That was described as non-material to their revenue, and I'm not surprised.
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When stronger countries provide security for weaker countries, they receive non-material benefits in return.
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"It was a non-material transaction, so we won't be disclosing it," a Tableau spokesperson said.
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Only Idem Capital, Paragon's debt purchasing subsidiary, and "certain other, non-material, entities" will remain outside the bank.
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For Krzanich, the key could be whether regulators agree with Intel's contention that the design flaw is non-material.
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Thus far, we've only seen non-material changes to the tariff schemes of other countries that don't really impact our business.
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Political scientists have long argued that once individuals reach a certain level of affluence they become interested in non-material values, including political choice.
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The proposal aims to improve readability of disclosures companies provide investors in regulatory filings while discouraging companies from including repetitive or non-material information, the SEC said.
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You can see some examples of how it works here: Sotheby's' said it is not disclosing the value of the deal but said it was non-material to the company.
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For his part, the CEO of the Palo Alto electric car maker has defended himself by saying that the tweeted information was non-material and did not need to be vetted.
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But as they make more money and material benefits become more commonplace — such as medical insurance, 401k matching contributions and paid time off — workers want companies to invest in non-material benefits as well.
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Huawei, for its part, isn't denying any government support, but said in response that what it received was "small and non-material," in line with the usual variety of grants awarded to tech startups and companies.
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" Gross declined to comment on the total cost for all these new gadgets, but Verifone is a public company that does around $2 billion in annual revenue, so he said the expenditure "would probably be considered non-material.
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"By using non-material tools like light, sound, and sensors, we turned the forest's walking path into the installation space without physically changing the venue." teamLab uses what they call "resonating spheres" or lantern-like balloons that hover or lightly touch the space.
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Moreover, a company "is not prohibited from disclosing a non-material piece of information to an analyst, even if, unbeknownst to the issuer, that piece helps the analyst complete a "mosaic" of information that, taken together, is material," according to an SEC discussion of the rules.
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He said Moneta, formerly part of General Electric before the U.S. group sold out its shares in a public offering and later bookbuilding sale last year, was committed to growing its existing business but would be interested in "non-material" acquisitions, although none were being considered at the moment.
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Culture consists of both material culture and non-material culture. Thoughts or ideas that make up a culture are called the non-material culture. In contrast to material culture, non-material culture does not include any physical objects or artifacts. Examples of non-material culture include any ideas, beliefs, values, norms that may help shape society.
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International Commission on Peace and Food, Uncommon Opportunities: An Agenda for Peace and Equitable Development, Zed Books, UK, 1994, p. 162 The role of physical resources tends to diminish as society moves to higher developmental levels. Correspondingly, the role of non-material resources increases as development advances. One of the most important non-material resources is information, which has become a key input.
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Information is a non-material resource that is not exhausted by distribution or sharing. Greater access to information helps increase the pace of its development. Ready access to information about economic factors helps investors transfer capital to sectors and areas where it fetches a higher return. Greater input of non-material resources helps explain the rising productivity of societies in spite of a limited physical resource base.
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Cultural services relate to the non-material world, as they benefit the benefit recreational, aesthetic, cognitive and spiritual activities, which are not easily quantifiable in monetary terms.
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The quaternary entrepreneur, The avant garde of non-material capitalism, Gian Paolo Prandstraller, 2009 Staff writers do not necessarily get printed credit for their contributions to the song.
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A knockout squeeze is a squeeze in three suits, one of which is the trump suit. The defender's trump holding is needed to prevent declarer from making a successful play involving trumps, including one as prosaic as ruffing a loser. Because the knockout squeeze does not threaten to promote declarer's trumps to winners (they are often already of winning rank) it is termed a non-material squeeze. Other non-material squeezes include entry squeezes, single-suit squeezes and winkles.
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12/03329 , 6 September 2013. The Netherlands decided to award the families of the victims with 20.000 EUR each of non-material damages, while the material damages will be determined at a later date.
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Qualitative indicators include descriptions of living conditions and people's quality of life. They are useful in analyzing features that are not easily calculated or measured in numbers such as freedom, corruption, or security, which are largely non-material benefits.
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In 2017, Vietnam announced that it would be revising its penal code on forms of bribery to include the receiving of non-material gratification such as sexual services, with their timeline projected for implementation to be sometime in 2018.
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Kurgan stelae of a Scythian at Khortytsia, Ukraine Since the Scythians did not have a written language, their non-material culture can only be pieced together through writings by non-Scythian authors, parallels found among other Iranian peoples, and archaeological evidence.
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The theft may be material (e.g., a trick or a contract) or non-material (e.g., a tempo). Despite the term steal, deception is entirely legal if it does not involve unauthorized information or concealment of information to which the opponents are entitled.
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It supports the work of the FZML financially and in non-material ways.Freunde und Förderer des FZML Until now, the yearlong international festival "CAGE100" with its worldwide more than 100 events in 2012/’13 was the biggest project for the FZML since its founding.
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Culture can be any of two types, non-material culture or material culture. Non- material culture refers to the non-physical ideas that individuals have about their culture, including values, belief systems, rules, norms, morals, language, organizations, and institutions, while material culture is the physical evidence of a culture in the objects and architecture they make or have made. The term tends to be relevant only in archeological and anthropological studies, but it specifically means all material evidence which can be attributed to culture, past or present. Cultural sociology first emerged in Weimar Germany (1918–1933), where sociologists such as Alfred Weber used the term Kultursoziologie (cultural sociology).
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This abundance of knowledge commons has been celebrated through alternative models of knowledge production, such as Commons Based Peer Production (CBPP), and embodied in the free software movement. The CBPP model showed the power of networked, open collaboration and non-material incentives to produce better quality products (mainly software).
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A few modern scientists such as UK biologist Rupert Sheldrake believe new discoveries coincide with Aristotle's belief in the soul. Forces such as magnetism, gravity, and quantum mechanics also point to non-material forces acting in nature.2012\. Sheldrake, R. Set Science Free: 10 Paths to New Discoveries. Depak Chopra.
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Irenaeus, Adversus Haereses, i. 5, 1. Thus Sophia's power becomes enclosed within the material forms of humanity, themselves entrapped within the material universe: the goal of Gnostic movements was typically the awakening of this spark, which permitted a return by the subject to the superior, non-material realities which were its primal source.
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Dostoevsky, Fyodor. Demons. Trans. Pevear and Volokhonsky. New York: Vintage Classics, 1995. p. xiii However, 'Demons' refers not to individuals who act in various immoral or criminal ways, but rather to the ideas that possess them: non-material but living forces that subordinate the individual (and collective) consciousness, distorting it and impelling it toward catastrophe.
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Scientology beliefs revolve around the immortal soul, the thetan.Carl G. Liungman Symbols, p. 297, Ionfox AB, 2004 Scientology teaches that the thetan is the true identity of a person – an intrinsically good, omniscient, non-material core capable of unlimited creativity. Hubbard taught that thetans brought the material universe into being largely for their own pleasure.
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The first four states are Rupa or, materially-oriented. The next four are Arupa or non-material. These eight states are preliminary trances which lead up to final saturation. In Visuddhimagga, great effort and years of sustained meditation are practiced to reach the first absorption, and that not all individuals are able to accomplish it at all.
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The term was coined by Fred Hirsch, and the concept has been refined by Robert H. Frank and Ugo Pagano. The term is sometimes extended to include services and non-material possessions that may alter one's social status and that are deemed highly desirable when enjoyed by relatively few in a community, such as college degrees, achievements, awards, etc.
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This new form of transportation was intended to be as secure and inexpensive as collective transportation. The proposed system had custom- designed motors, sensors, controls, digital electronics, software and a major installation (the "CET") in southern Paris. The demonstration of the technology in 1970 was a success. What set Aramis apart from other personal rapid transit projects were non-material couplings.
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In McMullen's view, the non-material underpinnings for a post-capitalist society are also advancing. Culture and education are less and less the private domain of an elite and people are generally less submissive. So he is basically saying that irrespective of other difficulties, there are some very important underlying developments that improve the prospects of a future post-capitalist transformation.
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Village Xixi Wetland also has a non-material cultural heritage. It preserves the old villages. "Xixi Cultivate Cultural village," "Wu Chang Cultural Village," "Xixi Art Village," and "Xixi citizen Village" are the four villages that reserve the traditional Chinese culture and remind modern people how the culture has been developed from old times. Festivals There are five traditional festivals in Xixi Wetland Park. 1\.
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Nowadays, sugar painting is considered as a representation of the wisdom and creativeness of Chinese people. To inherit and develop this kind of art and food, the government listed it as Provincial Non-Material Culture Heritage. After the implementation of reform and re-opening policy, many famous sugar painting artists are invited to foreign countries, such as Japan and Spain to exhibit Chinese folk art.
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Since then, Serbian Railways continued with modified business activity: engineering and technical consulting, consulting activities in the field of information technology and other information technology services, buying and selling real estate, rental and management activities, accounting, bookkeeping and auditing activities, tax advisory services, technical testing and analysis, rental and leasing of other machinery, equipment of non-material goods, activities of the museums, galleries and collections.
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"Unfettered by the demands of crude nationalism or from chasing the so-called international art world," Lee's work came to be seen as "starting point for a different kind of avant- garde lineage." He has strived to investigate new ways of creating art by experimenting with non-material objects. In 2009, Lee was the first recipient to be awarded Nam June Paik Art Center Prize.
