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20 Sentences With "newly married woman"

How to use newly married woman in a sentence? Find typical usage patterns (collocations)/phrases/context for "newly married woman" and check conjugation/comparative form for "newly married woman". Mastering all the usages of "newly married woman" from sentence examples published by news publications.

It was a Highsmith meets Du Maurier about the relationship of a newly married woman to her husband's ex-partner.
A person with a recent name change, such as a newly married woman, may have identification that does not match an old voter registration database.
MODERN LOVE A newly married woman fears that her impulse to drink and keep it a secret will become a wall of deceit between her and her wife.
Footage posted to the Bogota Police Department's Facebook page shows the newly-married woman sticking out of her sunroof as floodwaters rose high enough to cover her vehicle's license plate.
At a time of slumping ticket sales and superstar flops, the story of Jaya, a newly married woman who leaves her husband because his home has no toilet, is flushed with success.
MULTAN, Pakistan – Pakistani police arrested a newly married woman on murder charges after she allegedly poisoned her husband&aposs milk and it inadvertently killed 17 other people in a remote village, a senior police officer said Wednesday.
Dear Amy: Thank you, thank you, for responding with such humor to the question from "Holiday Grown-ups," the newly married woman whose in-laws maintained the cringeworthy tradition of filming their adult children coming down the staircase on Christmas morning.
A newly married woman struggles to getting acquaintance with her in-law's house members and become the apple of the eye of the family.
An adaptation of Nihar Ranjan Gupta's Bengali novel Ratrir Yatri, the film was directed by Dulal Guha and became a reasonable success with audiences and critics. Her following films include Aap Ki Khatir (1977). Her most significant turning point, however, came in 1978, with her portrayal of a rape victim in the movie Ghar. She played the role of Aarti, a newly married woman who gets gravely traumatised after being gang- raped.
In several other ballads a newly married woman avoids death at the hands of her husband, who has just discovered that she is with child, by producing a token left by her rapist; the token shows that the husband is the rapist, and he is therefore content. Finally, Crow and Pie is unusual in that the lady, although angry and ashamed, is not despondent or suicidal and appears ready to resume her normal life.
A way that guests at a wedding can participate in giving the bride and groom a lucky future is by the tradition of throwing rice. The superstition originated when guests would throw nuts and grains in the hope of bringing the couple a good harvest and many children to help with the harvest. As a symbol of luck, the newly married woman traditionally throws her bouquet to the unmarried women at the wedding. The one who catches the bouquet is supposedly the next to be married.
She had the status of a concubine (Hebrew pilegesh), rather than a wife, to a Levite living in Ephraim. Madipoane Masenya writes > ...it appears that she was not an ordinary pilegesh. This is buttressed by > the observation that the word 'neerah can be translated as 'newly married > woman'. In addition, the 'pilegesh’s father is referred to as 'hatoh' or > 'hatan', which literally means, 'he who has a son-in-law', that is, a > father-in-law in relation to the pilegesh’s husband, the Levite.
Susannah Kelton, a newly married woman who was raised in foster care in the city, learns that her real parents have died and left their property to her. She and her husband Mike travel to the island of Dunwich off the coast of Massachusetts to inspect the property. They find a local culture that is clannish, backward and ignorant. The few friends whom they make among the locals, including Susannah's aunt Agatha, warn them that the family mill is cursed and urge the Keltons to leave immediately and never look back.
' This festival signifies the harvest of the season, since sugarcane is predominant in these parts. Ellu Bella, Ellu Unde, bananas, sugarcane, red berries, haldi and kumkum and small gift items useful in everyday lives are often exchanged among women in Karnataka. Feast of Makar Sankranti In some parts of Karnataka, a newly married woman is required to give away bananas for five years to married women (muthaidhe/sumangali) from the first year of her marriage and increase the number of bananas in multiples of five. There is also a tradition of some households giving away red berries "Yalchi Kai" with the above.
The film opens with young Radha sitting in a mustard field with her parents. Her mother tells her a tale of a person who wanted to see the ocean, but Radha says that she does not understand the moral of the story. The film flashes forward to Sita, a newly married woman on honeymoon with her husband Jatin, who is distant and shows little interest in Sita. Jatin is in a typical joint-family arrangement - he lives with his older brother Ashok, his sister-in-law Radha, his paralysed mother Biji and the family servant Mundu.
