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188 Sentences With "nuclear families"

How to use nuclear families in a sentence? Find typical usage patterns (collocations)/phrases/context for "nuclear families" and check conjugation/comparative form for "nuclear families". Mastering all the usages of "nuclear families" from sentence examples published by news publications.

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Overall, four nuclear families were documented—mothers and children for the most part.
Why did you kill fine casual dining and department stores and nuclear families?
" I was like, "Fuck, that's a sad, sad metaphor for nuclear families across America.
Queer people are most tolerated when neatly packaged into nuclear families or besotted couples.
The second leg would prioritize the reunification of nuclear families and eliminate chain migration.
Conservatives, critics say, value traditional nuclear families and yet support the separation of immigrant families.
Lautz said Millennial homebuyers are less likely to form "traditional" nuclear families than previous generations.
"Sexy Sadie," and Leslie Van Houten each sought to escape their dysfunctional nuclear families in California's counterculture.
The image of suburbia as a haven for nuclear families that persists today, has origins in Greenbelt towns.
But as neighborhood ties have weakened, funerals that once involved entire communities are increasingly the province of small, nuclear families.
The population movement hadn't just insulted our love of big, nuclear families; it had directly defied our theology — and our God.
Drawing on global analysis, the report finds that families are diverse across all regions, with nuclear families actually in the minority.
But I thought that those things belonged to people unlike me, to those who came from money and intact nuclear families.
They referred to the time of Superman, James Bond and tight nuclear families like the Cleavers, which were all part of the pastiche.
He said that he wanted to negotiate an end to so-called chain migration, but said he would work to allow nuclear families to stay together.
Traditional media consumption is on the rise in India, due to affordable data prices, the growth of the middle class, and the increase of nuclear families.
He works for a God he imagines looks a lot like him, and for a country of Cadillacs and jetpacks and chipper nuclear families and racial uniformity.
On the wall above her, a collage of newspaper and magazine clippings advertise the trappings of success in modern life: physical health, nuclear families, and material wealth.
Araya Baker, LPC-I who specializes in working with queer people of color, suggests that nuclear families tend to be more accepting than others in the family.
These families may not look like the nuclear families of decades past, but their loving relationships show the evolving structure of families in America and around the world.
Rajneesh preached that institutions like marriage and traditional nuclear families were forms of constriction, so followers were encouraged to have lots of sex partners; thus, hysterectomies and vasectomies took place.
All the Black students come from non-nuclear families, and this background stands in as trauma porn to help viewers empathize with the ways they were set apart from their peers.
In many African countries, societies were built differently, nuclear families were not the normal constellation in which children were raised, gender was not binary, cisgenderism and heterosexuality were not the norm.
Its central relationships weren't built solely around nuclear families, or any particular character's attempts to secure one; its story was told nonlinearly, through flashbacks and bottle episodes, in novel-like seasons.
When Stranger Things, which takes place in a quiet town inhabited by mostly nuclear families, came out last year, I related the most to Eggo waffles-obsessed superhero of the show, Eleven.
While nuclear families were busy filling their bodies with OJ, in the 2199s and 272s, a German scientist and a British businessman were independently turning juice from a wholesome drink into an actual lifestyle.
And women's at-home labor hasn't been deemed deserving of compensation or government support—even though in those traditional nuclear families, wives working at home were what enabled men to go work outside of it.
I believe part of the reason that cities have come back into vogue is because they provide a kind of built environment that works for people who aren't in nuclear families but are still seeking community.
Ms. Wersba began writing in the 1960s, and her work reflected the era's new realism in literature for younger readers with stories no longer confined to intact nuclear families and sanitized goings-on like prom nights.
Whereas Charlie, Sally, Lucy and Linus were the children of nuclear families, Peppermint Patty was being raised by a single father, and Franklin (at first, anyway) was being raised by a mother in a similar situation.
The gender-neutral policies at Rajalin's schools ensure that stories, songs and dramatizations are screened or re-scripted to include non-nuclear families (single parents or same-sex couples) and heroines sweeping princes off their feet.
But what if we instead used our heteropessimism to encourage each other to reach beyond the bounds of the self — and beyond the bounds of our romantic partnerships and nuclear families — to imagine a better world for us all?
Right-leaning public figures, with Fox News host Tucker Carlson as the most prominent example, are increasingly embracing populist economic rhetoric, arguing that the government can reshape culture to help nuclear families, and eschewing libertarian economic concepts and libertarianism itself.
People's weird ideas about gender, about mothers and fathers and marriage and nuclear families, about who should do what and how much of it, about what really makes us happy, are deeply entrenched, often in ways we don't even recognize.
In 20193, One Million Moms spoke out against Nabisco's commercial showing a montage of scenes featuring two nuclear families — one with two dads, the other with an interracial heterosexual couple — raising their children while enjoying Nabisco Honey Maid brand snacks.
But then came the anti-feminist backlash: In the 1950s, when Hillary Clinton was a child, women saw many of those social gains rolled back as nuclear families retreated to the suburbs and women started having more children, and having them younger.
Yet too often the world seems to end, and to exist, only for pleasantly middle-class communities, nuclear families and otherwise "normal" people by the standards of American media: white, straight, cisgender, abled and at least well-off enough that square meals aren't rare.
But looking back at them now makes it feel like TV writers and executives all sat down one day and decided that nuclear families are so fundamental to our notion of what families are that shaking things up would render their shows hopelessly confusing.
Our heroes—usually white, straight men with traditional nuclear families to protect—are cut off from the rest of the world; the daydream is of finally shaking off the chains of civilization and becoming the valiant protector and/or tribal warrior they were made to be.
After several years of discussion, the Jordan Commission recommended that the U.S. reform its badly outdated immigration policies, by moving the nation to a skills based immigration system that kept nuclear families intact while reducing overall immigrant numbers to roughly half the current flow of 1.1 million.
As a result of our historically conservative principles aimed at reuniting and preserving nuclear families, as well as facilitating quick assimilation, our migration system centers around giving preference to immigrants with family already in the U.S. Painting family-based migration as a lax, unrestrictive process is deceptive.
Still, the team found that the ideal number of people that can be identified by their system is somewhere between 2-6, which would capture the range of most nuclear families—with 6 people moving in the system, they were still able to achieve an 88 percent ID accuracy.
Even when last year's deft It Comes at Night centered on the tensions erupting between two nuclear families as they try to band together after an apocalypse, the film largely framed its look at the impact of a larger unknown horror through the lens of its teen protagonist.
Horror films like A Quiet Place and It Comes at Night are the drilling down of our culture's current fixation on dystopia, and as such, they offer different micro-alternatives that help us frame our ongoing social nightmare as a war to be won or lost by nuclear families.
France and other countries with progressive social programs have certainly not solved the problems born from sexism or misogyny, but encouraging a culture in which we are all responsible for each other's well-being — rather than merely responsible for our own nuclear families — could have real, radical results.
"If the trait is strongly genetic, then people who identify as trans will share more of their genome, not because they are related in nuclear families but because they are more anciently related," said Lea Davis, leader of the study and an assistant professor of medicine at the Vanderbilt Genetics Institute.
We're used to seeing post-apocalypse and dystopian films that lean on the myth of the lone hero in the wasteland (think The Road or The Book of Eli), or else rely on the building of unexpected found families in the absence of nuclear families (Pacific Rim, Mad Max: Fury Road, The Purge series).
Because heteronormative society in the '70s (to say nothing of society today) denied queer people access to the benefits of monogamy, of nuclear families and all the myths about true love and lifetime happiness we allow straight kids to have, queer men of the era were often forced to seek found families in the bathhouses, through high-risk behaviors with low emotional stakes.
Unlike other suburban-set shows of the era — Rugrats, say, or Doug — Hey Arnold's preternaturally mature children of P.S. 113, a middle school in the fictitious city of Hillwood (which may or not be located on the West Coast, according to the show's creator, Craig Bartlett, but which is, Bartlett says, based in part on his time in Brooklyn), didn't necessarily come from traditional nuclear families.