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In addition to these tactics, citizens also resorted to simply shooting the birds down from the sky. These mass attacks depleted the sparrow population, pushing it to near extinction. Furthermore, contests were held among enterprises, government agencies, and schools in cleanliness. Non-material rewards were given to those who handed in the largest number of rat tails, dead flies and mosquitoes, or dead sparrows.
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According to the New Scientist, Le Fanu argues for the existence of a non- material "life force" that may explain many of the mysteries unexplained by material science.Amanda Gefter, Review of Why Us? by James Le Fanu, New Scientist 5 February 2009, retrieved September 17, 2011. Le Fanu is not a creationist but "makes the argument for a non-materialist realm of both cosmic and psychic creation".
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In value theory, there is also the problem of so-called "non-material goods and services", such as intellectual property (all kinds of texts, data sets, software, designs, techniques, knowledge, inventions, information services etc.).Eran Fisher & Christian Fuchs, Reconsidering value and labour in the digital age. Houndmills: Palgrave Macmillan, 2015; Christian Fuchs & Vincent Mosco, Marx in the age of digital capitalism. Leiden: Brill Publishers, 2016.
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Economically, IGOs gain material and non-material resources for economic prosperity. IGOs also provide more political stability within the state and among differing states. Military alliances are also formed by establishing common standards in order to ensure security of the members to ward off outside threats. Lastly, the formation has encouraged autocratic states to develop into democracies in order to form an effective and internal government.
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The law of contagion is a magical law that suggests that once two people or objects have been in contact a magical link persists between them unless or until a formal cleansing, consecration, exorcism, or other act of banishing breaks the non-material bond. The first description of the law of contagion appeared in The Golden Bough by James George Frazer. Bonewits and Bonewits have claimed parallels in quantum physics.
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The Tui Tonga Empire, or Tongan Empire, are descriptions sometimes given to Tongan expansionism and projected hegemony in Oceania which began around 950 CE, reaching its peak during the period 1200–1500. It was centred in Tonga on the island of Tongatapu, with its capital at Mua. Modern researchers and cultural experts attest to widespread Tongan influence, evidence of transoceanic trade and exchange of material and non-material cultural artefacts.
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How can we know them? The ancient Greek philosophers took such questions very seriously. Indeed, many of their general philosophical discussions were carried on with extensive reference to geometry and arithmetic. Plato (424/423 BC 348/347 BC) insisted that mathematical objects, like other platonic Ideas (forms or essences), must be perfectly abstract and have a separate, non- material kind of existence, in a world of mathematical objects independent of humans.
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"Asrlar Sadosi" (English: "Echo of Centuries") is a festival of traditional Uzbek culture which attracts tens of thousands of local and overseas tourists every year and presents all the diversity of the national traditions and customs, handicrafts and cuisine, unique oral and non-material heritage. Asrlar Sadosi has been annually organised by The Fund Forum of Culture and Arts of Uzbekistan since 2008, in association with UNESCO since 2009.
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This means that rest mass can be converted to or from equivalent amounts of (non-material) forms of energy, for example kinetic energy, potential energy, and electromagnetic radiant energy. When this happens, as recognized in twentieth century experience, rest mass is not conserved, unlike the total mass or total energy. All forms of energy contribute to the total mass and total energy. For example, an electron and a positron each have rest mass.
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Bonta's quantum fiction novel posits a quantum animism and the mind as permeating the world at every level. Bonta first depicts some of the novel's characters as otherwise invisible and non-material "observers" of reality, then quantifies them via their impact on reality through a process of elimination, hence making human consciousness central to the novel as both witness as well as co-creator of reality, a view posited by quantum theory.
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The exhibitions can help us understand local society through its material and non-material culture, which include collections relating to shepherds, farmers, craftsmen, religion, and the Catalan forge that produced wrought iron and firearms for the Ripoll region. The new building, opened in March 2011, invites adults and children to take a tour of the recent past and the identity of the region, as well as a way of living and feeling.
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Application of higher non-material inputs also raises the productivity of physical inputs. Modern technology has helped increase the proven sources of oil by 50% in recent years—and at the same time, reduced the cost of search operations by 75%. Moreover, technology shows it is possible to reduce the amount of physical inputs in a wide range of activities. Scientific agricultural methods demonstrated that soil productivity could be raised through synthetic fertilizers.
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Reorienting economic priorities shifts the work–life balance away from the workplace. Economically, work downshifts are defined in terms of reductions in either actual or potential income, work hours, and spending levels. Following a path of earnings that is lower than the established market path is a downshift in potential earnings in favor of gaining other non-material benefits. On an individual level, work downshifting is a voluntary reduction in annual income.
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"Free" gifts therefore challenge the aspects of the Maussian notion of the gift unless the moral and non-material qualities of gifting are considered. These aspects are, of course, at the heart of the gift, as demonstrated in books such as Annette Weiner's (1992) Inalienable Possessions: The Paradox of Keeping While Giving. Mauss' view on sacrifice was also controversial at the time. This was because it conflicted with the psychologisation of individuals and social behavior.
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By employing the social exchange theory, which views social behavior as "an exchange of goods, material goods but also non-material ones, such as the symbols of approval or prestige" where "persons that give much to others try to get much from them, and persons that get much from others are under pressure to give much to them."Homans, G. C. 1958. "Social behavior as exchange." American Journal of Sociology 63(3):597–606.
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The most extensive application of social exchange has been in the area of interpersonal relationships. However, social exchange theory materializes in many different situations with the same idea of the exchange of resources. Self-Interest can encourage individuals to make decisions that will benefit themselves overall. Homans once summarized the theory by stating: :Social behavior is an exchange of goods, material goods but also non-material ones, such as the symbols of approval or prestige.
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The organisation was founded in 1885 in Ohrid. Its main objectives were to provide material and non-material support for the education of the poor in Bulgaria and especially women. The Society organizes weekly educational classes and lectures on the emancipation of women under the slogan "When we free Macedonia, women will have the same rights." Among the prominent members of the organization were Vasilka Razmova, Cleo Samardzhieva, Atina Shahova, Poliksena Mosinova and Maria Parmakova.
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Industrial output is a component of the GDP of a nation. ;Service (or tertiary) sector: A service is the non-material equivalent of a good. Service provision is defined as an economic activity that does not result in ownership, and this is what differentiates it from providing physical goods. It is claimed to be a process that creates benefits by facilitating either a change in customers, a change in their physical possessions, or a change in their intangible assets.
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The concept of "being" is derived by us from the objects of human experience and is an attribute of such objects, but the infinite, transcendent One is beyond all such objects and, therefore, is beyond the concepts which we can derive from them. The One "cannot be any existing thing" and cannot be merely the sum of all such things (compare the Stoic doctrine of disbelief in non-material existence) but "is prior to all existents".
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In its place, Paraskos claims, is a philosophy of art that is based on the practical experience of making art that for the first time in history serves the needs of artists.Michael Paraskos, The Table Top Schools of Art (London: The Orage Press, 2008) 13f. In this can be seen the basis of an objection to Conceptualism as conceptualists are not only rooted in a non-material philosophical tradition, but place the immaterial idea above the material artefact.
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Physiocratic economists categorized production into productive labour and unproductive labour. Adam Smith expanded this thought by arguing that any economic activities directly related on material products (goods) were productive, and those activities which involved non-material production (services) were unproductive. This emphasis on material production was adapted by David Ricardo, Thomas Robert Malthus and John Stuart Mill, and influenced later Marxian economics. Other, mainly Italian, 18th-century economists maintained that all desired goods and services were productive.
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In his poem, Sanna Somavara as a poetic composition is seen the transformation of bhāva into anubhava and back to bhāva. There are eight different and distinct rasa or 'sentiments' – 'erotic', 'comic', 'pathetic', 'furious', 'heroic', 'terrible', 'odious', and 'marvellous', to which rasa is also added śānta rasa. Bharata states that rasa is the soul of poetry. The vedic meaning of rasa is 'liquid' or 'flavour'; for Shankara, rasa signifies the intrinsic and spiritual non-material bliss.
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Historians and biographers have disagreed about which factors most influenced his adoption of spiritualism. It has been suggested by one biographer that the emotional shock he had received a few months earlier, when his first fiancée broke their engagement, contributed to his receptiveness to spiritualism.Slotten p. 236. Other scholars have preferred to emphasise instead Wallace's desire to find rational and scientific explanations for all phenomena, both material and non-material, of the natural world and of human society.
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Bachué ("the Grandmother") is a non-material principle of creation, the will, the thought and the imagination of all the things to come. She is a similar concept to the principle of tao in the Chinese mythology. The time of unquyquie nxie ("the first thought") is the time of the cosmic origin, when the thoughts of Bachué became actions. This is the time when Bachué created the builders of the universe and ordered them to create.
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Pneumatology refers to a particular discipline within Christian theology that focuses on the study of the Holy Spirit. The term is derived from the Greek word Pneuma (πνεῦμα), which designates "breath" or "spirit" and metaphorically describes a non-material being or influence. The English term pneumatology comes from two Greek words: πνεῦμα (pneuma, spirit) and λόγος (logos, teaching about). Pneumatology includes study of the person of the Holy Spirit, and the works of the Holy Spirit.