Though no Americans working at the embassy were injured or harmed during the attack, Susan el-Baneh, a newly married woman from New York City, was killed along with her Yemeni husband while waiting outside to fill out paperwork. At least sixteen people, mostly women and children, were treated at two hospitals for injuries. Lackawanna, New York Yemeni-American Susan el-Baneh (Elbaneh), age 18, wed a Yemeni in August. She went to Yemen partly to help her new Yemeni husband obtain approval to enter the United States, and both spouses were in a line of civilians waiting to enter the embassy when the attackers opened fire.
In the Middle East and other parts of the world, planned domestic homicides, or honor killings, are carried out due to the belief of the perpetrators that the victim has brought dishonor upon the family or community. According to Human Rights Watch, honor killings are generally performed against women for "refusing to enter into an arranged marriage, being the victim of a sexual assault, seeking a divorce" or being accused of committing adultery. In some parts of the world, where there is a strong social expectation for a woman to be a virgin prior to marriage, a bride may be subjected to extreme violence, including an honor killing, if she is deemed not to be a virgin on her wedding night due to the absence of blood. Bride burning or dowry killing is a form of domestic violence in which a newly-married woman is killed at home by her husband or husband's family due to their dissatisfaction over the dowry provided by her family.
After completing her first degree she became active as a trades union official (3rd secretary for agitation and propaganda) in youth work while working between 1957 and 1959, in the huge "Narva" (as the company would later be known) light bulb plant in East Berlin. Sources indicate that she would have preferred, as her husband had done, to continue with her academic career, but - despite her husband's support - as a newly married woman with young children this possibility was not immediately open to her even in East Germany where, for economic and demographic reasons, female participation in the overall workforce was far higher than in West Germany. The light bulb plant was only a few steps from the (at this stage still porous) border with West Berlin. As a union activist within the plant she campaigned powerfully, both against the endless bureaucratic restrictions on how workers might benefit from the potential economic opportunities this presented by the border, and against workplace gender discrimination.
Instruction and Advice for the Young Bride purports to be a booklet written by Ruth Smythers in 1894 that states that women find sex displeasurable and discusses methods which a newly married woman may use to discourage her husband from sex. Although there is ample evidence that the text is a joke or hoax - Ruth Smythers, her husband and the institutions mentioned in the pamphlet did not exist (names 'Ruth' and 'Smithers' (sic) appear alongside, albeit separately in a once popular work of fiction by John Galsworthy, a 1910 play Justice), and some of the language and reference points were not used until the 20th centuryOrigins @Gonzo Journalism on the NET! \- it has fooled some people and even a newspaper into believing it is a serious text, partly because some back covers of the book imply that it is genuine. The text, purportedly published by Spiritual Guidance Press, New York City and reprinted by The Madison Institute Newsletter, Fall Issue, in 1894, has become a well- known humorous pamphlet.
The Buontalenti fireplace Bianca Cappello's staircase To the right there is access to the Bianca Cappello apartments, where it is possible to perceive more clearly than elsewhere the Renaissance aspect of the villa. Bianca Cappello was a well- educated and sophisticated Venetian noblewoman who had a relationship with Grand Duke Francesco I. This secret relationship involving the ruler of the city, already married to Joanna of Austria, and a newly married woman, was one of the greatest scandals of the Renaissance and one of the most romantic pages of the Medici saga: even though the two lovers did everything to be covered, their story was a topic of rumors from the beginning. In Poggio a Caiano their history lived some of the most important moments, in fact here was relegated the woman, hated by the family and the Medici court all deployed with the legitimate bride, strategically removed from Florence. At first she was confined to a secondary villa on the heights of Poggio a Caiano called Il Cerretino, and on that occasion some popular fantasies arose, such as the existence of an underground corridor between the two villas that would allow the two lovers to meet secretly.

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