Reporter: And so for chain migration, family reunification, nuclear families— TRUMP: We're gonna take a look at it, I'm not going to say it yet, but we're going to take a look, but we want to have a good strong family and we're going to treat people very well and we're going to solve a problem that's a very tough problem to solve, and a problem that hasn't been solved—I mean you people have been reporting about it for many many years.
The firm demolished virtually every aspect of the home but retained that original flow — one that reflected the era's increasingly bourgeois postwar mentality, when nuclear families became the norm — while subtly referencing the groovy period in which the building was erected: Midcentury-style built-ins in brass and eucalyptus and wenge wood now line the hallway, which leads to a "Jetsons"-worthy kitchen with jade green laminate cabinets, geometric cement floor tiles and a customized breakfast nook upholstered in nubby cerulean wool by Raf Simons for Kvadrat.
The campaign offers a gender-based analysis and focuses on the importance of maintaining nuclear families together.
New bills would have to be introduced for any relief. Most other developed nations do not separate nuclear families. Canada, for example, expedites family unity petitions.
Fox herself has noted the politically loaded aspects of the story, in having a white hero, separating the elderly from their families, and having a focus on nuclear families.
The film portrays the less stronger bonds in the modern nuclear families and also the attitude of the school authorities which put the students under pressure against even smaller mistakes committed by them.
The traditional Chang society is patrilineal, and the males inherit the land and the positions of authority. Nuclear families are predominant in the Chang society. The marriage is called chumkanbu, and remarriages are permitted.
Vietnamese nuclear families usually live together in the same house. Matured and married children cannot live independently without the permission of their parents. Therefore, in Vietnamese language, the word for house: nhà also means family.
Khmer Loeu typically practice subsistence slash and burn shifting cultivation in small villages of between 20 and 60 nuclear families.; . Each village collectively owns and governs a forest territory whose boundaries are known though not marked.; .
The school name refers to the former orange groves. The school now serves approximately 2,200 students. It also serves 146 special education enrollees. Students' families are largely nuclear families in the lower to middle socio- economic range.
Yet it is not uncommon for nuclear families to have a variety of tones and textures for members. The uniqueness of Cape Verdeans is reflected in the Massachusetts census permitting a "Cape-Verdean" check-box for ethnic identification.
The population of the Palestinian community reportedly numbered 350 in 2012 and 250 residents the following year.'Khirbet Susiya,' B'tselem 1 Jan 2013. constituted by 50 nuclear families (2015), up from 25 in 1986 and 13 in 2008.
Safa, Helen. "The Transformation of Puerto Rico: The Impact of Modernization Ideology" in Transforming Anthropology. Vol. 19, Number 1, p. 46. The public housing further disenfranchised the large multi-generation family by dividing nuclear families into public, single-family dwellings.
The Ackerman Institute maintains its Clinic, which is licensed by the New York State Office of Mental Health. The Ackerman Clinic serves every kind of family, including traditional nuclear families, single parent families, gay families, transgender families, intergenerational families, and stepfamilies.
Despite critical acclaim, access to the highest quality materials, and the satisfaction of designing beautiful spaces, he was increasingly disturbed by the isolation of nuclear families that his designs reinforced and disheartened by the declining social relevance of his work.
Moynihan's report made the argument that the relative absence of nuclear families (those having both a married father and mother present) in black America would greatly hinder further black socio-economic progress. The current most widespread African American family structure consisting of a single parent has historical roots dating back to 1880. A study of 1880 family structures in Philadelphia, showed that three-quarters of black families were nuclear families, composed of two parents and children.Data from U.S. Census reports reveal that between 1880 and 1960, married households consisting of two-parent homes were the most widespread form of African-American family structures.
Furlong states that the Haush territory was from Cape San Pablo to Good Success Bay, with only an occasional trip as far west as Sloggett Bay, and that their principal settlements were at Cape San Pablo, Polycarpo Cove, False Cove, Thetis Bay, Cape San Diego and Good Success Bay. The Haush were patrilineal and patrilocal. They were divided into at least ten family units, each possessing a strip of land running from inland hunting grounds to the seashore. Nuclear families (five or six people) would migrate individually through their extended family's territory, occasionally joining up with other nuclear families.
In 1992, 94% of African-American segmented nuclear families were composed of an unmarried mother and children. Glick's research found that single parent families are twice as prevalent in African-American families as they are in other races, and this gap continues to widen.
The Fur people have many types of families. Porundia, or nuclear families, are a very common type. They normally have 2 or more children. In a typical Fur family the parents of the groom and wife will be taken care of until they die.
The film gives viewers a clear perspective of the cultural shift that happened in the late 70s to early 90s in India when nuclear families took over from joint families. The film is appreciated for good performances from most of the cast, especially Karamana Janardanan Nair.
They try to establish nuclear families, sometimes successfully, but may return to a matrifocal structure if the attempt ends in failure. Age can be a factor in whether or not a nuclear family structure is established because older men are often in better positions to support women and children.
Some Athabascan groups inhabited permanent winter villages and summer fishing camps. Most bands consisted of a few nuclear families and had limited internal organization. Leadership was acquired by warriors or hunters. Athabascans also gave potlatches to mark a death and celebrate a child's first successful hunt, as a prelude to marriage.
Nuclear families in such houses have their own separate rooms, in addition, there is a public area. Most Senoi people now live in Malay style villages built specifically for them by the state government. Senoi women and children performing dance-music at Perak River, 1906. Note the head-dresses and girdles.
For example, some perpetrators were children of divorce, lived in foster homes, or came from intact nuclear families. The majority of individuals had rarely or never gotten into trouble at school and had a healthy social life. Some, such as Alan Lipman, have warned against the dearth of empirical validity of profiling methods.
When a woman gets married, normally she is expected to go and live with the grooms family. However, today nuclear families are becoming more common. When a woman's husband passes away, it was not uncommon for her to marry her husband's brother. This is an old Mongolian tradition that is rarely practiced today.
The Ghorbat (Ġorbat) are the most widely dispersed peripatetic community, consisting of about 600 nuclear families as of the 1970s. Their origin is ultimately west-Iranian, and they speak local varieties of Persian in addition to their native Ghorbati (also known as Magadi or Qāzulāgi), a secret language with a heavy Persian base.
The commoners made up the vast majority of the population and included skilled craftsmen. The individual homes of the commoners were occupied by nuclear families. This included parents and their children. Since the commoners did not have the power and prestige that the elites had, their houses were usually made out of perishable goods.
From inception in 1948 till 2002 Qamar House was initially owned by four original partners of Qamardin & Others: Qamardin Mahomed Hashwani 25%, Qamardin Jaffer Valliani 25%, Ahmed Ali Mahomed Hashwani 25%, Tajdin Jaffer Valliani 25%; subsequently, original four owners successively gifted of their 25% shares sub-fractionally to members within each of their nuclear families.
GEDCOM uses a lineage-linked data model. This data model is based on the nuclear family and the individual. This contrasts with evidence- based models, where data is structured to reflect the supporting evidence. In the GEDCOM lineage-linked data model, all data is structured to reflect the believed reality, that is, actual (or hypothesized) nuclear families and individuals.
A traditional Mising house is stilted. It has a thatched top and is patterned simply like the letter 'I.' It is built usually with wooden posts, beams, truss and supporting forks, but bamboo is used extensively for flooring and roofing. The more the number of nuclear families living in the same house, the longer the ‘ I ’ would be.
Osumenyi is a town in Nnewi South Local government Area of Anambra State, Nigeria. It is in South Eastern Nigeria and is made up of Igbo speaking people. Osumenyi has a hard working and well to do population who have businesses across Nigeria. The town is surrounded by greenery and farms with homes of nuclear families.
He actively explored the Tin Shui Wai area for work after and afterwards. He believed that Hong Kong ’s good economy has enabled nuclear families to actively invest in the community after moving into new towns and the society is thriving. After he took office in October 1994, a series of sex crimes occurred in Tin Shui Wai.
