is personified as the god Attar, a masculine variant of the name of the Babylonian goddess Ishtar. In myth, Attar attempted to occupy the throne of Ba'al and, finding he was unable to do so, descended and ruled the underworld.John Day, Yahweh and the gods and goddesses of Canaan (Continuum International Publishing Group, 2002. . ), pp.
In 1872, 13 foreign-owned plantations operated in Deli. Deli soil was suitable for growing tobacco and producing world-class quality tobacco. Tobacco was sold in the European market for cigar making. When Sultan Mahmud Al Rashid Perkasa Alam Shah began to occupy the throne of the Sultanate of Deli in 1873, the number of tobacco plantations in Deli had increased to 44 estates.
Finally, when Alam Shah retired to Badaun in 1448, a minister of Alam Shah, Hamid Khan invited him to occupy the throne of Delhi. After the voluntary abdication of the throne by Alam Shah, Bahlul Shah ascended the throne of Delhi on 19 April 1451 and adopted the title of Bahlul Shah Ghazi. Alam Shah continued to live in Badaun till his death in July 1478.Majumdar, R.C. (ed.) (2006).
His master Mari had sent him to Antioch, > to visit the brethren there and to bring him back news of them. After the > death of the blessed Mari the faithful of the East sent to Antioch and asked > to be given a bishop. And the disciples of that place laid hands upon > Abrosius and sent him back to occupy the throne of his master. There he > ruled the faithful for seventeen years until his death.
In 1458, both King John and Queen Helena died. The crown of Cyprus passed to John's only surviving daughter by Helena, Charlotte, who reigned as Queen regnant. James, however, challenged her right to occupy the throne, and with the help of the Mameluk Sultan of Egypt, James forced Charlotte to flee Cyprus, and in 1463, he was crowned king. In 1468, King James gave Marietta the villages of Pano Kivides, Lysos, Peristerona, and Pelathousa as gifts.
Ever since the death of Serfoji I, Shahuji II desired to occupy the throne. However, on Serfoji I's death in 1728, throne passed on to his younger brother Tukkoji. Not until the death of Tukkoji in 1736 was Katturaja able to place his claim on the throne. Katturaja did not make any claim to the throne during the short rule of Ekoji II but during the rule of his wife Sujanbai he superseded the former in power.
Hidehito's empress aunt was expected to occupy the throne until her nephew would be able to take on the burden of responsibility. While she held the political title of Empress, it was in name only as the shoguns of the Tokugawa family controlled Japan. There was only one major incident during Go-Sakuramachi's reign in 1766, which involved unsuccessful plans to displace the shogunate with restored Imperial powers.Screech, T. Secret Memoirs of the Shoguns, pp. 139–145.
To legitimate their rule, the Severans assimilated themselves to the Antonines, the most recent dynasty to occupy the throne. therefore elements of their imperial arts perfectly attribute to his dynastic intentions. Although typical triumphal scenes depict a slave or Victory holding a crown above the victor, there is none present; instead, the chariot is decorated with images of Cyble, Hercules and Venus. The divine iconography aligns a contemporary scene with the divine, a symbolic program used by emperors such as Trajan as well as the alignment of both Roman and eastern deities.
Javits appeared in a few movies, including 1960's Who Was That Lady? starring Tony Curtis and Dean Martin. Later she worked for a public relations firm, Ruder Finn which handled the account of the Iranian national airline during the reign of the last Shah to occupy the throne. This all transpired while her husband served on the United States Senate Committee on Foreign Relations and with the looming change of regime in Iran and his introduction of certain legislation it became the focus of some acrimony and controversy.
Their paternal uncle, Mleh I, lord of Armenian Cilicia had made a host of enemies by his cruelties in his country, resulting in his assassination by his own soldiers in the city of Sis in 1175. The seigneurs of Cilician Armenia elected Leo's brother, Roupen III to occupy the throne of the principality. In 1183, Hethum III of Lampron, allied with Prince Bohemond III of Antioch, began joint hostilities against Roupen III who sent Leo to surround Hethum's mountain lair. But Bohemond III, rushing to the aid of Hethum, treacherously made Roupen prisoner.
They took up residence at Aleksandr's palace and, according to chronicle reports, started terrorizing the city, randomly robbing and killing. Rumors spread that Shevkal wanted to kill the prince, occupy the throne for himself and introduce Islam to the city. When, on 15 August 1327, the Tatars tried to take a horse from a deacon named Dyudko, he cried for help and a mob of furious people rushed on the Tatars and killed them all. Shevkal and his remaining guards were burnt alive in one of the houses where they had attempted to hide.