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Wallace believed natural selection could not explain intelligence or morality in the human being so suggested that non-material spiritual forces accounted for these. Wallace believed the spiritual nature of humanity could not have come about by natural selection alone, the origins of the spiritual nature must originate "in the unseen universe of spirit".Martin Fichman, An elusive Victorian: the evolution of Alfred Russel Wallace, 2004, p. 159Edward Clodd, Question: A Brief History and Examination of Modern Spiritualism, p.
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Takahashi referred to the material world that we live in as the "phenomenal world" and the non-material world where the soul returns after death as the "actual world". He believed in evolution through the course of samsara. Growth was indicative of a rise in harmony with the gods, becoming closer to the existence of compassion and love. Based on this degree of harmony with the gods, stages of consciousness would arise in the soul of each human being.
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The struggle is initially more positional in Arimaa, and revolves around making captures unavoidable at some point in the future. This magnifies the importance of correctly judging who is gaining ground in non-material ways. Thus the strength of computer programs (examining millions of positions) is not as significant as their weakness (judging the position apart from who has more pieces). The weakness of Arimaa programs in the opening phases is further magnified by the setup phase.
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Relational goods are non-material goods that can only be produced and consumed within groups, and which are intrinsically linked to relationships and interaction. Popular examples include the enjoyment of a football game in a stadium, where the collective enjoyment of the game adds a relational good in terms of excitement and enjoyment to all in the stadium. This constitutes an experience that cannot be had when watching alone. Other examples include group charity work, friendship or reciprocal love.
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The "Qualitative Event Realism" that Robinson espouses sees phenomenal consciousness as caused by brain events but not identical with them, being non-material events. It is noteworthy that he refuses to set aside the vividness—and commonness—of mental images, both visual and aural, standing here in direct opposition to Daniel Dennett, who has difficulty in crediting the experience in others. He is similar to Moreland Perkins in keeping his investigation wide enough to apply to all the senses.
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Plotinus taught that there is a supreme, totally transcendent "One", containing no division, multiplicity, or distinction; beyond all categories of being and non-being. His "One" "cannot be any existing thing", nor is it merely the sum of all things (compare the Stoic doctrine of disbelief in non- material existence), but "is prior to all existents". Plotinus identified his "One" with the concept of 'Good' and the principle of 'Beauty'. (I.6.9) His "One" concept encompassed thinker and object.
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Vitalism is the belief that the life-principle is non-material. This originated with Georg Ernst Stahl (17th century), and remained popular until the middle of the 19th century. It appealed to philosophers such as Henri Bergson, Friedrich Nietzsche, and Wilhelm Dilthey, anatomists like Xavier Bichat, and chemists like Justus von Liebig. Vitalism included the idea that there was a fundamental difference between organic and inorganic material, and the belief that organic material can only be derived from living things.
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General Idea's attention was increasingly focused on New York, specifically the downtown art scene. The eventual move to New York City was precipitated by an increase anti-LGBT policing in Toronto at the time (Zontal was caught in one of the routine bathhouse raids performed by police), by a backlash in Toronto against non-material art practices, as well as the group's perceived disproportionate ubiquity and clout in the city's small art scene. They relocated to New York City in 1986.
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The laws of individual behavior developed by Skinner in his study of pigeons explain social behavior as long as we take into account the complications of mutual reinforcement. "Social Behavior is an exchange of goods, material goods, but also non-material ones, such as the symbols of approval or prestige. Persons that give much to others try to get much from them, and persons that get much from others are under pressure to give much to them." (Homans 1958:606).
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According to historian Oswald Spengler, a distinction between Spirit and Soul has been made by the West and earlier civilizations which influenced its development. The human spirit can be seen as the heavenly component of human's non material makeup - the part that is impersonal or universal. Whereas souls are the personal element unique to each individual. As Spengler writes in The Decline of the West: Some Christians believe that the Bible identifies humanity's three basic elements: spirit, soul and body.
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Dutch farm scientists have demonstrated that a minimal water consumption of 1.4 liters is enough to raise a kilogram of vegetables, compared to the thousand liters that traditional irrigation methods normally require. Henry Ford's assembly line techniques reduced the man-hours of labor required to deliver a car from 783 minutes to 93 minutes. These examples show that the greater input of higher non-material resources can raise the productivity of physical resources and thereby extend their limits.Macfarlane, Robert and Van Harten, Robert.
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"Daniel-Rops and the Holiness of History", The Catholic World, February, 1958. The alternatives, however, did not seem any better. Marxism, for instance, claimed to concern itself with people's material well-being, but quite ignored their non-material needs, which for Daniel-Rops was unacceptable. In the 1930s he returned to the Catholic Church, having come to feel that, in spite of the shortcomings of Christians, it was only through Christianity that the technological age could be reconciled with humanity's inner needs.
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The maximum sum for scholarship holders within the doctoral candidate category is €1,350 per month and a research fee of €100 EUR per month. ELES also supports the study and research ventures abroad of its scholarship holders. In addition to financial support, ELES also offers its scholarship holders intellectual support; there are 14 annual Seminars centring on non-material matter. There also exists an international network that forms a central component of this intellectual support-structure: educational institutions in New York and Israel being central to this.
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Rubens: Zeus and Hermes, testing a village's practice of hospitality, were received only by Baucis and Philemon, who were rewarded while their neighbors were punished. Xenia () is the ancient Greek sacred rule of hospitality (or hospitium), the generosity and courtesy shown to those who are far from home or associates of the person bestowing guest-friendship. The rituals of hospitality created and expressed a reciprocal relationship between guest and host expressed in both material benefits (e.g. gifts, protection, shelter) as well as non-material ones (e.g.
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Another common argument against dualism consists in the idea that since human beings (both phylogenetically and ontogenetically) begin their existence as entirely physical or material entities and since nothing outside of the domain of the physical is added later on in the course of development, then we must necessarily end up being fully developed material beings. There is nothing non-material or mentalistic involved in conception, the formation of the blastula, the gastrula, and so on. The postulation of a non-physical mind would seem superfluous.
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Asian philosophical traditions originated in India and China, and has been classified as Eastern philosophy covering a large spectrum of philosophical thoughts and writings, including those popular within India and China. The Indian philosophy include Jain philosophy, Hindu and Buddhist philosophies. They include elements of non-material pursuits, whereas another school of thought Cārvāka, which originated in India, and was propounded by Charvak around 2500 years before, preached the enjoyment of material world. Middle Eastern philosophy includes Islamic philosophy as well as Jewish and Persian philosophy.
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In a larger context, the work deals with the division of Korea and the allegory of a state torn apart by war, along with ideological differences from the Cold War. Furthermore, Lee created A Bridge Not Able to Cross in 1990 to portray the issues of the divided nation. With fervent ardor, Seung-taek Lee has "cultivated his own art world" for more than sixty years. His constant questioning of "can even this be art?" has further motivated him to investigate new non-material objects and art.
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Buddhists practice embracing mindfulness the ill-being (suffering) and well-being that is present in life. Buddhists practice seeing the causes of ill-being and well-being in life. For example, one of the causes of suffering is an unhealthy attachment to objects material or non-material. The Buddhist sūtras and tantras do not speak about "the meaning of life" or "the purpose of life", but about the potential of human life to end suffering, for example through embracing (not suppressing or denying) cravings and conceptual attachments.
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As an important local opera genre among the numerous non-material cultural heritage related Chinese operas, however, Henan opera are facing a hard situation on the protection and development. As many other local operas, the future of Henan Opera is worrying due to the influence of commodity economy and the impact of modern lifestyles. The number of plays and urban audience has reduced, and the rural audience is dominated by the elderly. As for suggestions to improve the hard situation, Henan opera can establish a mutual benefit with tourism resource to appeal more audience.
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After suggesting that it would become possible for a computer to be programmed so as to have a soul, he wondered: at what point during biological evolution did the first organism have a soul? At what moment does a baby get a soul? Crick stated his view that the idea of a non-material soul that could enter a body and then persist after death is just that, an imagined idea. For Crick, the mind is a product of physical brain activity and the brain had evolved by natural means over millions of years.
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In the 1960s, his work became more spatial. He started to work on non-material works, sculptures, spatial objects and works in public space and he became known and respected by a growing public. Boezems work is unmistakably rooted in the 1960s, when Nouveau Réalisme in Europe and Pop Art in America had a great influence on many artists. Like the Nouveau Réalistes, Boezem and other Dutch artists such as Ger van Elk, Jan Dibbets, Wim T. Schippers and Willem de Ridder were opposed to art that was spiritual, outside society and based on craftsmanship.
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Sometimes the notion of "technological revolution" is used for the Second Industrial Revolution in the period about 1900, but in this case, the designation "technical revolution" would be more proper. When the notion of technical revolution is used in more general meaning it is almost identical with the technological revolution, but the technological revolution requires material changes in used tools, machines, energy sources, production processes. Technical revolution can be restricted to changes in management, organisation and so-called non-material technologies (e.g. a progress in mathematics or accounting).
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An entry squeeze in contract bridge exerts pressure by threatening the length of a defender's holding in a side suit. In many familiar squeezed positions, such as a simple or double squeeze, the rank of a defender's holding prevents declarer from cashing a threat until the squeeze has matured. This situation is also present in entry squeezes, but in addition a defensive holding interferes with declarer's entries, preventing declarer from effectively going back and forth between his hand and dummy. The entry squeeze is sometimes described as a "non-material" squeeze.