This is a funny bunch of people that is firmly united in their movement to get separated. They want to sell their ancestral property and move out and form their own nuclear families. But the head of their family does not agree. The show had reruns over Star Utsav and is available for free streaming on Hotstar.
The consummation of marriage takes place at the groom's house. The extended families are common and the nuclear families also co-exist. A married woman the avoidance relationships with the elder brother of her husband by keeping veil in their presence and refraining from direct conversation. The same way she behaves with her father-in-low.
Hayden's excavation included Housepit No. 3, which measured 14 meters in diameter. It is estimated that thirty people (i.e., five or six nuclear families) occupied this structure. Deposits here indicate some elements of wealth, larger storage pits, some higher grade food products, and probable access to better fishing sites than the residents of the smaller housepits.
Chutia people generally live in joint families, although nowadays nuclear families have also started emerging. The number of members in a joint family at times exceeded one hundred. The father is the head of the family. It is only when the family became too big and unmanageable, that married sons were allowed to have their independent establishments.
The Brogpa economy has shifted from agropastoralism to wage labor, and the division of labor that relied on stratifications of age and gender is now obsolete. The Brogpa transition to private property, monogamy, nuclear families, formal education, wage labor, and their incorporation into a highly militarized economy of soldiering and portering illuminates the complex workings of modernity in Ladakh.
The Sanchez family's move would bring them into a new world of social politics. Their neighborhood was to include both "limousine liberals" and "ultra-conservatives". The show's plot featured problems and hilarities that typical nuclear families would face. The show had two teenagers dealing with their bodily and social transformations that come with being that age.
The ie (家), or "household," was the basic unit of Japanese law until the end of World War II: most civil and criminal matters were considered to involve families rather than individuals. The "ie" was considered to consist of grandparents, their son and his wife and their children, although even in 1920, 54% of Japanese households already were nuclear families. This system was formally abolished with the 1947 revision of Japanese family law under the influence of the allied occupation authorities, and Japanese society began a transition to a more Americanized nuclear family system. However, the number of nuclear families only slightly increased until 1980, when it reached 63%, and the Confucian principles underlying the "ie" concept only gradually faded and are still informally followed to some degree by many Japanese people today.
Peasants maintained a strong, positive identity as Haitians and as cultivators of the land, but they exhibited a weak sense of class consciousness. Rivalries among peasants were more common than unified resentment toward the upper class. Cooperation among peasants diminished during the twentieth century. Farms run by nuclear families and exchanges among extended families had formed the basis of the agrarian system.
The villa was constructed during the 1540s, and is one of Palladio's earlier works. It was commissioned by two cousins of the Valmarana family. The layout of the rooms suggests that Palladio's mandate was to provide accommodation for two nuclear families. The design also shows the influence of buildings from antiquity, which Palladio had seen on his first visit to Rome in 1541.
The most important goal is to provide a rich social environment that increasingly isolated nuclear families do not provide; unstructured play time is valued. Children are allowed to resolve disputes with each other, including physical fighting. Most behavioral problems are attributed to the child's inappropriately expressed emotional dependency. Remedies involve accepting the child, rather than treatment with drugs or punishment.
A Temuan man at Johol, Negeri Sembilan. Temuans people live in autonomous rural communities consisting of nuclear families numbering from 50 to 500 people. Temuan communities have a complex hierarchy. They are headed by a batin (village head); the most respected person in the community, regarded as a man with a strong personality with extensive knowledge and experience, honest and fair.
Communities were inhabited by 100–300 individuals socially organized into nuclear families and settlements consisted of large megaron-type rectangular structures with timber-post frames and stone foundations. Many settlements were surrounded by ditches 1.5–3.5 meters deep and 4–6 meters wide, which were constructed probably to defend against wild animals and to protect goods by establishing the borders of the settlements themselves.
Married sons generally live in their parents' household during the father's lifetime. Although sons usually build separate houses for their nuclear families, they remain under their fathers' authority, and wives under their mothers-in-law's authority. The death of the father usually precipitates the separation of adult brothers into their own households. Such a split generally causes little change in the physical layout of the bari, however.
This is the traditional norm for the composition of African-American families. In 1992 25% of African-American families were simple nuclear families in comparison to 36% of all US families. Almost 70 percent of black children are born to unmarried parents. The African-American segmented nuclear I (unmarried mother and children) and II (unmarried father and children) family structures are defined as a parent–child relationship.
They live in longhouses containing several compartments occupied by matrilineally linked nuclear families. There may be twenty to sixty longhouses in one village. The Rade and Jarai cultivate dry- field rice and secondary crops such as maize. Both groups have exogamous matrilineal descent groups (consanguineous kin groups that acknowledge a traditional bond of common descent in the maternal line and within which they do not marry).
It was built by the whole community, using hardwoods. Later, nuclear families built separate houses and moved in to live in them. Long houses that have remained in most Senoi settlements, were used for public gatherings and ceremonies. Some communities in remote mountain villages continue to live in long houses that are up to 30 meters long and can accommodate up to 60 people.
Marriage is the moment at which a new household is formed, but different arrangements may occur depending upon the type of marriage and some polygamous marriages do not result in the formation of a single household. In many polygynous marriages the husband's wives may live in separate households. They can thus be described as a "series of linked nuclear families with a 'father' in common".
Every subgroup is organized around a set of brothers, each of whom is often married to women who are sisters. Polygyny, especially sororal polygyny (co-wives are sisters), is the basis of the Wariʼ family structure. Villages are made up of nuclear families and a separate house, called "the men's house". It serves as a dormitory for single adolescents and as a meeting place for adult men.
Azad Road has multi-generational patriarchal joint families, although nuclear families are becoming common in the 21st century. An overwhelming of villagers have their marriages arranged by their parents and other respected family members, with the consent of the bride and groom. Marriage is thought to be for life, and the divorce rate is extremely very low. Child marriage is not followed in Azad Road.
Families could no longer depend on small tracts (shambas) in several areas as they had in the past. Consolidation means that a family must now depend on one piece of land to meet its needs. If that piece fails, the family faces hunger. Cooperation between family members has been affected; as nuclear families and their private land has replaced extended families managing larger and more diverse pieces of cornrnunal land.
Khichdi follows the story of a Gujarati family called Parekhs, who live in an old mansion. The joint family encounters many typically Indian situations, but they try to solve it in the most atypical fashion imaginable. This is a funny bunch of people that is firmly united in their movement to get separated. They want to sell their ancestral property and move out and form their own nuclear families.
Most of those who migrate into the state are either from Michoacán, Mexico City, State of Mexico, Sinaloa, or Baja California. The state ranks third in socioeconomic factors. As of 2010, there were 1,801,306 housing units in the state. 94.2% have running water, 97.4% have sewerage, and 99% have electricity. 25% of households are headed by women, with 65.6% occupied by nuclear families. 22.2% are occupied by extended families.
For the second pilot study, the genomes of two nuclear families (both parents and an adult child) are going to be sequenced with deep coverage (20x per genome). The third pilot study involves sequencing the coding regions (exons) of 1,000 genes in 1,000 people with deep coverage (20x). It has been estimated that the project would likely cost more than $500 million if standard DNA sequencing technologies were used.
Khichdi follows the story of a Gujarati family called Parekhs, who live in an old mansion. The joint family encounters many typically Indian situations, but they try to solve it in the most atypical fashion imaginable. This is a funny bunch of people that is firmly united in their movement to get separated. They want to sell their ancestral property and move out and form their own nuclear families.
They lived in joint families. The number of members in a joint family sometimes exceeded one hundred but over time nuclear families have also started replacing joint families. The Chutias are used to two kinds of dwelling - one is the grounded house and the other is the raised house(also known as Chang ghar). The materials used to build houses are mostly perishable ones like bamboo, wood, reeds and thatching grass.
