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21 Sentences With "obscurantists"

How to use obscurantists in a sentence? Find typical usage patterns (collocations)/phrases/context for "obscurantists" and check conjugation/comparative form for "obscurantists". Mastering all the usages of "obscurantists" from sentence examples published by news publications.

Within Nigerian Islam, a debate rages between modernisers and obscurantists.
With the religious obscurantists blasted out of power in weeks, Washington had little desire to parley.
Women are on the front line of this indispensable revolution, because they are the first victims of Islamic obscurantists.
Today's "explainers" are really much more like obscurantists, beholden to a morally upside-down political philosophy in which history's most violent form of human organization is charged with giving peace, law and order.
To ask that the same level of attention be lavished on all music, including stuff that holds interest only for obscurantists, is to demand a preservation standard that prevails in no other area of culture.
And the alliance with obscurantists brings threats, because they provide intellectual sustenance to jihadists, and form an obstacle even to modest social reforms that must be part of any attempt to wean the country off oil and create a more productive economy.
Neko Case: Hell-On (Anti-) One of indie-rock's longest-running eccentric singer-songwriters, Neko Case started out a country singer before gradually shedding genre identifiers — pedal steel, vocal twang–and settling into a sort of adult-contemporary soft rock, the closest thing indie obscurantists have to musical comfort food.
Obscurantists torture and torment their Dancers, and so have access to the most aggressive magics.
In addition, the obscurantists were backed by several church publications including the Missionary Review, which carried articles written by missionaries working among the Indian tribes. They called Indians "pagan worshippers in desperate need of Christianity and described the difficult task they faced in attempting to overthrow native religion and the peyote cult. Obscurantists were particularly concerned with Indian dances which they thought showed Indian recalcitrance, defiance, and ethnic corruption. Those who defended ethnic pluralism and the Indians right to worship as they chose, including dancing, were denounced as "anti-American, and subversive... agents of Moscow.
Bekker became a heroic figure defying an army of obscurantists. The publication of the book led to Bekker's deposition from the ministry. The orthodox among Dutch theologians saw his views as placing him among notorious atheists: Thomas Hobbes, Adriaan Koerbagh, Lodewijk Meyer and Baruch Spinoza. Eric Walten came to his defence, attacking his opponents in extreme terms.
The move for reform of Indian policy threatened their jobs, and they closed ranks behind their administrative superiors. More and more, public opinion was formed by mass-circulation national periodicals and newspapers. Shrewd obscurantists resorted to magazine and newspaper interviews to justify their positions. The Saturday Evening Post, School Life, and Good Housekeeping regularly carried articles antagonistic to the emerging Indian reform movement.
Zvantsev, the assistant of Pavlov is an idealist who has become an ideological opponent of the scientist-materialist, implores him not to interfere with the "sanctuary of the spirit", but Pavlov boldly ignores his opponents-obscurantists. The revolutionary 1917 year comes. Pavlov angrily rejects the proposal of an American agent to go abroad; he decides to forever remain with his people in his homeland.
The second sense of obscurantism denotes making knowledge abstruse, that is, difficult to grasp. In the 19th and 20th centuries obscurantism became a polemical term for accusing an author of deliberately writing obscurely, in order to hide his or her intellectual vacuousness. Philosophers who are neither empiricists nor positivists often are considered obscurantists when describing the abstract concepts of their disciplines. For philosophic reasons, such authors might modify or reject verifiability, falsifiability, and logical non-contradiction.
Responsa of Rabbi Ratzon Arusi (Hebrew): דרדעים From this time Yemenite Jews may be classified as Shami, mainstream Baladi and Dor Dai or "Rambamist". A term frequently used by Dor Daim for Yemenites who accept the Zohar is Iqq'shim (Hebrew: עִקְּשִׁים), i.e., "obscurantists". An important later Yemenite authority was Rabbi Yiḥyah Qafiḥ's grandson, Rabbi Yosef Qafiḥ, who edited many important works by Maimonides and Saadia Gaon (see his published works) as well as issuing two new editions of the Baladi prayer book.
According to Zvi Rosen, in Bruno Bauer and Karl Marx (1977), Lenin was eager to use Bruno Bauer's attacks on Christianity as agitprop against the bourgeoisie, as updated by Arthur Drews. He accepted Drews's thesis that Jesus had never existed as anti-Christian propaganda. Lenin argued that it was imperative in the struggle against religious obscurantists to adopt revolutionary ideas like those of Drews, and demolish the icons of bourgeois society.James Thrower, Marxist-Leninist 'Scientific Atheism' and the Study of Religion and Atheism in the USSR (1983, Walter de Gruyter) p. 426.