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Presently, economic patterns of production and consumption are environmentally destructive, and so new non-material satisfactions have to be found in life to wean people off the present satisfactions based on material consumption. In a Ruban setting, these new satisfactions take the form of better education, a high quality of environment and improved family and community life. The individualistic and materialistic values perpetrated by the current developmental model ought to incorporate traditional values of compassion, humility, care for others and the environment, as the basis for a new eco-regional economy.
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Gullu Yologlu Gullu Yologlu - Chairperson of the World Turkology Center, PhD, Doctor of Historical Sciences has contributed ethnology, folklore studies, literature, history, religious studies and other scientific fields in Azerbaijan by providing rich information, analysis and outcomes with her scholarly and scholarly-publicistic articles and books, and her scientific and artistic radio and television programs for more than 20 years. Her main research areas are faiths, traditions, ethnic identities, shamanist past, material and non-material culture of small-numbered Turkic peoples living in countries from the Siberia to the Balkans.
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Chapters 3 and 4 state that studying the Narayana Upanishad is the path to fearless life, achieving immortality, entering Brahmanhood. The mantra to study, states the text, is "Aum Namo Narayanaya", which is of 1-2-5 syllable construct, which when studied delivers one a long life and all material and non-material desires. Chapter 5 states that the one who worships with the formula, "Aum Namo Narayanaya", goes to Vishnu's heaven, becomes free from birth and samsara. A person who recites this Upanishad expiates sins and attains communion with Narayana.
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Echoing these views, in 1999 English historian Ronald Hutton asserted that Ginzburg's ideas regarding shamanistic fertility cults were actually "pretty much the opposite" of what Murray had posited. Hutton pointed out that Ginzburg's argument that "ancient dream-worlds, or operations on non-material planes of consciousness, helped to create a new set of fantasies at the end of the Middle Ages" differed strongly from Murray's argument that an organised religion of witches had survived from the pre-Christian era and that descriptions of witches' sabbaths were accounts of real events.
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Theories on how to conceptualize reality date back as far as Plato and Aristotle. The term 'formal ontology' itself was coined by Edmund Husserl in the second edition of his Logical Investigations (1900–01), where it refers to an ontological counterpart of formal logic. Formal ontology for Husserl embraces an axiomatized mereology and a theory of dependence relations, for example between the qualities of an object and the object itself. 'Formal' signifies not the use of a formal-logical language, but rather: non-material, or in other words domain-independent (of universal application).
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The Empyrean is non-material. As with his Purgatory, the structure of Dante's Heaven is therefore of the form 9+1=10, with one of the ten regions different in nature from the other nine. During the course of his journey, Dante meets and converses with several blessed souls. He is careful to say that these all actually live in bliss with God in the Empyrean: > But all those souls grace the Empyrean; and each of them has gentle life > though some sense the Eternal Spirit more, some less.
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The GSG's scenario analysis resulted in a series of reports. Eco-communalism took shape in 2002 as one of six possible future scenarios put forth in the GSG's 99-page essay entitled "Great Transition: The Promise and Lure of the Times Ahead." This founding document describes eco-communalism as a "vision of a better life" which turns to "non-material dimensions of fulfillment – the quality of life, the quality of human solidarity and the quality of the earth." The eco-communalist vision is only part of GSG's scenario analysis, which is organized into three categories.
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Many reasons are cited by workers for this choice and usually center on a personal cost–benefit analysis of current working situations and desired extracurricular activities. High stress, pressure from employers to increase productivity, and long commutes can be factors that contribute to the costs of being employed. If the down-shifter wants more non-material benefits like leisure time, a healthy family life, or personal freedom then switching jobs could be a desirable option. Work down-shifting may also be a key to considerable health benefits as well as a healthy retirement.
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Although downshifting is primarily motivated by personal desire and not by a conscious political stance, it does define societal overconsumption as the source of much personal discontent. By redefining life satisfaction in non-material terms, downshifters assume an alternative lifestyle but continue to coexist in a society and political system preoccupied with the economy. In general, downshifters are politically apathetic because mainstream politicians mobilize voters through the hip-pocket nerve, proposing governmental solutions to periods of financial hardship and economic recessions. This economic rhetoric is meaningless to downshifters who have forgone worrying about money.
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He was also one of the first scientists to write a serious exploration of the subject of whether there was life on Mars. Wallace was strongly attracted to unconventional ideas (such as evolution). His advocacy of spiritualism and his belief in a non-material origin for the higher mental faculties of humans strained his relationship with some members of the scientific establishment. Aside from scientific work, he was a social activist who was critical of what he considered to be an unjust social and economic system (capitalism) in 19th- century Britain.
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Indigenous archaeology sees this approach as biasing the historical narrative because excludes cultures with non-material methods of preserving history, like oral traditions, from contribution as much to the historical narrative. It advocates for methods similar to the Four field approach in anthropology to negate this perceived bias. Legislation around the stewardship and preservation of archaeological and cultural sites is perceived to be similarly biased as well. It is seen as favoring sites that have physical objects there, and often requires them to be relatively untouched by the modernization.
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The 24 Tirthankaras forming the tantric meditative syllable Hrim, painting on cloth, Gujarat, c. 1800 This period sees tantric influences on Jain meditation, which can be gleaned in the Jñānārṇava of Śubhacandra (11thc. CE), and the Yogaśāstra of Hemacandra (12th c. CE). Śubhacandra offered a new model of four meditations: # Meditation on the corporeal body (piṇḍstha), which also includes five concentrations (dhāraṇā): on the earth element (pārthivī), the fire element (āgneyī), the air element (śvasanā/ mārutī), the water element (vāruṇī) and the fifth related to the non-material self (tattvrūpavatī).
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For example, the concept of a ghost exploits existing intuitions about mind-body dualism and only violates the usual coupling of mind and body. This creates a memorable concept of a non-material person that can move through walls and have motives of its own. On the other hand, a highly counterintuitive idea about an object that violates several of its ontological features, like a jealous Frisbee, is less likely to be culturally transmitted. This is because it is cognitively demanding, not easily reconstructed by the brain and thus, not easily reasoned about and remembered.
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In the various branches of the Neoplatonic school (third century onwards), the demiurge is the fashioner of the real, perceptible world after the model of the Ideas, but (in most Neoplatonic systems) is still not itself "the One". In the arch-dualist ideology of the various Gnostic systems, the material universe is evil, while the non-material world is good. According to some strains of Gnosticism, the demiurge is malevolent, as it is linked to the material world. In others, including the teaching of Valentinus, the demiurge is simply ignorant or misguided.
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Thus, these beings possess the light of intelligibility and are knowable. These things (beings; reality) are the foundation of the truth that is found in the human mind, when it acquires knowledge of things, first through the senses, then through the understanding and the judgement done by reason. For Aquinas, human intelligence ("intus", within and "legere", to read) has the capability to reach the essence and existence of things because it has a non-material, spiritual element, although some moral, educational, and other elements might interfere with its capability.
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The organization works with individuals and communities to "counter the commercialization of our culture, support community engagement, and conserve natural resources." New Dream believes commercialism and overconsumption have negative effects and thus seek to change social norms around consumption and consumerism and to support the movement of individuals and communities pursuing lifestyle change and community action. New Dream’s overall goal is to change behavior, attitudes, and social norms to reduce consumption, build community, and improve quality of life. The organization states that it embraces sustainability and a celebration of non-material values.
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They can perish together, converting their combined rest energy into photons having electromagnetic radiant energy, but no rest mass. If this occurs within an isolated system that does not release the photons or their energy into the external surroundings, then neither the total mass nor the total energy of the system will change. The produced electromagnetic radiant energy contributes just as much to the inertia (and to any weight) of the system as did the rest mass of the electron and positron before their demise. Likewise, non-material forms of energy can perish into matter, which has rest mass.
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The Ghost in the Machine is a 1967 book about philosophical psychology by Arthur Koestler. The title is a phrase (see ghost in the machine) coined by the Oxford philosopher Gilbert Ryle to describe the Cartesian dualist account of the mind–body relationship. Koestler shares with Ryle the view that the mind of a person is not an independent non-material entity, temporarily inhabiting and governing the body. The work attempts to explain humanity's self-destructive tendency in terms of individual and collective functioning, philosophy, and overarching, cyclical political–historical dynamics, peaking in the nuclear weapons arena.
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Western Arabic numerals - an example of non-material inventions. Railways — probably the most important invention in land transport. (Railway station in Bratislava, Slovakia) In economic theory, inventions are one of the chief examples of "positive externalities", a beneficial side effect that falls on those outside a transaction or activity. One of the central concepts of economics is that externalities should be internalized—unless some of the benefits of this positive externality can be captured by the parties, the parties are under-rewarded for their inventions, and systematic under- rewarding leads to under-investment in activities that lead to inventions.
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Turner's approach gave to the phenomenon of light the power for elevation that absorbs the spectator. In the author's opinion, these are fantastic grounds for deviation into abstract, non-material, non-objective matter; confrontation of photography with the essential and most basic constitutional matter, Light. This is the reason why his project, based on introspection of sublime light, elevation from darkness into the light, and spiritual absorption, a voyage that is traced by light, could be handled and tracked by photography and its basic tool, Light. Cvetkovic's work is based on the movement of the large format 8x10 in.
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People performing Nuo opera Nuo opera or Nuo drama () is one of the most popular folk operas in southern China. Characterized by its special features such as ferocious masks, unique dresses and adornments, the strange language used in performance, and mysterious scenes, Nuo opera has been selected as one of the non-material cultural legacies of China. The opera is a religious performance intrinsic to the culture of Nuoism, a type of Chinese folk religion. The purpose of Nuo opera is to drive away devils, disease and evil influences, and also to petition for blessings from the gods.