Women would gather Mescal Agave in groups of 4-10 people, mainly consisting of female friends and family members and usually several men. Men would also take an active role in the processing of mescal. Family descent was matrilineal, but men's heritage would be remembered especially if there was a famous warrior in his lineage. Extended families consisted of grandparents, unmarried children, and their remarried daughters' nuclear families.
Producers cast Marisa Ramirez very late in the audition process, after the episode "The Ghost" had already been filmed. Ramirez was cast because the producers wanted someone "watchable" and at the same time "normal, and real" as a contrast to Paul and Keel, who had each lived unusual lives. Hatem described the three leads as a "weird, paranormal Brady Bunch" because of each of the characters' non-nuclear families.
Family income flows into a common pool, from which resources are drawn to meet the needs of all members, which are regulated by the heads of the family. However, with modernisation and economic development, India has witnessed a break up of traditional joint family into more nuclear families and the traditional joint family in India accounted for a small percent of Indian households. Arranged marriages have been the tradition in Indian society.
Men sometimes married multiple wives for economic reasons so as to have more people in the family, including children, to help on farms. Christian and civil marriages have changed the Igbo family since colonization. Igbo people now tend to enter monogamous courtships and create nuclear families, mainly because of Western influence. Some Western marriage customs, such as weddings in a church, take place either before or after the lgbo cultural traditional marriage.
However, Don cuts Megan's visit short, and instead goes to the office on Sunday to help Peggy. They argue initially, but as the night goes on, they begin to get along like they used to. They bond over the fact that they both believe that the perfect, nuclear families do not exist. Don confesses to Peggy that he is afraid he has wasted his life, and he doesn't have anyone who cares for him.
It was her vision to solve these problems by eliminating families for the raising of children, and instead have children raised by a collective. Specifically Firestone wanted to eliminate what was coined nuclear families, which were household that consisted of a husband, wife, and their child(ren). She believed that these families were a form of social organization and created inequality within a family as the children were considered subordinates to their parents.
Towns were populated mostly by government functionaries, merchants, and other business personnel. Most dwellings contained nuclear families and some extended family lodgers. A few households or a neighborhood would constitute a para, which might develop some cohesiveness but would have no formal leadership structure. With the exception of a small number of transients, most town populations consisted of permanent inhabitants who maintained connections with their ancestral villages through property or family ties.
Truck art is a distinctive feature of Pakistani culture. Civil society in Pakistan is largely hierarchical, emphasising local cultural etiquette and traditional Islamic values that govern personal and political life. The basic family unit is the extended family, although for socio- economic reasons there has been a growing trend towards nuclear families. The traditional dress for both men and women is the Shalwar Kameez; trousers, jeans, and shirts are also popular among men.
Nuclear families, which own jungle fields; although unstable, are the main form of family in Senoi society. Couples usually slowly and informally move on to a permanent relationship that does not involve any complicated wedding ceremonies. However, in many communities, people have departed from old traditions, they carry out weddings like the Malays, practice dowry for the bride. Family ties in the northern and central Senoi people are concentrated within specific river valleys.
The Tai village consisted of nuclear families working as subsistence rice farmers, living in small houses elevated above the ground. Households bonded together for protection from external attacks and to share the burden of communal repairs and maintenance. Within the village, a council of elders was created to help settle problems, organise festivals and rites and manage the village. Village would combine to form a Mueang (), a group of villages governed by a Chao () (lord).
Knapp, Seuchter, Baur (1987) "The haplotype-relative-risk" (HRR) method for analysis of association in nuclear families. Am J Hum Genet 52:1085-10093,1993 While the HRR method has proven an effective means of avoiding population stratification biases, another family-based association test known as the transmission disequilibrium testa b c Spielman RS, McGinnis RE, Ewens WJ (Mar 1993). "Transmission test for linkage disequilibrium: the insulin gene region and insulin-dependent diabetes mellitus (IDDM)".
Additionally, female migrant labour has been indicated as a source for more egalitarian relationships within the family, decline of extended family patterns, and more nuclear families. There is also a risk for infidelity abroad, which also erodes the family structure.de Parle (2007) Researchers identified three groups of women to represent the dimensions of gender roles in Singapore. The first group is made up of expatriate wives who are often reduced to dependent spouse status by immigration laws.
The construction of a tsuhana is an elaborate process, though the actual building is usually quite humble. Each step in the construction requires the sacrifice of pigs, and this in turn requires mobilisation of the sub-clan and its allies. A tsuhana must be built for a tsunono chief to be regarded as powerful and authoritative. In general, tsunono and tsuhana have authority over a sub-clan, or hamlet sized territory encompassing between five and twenty nuclear families.
The women that have the single- nucleotide polymorphism (SNP) are about 1.4 times more likely to get ill, according to the study. Allelic variations of RELN have also been correlated with working memory, memory and executive functioning in nuclear families where one of the members suffers from schizophrenia. The association with working memory was later replicated. In one small study, nonsynonymous polymorphism Val997Leu of the gene was associated with left and right ventricular enlargement in patients.
This imagery was directly taken from a traditional Japanese folklore tale similar to the Medusa. In contemporary Japanese horror films, a dominant feature is haunted houses and the break-up of nuclear families. Additionally, monstrous mothers become a major theme, not just in films but in Japanese horror novels as well. Kiyoshi Kurosawa's film Sweet Home (1989) provides the basis for the contemporary haunted house film and also served as an inspiration to the Resident Evil games.
A total of 23,000 Bunong were thought to be living in Cambodia and in Vietnam in the early 1980s. In Cambodia the Bunong are found in Mondulkiri, Kratié, and Kampong Cham provinces in villages consisting of several longhouses each of which is divided into compartments that can house nuclear families. The Bunong practice dry-rice farming, and some also cultivate a wide variety of vegetables, fruits, and other useful plants as secondary crops. Some subgroups weave cloth.
This hypothetical city contains no private property, no marriage, or nuclear families. These are sacrificed for the common good and doing what is best fitting to one's nature. In Book V Socrates addresses the question of "natural-ness" of and possibility for this city, concluding in Book VI, that the city's ontological status regards a construction of the soul, not of an actual metropolis. The rule of philosopher-kings appear as the issue of possibility is raised.
The book tells the stories of about 20 people who have had extraordinary experiences with their families. Partly as a result of the research, Bronson did for these two books, he became a columnist for TIME online. His columns frequently draw on his research data to challenge arguments that American society is on a moral decline. For example, he argues against the idea that the institution of marriage has disintegrated from an ideal past filled with stable nuclear families.
It travels in nuclear families consisting of a mated pair accompanied by their offspring. Offspring may leave to form their own packs on the onset of sexual maturity and in response to competition for food within the pack. Wolves are also territorial and fights over territory are among the principal causes of wolf mortality. The wolf is mainly a carnivore and feeds on large wild hooved mammals as well as smaller animals, livestock, carrion, and garbage.
In this regard, many early petitions were by slaves attempting to obtain freedom on behalf of their nuclear families. In the antebellum period, women slaves were instrumental in seeking freedom to protect their children. One of the earliest petitions on record dates to 1644. A group of eleven petitioners, not including their children, entreated the Council of New Netherland for freedom, based on the claim that it was impossible for them to support their growing families under slavery.
Chicago, IL: Aldine. . The original meaning of co-parenting was mostly related to nuclear families. However, since the United Nations Convention on the Rights of the Child, 20 November 1989, the principle that a child has to continue to maintain a strong relationship with both parents, even if separated, has become a more recognized right. Thus, the concept of co-parenting was extended to divorced and separated parents and to parents who have never lived together as well.
Birth order, and the role of the firstborn, can become complicated in non-nuclear families, with situations such as parents of one child or set of children separating from each other and entering relationships with other people, and then having children with their new partners. In such instances, the first child born in the new relationship may be considered the firstborn for that couple, even though it may not be the first child born to either partner in the couple.
Wiggam's eugenics works and lectures focused on urban environments and individuality versus the rural nuclear families, the latter which were more common in eugenics canon. He considered individuality and personal improvement as an opportunity to improve one's social, moral and economic success. Wiggam also supported "permanent race improvement" and believed that Americans of Nordic heritage were superior to others. He believed that economically successful people had "good" genes and that African Americans, criminals and immigrants did not have "good" genes.