This is not, however, probable for the inscription was recorded immediately after the conquest of Karnasuvarna, at least thirty years before Bhaskaravarman met either Xuanzang or Sri Harsha. Evidently the influence of Buddhism was felt in Kamarupa long before Bhaskaravarman came to occupy the throne. According to the Rajatarangini, the Kamarupan king of the fifth century, who was the father of Amritaprabha, was himself a Buddhist as his religious preceptor was a Tibetan Buddhist. The fact is that Buddhism spread into Kamarupa at a very early era but it was not widely accepted as a faith by the people at large.
A group of nobles, led by the military justiciar (Amir-i Dad) Ali-yi Ismail, invited Iltutmish to occupy the throne. Iltutmish, a former slave of Aibak and the governor of Badaun, had a distinguished record of service and was called a son by Aibak, because of which the nobles considered him as a good candidate for the throne. Iltutmish marched to Delhi, where he seized the power, and later defeated Aram Shah's forces at Bagh-i Jud. According to the Tabaqat-i Nasiri, Aram Shah was "martyred": it is not clear if he was killed on the battlefield, or put to death as a prisoner of war.
The dynastic dispute over the Brazilian crown began after 1940 when Prince Pedro Gastão of Orléans-Braganza, eldest son of Pedro de Alcântara repudiated his father's renunciation and claimed the headship of the Brazilian Imperial House.CERQUEIRA, Bruno da Silva A. (2007) (in Portuguese). In: BrHistória issue 4, p. 58SANTOS (1988: 197) Pedro Gastão actively campaigned in support of Brazil's 1993 referendum on restoration of the Brazilian monarchy, which would have postponed for subsequent decision by Parliament of which descendant of the former imperial family should occupy the throne if monarchy had been re-instated, but the option of restoration was defeated despite garnering approximately 17 million votes.
King John tried without success until the end of his life to legitimize the ten-year-old Jorge, Duke of Coimbra, his illegitimate son. His wife, Queen Eleanor, was adamantly against having the king's bastard son occupy the throne, an opinion shared by the Catholic Monarchs, who, like Queen Eleanor, supported the claims of the Duke of Beja, Eleanor's brother, as the heir to the throne. In 1494, King John, whose health had worsened, executed his last will in which named his cousin and brother-in-law, the Duke of Beja, his successor. King John died in October 1495 and, in 1497, his successor, the Duke of Beja, now King Manuel I of Portugal married Isabella, Prince Afonso's widow.
George I married Grand Duchess Olga Constaninovna of Russia, and they had seven surviving children. After a reign of almost fifty years, George I was succeeded by his eldest son, Constantine I, who had married, in 1913, Princess Sophia of Prussia, a granddaughter of Queen Victoria and sister of Kaiser Wilhelm II. In turn, all three of Constantine's sons, George II, Alexander and Paul, would occupy the throne. The dynasty reigned in Greece during the Balkan Wars, World War I, World War II (during which Greece experienced occupation by the Axis), the Greek Civil War, and the Greek military junta of 1967–1974. Following the National Schism during World War I and the subsequent Asia Minor Disaster, the monarchy was deposed in March 1924 and replaced by the Second Hellenic Republic.
The upper part of the Chamber is decorated by stained glass windows and by six allegorical frescoes representing religion, chivalry and law. At the south end of the Chamber are the ornate gold Canopy and Throne; although the Sovereign may theoretically occupy the Throne during any sitting, he or she attends only the State Opening of Parliament. Other members of the Royal Family who attend the State Opening use Chairs of State next to the Throne, and peers' sons are always entitled to sit on the steps of the Throne. In front of the Throne is the Woolsack, an armless red cushion stuffed with wool, representing the historical importance of the wool trade, and used by the officer presiding over the House (the Lord Speaker since 2006, but historically the Lord Chancellor or a deputy).