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On 27 September 2007, the Ministry of Culture of Croatia gave to the Istro-Romanian language the status of "non-material cultural wealth" and registered it in the Register of Cultural Goods of Croatia. In 2008, the Moldovan politician Vlad Cubreacov initiated a draft resolution presented in Strasbourg called "Istro- Romanians must be saved", in which he urges Croatia and Romania to give more financial and institutional support. On 8 November 2016, the Šušnjevica school was reopened. The inauguration was attended by Constantin Mihail Grigorie, then ambassador of Romania in Croatia, and the previous one, Cosmin Dinescu.
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In 1969, Armstrong published his masterpiece, an eight-chapter novel titled Sounder about an African-American sharecropping family. Praised by critics, Sounder won the John Newbery Medal and the Lewis Carroll Shelf Award in 1970, and was adapted into a major motion picture in 1972 starring Paul Winfield and Cicely Tyson. Despite its success, it was criticized by some African-Americans because they claimed that a white writer couldn't really understand their experience.Children's Literature Classics Moreover, it reinforced the idea that self-help and limited non-material advancements were sufficient to ameliorate structural poverty in the American South.
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In this freespace, instrument stations ensure the interaction with other freespaces, locations, and users. They play the role of electronic nodes that are connected to computers and other telecommunication devices, thus laying the foundations for creating a dynamic relationship between the physical reality of architecture and the non-material world of technology. The underground society can survive as long as it remains secret and only as the inhabitants use their intelligence to reach a state of self-organization. [This paragraph needs a photo] In the terrestrial city the ground functions as a surface of friction resisting the city's energy.
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Inglehart assumed that individuals pursue various goals in something akin to a hierarchical order. While people may universally aspire to freedom and autonomy, the most pressing material needs like hunger, thirst and physical security have to be satisfied first, since they are immediately linked with survival. According to Inglehart's interpretation of Abraham Maslow's hierarchy of human goals, while scarcity prevails, these materialistic goals will have priority over postmaterialist goals like belonging, esteem, and aesthetic and intellectual satisfaction. However, once the satisfaction of the survival needs can be taken for granted, the focus will gradually shift to these "non-material" goods.
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Since joining the International Convention Concerning the Protection of World Cultural and Natural Heritage in 1985, China has 55 World Heritage Sites to date; of these 37 are cultural heritage sites, 14 are natural heritage sites, and 4 are cultural and natural (mixed) sites, ranking first in the world. In addition, there are also several Chinese documents inscribed in UNESCO's list Memory of the World, which registers the world's documentary heritage. Furthermore, China has a rich non-material cultural heritage, with several of them inscribed on UNESCO's list of Masterpieces of the Oral and Intangible Heritage of Humanity.
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Non-material couplings were linking elements that would allow each vehicle to be self-contained, while moving in unison. Unlike trains, individual Aramis were not physically attached. The 1972 prototype featured a piece of track 800–1000 meters long, a fixed station, a movable station that would have included a workshop, a control post, a reception building, a parking lot, and five full scale cars (two for passengers, three reserved for measuring instruments). Social concerns made the development of Aramis difficult; the safety of passengers was at risk because of the lack of security in private cars.
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Pharmaceutical companies may charge customers living in wealthier countries a much higher price than for identical drugs in poorer nations, as is the case with the sale of antiretroviral drugs in Africa. Since the purchasing power of African consumers is much lower, sales would be extremely limited without price discrimination. The ability of pharmaceutical companies to maintain price differences between countries is often either reinforced or hindered by national drugs laws and regulations, or the lack thereof. Even online sales for non material goods, which do not have to be shipped, may change according to the geographic location of the buyer.
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2000, 8 January – Banner of Peace was established at Southern Pole. :- 28 January – Banner of Peace from the Southern Pole was presented to U.N.O. General Secretary Kofi Annan as a gift from expedition centre "Arctic", International Centre of the Roerichs and the project "Banner of Peace". 2003, 17 October – The Convention about protection of non-material cultural heritage was accepted by 32nd session of the General UNESCO conference. 2004, 25 October – Banner of Peace from the board of cosmic station "Mir" was presented to Speaker of Indian Parliament Sri Somnath Chatterjee on the occasion of 100th Sviatoslav Roerich's Anniversary.
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"Quoted from Volume VII of the Commission's findings by Barton, 152. The emigrants also strongly emphasized non-material considerations, such as the exclusion of the poor from the political process, through the restrictive Swedish franchise before 1907. Bitter experiences of Swedish class snobbery still rankled after sometimes 40-50 years in America. A man who'd emigrated in 1868 described the disparaging comments he had heard in his youth from the aristocrat in charge of the parish poor relief, which "gave rise to great bitterness and a large number, among them myself, emigrated to America, which I have never regretted.
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The Theosophical Society draws much of its inspiration from India. In the Theosophical world-view reincarnation is the vast rhythmic process by which the soul, the part of a person which belongs to the formless non-material and timeless worlds, unfolds its spiritual powers in the world and comes to know itself. It descends from sublime, free, spiritual realms and gathers experience through its effort to express itself in the world. Afterwards there is a withdrawal from the physical plane to successively higher levels of reality, in death, a purification and assimilation of the past life.
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The Proclamation of Masterpieces of the Oral and Intangible Heritage of Humanity was made by the Director-General of UNESCO starting in 2001 to raise awareness of intangible cultural heritage and encourage local communities to protect them and the local people who sustain these forms of cultural expressions. Several manifestations of intangible heritage around the world were awarded the title of Masterpieces to recognize the value of the non- material component of culture, as well as entail the commitment of states to promote and safeguard the Masterpieces. Further proclamations occurred biennially. The list totaled 429 elements .
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The question of whether income generate happiness is one that has plagued economists since Richard Easterlin (1974) published research that showed that increased income didn't generate the same proportional increase in wealth. Easterlin theorized that crowding out concept, where pursuit of increased wealth has a negative effect on non-material goods like maintaining relationships. Becchetti, Londono Bedoya and Trovato found in 2009 that at the highest income levels, time for relationship is negatively affected. However, they also found that this effect is reversed in other income groups as raised income levels increases the amount of free time available to dedicate to relationships.
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Their recommendations are often based on financial considerations. They may confessed that besides material (monetary) also non-material matters are in play, but in practical effects that are often left as they are. Hennipman favoured an approach in which all factors are involved insofar as they affect the satisfaction of needs of the subjects. Jelle Zijlstra (1981) wrote about Hennipman, that in 1948 it had become obvious to him "how effortlessly Hennipman had found his niche among the great economists of his day with their rich experience, extensive knowledge and established reputations.”Zijlstra, J. "Hennipman and De Economist.
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In 2000, Kubitschek and the gymnasium teacher Karlheinz Weißmann, another main protagonist of the Neue Rechte, founded the Institut für Staatspolitik (IfS; Institute for State Policy) to promote neo-rightist ideas and persons in material and non-material ways. Since 2003, the Institute publishes the bi-monthly journal 'Sezession', with Kubitschek as chief editor. Within the Neue Rechte, the institution competes with the firmly Neo-Nazi Deutsches Kolleg (German College) and the more Christian-conservative Studienzentrum Weikersheim (Weikersheim Centre of Studies). The IfS's style was linked to the "fascist [rather cold] style" of Armin Mohler, a Swiss writer and publisher known for his work on the Conservative Revolution.
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The grammar of Blissymbols is based on a certain interpretation of nature, dividing it into matter (material things), energy (actions), and human values (mental evaluations). In an ordinary language, these would give place respectively to substantives, verbs, and adjectives. In Blissymbols, they are marked respectively by a small square symbol, a small cone symbol, and a small V or inverted cone. These symbols may be placed above any other symbol, turning it respectively into a “thing”, an “action”, and an “evaluation”: When a symbol is not marked by any of the three grammar symbols (square, cone, inverted cone), it may refer to a non material thing, a grammatical particle, etc.
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Some of the controls that have mitigated the potential of illegal trading within the mosaic theory include the interactions between a company and consultants, notification in connection with approved consultants, remaining alert to potential issues, compliance oversight, information barriers, and being within the SEC guidelines. These guidelines have made companies more transparent with their financial stability to the general public. Under insider trading laws, analysts may not use material non- public information to help select their trades. But traders might be able to piece together non-material non-public information and material public information into a mosaic, which may increase in value when properly compiled and documented.
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The topic of her work is primarily the study of the conditions of bilingualism. At the beginning of the 1980s she developed the concept of linguicism, with which she summarizes the discrimination of minority languages. She criticizes the neglect of children who speak mother tongues that are foreign to the country where they live (for example Turkish children in Germany) as well as the devaluation of bilingualism. Kangas defined linguicism as the "ideologies and structures which are used to legitimate, effectuate, and reproduce unequal division of power and resources (both material and non-material) between groups which are defined on the basis of language".
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Earlier versions of Christian and Greek philosophical syncretism are in modern times referred to as Neoplatonic. An example of this can be seen in the works of Origen and his teaching on the nous as to Origen, all souls pre-existed with their Creator in a perfect, spiritual (non-material) state as "nous," that these minds then fell away so to pursue an individual and independent existence apart from God. Because all beings were created with absolute freedom and free will, God, not being a tyrant, would not force his creations to return to Him. According to Origen, God's infinite love and respect for His creatures allowed for this.