Prior to colonization, adherence to meal order was a marker of social status, but with British and Portuguese influence and the growth of the middle class, this has slowly disappeared. Courses are frequently skipped or combined with everyday meals. Meals were usually served course by course to the diners by the youngest housewives, but increasing influence of nuclear families and urbanisation has replaced this. It is common to place everything on platters in the centre of the table, and each diner serves themselves.
He also enacted policies to free convicts who worked in opening wastelands for agriculture. Yang partly abolished primogeniture (depending on the performance of the son) and created a double tax on households that had more than one son living in the household, to break up large clans into nuclear families. Yang moved the capital from the city of Yueyang to Xianyang, in order to reduce the influence of nobles on the administration. Xianyang remained Qin's capital until its fall in 207 BC.
It is there that the family gathers, while visitors are entertained in the living room. Next to the house is usually the casa de farinha (flour mill), which also can be a place where visitors, and those who are working, can get together. They frequently relocate villages as their soil becomes exhausted, and possibly also to avoid their enemies. The Amanayé people consist of nuclear families where the women run and take care of the home while the men deal with external matters.
Normally with modernisation and urbanisation smaller or nuclear families evolve as the result. China has switched this logic, hoping that creating the culture of the nuclear family with the one-child policy it will produce modernisation. At the beginning of the 21st century, China is still in the process of modernisation. In 2010 it had the third greatest GDP and GDP (PPP) in the world with the world’s largest labour force, and is acknowledged as the world’s second largest economy.
Modern urban communities and families were no longer structured and organised purely along traditional lines. The customary rules of succession simply determined succession to the deceased's estate without the accompanying social implications they traditionally had. Nuclear families had largely replaced traditional extended families. The heir did not necessarily live with the whole extended family (which included the spouse of the deceased and other dependants and descendants), but often simply acquired the estate without assuming, or even being in a position to assume, any of the deceased's responsibilities.
Creoles live in nuclear families (father, mother, and their children), but the extended family is important to them as well. Family members who do well are expected to help those who are less fortunate. They assist poorer relatives with school fees and job opportunities. In most Creole families, women and elder siblings care for the children and domestic servants or children in the family are expected to clean the house, do the shopping/selling, cook meals, wash dishes and clothes, and carry wood and water.
The Ottoman agrarian system was based around the tapu, which involved a permanent lease of state-owned arable land to a peasant family. In Haiti there was a social system based on collective labor teams, called kounbit, where farms were run by nuclear families and exchanges. This was replaced by smaller groups, called eskouad, who operated on a reciprocal basis or conducted collective labor to other peasants for a price. In the 20th century the distribution of land ownership in rural Egypt had become grossly unequal.
Billingsley's research continued with the African-American extended family structure, which is composed of primary members plus other relatives. Extended families have the same sub-structures as nuclear families, incipient, simple, segmented I, and segmented II, with the addition of grandparents, aunts, uncles, cousins and additional family members. Billingsley's research found that the extended family structure is predominantly in the segmented I sub-structured families. In 1992 47% of all African-American extended families were segmented extended family structures, compared to 12% of all other races combined.
Her research on shared parenting has been cited by The Guardian, when she found the same level of psychological complaints in children in shared residency as in those in nuclear families, while children living with one parent had higher levels of psychological complaints.Luisa Dillner, Is sharing residency better for children’s mental health?, The Guardian, January 24, 2016. Her research has also been covered by Diritto & Diritti in Italy,Maria Serenella Pignotti, Il protocollo di Brindisi o protocollo dei padri separati, Diritto & Diritti, July 28, 2017.
A breadwinner is the main financial provider in the family. Historically the husband has been the breadwinner; that trend is changing as wives start to take advantage of the women's movement to gain financial independence for themselves. According to The New York Times, "In 2001, wives earned more than their spouses in almost a third of married households where the wife worked." Yet, even within nuclear families in which both spouses are employed outside the home, many men are still responsible for a substantially smaller share of household duties.
Family based association designs aim to avoid the potential confounding effects of population stratification by using the parents or unaffected siblings as controls for the case (the affected offspring/sibling). Two similar tests are most commonly used, the transmission disequilibrium test (TDT) and haploid- relative-risk (HRR). Both measure association of genetic markers in nuclear families by transmission from parent to offspring. If an allele increases the risk of having a disease then that allele is expected to be transmitted from parent to offspring more often in populations with the disease.
The issue was first brought to national attention in 1965 by sociologist and later Democratic Senator Daniel Patrick Moynihan, in the Moynihan Report (also known as "The Negro Family: The Case For National Action").Daniel P. Moynihan, The Negro Family: The Case for National Action, Washington, D.C., Office of Policy Planning and Research, U.S. Department of Labor, 1965). Moynihan's report made the argument that the relative absence of nuclear families (those having both a father and mother present) in Black America would greatly hinder further Black socioeconomic progress.
With increasing modernization or westernization in many parts of the world and the continuous shift towards isolated nuclear families, the trend is towards trained and accredited relationship counselors or couple therapists. Sometimes volunteers are trained by either the government or social service institutions to help those who are in need of family or marital counseling. Many communities and government departments have their own team of trained voluntary and professional relationship counselors. Similar services are operated by many universities and colleges, sometimes staffed by volunteers from among the student peer group.
The history of Eastern Europe, Rus' in particular, was different. Due to the expansion of trade and its geographical proximity, Kiev became the most important trade center of Kievan Rus' and chief among the communes; therefore the leader of Kiev gained political "control" over the surrounding areas. This princedom emerged from a coalition of nuclear families banded together in an effort to increase the available workforce and expand the productivity of the land. This union developed the first major cities in Rus' and was the first notable form of self-government.
Volume 1 of the Star Kids Janet and John series (2001) Having purchased the rights to Janet and John from Nisbet and Co, Star Kids Ltd published an updated series of 33 volumes in 2001 covering reading, writing and mathematics for children aged four to seven. While the names Janet and John were retained, the text and illustrations were updated to include characters from different ethnic backgrounds and from non-nuclear families. The series attracted some criticism from those who disapproved of its disregard of phonics in favour of "look and say".
After the Renaissance, the rigidity of the caste system ceased to a great extent, so much so that the first celebrated intercaste marriage took place as early as in 1925. The Bengali Hindu families are patriarchal as well as patrilocal and traditionally follow a joint family system. However, due to the Partition and subsequent urbanisation, the joint families have given way to the nuclear families. The Bengali Hindus were traditionally governed by the Dāyabhāga school of law, as opposed to the Mitākṣarā school of law, which governed the other Hindu ethno- linguistic groups.
The term "nuclear family" is commonly used, especially in the United States of America, to refer to conjugal families. A "conjugal" family includes only the spouses and unmarried children who are not of age. Some sociologists distinguish between conjugal families (relatively independent of the kindred of the parents and of other families in general) and nuclear families (which maintain relatively close ties with their kindred). Compare: Compare: Other family structures - with (for example) blended parents, single parents, and domestic partnerships – have begun to challenge the normality of the nuclear family.
The series portrays the life of an eccentric Gujarati joint family living in Bombay. The family is led by the elderly Tulsidas Parekh and consists of his offspring, who he acquired at a local carnival. The first season, particularly the initial episodes, focus on the idiosyncratic members of the family who are only united by their desire to separate from each other. Since the patriarch does not permit them to sell off their house and separate into nuclear families, they live on hoping that he changes his mind or passes away.
At the workplace and educational institutions in urban Nepal, caste-related identification has pretty much lost its importance. Family values are important in the Nepali tradition, and multi-generational patriarchal joint families have been the norm in Nepal, though nuclear families are becoming common in urban areas. An overwhelming majority of Nepalis, with or without their consent, have their marriages arranged by their parents or other family elders. Marriage is thought to be for life, and the divorce rate is extremely low, with less than one in a thousand marriages ending in divorce.
