Relations between the Turkish nation and the nationless Kurds have long been fraught.
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But together, the mourners' discordant voices intertwine, becoming a nationless, language-less outpouring of sadness.
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Conspiracy theories, some entering the mainstream, portray them as nationless cosmopolitans bent on undermining Western countries' racial purity.
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But it doesn't really try — it barely sets foot on the country's soil before ascending to the selective, nearly nationless space through which the Youngs and their equally monied compatriots move.
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After ten years as a more or less functioning member of German society, I float in a sort of grey nationless state, somewhere between the Queen's royal waves and Angela Merkel's diamond-hand gesture, the Bermuda-Raute—and it's nice here.
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Anationalistic ideas appeared in embryonic form in the plan for an "International Esperantist Workers' Federation" put forth by the Bohemian Esperantist Workers' Federation before World War I. These ideas, having gained impetus as a result of the war, were central to the thinking of the founders of SAT in 1921. They are very apparent in Lanti's work For la Neŭtralismon! ("Away with Neutralism!"), which first appeared under the pseudonym "Sennaciulo" ("Nationless Man").
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SAT publishes a monthly magazine, Sennaciulo ["Nationless One"], an annual cultural review, Sennacieca Revuo, and a variety of books, some of them of an educational nature, such as the Plena Ilustrita Vortaro, the most comprehensive Esperanto dictionary, as well as socially engaged literary works. It has recently begun to publish educational and political matter on the Internet.Website of the publishing cooperative It organises an annual international congress, which deals with both the affairs of the association and matters of general political concern.
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The international Esperanto movement became acquainted with his name only in 1958, after the appearance of his novel Kazohinia in Esperanto (Vojaĝo al Kazohinio). However, he himself said that his first article in Esperanto appeared in 1934 in Sennaciulo (The Nationless). Between the years 1937 kaj 1942, Szathmari was the managing president of the Hungarian Esperanto-Society. In addition to the novel Vojaĝo al Kazohinio, which was originally written in 1935, and before the appearance of the Esperanto original, which was published three times in Hungarian translation, there also appeared in book form Szathmári's short story collection Maŝinmondo ~MachineWorld (J.
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The first members of SAT often regarded anationalism as a kind of all-embracing overall ideology of SAT, and liked to call themselves "sennaciuloj" ("nationless people"). Nevertheless, prior to the publication of Lanti's Manifesto de la Sennaciistoj ("Manifesto of the Anationalists") "anationalism" was a term that was applied to several rather diverse ideas. For many members of SAT who espoused anationalism at that time, it simply meant "(proletarian) internationalism plus Esperanto" or it signified a workers' version of L.L. Zamenhof's homaranismo. A comparison of ABC de Sennaciismo written by Elsudo (Kolchinski) and published by SAT, with the Manifesto de la Sennaciistoj ("Manifesto of the Anationalists") shows how large a gap existed between various concepts of anationalism.
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