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Understanding of human communication processes is developed using qualitative methodologies in this discipline of study. The International Academy of Communicology publishes “Communicology: International Scientific Journal,” a periodical dedicated to research reports on “the theory and practice of public relations, media and communications, the basic theory of communication, sociology of mass communications, image making skills, as well as problems of formation of non- material values (image, publicity, brand, reputation, etc.).Doctor of sociology, Professor, honored worker of science of the Russian Federation, President of the International Academy of communication Felix Izosimovich Sharkov published the following monographs, encyclopedic dictionaries, textbooks on communication: Communication: encyclopedic dictionary- reference/F. I. Sharkov.
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Chervenkova, pages 70-72 While the teachings of Christ are central, metapsychiatry is not aligned with a Christian denomination, refrains from valuing historical and sacramental teachings, and makes a distinction between religious practice and spiritual interest.Tyrrell, pages 77-82 God is perceived as "limitless, infinite and non-material."Rinehart, page 54 Its style originates with the assertion that “the meaning and purpose of life are to come to know reality,”Leach which is defined as “God”, “Love-Intelligence” or “Infinite Mind.”Tyrrell, pages 78-79 Study of metapsychiatry includes implementation of “the two intelligent questions”, which seek to distinguish between experiential and spiritual existence.
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Theory of mind (ToM) is a capacity to attribute mental states, complete with thoughts, emotions and motivations, to other social agents. This adaptation is ubiquitous in primitive forms among various social species, but the complexity of human social life for long stretches of evolutionary history has facilitated a rich understanding of others' mental experiences to match. Cases of autism have been cited in support for the proposition that ToM is a distinct modular adaptation because of its distinctly narrow impact on ToM capacity. ToM is thought to lend itself to an intuitive sense of mind-body dualism, where the material body is animated by a non-material self (i.e.
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We cannot know the world as a thing-in-itself, that is, other than as an appearance within us. To think about the world as being totally separate from the soul is to think that a mere phenomenal appearance has independent existence outside of us. If we try to know an object as being other than an appearance, it can only be known as a phenomenal appearance, never otherwise. We cannot know a separate, thinking, non-material soul or a separate, non-thinking, material world because we cannot know things, as to what they may be by themselves, beyond being objects of our senses.
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In arms sales and black market activities, non-state transfers are transactions of weapons or other goods - material or non-material - where neither party involved is a government. This is in contrast to the usual practice of arms sales, where a government purchases arms from another government or from private industry. This is also in contrast to situations where a government may provide arms to a non-state actor, such as a separatist movement or terrorists. Examples of non-state transfers could include theft from the military of a sovereign state, sale by a private individual of government goods which do not legally belong to him, and a variety of other black market activities.
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Backwash squeeze is a rare squeeze which involves squeezing an opponent which lies behind declarer's menace. A variation of this, known as the "Sydney Squeeze" or "Seres Squeeze", was discovered in play at a rubber bridge game in Sydney, Australia in 1965, by the Australian great Tim Seres; it was later attested by famous bridge theorist Géza Ottlik in an article in The Bridge World in 1974, as well as in his famous book Adventures in Card Play, co- authored with Hugh Kelsey. By nature, backwash squeeze is a non-material trump squeeze without the count. It occurs when the declarer (or dummy) has high trump(s) but must not draw opponent's remaining trump(s).
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Though it was not created by the Securities and Exchange Commission, it has placed a judicially imposed limitation on the information gathered by insider trading. If the U.S. Securities and Exchange Commission deems that there is illegal insider trading, they can freeze assets tied to the company's shares. The Securities and Exchange Commission explains that this nonpublic information, known as research to the security analysts, isn't banned from “disclosing a non- material piece of information to an analyst, even if, unbeknownst to the issuer, that piece helps the analyst complete a "mosaic" of information that, taken together, is material”[3]. The SEC constantly are evaluating trends and when unknown traders purchase equity call options that are millions of dollars.
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On 15 April 2014 a planning application was submitted by Great Central Railway PLC with Network Rail acting as agents for "Installation of rail bridge over midland mainline"; which was granted on 27 June 2014. The bridge was envisioned as being single-track and made of two spans and a central supporting pillar in the middle. On 10 February 2015 a non-material minor amendment was applied for in order to allow construction using a single- span bridge design "to remove [the] central pillar"; which was granted by Charnwood Borough Council on 26 March 2015. A two-span design had originally been proposed in order to enable reuse of bridge components removed during the rebuilding of Reading station.
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Promises profound insights into the two countries that (outside the Middle East) dominate American anxieties about future security challenges.’ — Daniel Twining, Foreign Policy ‘The China- Pakistan Axis explores one of the most resilient and paradoxical bilateral relations of the post colonial era — a superb illustration of the manner in which international relations can be determined by power considerations. Pakistan and China have been “all weather friends” for more than fifty years in spite of their ideological differences. Andrew Small shows that their rapprochement resulted mostly from a real politik assessment of their common enemy, India, but that non material variables are back in the picture today because of the Islamist connection in the case of the Uighurs, for example.
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Harvard University Press, 2000, pages=189, 190. The period between 400 CE and 1000 CE thus saw gains by the Vedanta school of Hinduism over Buddhism and Buddhism had vanished from Afghanistan and north India by early 11th century. India was now Brahmanic, not Buddhistic; Al- Biruni could never find a Buddhistic book or a Buddhist person in India from whom he could learn. According to some scholars such as Lars Fogelin, the decline of Buddhism may be related to economic reasons, wherein the Buddhist monasteries with large land grants focussed on non-material pursuits, self- isolation of the monasteries, loss in internal discipline in the sangha, and a failure to efficiently operate the land they owned.
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Apokatastasis- In pre-Christian Stoic and Middle Platonic philosophy, this term referred to the universal restoration of the cosmos to the state in which it was first constituted by the divine mind or first principle. The seminal Christian theologian Origen of Alexandria used this term to denote the final restoration of all souls to God. According to Origen, all souls pre-existed with their Creator in a perfect, spiritual (non-material) state as "minds," but later fell away in order to pursue an existence independent of God. Since all souls were created absolutely free, God could not simply force them to return to Him (this was, according to Origen, due to God's boundless love and respect for His creatures).
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He has created a set of criteria in regards to for which policy prescriptions can be compared to in order to ensure growth for future generations. The criteria are as follows: # Advancement of material and non-material well-being: implies balance amongst economic, social, and cultural forces # Intergenerational equity and the maintenance of cultural capital: current generation must recognize their responsibility to future generations # Equity within the present generation: distribution of cultural resources must be fair # Recognition of interdependence: policy must understand the connections between economic, cultural and other variables within an overall system. With these guidelines, Throsby hopes to spur the recognition between culture and economics, which is something he believes has been lacking from popular economic discussions.
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The Guizhou Rural Tourism Development Center (), founded in 2006, was then approved by the Guizhou People's Congress as a non-profit organization. It is devoted to preserving, protecting and developing the diverse culture and non- material heritage of ethnic minority groups in southwest China, particularly their beautiful handicraft art. It is also devoted to helping Guizhou's young generation of designers and others who desire to promote ethnic art. Over the years, the Guizhou Rural Tourism Development Center has partnered with many domestic and international organizations, modern designers and young volunteers in seeking to uncover the precious art of Guizhou's many ethnic minority groups, to promote innovative design and to protect this wonderful inheritance.
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The great Christian theologian Origen of Alexandria used this term to denote the final restoration of all souls to God. According to Origen, all souls pre- existed with their Creator in a perfect, spiritual (non-material) state as "minds," but later fell away in order to pursue an existence independent of God. Since all souls were created absolutely free, God could not simply force them to return to Him (this was, according to Origen, due to God's boundless love and respect for His creatures). Instead, God created the material cosmos, and initiated history, for the purpose of guiding the wayward souls back to contemplation of His infinite mind, which is, according to Origen, the perfect state.
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The human souls, unlike those of animals, would survive death and, depending on God's judgment, be transferred to the non-material realms of heaven or hell and the new realm of limbo for unbaptized persons and purgatory for those who do not deserve hell but are not purified for heaven.. Another distinction from monotheism is found in the Christian belief in miracles, in which God intervenes in history from outside nature. Ancient Roman philosophers and others since objected to this Christian doctrine as God violating his own natural laws. Christians had to separate God more completely from the natural universe in order to show how this could be possible. There were similar neoplatonist tendencies in Judaism and Islam, which also saw God as acting in history.
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The mosaic theory in finance involves the use of security analyst personnel to gather information about a company or corporation to evaluate and determine its financial stability. In addition to public information available to all investors, securities analysts also have access to non-public information which the vast majority of investors do not possess. Trading based on such non-public information can be considered illegal if the information is also material, as defined by insider trading law. However, by gathering various non-material information, often from sources at or close to the issuing corporation, an analyst can draw useful conclusions about the current and future health of the company, allowing them to profit from transacting in shares of its stock and related derivative contracts.
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In sociology, postmaterialism is the transformation of individual values from materialist, physical, and economic to new individual values of autonomy and self-expression. The term was popularized by the political scientist Ronald Inglehart in his 1977 book The Silent Revolution, in which he discovered that the formative affluence experienced by the post-war generations was leading some of them to take their material security for granted and instead place greater importance on non-material goals such as self-expression, autonomy, freedom of speech, gender equality and environmentalism. Inglehart argued that with increasing prosperity, such postmaterial values would gradually increase in the publics of advanced industrial societies through the process of intergenerational replacement. Postmaterialism is a tool in developing an understanding of modern culture.