However, the bone trauma is comparable to modern Inuit, which could suggest a similar childhood between Neanderthals and contemporary modern humans. Further, such stunting may have also resulted from harsh winters and bouts of low food resources. Sites showing evidence of no more than three individuals may have represented nuclear families or temporary camping sites for special task groups (such as a hunting party). Bands likely moved between certain caves depending on the season, indicated by remains of seasonal materials such as certain foods, and returned to the same locations generation after generation.
Raghavaraju (Prakash Raj), 69, is a farming landlord in Atreyapuram village of Andhra Pradesh. He lives with his wife Janakamma (Jayasudha), 64, along with Ragahvaraju's nephew Bangararaju (Naresh), 51, his wife, 48, and his son Raju (Sharwanand), 25. Raghavaraju lives in this ancestral house built by his forefathers consisting of many generations living in the same household as a Joint family. However, with changing times, Ragahvaraju's two sons, Ravi, 47, and Kalyan "Nani", 40, and daughter Jhansi (Indraja), 43, live in the United States, Canada, and Australia respectively as nuclear families.
391, by Boyd C. Purcell in 1947 and has since enacted other anti-discriminatory laws and social welfare initiatives. At the workplace in urban India, and in international or leading Indian companies, caste-related identification has pretty much lost its importance. Family values are important in the Indian tradition, and multi- generational patriarchal joint families have been the norm in India, though nuclear families are becoming common in urban areas. An overwhelming majority of Indians, with their consent, have their marriages arranged by their parents or other family elders.
The Tobe Amish have their roots in the most conservative Amish subgroup, the Swartzentruber Amish, who split from the Old Order mainstream in a process from 1913 to 1917. In 1932 the somewhat less conservative Troyer Amish split from the Swartzentrubers and in 1940 the Tobe Church split from the Troyers. The more progressive group that left the Troyers in 1940 was led by minister Tobias (Tobe) Hochstetler, who was accused of dishonesty in a business dealing. The group led by Hochstetler consisted mostly of his extended family, comprising only some 5 to 6 nuclear families.
Rob and his family call themselves Shakers, although they appear to be only selectively following the tenets of this religion. Peck describes "Shakers who marry, live in nuclear families, read a Shaker 'bible,' and attend a Shaker church." Shakers, however, do not form into traditional family units or have a biblical text. Rob also tells Pinky about the ability of his Shaker namesake to commit acts of violence, which diverges from the Shaker commitment to pacifism, and Haven Peck places importance on earning the wealth to buy his farm, while Shakers were not permitted to own personal property.
Sara Ahmed's work is deeply interested in both lived experience analysis and the analysis of affect or emotion. She often analyzes structures of emotion as social phenomena that dictate the way we lead our lives. For example, in "The Promise of Happiness," she explores the way that happiness acts as "social pressure" to push individuals towards or away from certain experiences, objects, and behaviors. This intersects with her study of queerness in "Happy Objects" where she describes the experience of being a young queer person at a family dinner table being overlooked by ancestral photos of heterosexual nuclear families.
At his retirement the Chief Justice of the Family Court Diana Bryant was quoted as saying "[Guest] had brought the dedication and determination typical of an elite athlete to his work" and in reference to his 're Patrick' ruling, she said that his "sympathetic call for legislative reform to assist homo-nuclear families earned him respect in the gay community and showed him to be a modern thinker ahead of his time". On his retirement from the bench in 2008 he joined the board of the Lasallian Foundation – a human rights organisation that assists the development of impoverished communities in Asia-Pacific.
Cities afford a host of prime conditions that allow for better individual development as well as collective movement that are not otherwise available in rural spaces. First and foremost, urban landscapes offer LGBTs better prospects to meet other LGBTs and form networks and relationships. One ideal platform within this framework was the free labor market of many capitalistic societies which enticed people to break away from their often damaging traditional nuclear families in order to pursue employment in bigger cities. Making the move to these spaces afforded them new liberty in the realms of sexuality, identity, and also kinship.
The Kandam Kandath house (Kandam kandath joint-family) {Malayalam: Kandam kandath Tharavad} is one of the 16 remaining houses of the 18 original houses (padinettu veedu) of the Mannadiar clan, which in turn is a subclan of the Kshatriya Nair caste. Their primary language is Malayalam. The main ancestry and the present residence of most of the nuclear families belonging to the Kandam kandath house is the Pallanchathanur village in Palakkad district, Kerala. The name 'Kandam kandath' is a portmanteau of two Malayalam words 'kandam', which means 'rice-field' and 'kandath', which means 'in a rice- field'.
Growing out of the values of the Catholic Church and rural communities, the basic unit of French society was traditionally held to be the family.Kelley, "Family", 100. Over the twentieth century, the "traditional" family structure in France has evolved from various regional models (including extended families and nuclear familiesEmmanuel Todd, Hervé Le Bras, L'invention de la France : atlas anthropologiue et politique, chapter "Les grandes familles") to, after World War II, nuclear families. Since the 1960s, marriages have decreased and divorces have increased in France, and divorce law and legal family status have evolved to reflect these social changes.Ibid.
As Qin peasants were recruited into the military, he encouraged active immigration of peasants from other states into Qin as a replacement workforce; this policy simultaneously increased the manpower of Qin and weakened the manpower of Qin's rivals. Shang made laws forcing citizens to marry at a young age and passed tax laws to encourage raising multiple children. He also enacted policies to free convicts who worked in opening wastelands for agriculture. Shang abolished primogeniture and created a double tax on households that had more than one son living in the household, to break up large clans into nuclear families.
An advocate for social reform in his native country of Egypt, during the latter part of the 19th century when it was a colony under the British Empire, Amin called for the establishment of nuclear families similar to those in France, where he saw women not placed under the same patriarchy culture that subjugated Egyptian women. Amin believed that Egyptian women were denied their Quranic rights to handle their own business affairs and marry and divorce freely. He refuted polygamy saying it "implied an intense contempt of women," and that marriage should be a mutual agreement.Kalimat ("Words"), Cario 1908.
1981), pp. 269–70 The church also clipped the ability of parents to retain kinship ties through arranged marriages by forbidding unions in which the bride did not clearly agree to the union. These rules were not necessarily followed unanimously nor did all cultures across Europe evolve toward nuclear families, but by the latter half of the Middle Ages the nuclear household was dominant over most of Northwestern Europe and where in the old indigenous religions, women married between 12 and 15 years of age (coinciding with puberty) and men married in their middle twenties, as Christianity expanded men married increasingly earlier and women married increasingly laterHerlihy, David. 1985.
6th edition, 2007 Family shows such as Roseanne, All in the Family, Leave It to Beaver, The Cosby Show, Married... with Children, The Jeffersons, and Good Times, Everybody Loves Raymond have portrayed different social classes of families growing up in America. Those "perfect" nuclear families have changed as the years passed and have become more inclusive, showing single-parent and divorced families, as well as older singles. Television shows that show single-parent families include Half & Half, One on One, Murphy Brown, and Gilmore Girls. While it did not become a common occurrence the iconic image of the American family was started in the early-1930s.
The culture has been referred to as the Abu Madi Entity as it shows evidence of having retained Natufian characteristics of a temporary settlement, while being at least partly contemporary with the PPNA cultures of the Levant further to the North. It has been dated approximately 10100 to 9700 BP or from between 9660 to 9180 BC with calibrated datings ranging between c. 9750 and 7760 BC. Judging by these radiocarbon dates, Abu Madi has been suggested to be a form of late Khiamian culture. It has been suggested that the dwellings found housed small groups of nuclear families continuing in the Natufian style.
Four-roomed houses are found in isolation or built in clusters of grouped units. It can be observed that smaller urban houses, that shared walls between them, were most likely inhabited by nuclear families, while the larger stand-alone houses belonged to extended and wealthy families such as the urban elite. Through the analysis of space syntax within the four-room house, it can be said that the four-room house reflects an egalitarian ideology. The typical four-room house had a layout where all the inner rooms were directly accessible from the house's central space, suggesting that all rooms were equal and there was no hierarchy to the space.
