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"nonethnic" Definitions
  1. not ethnic

4 Sentences With "nonethnic"

How to use nonethnic in a sentence? Find typical usage patterns (collocations)/phrases/context for "nonethnic" and check conjugation/comparative form for "nonethnic". Mastering all the usages of "nonethnic" from sentence examples published by news publications.

Some of the demands, such as those for promoting democracy, human rights, justice, women's rights, and national unity, are nonethnic. Others are considered communal, such as demanding for modernizing New Villages and encouraging more egalitarian multiculturalism. The MCA presented the demands to the cabinet, but UMNO condemned them as inappropriately communal and threatening. Fiery debate on Suqiu extended well beyond the elections.
However many whites rejected the New Kenya Group and condemned the London agreement, because it moved away from racial quotas and toward independence. Following the agreement a new African party, the Kenya African National Union (KANU), with the slogan "Uhuru," or "Freedom," was formed under the leadership of Kikuyu leader James S. Gichuru and labour leader Tom Mboya. Mboya was a major figure from 1951 until his death in 1969. He was praised as nonethnic or antitribal, and attacked as an instrument of Western capitalism.
The theology faculty at Turkmen State University in Ashgabat had been the only academic faculty to conduct Islamic education. In July 2005 the President dissolved the theology faculty and incorporated the theology students and curriculum into the university's history department, leaving no official Islamic academic faculty. The Government does not officially restrict persons from changing their religious beliefs and affiliation, but ethnic Turkmen members of unregistered religious groups accused of proselytizing and disseminating religious material generally receive harsher treatment than nonethnic Turkmen. During this reporting period, there was one report of local government officials attempting to force an ethnic Turkmen Christian convert to renounce his faith.
This study expanded Cross's Black identity development model to a lifespan perspective. In essence, the study examined the Nigrescence model in cohort with Erik Erikson's (1968) adolescent development model, and determined that a distinction was necessary between the two because there was some overlap in the populations that the models described. Cross and Fhagen-Smith determined that the importance factor in this distinction was the centrality of the individual; individuals who made their race/ethnicity central to their identity or sense of self may be better described by the Nigrescence model, whereas those with “nonethnic” frameworks may be better described by Erikson's adolescent development model. The work established in this paper emphasized the relationship between Nigrescence and self-concept or identity development, and related that Nigrescence may begin for an individual as early as adolescence, or after the development of one's foundational adult identity.

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