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Indigenous archaeology is a sub-discipline of western archaeological theory that seeks to engage and empower indigenous people in the preservation of their heritage and to correct perceived inequalities in modern archaeology. It also attempts to incorporate non-material elements of cultures, like oral traditions, into the wider historical narrative. This methodology came out of the global anti-colonial movements of the 1970s and 1980s led by aboriginal and indigenous people in settler-colonial nations, like the United States, Canada, and Australia. Major issues the sub-discipline attempts to address include the repatriation of indigenous remains to their respective peoples, the perceived biases that western archaeology's imperialistic roots have imparted into its modern practices, and the stewardship and preservation of indigenous people's cultures and heritage sites.
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Echoing these views, in 1999 English historian Ronald Hutton stated that Ginzburg's ideas regarding shamanistic fertility cults were actually "pretty much the opposite" of what Murray had posited. Hutton pointed out that Ginzburg's argument that "ancient dream- worlds, or operations on non-material planes of consciousness, helped to create a new set of fantasies at the end of the Middle Ages" differed strongly from Murray's argument that an organised religion of witches had survived from the pre-Christian era and that descriptions of witches' sabbaths were accounts of real events. The folklorist Juliette Wood stated that while Ginzburg articulated a "more sympathetic" stance to Murray's ideas than other specialists in the witch trials, he "does not propose anything approaching the pan-European cult which Murray advocated".
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Both the Republic and the Statesman reveal the limitations of politics, raising the question of what political order would be best given those constraints; that question is addressed in the Laws, a dialogue that does not take place in Athens and from which Socrates is absent. The character of the society described there is eminently conservative, a corrected or liberalized timocracy on the Spartan or Cretan model or that of pre-democratic Athens. Plato's dialogues also have metaphysical themes, the most famous of which is his theory of forms. It holds that non-material abstract (but substantial) forms (or ideas), and not the material world of change known to us through our physical senses, possess the highest and most fundamental kind of reality.
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The easiest way how to realise our true Self is to follow the "footprint" of the observer, since it is always true that to be able to observe anything, we – consciousness, that observes or is aware of observed objects, must be present here. In the consciousness of the observer, we continuously distinguish ourselves from all the observed/observable objects, which are: our body, the creations of our mind including our feelings, and the surrounding world. Simultaneously and directly, without words or thinking, we try to realise and experience that we are the non-material consciousness, which is aware of these observed objects. This is the most important element of the spiritual practice that we can and should practice permanently, even during all of our common daily activities.
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Protesters demanded that European Union member states end denial policies, recognize the Armenian Genocide, and subject deniers to criminal liability. The protesters further called on the European Union to pressure Turkey to recognize the genocide and take action to compensate for the material and non-material losses and restoration of the historic rights of the Armenian nation. On April 2, 2015, the popular American band System of a Down embarked on their Wake Up The Souls Tour, which kicked off April 6 and culminates with the band's first performance in Armenia's capital city of Yerevan on April 23. "The goal is to raise awareness about the Armenian Genocide, and also to put the idea into people's minds that justice can prevail, even if it's been a hundred years," said band member Serj Tankian.
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The “Kunstgewerbeverein in Frankfurt am Main” – the society of friends of the museum – has been in existence since 1877; in 1881 it founded the present-day Museum Angewandte Kunst. At that time, under the auspices of the Polytechnische Gesellschaft, it brought together collectors, patrons, entrepreneurs, artisans and art admirers who sought a means of benefitting society with their community spirit and their love for art. In the nineteenth century, societies and museums emerged all over Europe with the aim of assembling works of applied art from all eras and corners of the earth as a basis for studying the history of art and culture and providing inspiration to artisans and industrial designers. Today, with its two subsidiaries and approximately six hundred members, the society provides material and non- material support to the Museum Angewandte Kunst.
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The theory of a military revolution based upon technology has given way to models based more on a slow evolution in which technology plays a minor role to organization, command and control, logistics and in general non- material improvements. The revolutionary nature of these changes was only visible after a long evolution that handed Europe a predominant place in warfare, a place that the industrial revolution would confirm.Jacob, F. & Visoni-Alonzo, G., The Military Revolution in Early Modern Europe, a Revision, (2016) Some historians have begun to challenge the existence of a military revolution in the early modern period and have proposed alternative explanations. The most radical revisionist views of the theory consider it unable to explain the military developments of the Early Modern Period and the hegemonic rise of the West.
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At the dawn as a social science, economics was defined and discussed at length as the study of production, distribution, and consumption of wealth by Jean-Baptiste Say in his Treatise on Political Economy or, The Production, Distribution, and Consumption of Wealth (1803). These three items are considered by the science only in relation to the increase or diminution of wealth, and not in reference to their processes of execution. Say's definition has prevailed up to our time, saved by substituting the word "wealth" for "goods and services" meaning that wealth may include non-material objects as well. One hundred and thirty years later, Lionel Robbins noticed that this definition no longer sufficed, because many economists were making theoretical and philosophical inroads in other areas of human activity.
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The purpose of this project is to firstly document Guaraní culture through the words and actions of the Guaraní themselves, as well as aid in indigenous agency and independence through teaching them methodologies for documenting their culture, so they can ultimately tell their own cultural histories. The first phase of this project, and its base purpose, is to train young peoples from five separate Guaraní- Mbyá villages in the southern coasts of Rio de Janeiro in documenting and inventorying both material and non-material culture that they deem to be relevant to themselves in the present day, and their past cultural histories. The other phases of this project aim to introduce those residing in these villages to the process of micro-informatics, and other ways of documenting culture such as through photography.
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In Charles Becker's paper titled "Vestiges historiques, trémoins matériels du passé clans les pays Sereer", two types of Serer relics were noted: "the non-material remains which are cultural in nature" and "material remains, which are many revealed through products or artefacts." The historical vestiges of Serer country in modern-day Senegambia, the diversity of Serer culture manifested across dialects, family and social organisation which reflect different historical territories were observed. Although many Serer artefacts remain unknown, unlisted and preserved despite the efforts in the 1960s and 1970s to collect, archive and document them all, many material relics were found in different Serer countries, most of which refer to the past origins of Serer families, villages and Serer Kingdoms. Some of these Serer relics included gold, silver and metals.
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Romanticism rejected the application of the method that had worked so well for inert nature to the realm of living nature, or life biological. While living organisms contained a degree of a mineral, material nature amenable to being approached via the laws of material physics and chemistry, life itself could not thereby be satisfactorily explained. On the one side, the material scientists sought a solution in reducing the non-material or metaphysical to ‘just’ a manifestation of the material, essentially thereby ignoring that this did not at all account for life. On the other side, a part of the ‘Old School’, drawing from the Hippocratic humoral theory (involving non-mechanical, etheric concepts), sought to emphasize the non-physical or vital aspect of nature, which somehow existed above and outside of nature and directed its activities.
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Culturalima became operational in June 2013 and remained active until June 2017 bringing together 143 institutional partners. Its objective was to identify and promote Lima's cultural assets and resources by offering an online platform that combined user collaboration and automatic selection of relevant social network information. Another contribution of Culturalima was the notion of Cultural Ecosystem to acknowledge the relations between the material and non-material cultural elements and practices that assemble in a geographical region and extended this metaphor to include the cultural dynamics of cyberspace. Culturalima's theoretical and technological framework along with its partial results were presented at the XIV Digital Cities Forum in April 2013 in Quito at V Iberoamerican Culture Congress in November 2013 in Zaragoza, and at the OAS HASTAC Humanities, Arts, Sciences and Technology Alliance and Collaboratory in April 2014 in Lima.
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The song was recorded and mixed at Olympic Sound Studios in London, making it the first of the Beatles' EMI recordings to be entirely created outside EMI Studios. Lennon wrote his portion of the song after attending the 14 Hour Technicolor Dream, an all-night festival held at London's Alexandra Palace that served as a key event in the emergence of the counterculture in the UK. His lyrics address the "beautiful people" of the 1960s hippie movement and combine with the chorus to present a statement on the universality of non- material wealth. The lyrics have also invited interpretation as a message to the Beatles' manager, Brian Epstein, and alternatively as a comment on fame. George Harrison performed the song during his visit to San Francisco's Haight- Ashbury district in August 1967, at the height of the Summer of Love.
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The book analyzes the social, religious and political structures labor migrants established in Israel and their life histories once returning home. In a paper entitled " African-Israel-Africa. Return migration experiences of African Labor migrants", Sabar highlights the significance of the non-material assets returning migrants brought back with them as a key factor in determining the nature of their return experience. Since 2007 Sabar has focused her research on African asylum seekers, mainly from Sudan and Eritrea, who have entered Israel through its penetrable Egyptian border. Sabar has focused her research on the asylum seekers’ social and cultural lives. In a comparative article entitled "Israel and the ‘Holy Land’: The Religio-Political Discourse of Rights among African Migrant Labourers and African Asylum Seekers, 1990-2008," she explores the religious arena of African Christians in Israel.