The Indonesian literary critic Zuber Usman wrote that, unlike most contemporary novels, Sariamin's early works Kalau Tak Untung and Pengaruh Keadaan did not deal with intergenerational conflict or contrasting traditional and modern values. He found that her novels were essentially focused on star-crossed lovers, who meet as children, fall in love, but are ultimately unable to be together. He notes that, in contrast to earlier novels like Sitti Nurbaya (1923) by Marah Rusli, Sariamin's works did not center around rich children in nuclear families. Kalau Tak Untung instead focused on a child from a poor rural family, while Pengaruh Keadaan saw a step-child fall in love with her teacher.
Andrew Billingsley's research on the African-American nuclear family is organized into four groups: Incipient Nuclear, Simple Nuclear, Segmented Nuclear I, and Segmented Nuclear II. In 1992 Paul Glick supplied statistics showing the African-American nuclear family structure consisted of 80% of total African-American families in comparison to 90% of all US families. According to Billingsley, the African- American incipient nuclear family structure is defined as a married couple with no children. In 1992 47% of African-American families had an incipient nuclear family in comparison to 54% of all US incipient nuclear families. The African-American simple nuclear family structure has been defined as a married couple with children.
Grace Under Fire, produced by Carsey-Werner, was part of a wave of shows in the late 1980s and 1990s that were built around a comedian (and in some cases, closely based on his or her comedy routine). Many of Carsey-Werner's shows were based on nontraditional, non-nuclear families. Grace Under Fire followed a similar formula, set in the small fictitious town of Victory, Missouri; Butler starred as Grace Kelly, a divorced single mother and recovering alcoholic. The show begins after the main character divorces her abusive alcoholic husband of eight years in an attempt to start life anew and prevent her children from making the same mistakes she did.
A reason often cited for the high coincidence of neolocality in developed countries is the higher mobility of nuclear families, which becomes more important in modern economies. The decline of dependency on agricultural subsistence, which results in a weakening of extended family ties, is seen as another cause of nuclear, neolocal household creation. A particular case study of the relationship between economic development and neolocal residence patterns is the community of Navajo Mountain, which showed a positive correlation between the two. Currently, neolocal residence is more commonly found in the west, and is becoming more common in countries that have experienced economic development, like Japan.
In Fiji, another country where large numbers of people of Indian origin were brought for agricultural plantation work, over 125 years ago, they are viewed in a manner different from some other parts of the world. Sienkiewicz finds the stereotypes popular in Pacific Islands is that Indians are too materialistic, caring only about money; that while the Indians work very hard to attain financial success, they refuse to share it. People with origins in India are also thought in Fiji to be too private and lacking a culture of caring for larger families. Indians, Sienkiewicz finds, intentionally prefer to be in nuclear families, living in isolated homes rather than communal joint families in koros (villages).
However, the reported findings differ depending on the fertility model utilized and on the particular research study cited. The United Nations Economic and Social Council for Asia and the Pacific found that the average number in household was 3.1 in 1998. In another study conducted by the America-based non-profit, non-governmental organization Population Reference Bureau, the number found was lower at 2.3. Another study, published in the Worldwide State of the Family in 1995 by Tran Xuan Nhi, found a contrasting finding that the total fertility rate only dropped slightly and the size of nuclear families experienced only a slight change, dipping from 4.8 to 4.7 from 1989 to 1994.
Families do not usually disclose who else is being considered for their son/daughter and expect reciprocal confidentiality from the other party. If there is interest from both sides, the matchmaker passes the word to them. If the families are unfamiliar with each other or live in areas far apart, they will frequently launch inquiries through their social and kin networks, attempting to gather as much independent information as possible about the prospective partner. Since urban Indian nuclear families often lack these extensive networks, many private detective agencies have begun to offer "matrimonial investigation services" since the 1980s, which investigate the personal and professional histories of a prospective spouse for a fee.
In more recent times, zoning has been criticized by urban planners and scholars (most notably Jane Jacobs) as a source of new social ills, including urban sprawl, the separation of homes from employment, and the rise of "car culture." Some communities have begun to encourage development of denser, homogenized, mixed-use neighborhoods that promote walking and cycling to jobs and shopping. Nonetheless, a single-family home and car are major parts of the "American Dream" for nuclear families, and zoning laws often reflect this: in some cities, houses that do not have an attached garage are deemed "blighted" and are subject to redevelopment. Movements that disapprove of zoning, such as New Urbanism and Smart Growth, generally try to reconcile these competing demands.
Civil Action No. 1:09-cv-10309 paragraph 17 Critics of the term "traditional family" point out that in most cultures and at most times, the extended family model has been most common, not the nuclear family,Parenting Myths And Facts though it has had a longer tradition in Englandsee than in other parts of Europe and Asia which contributed large numbers of immigrants to the Americas. The nuclear family became the most common form in the U.S. in the 1960s and 1970s.History of Nuclear Families In terms of communication patterns in families, there are a certain set of beliefs within the family that reflect how its members should communicate and interact. These family communication patterns arise from two underlying sets of beliefs.
As of the census of 2000, there were 20,209 people, 6,810 households, and 4,869 families residing in the city. The population density was 1,513.7 people per square mile (584.5/km2). There were 7,349 housing units at an average density of 550.5 per square mile (212.5/km2). The racial makeup of the city was 43.8% Native American, 35.2% White, 31.7% Hispanic or Latino of any race, 2.0% Asian, 1.2% African American, 0.1% Pacific Islander, 12.0% from other races, and 5.8% from two or more races. There were 6,810 households, out of which 41.1% had children under the age of 18 living with them, 45.3% were married couples living together, 19.8% had a female householder with no husband present, and 28.5% were non-nuclear families.
There is evidence of this communal parenting throughout history that "would have significant implications for the evolution of multiple attachment." In "non-metropolis" India (where "dual income nuclear families" are more the norm and dyadic mother relationship is), where a family normally consists of 3 generations (and if lucky 4: great- grandparents, grandparents, parents, and child or children), the child or children by default have four to six caregivers from whom to select their "attachment figure". And a child's "uncles and aunts" (father's siblings and their spouses) also contribute to the child's psycho-social enrichment. Although it has been debated for years, and there are small differences amongst cultures, research shows that the three basic aspects of Attachment Theory are universal.
During the Aztec rule of central Mexico, the country was divided into small territories called calpulli, which were units of local administration concerned with farming as well as education and religion. A calpulli consisted of a number of large extended families with a presumed common ancestor, themselves each composed of a number of nuclear families. Each calpulli owned the land and granted the individual families the right to farm parts of it. When the Spanish conquered Mexico they replaced this with a system of haciendas or estates granted by the Spanish crown to Spanish colonists, as well as the encomienda, a feudal-like right of overlordship colonists were given in particular villages, and the repartimiento or system of indigenous forced labor.
Households in North America are becoming smaller, have a different form than previous generations and are more socially and economically diverse; while housing costs have increased dramatically in some parts of the country, resulting in smaller lot sizes and an increase in multi-family housing options and suburban density. One of the typical critiques of past suburban growth patterns is that they replicate trends of a homogeneous landscape consisting mainly of white, middle class, nuclear families. Social diversity and affordability looked to be addressed through the creation of a different form, through the design of new communities that look to promote diversity. When measured on a scale looking at four elements of complete communities - living, working, moving, thriving - New York City and San Francisco rank at the top, while Atlanta and Dallas ranked quite low.
The number of private kindergartens have increased as a result of more women entering the workforce, growth in the number of nuclear families where a grandparent is often unavailable to take care of children, and the feeling that kindergarten might give children an "edge" in later educational competition. Many students in Korea start kindergarten at the Western age of three and will, therefore, continue to study in kindergarten for three or four years, before starting their 'formal education' in 'grade one' of primary school. Many private kindergartens offer their classes in English to give students a 'head-start' in the mandatory English education they would receive later in public school. Kindergartens often pay homage to the expectations of parents with impressive courses, graduation ceremonies, complete with diplomas and gowns.