The Zemene Mesafint, which in a span of eighty-six years saw twenty-three emperors occupy the throne (some were placed on and removed from the throne numerous times) came to an end with the rise of Kassa Hailu – better with by his later throne name of Tewodros II of Ethiopia. Kassa won his way to control the imperial throne first by occupying Dembiya, then following a series of battles beginning with Gur Amba (27 September 1852) and ending with Battle of Derasge (1855), came to control all of Ethiopia. More importantly, with his triumph over Ras Ali II at the Battle of Ayshal, Kassa Hailu ended the Wara Sheh dynasty, and with imperial power once again in the hands of a single man, the Zemene Mesafint is considered to have ended and the history of Modern Ethiopia to have begun.
He was succeeded by Hezekiah, his son; next to him was Menasseh, his son; next to him was Hanukkah, the brother of Obadiah; next Isaac, his son; afterwards, his son Zebulun; then his son Moses [in some editions, Menasseh II]; then his son Nisi; then his son Aaron I; then his son Menahem; then his son Benjamin; then his son Aaron; and I, Joseph, the son of Aaron the King, am King, the son of a King, and the descendant of kings. No stranger can occupy the throne of my ancestors: the son succeeds the father. This has been our custom and the custom of our forefathers since they have come into existence. May it be the gracious will of Him who appoints all kings that the throne of my kingdom shall endure to all eternity.
In May 1875, an influential American colonel, Albert Steinberger, coordinated the drafting of a constitution which did away with the co-kingship, reorganized the Faipule and Ta‘imua parliaments, and established a “rotating” kingship which provided the chance for both the Sā Malietoa and the Sā Tupua to occupy the throne in alternating succession. This meant that Laupepa would rule as King of Samoa for four years, at which time a king would be chosen from the Sā Tupua to rule for four years, etc. Steinberger also gained the trust and support of King Laupepa, the Ta‘imua and the Faipule and secured the office of Premier for himself on May 22, 1875 (Gilson 318). In 1876, King Laupepa was coerced by American Consul Foster and L.M.S. figures into signing Steinberger's deportation order, an action that sorely disappointed the members of the Faipule and the Ta‘imua.
In ancient Canaanite religion, the morning star is personified as the god Attar, who attempted to occupy the throne of Ba'al and, finding he was unable to do so, descended and ruled the underworld. The original myth may have been about a lesser god Helel trying to dethrone the Canaanite high god El who lived on a mountain to the north. Hermann Gunkel's reconstruction of the myth told of a mighty warrior called Hêlal, whose ambition was to ascend higher than all the other stellar divinities, but who had to descend to the depths; it thus portrayed as a battle the process by which the bright morning star fails to reach the highest point in the sky before being faded out by the rising sun. However, the Eerdmans Commentary on the Bible argues that no evidence has been found of any Canaanite myth or imagery of a god being forcibly thrown from heaven, as in the Book of Isaiah (see below).
Maharaja Sree Chithira Thirunal after his investiture ceremony in 1931 Even after turning eighteen, Sree Chithira Thirunal's investiture ceremony wasn't done and his accession to full power looked unlikely, as rumours were spread about him that he was not mentally stable and hence not qualified to occupy the throne. His mother, Maharani Sethu Parvathi Bayi, contacted Sir C. P. Ramaswamy Aiyar, a family friend, who then presented Sree Chithira Thirunal's case to the then Viceroy of India, Lord Wellington, and arranged a meeting between the two. After meeting the young Monarch, the Viceroy was highly impressed and found the rumours baseless, and thus all the obstacles, in Sree Chithira Thirunal's accession to power, were removed. As Sree Chithira Thirunal was quite young, and because of the amount of controversy that had been swirling around him, Viceroy Lord Wellington insisted that Sir C.P. must become the Legal and Constitutional Adviser to the young Monarch.
Published in and the Báb and Bahá'u'lláh as starting the Baháʼí cycle, or Cycle of Fulfilment, which will last at least five hundred thousand years with numerous Manifestations of God appearing throughout this time. Moreover, Mirza Husayn 'Ali Nuri Bahá'u'lláh gave the Title "King of the Messengers" (sultán al-rusul) to the Báb, and the "Sender of the Messengers" (mursil al-rusul) to himself. Additionally, the Kitáb-i-Íqán shows the Islamic concept of the oneness of the prophets and the Hadith, "knowledge is a single point, which the foolish have multipied," to reveal that the term "Seal of the Prophets", like Alpha and Omega, apply to all the prophets: "Whilst established upon the seat of the “first”, they occupy the throne of the “last”." In summary, these interpretive and legal differences have caused the Bahá'ís to be seen as heretics and apostates by some Muslims, which has led to their persecution in different countries.

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