Two albums of his drawings were acquired by the Louvre Revue du Louvre, 1993 "Carlo Marchionni (1702-1786) deux albums de Dessins Acquis parle département des arts graphiques du Louvre", pp.28-40 The developing Neoclassicism soon dismissed Marchionni's conservative classicised Baroque style. While Winckelmann had declared the Villa Albani "the most beautiful building of our time", in a famous letter from Francesco Milizia to the Venetian connoisseur Zulian Milizia dismissed "Marchionnisti", "Michelangiolisti", "Berniniani" and "Borrominiani" as reactionary obscurantists who execrated the young Antonio Canova's fully classical monument to Pope Clement XIV of 1787.Gatta, Architettura neoclassica a Roma.
Hyam Maccoby, op. cit. In 1415, Antipope Benedict XIII, who had convened the Tortosa disputation, issued a papal bull (which was destined, however, to remain inoperative) forbidding the Jews to read the Talmud, and ordering the destruction of all copies of it. Far more important were the charges made in the early part of the 16th century by the convert Johannes Pfefferkorn, the agent of the Dominicans. The result of these accusations was a struggle in which the emperor and the pope acted as judges, the advocate of the Jews being Johann Reuchlin, who was opposed by the obscurantists; and this controversy, which was carried on for the most part by means of pamphlets, became in the eyes of some a precursor of the Reformation.
Architect amidst the Ruins (, other versions: - 'The Architect of the Ruins', - 'To the Architect of the Ruins') was an open letter by Gennady Zyuganov, then a relatively little known party functionary (later leader of the Communist Party of the Russian Federation) to Alexander Yakovlev, the ideological founder of perestroika, who was also known as the "architect of perestroika". The letter was published in the hardline communist newspaper Sovetskaya Rossiya on 7 May 1991. The letter argued that perestroika caused disintegration of the state, that democratization resulted in a "war of legislation", glasnost turned out to be a weapon in the psychological war against the Soviet people, and that a new alliance of obscurantists, lumpen intelligentsia, and criminals was coming into being. The letter was perceived as the start of the campaign to overthrow Mikhail Gorbachev.
In 1934 Congress approved the Wheeler- Howard Bill (Indian Reorganization Act) hailed by its advocates as the Indian Magna Carta. Its adoption marked the climax of a bitter contest waged throughout the 1920s between Indian protectors and reformers—led by John Collier and Gertrude Bonnin—and obscurantists and exploiters of Indians—led by Albert B. Fall and Charles H. Burke. The reformers had been able to reduce some of the power of the exploiters, which centered in an insensitive Congress and an uncaring bureaucracy, during the 1920s wringing from a reluctant national administration a few modest improvements in Native American welfare. Then in 1934 they won their signal victory through passage of the Indian Reorganization Act, their cause riding on the momentum of the New Deal commitment to transform the nation.
Joseph Stalin led the Soviet Union during World War II. Joseph Stalin bore the greatest responsibility for some of the disasters at the beginning of the war (for example, the Battle of Kiev (1941)), but equally deserves praise for the subsequent success of the Soviet Red Army, which depended on the unprecedentedly rapid industrialisation of the Soviet Union, which Stalin's internal policy had made the first priority throughout the 1930s. Stalin's Great Purge of the Red Army in the late 1930s involved the legal prosecution of many of the senior command, many of whom the courts convicted and sentenced to death or to imprisonment. The executed included Mikhail Tukhachevsky, a proponent of armoured blitzkrieg. Stalin promoted some obscurantists like Grigory Kulik who opposed the mechanisation of the army and the production of tanks, but on the other hand purged the older commanders who had held their positions since the Russian Civil War of 1917–1922, and who had experience, but were deemed "politically unreliable".
The cover of the January 23, 1950 issue of Time had boasted an anthropomorphic cartoon of a Harvard Mark III under the slogan "Can Man Build a Superman?". On 4 May 1950, Agapov published an article in the Literaturnaya Gazeta entitled "Mark III, a Calculator", ridiculing this American excitement at the "sweet dream" of the military and industrial uses of these new "thinking machines", and criticising Wiener as an example of the "charlatans and obscurantists, whom capitalists substitute for genuine scientists". Though it was not commissioned by any Soviet authority and never mentioned the science by name, Agapov's article was taken as a signal of an official critical attitude towards cybernetics; editions of Norbert Wiener's Cybernetics were removed from library circulation, and several other periodicals followed suit, denouncing cybernetics as a "reactionary pseudoscience". In 1951, , of the Institute of Philosophy, led a public campaign against the philosophy of "semantic idealism", characterising Wiener, and cybernetics as a whole, as a part of this "reactionary philosophy".

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