A third of the slums have basic service connections, and the remainder depend on general public services provided by the government. There are 405 government schools, 267 government aided schools, 175 private schools and 528 community halls in the slum areas. According to a 2008 survey by the Centre for Good Governance, 87.6% of the slum-dwelling households are nuclear families, 18% are very poor, with an income up to per annum, 73% live below the poverty line (a standard poverty line recognised by the Andhra Pradesh Government is per annum), 27% of the chief wage earners (CWE) are casual labour and 38% of the CWE are illiterate. About 3.7% of the slum children aged 5–14 do not go to school and 3.2% work as child labour, of whom 64% are boys and 36% are girls.
These were the first two cities in the world to produce plutonium for use in cold war atomic bombs. In the 2013 book on a history of these two blighted cities, Plutopia: Nuclear Families, Atomic Cities, and the Great Soviet and American Plutonium Disasters (Oxford), Kate Brown explores the health of affected citizens in both the United States and Russia, and the “slow-motion disasters” that still threaten the environments where the plants are located. According to Brown, the plants at Hanford and Mayak, over a period of four decades, “both released more than 200 million curies of radioactive isotopes into the surrounding environment -- twice the amount expelled in the Chernobyl disaster in each instance”. Most of this radioactive contamination over the years at Hanford and Mayak were part of normal operations, but unforeseen accidents did occur and plant management kept this secret, as the pollution continued unabated.
By this time the US government had relaxed some restrictions and allowed families to immigrate, leading to reunification of Hmong families in Wisconsin and other destinations. The first effort aided nuclear families, but Hmong extended families and clans are extremely important to their society, and they pressed also for extended family members to be allowed to immigrate.Mary Jo Beghto, "Hmong Refugees and the US Health System", Cultural Survival Quarterly, Issue: 12.1 (Spring 1988) Health and Healing, accessed 30 August 2014 They have a patrilineal kinship system. By 1980, the Hmong quickly began to organize Mutual Assistance Associations in cities where they had the largest populations, and these have continued. In 1991 there were 1,010 Hmong students in the Wausau School District. In a period ending in 1994, the tax rate of the Wausau School District rose by 10.48% because of the added expenses of services to children from immigrant families.
These were the first two cities in the world to produce plutonium for use in cold war atomic bombs. In the 2013 book on a history of these two cities, Plutopia: Nuclear Families, Atomic Cities, and the Great Soviet and American Plutonium Disasters (Oxford), Kate Brown explores the health of affected citizens in both the United States and Russia, and the "slow-motion disasters" that still threaten the environments where the plants are located. According to Brown, the plants at Hanford and Mayak, over a period of four decades, "both released more than 200 million curies of radioactive isotopes into the surrounding environment -- twice the amount expelled in the Chernobyl disaster in each instance". Brown says that most of this radioactive contamination over the years at Hanford and Mayak were part of normal operations, but unforeseen accidents did occur and plant management kept this secret, as the pollution continued unabated.
Plutopia: Nuclear Families, Atomic Cities, and the Great Soviet and American Plutonium Disasters is a 2013 book by American environmental historian Kate Brown. The book is a comparative history of the cities of Richland, in the northwest United States adjacent to the U.S. Department of Energy Hanford Site plutonium production area, and Ozersk, in Russia's southern Ural mountain region. These two cities were home to the world's first plutonium production sites, and in Plutopia Brown charts the environmental and social impacts of those sites on the residents of and the environment surrounding the two cities. Brown argues that the demands of plutonium production – both the danger of the physical process and the secrecy required in the Cold War context – led both US and Soviet officials to create "Plutopias," ideal communities to placate resident families in exchange for their cooperation and control over their bodies.
In the book Barnes examines "how black, married career women juggle their relationships with their extended and nuclear families, the expectations of the black community, and their desires to raise healthy, independent children". While investigating she discovered that the women based their decisions on more than their own situation, as they took into account the past struggles black women had to go through and how their actions could impact the wider black community. Key ideas developed and explored are "Black Strategic Mothering," a term developed by Barnes to provide a conceptual framework for understanding the history of Black women's work, family, and community decision-making strategies. Barnes also explores what she calls, the "neo-politics of respectability" a framework developed from that of Evelyn Brooks Higginbotham's "politics of respectability" developed in her book Righteous Discontent to describe the tactics used by turn of the 20th century Black women who were leaders in the Black Women's Club Movement.
This was influenced by British-style education, a separate political system, and the territory's rapid development during the late 20th century... Most migrants of that era fled poverty and war, reflected in the prevailing attitude toward wealth; Hongkongers tend to link self-image and decision-making to material benefits... Residents' sense of local identity has markedly increased post- handover: 53 per cent of the population identify as "Hongkongers", while 11 per cent describe themselves as "Chinese". The remaining population purport mixed identities, 23 per cent as "Hongkonger in China" and 12 per cent as "Chinese in Hong Kong". Traditional Chinese family values, including family honour, filial piety, and a preference for sons, are prevalent.. Nuclear families are the most common households, although multi-generational and extended families are not unusual.. Spiritual concepts such as feng shui are observed; large-scale construction projects often hire consultants to ensure proper building positioning and layout. The degree of its adherence to feng shui is believed to determine the success of a business.
0.30% of the population were Hispanic or Latino of any race. There were 1,144 households of which 28.9% had children under the age of 18 living with them, 50.2% were married couples living together, 11.2% had a female householder with no husband present, and 33.7% were not nuclear families. 30.6% of all households were made up of solitary dwellers of varying ages with 15.9% of those being a person who was 65 years of age or older. The average household size was 2.29 people and the average family size was 2.84 people. The ages of persons living in the Curwensville borough were widely varied with 22.8% under the age of 18, 7.5% from 18 to 24, 26.6% from 25 to 44, 24.0% from 45 to 64, and 19.2% who were 65 years of age or older. The median age was 40 years. For every 100 females, there were 82.0 males. For every 100 females age 18 and over, there were 80.0 males. The median income for a household in the borough was $27,281, and the median income for a family was $36,197.
Hispanic or Latino of any race were 5.51% of the population. There were 730 households, out of which 38.9% had children under the age of 18 living with them, 65.8% were married couples living together, 7.3% had a female householder with no husband present, and 23.8% were non-nuclear families. 18.6% of all households were made up of individuals, and 7.5% had someone living alone who was 65 years of age or older. The average household size was 2.73 and the average family size was 3.14. In the village, the population was spread out, with 28.9% under the age of 18, 6.6% from 18 to 24, 33.5% from 25 to 44, 21.2% from 45 to 64, and 9.8% who were 65 years of age or older. The median age was 35 years. For every 100 females, there were 99.2 males. For every 100 females age 18 and over, there were 95.2 males. The median income for a household in the village was $58,043, and the median income for a family was $65,726.
Much like Joseph Gratry or Maine de Biran, Abbé de Tourville's philosophy rests on a sociological and scientific basis associated with spiritual and metaphysical elements".Dominique Ottavi, Henri de Tourville et l’éducation particulariste, revue Le Télémaque, 2008/1 (n° 33), éditeur : Presses universitaires de Caen, 148 pages, In his numerous articles which were later bundled into a book, he described his theory of a partly mythical history of humankind, where Goth migrants would have come directly from Asia and settled on the western part of Scandinavia; having escaped any Greco-Roman influence and having gained a culture of migration led by strong leaders, the Germanic people would therefore have acquired a superior ability in terms of industrial and intellectual arts. This theory would trigger Paul Bureau's 1906 research on “the farmer of the Norwegian fjords",F. Audren (dir.), Paul Bureau (1865-1923) et la Science sociale, Les Études sociales, no 141, 1er semestre 2005. which showed how the narrow and scattered farmable strips of land in the fjords’ area led joint family structures to break up, and forced the migrants to get settled as nuclear families and to pass on their heritage to one only child.

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