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Jonathan Edwards Jonathan Edwards is considered to be "America's most important and original philosophical theologian."Stanford Encyclopedia of Philosophy, "Jonathan Edwards," First published Tue Jan 15, 2002; substantive revision Tue Nov 7, 2006 Noted for his energetic sermons, such as "Sinners in the Hands of an Angry God" (which is said to have begun the First Great Awakening), Edwards emphasized "the absolute sovereignty of God and the beauty of God's holiness." Working to unite Christian Platonism with an empiricist epistemology, with the aid of Newtonian physics, Edwards was deeply influenced by George Berkeley, himself an empiricist, and Edwards derived his importance of the immaterial for the creation of human experience from Bishop Berkeley. The non-material mind consists of understanding and will, and it is understanding, interpreted in a Newtonian framework, that leads to Edwards' fundamental metaphysical category of Resistance.
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Nader has conducted research in hormonal activity, neurochemistry, neuroendocrinology, on the medical role of the neurotransmitter and on the relationship between age, behavior, diet, seasonal influences and mood. Nader reports that his desire to have a complete understanding of the mind and body and its relationship to consciousness and the human physiology led him to a "spiritual awakening" and the study of Vedic Science with the Maharishi. Nader said he learned about "the field of spiritual or non-physical, or non-material and how it expresses itself in the universe" from the Maharishi. As a professor and director, Nader has conducted Maharishi Vedic Approach to Health programs and lectured in "more than 50 countries". In 1986, Nader was criticized for overstating his post-graduate connections to MIT and implying that his research was sanctioned by his alma mater.
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The father had a more peripheral relationship with the children, and as such many Tlingit children have very pleasant memories of their fathers as generous and playful, while they maintain a distinct fear and awe of their maternal uncles who exposed them to hard training and discipline. Chief Shakes Tribal House, a traditionally constructed Tlingit house in Wrangell, Alaska Beneath the clans are houses (hít), smaller groups of people closely related by family, and who in earlier times lived together in the same large communal house. The physical house itself would be first and foremost property of the clan, but the householders would be keepers of the house and all material and non-material goods associated with it. Each house was led by a "chief," in Tlingit hít s'aatí "house master", an elder male (or less often a female) of high stature within the family.
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39 Later in his life, Wallace was an advocate of spiritualism and believed in an immaterial origin for the higher mental faculties of humans. He believed that evolution suggested the universe had a purpose, and that certain aspects of living organisms are not explainable in terms of purely materialistic processes. In a 1909 magazine article entitled The World of Life, which he later expanded into a book of the same name Wallace argued in his 1911 book World of life for a spiritual approach to evolution and described evolution as “creative power, directive mind and ultimate purpose”. Wallace believed natural selection could not explain intelligence or morality in the human being so suggested that non- material spiritual forces accounted for these. Wallace believed the spiritual nature of man could not have come about by natural selection alone, the origins of the spiritual nature must originate “in the unseen universe of spirit”.
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Ronald Inglehart postulates a change from material to non-material values that will ultimately strengthen democracy: he believes more cooperation and more freedom will result from this change. Gerhard Himmelman points out that the sociologists countered the debate about a decline in values with the argument that "the modern social regulatory mechanisms and the democratic procedures serve as foundations of social integration". Instead of appealing, among other things, to the communitarianism, the public discourse, the communication free from domination (Jürgen Habermas) creates out of itself ("Selbstschöpfungsprozess") the values and behaviors (democratic virtues), that the liberal state needs to exist and survive. Jürgen Habermas also sees a risk that runaway modernization of society undermines the democratic layer and destroys the kind of solidarity on which the democratic state relies, without being able to enforce it legally,Florian Fleischmann: Wasserlos waschen auf welkem Gras – zur Habermas- Ratzinger-Debatte (In German).
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Maitri Upanishad - Sanskrit Text with English Translation EB Cowell (Translator), Cambridge University, Bibliotheca Indica, pages 265-268 There is a motley collection of ideas in the discussion of Kala (Time), within the sixth Prapathaka of the Upanishad. For example, in section 6.14, it sets out to prove Time exists, acknowledges the difficulty in proving Time exists by Pramana (epistemology in Indian philosophy), then inserts a theory of inductive inference for epistemological proof as follows, The section includes the concept of Time and non-Time, calling these as two forms of Brahman, mirroring the Upanishad's earlier discussion of Material and non-Material universe. It defines non-Time as "what was there before the appearance of Sun", and Time as "what began with the appearance of Sun".Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 357-358 Non- Time is indivisible, Time is divisible.
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An example of this can be seen in the works of Origen and his teaching on the nous as to Origen, all souls pre-existed with their Creator in a perfect, spiritual (non-material) state as "minds" or nous, but later fell away in order to pursue an existence independent of God. Since all souls were created absolutely free, God could not simply force them to return to Him (this was, according to Origen, due to God's boundless love and respect for His creatures). Instead, God created the material cosmos, and initiated history, for the purpose of guiding the wayward souls back to contemplation of His infinite mind, which is, according to Origen, the perfect state.Apokatastasis - In pre-Christian Stoic and Middle Platonic philosophy, this term referred to the universal restoration of the cosmos to the state in which it was first constituted by the divine mind or first principle.
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The Joint ORS Office is working with the broader space community to provide "assured space power focused on timely satisfaction of Joint Force Commanders' needs". The end state of the ORS concept is the ability to address emerging, persistent, and/or unanticipated needs through timely augmentation, reconstitution, and exploitation of space force enhancement, space control, and space support capabilities. The ORS Office is implementing a rapid innovation process using a Modular Open Systems Architecture (MOSA) to facilitate rapid assembly, integration, and test (AI&T;), deployment, and operations of space assets into the current space architecture in operationally relevant timelines. The ORS Office focuses on material (spacecraft, launch, range payloads) and non- material solutions (business model, acquisition, policy, industrial base, training, command and control, tasking, exploitation, processing, and dissemination, concept of operations), and collaborates with national and international agencies to leverage existing investments and develop long-term relationships.
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The appearances of Jesus are often explained as visionary experiences, in which the presence of Jesus was felt. A physical resurrection was unnecessary for the visionary mode of seeing the risen Christ, but when the gospels of Matthew, Luke and John were being written, the emphasis had shifted to the physical nature of the resurrection, while still overlapping with the earlier concept of a divine exaltation of Jesus' soul. This development can be linked to the changing make-up of the Christian community: Paul and the earliest Christ-followers were Jewish, and Second Temple Judaism emphasised the life of the soul; the gospel-writers, in an overwhelmingly Greco-Roman church, stressed instead the pagan belief in the hero who is immortalised and deified in his physical body. Furthermore, New Testament scholar James Dunn argues that whereas the apostle Paul's resurrection experience was "visionary in character" and "non-physical, non- material," the accounts in the Gospels and of the apostles mentioned by Paul are very different.
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164 Schiller was demanding a course correction in field of metaphysics, putting it at the service of science. For example, to explain the creation of the world out of nothing, or to explain the emergence or evolution of the "higher" parts of the world, Schiller introduces a divine being who might generate the end (i.e. Final Cause) which gives nothingness, lifelessness, and unconscious matter the purpose (and thus potential) of evolving into higher forms: > And thus, so far from dispensing with the need for a Divine First Cause, the > theory of evolution, if only we have the faith in science to carry it to its > conclusion, and the courage to interpret it, proves irrefragably that no > evolution was possible without a pre-existent Deity, and a Deity, moreover, > transcendent, non-material and non-phenomenal. ... [T]he world process is > the working out of an anterior purpose or idea in the divine > consciousness.
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In some texts, such as Trishikhi Brahmana Upanishad and Sutrās, synonymous concepts and words such as Santusti (सन्तुष्टि)santuSTi Sanskrit-English Dictionary, Koeln University, Germany and Akama (अकाम, non-desire, non-neediness)akAma Monier Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, Germany are used, calling it as a virtue that represents "affection for the Supreme Reality". Samkhya Karika, in its section on ethics and the effect of virtues and vices on a human being, states contentment is achieved in nine categories, four of which are externalSamkhya Karika lists these as Prakrti (nature), Upadhana (means), Kala (time) and Bhagya (luck) and five internalSamkhya Karika lists these as material and non-material desires related to five senses: sight, sound, taste, touch and smell to him.Original: आध्यात्मिक्यश्चतस्रः प्रकृत्युपादानकालभाग्याख्याः । बाह्या विषयोपरमात्पञ्च नव च तुष्टयोऽभिहिताः Source:Samkhya Karika Discussion: Samkhya Karika Verse 50, (in Sanskrit), Calicut, India, pages 41-42; for context see discussion starting from Verse 27 onwards Yoga Vashista describes the path to Santosha as follows, In the Indian Epic Mahabharata, the virtue of Santosha is discussed in many books.
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' This world beyond the confines of space and time involved an 'ethereal element' by means of which individual entities, at base non- material, could communicate via 'the tremulous reciprocations of which propagate themselves to the inmost of the soul'. And these tremulations operate on and between entities via one's deep desire (love-resonance) that creates a circuit between subject and object, such that one has access via an inner organ (Coleridge's "inmost mind" or Goethe's Gemüt) and the corresponding 'philosophic' or re-emergent Greek noetic organ. All knowledge for Coleridge rests on the "coadunation" of subject and object, of the representation in the mind (thought) of a sense experience with the object itself, which can only occur where there is a connection between subject and object ('a reciprocal concurrence of both') beyond pure sense-experience, such that the thought that arises out of 'the mind's self-experience in the act of thinking' produces not a representation but a phenomenon (in the Heideggerian sense) that is the re-enactment in the mind of reality (such as for Collingwood in his Idea of History) and as such is knowledge that is apodictic, heuristic and hermeneutic all at the same time.
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