Just as important, it swept away all the old hierarchies and mystifications.
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He adhered to the "philosophy" of Jesus while rejecting "mystifications" that offended his steadfast belief in science and were, in his view, the chief cause of religious strife.
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Henry Louis Gates Jr.'s "Stony the Road: Reconstruction, White Supremacy, and the Rise of Jim Crow," an indispensable guide to the making of our times, addresses 2017's mystifications.
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"He adhered to the 'philosophy' of Jesus while rejecting 'mystifications' that offended his steadfast belief in science and were, in his view, the chief cause of religious strife," Gordon-Reed and Onuf write.
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In the twentieth century, he said, the artwork retained its status as a luxury object, but became newly swaddled in the "false mystifications" of concepts so inaccessible and mysterious that they required an interpreter.
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Clementina Stirling Graham (1782–1877), of Duntrune, was a Scottish hostess and author, known for her Mystifications.
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"Red herrings and mystifications: Conflicting perceptions of sexual harassment," in Brant, Clare, and Too, Yun Lee, eds., Rethinking Sexual Harassment. Boulder, Colorado, Pluto Press, 1994. .
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" The New York Review of Books, 6 December 1990. Similarly, physicist Alan Sokal in 1997 criticized "the postmodernist/poststructuralist gibberish that is now hegemonic in some sectors of the American academy."Sokal, Alan. 1997. "Professor Latour's Philosophical Mystifications.
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In early life Miss Graham enjoyed personation, and mystified her acquaintances by presenting herself to them disguised as somebody else. The pranks she played on Jeffrey and others were recorded by her in her old age at the request of her friend Dr John Brown in the volume of Mystifications, first privately printed in 1859 together with a few poems and prose sketches. Dr Brown edited the first published edition of Mystifications in 1865. She also translated from the French and published in 1829 The Bee Preserver, by Jonas de Gelieu, a Swiss author, for which she received a medal from the Highland Society.
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Quesnell, Quentin. "Reply to Smith," Catholic Biblical Quarterly 38 (1976): 200–203 In 1985 in his Strange Tales Per Beskow of Lund cast doubt on the Gospel. Smith responded by threatening to sue the publisher, Fortress Press of Philadelphia, "for a million dollars" and the publisher amended the offending paragraph.Per Beskow CHAPTER 28 Modern Mystifications of Jesus in The Blackwell Companion to Jesus p460 ed.
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Susannah Harrison (1752–1784) was an English working-class religious poet. Her 1780 collection Songs in the Night went through at least twenty-one editions in Britain and America, making it "one of the best selling collections written by a laboring-class poet in the late eighteenth century".Bridget Keenan, 'Mysticims and Mystifications: The Demands of Laboring-Class Religious Poetry', Criticism, Vol. 47, No. 4 (Fall 2005), pp.
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Per Beskow "Mystifications: Jesus in Kasmir" pages 458–475 of The Blackwell Companion to Jesus ed. Delbert Burkett 2011 "Ahmad divided Yuzasaf in two: Yuz Asaf. He declared that Yuz signified Jesus (who is not called by that name in any language) and that Asaf was the Hebrew verb for “gather.” Yuz Asaf would then be “Jesus the Gatherer." The Ahmadiyya writer Khwaja Nazir Ahmad's Jesus in Heaven on Earth (1952) developed Ghulam Ahmad's ideas.
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Zamloch, in his most marvelous mystifications, is the most successful operator of his class today, barring none – being the equal of the famous Herman, who has caused wonder among the people of all countries and kingdoms. Zamloch is easy, graceful, courteous and humorous – his every deception practiced with complete success.” In December 1897, the Fresno Bee reported: “Wherever Prof. Zamloch has appeared his performances have been highly praised by the press and public.
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The Rhetoric of Drugs () in the original French title, is a 1990 work by French philosopher Jacques Derrida. Derrida, interviewed, discusses the concept of "drug", and says that "Already one must conclude that the concept of drug is a non-scientific concept, that it is instituted on the basis of moral or political evaluations."Eng. 1995, p.229 In his philosophical- linguistic analysis, Derrida unmasks the socio-cultural mystifications made on the discourses on drugs.
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Un début dans la vie (A Start in Life) is a novel by the French writer Honoré de Balzac. It is the sixth of the Scènes de la vie privée (Scenes of Private Life) in La Comédie humaine. The novel was serialized in the review La Législature in 1842 under the title Le Danger des mystifications (The Dangers of Gasconade). In 1845 it appeared under its present title in the second Furne edition of La Comédie humaine.
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Another view Khomeini had was "overwhelming ideological, political and organizational hegemony,"Azar Tabari, "Mystifications of the Past and Illusions of the Future," in The Iranian Revolution and the Islamic Republic: Proceedings of a Conference, ed. Nikki R. Keddie and Eric Hooglund (Washington, DC: Middle East Institute, 1982) pp. 101–24. and non-theocratic groups never seriously challenged Khomeini's movement in popular support.For example, the Islamic Republican Party and allied forces controlled approximately 80% of the seats on the Assembly of Experts of Constitution.
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The following year Balzac redrafted the story, expanding it to fourteen chapters, and it was serialized in La Législature from 26 July to 6 September under the title Le Danger des mystifications. Three pirated Belgian editions of the work also appeared this year under the same title. In June 1844 the novel was published under its present title by Dumont. Largely unchanged from its serialization, the work appeared in a two-volume quarto edition, the second volume containing Balzac's La Fausse Maîtresse (The Imaginary Mistress).
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Bordo alludes to constructed images of bodily perfection in contemporary consumer culture such as the portrayal of reconstructed physical bodies in magazines and advertisements as presenting false ideals for the viewers who identify with such images and use them as standards for their own bodies and lives. She writes that "we need to rehabilitate the concept of "truth" for our time . . . focusing on helping the next generation learn to critically see through the illusions and mystifications of the image dominated culture they have grown up in".Bordo, Twilight Zones, p. 22.
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Sport constitutes a political body, a space of ideological investment in gestures and movements. You can see this for example with Combat sports. It’s also an ideological valorisation of efforts via asceticism, training, self-sacrifice; sport is presented as an ideological model. Sport institutes a bodily order founded on the management of sexual drives and aggressive impulses; insofar as it seems that sport is a form of social appeasement, social integration, reducing violence, allowing fraternity; this type of discourse to me is a load of muddled illusions and mystifications.
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Blanche Descartes, Network-colourings, The Mathematical Gazette (London) 32, 67-69, 1948.Martin Gardner, The Last Recreations: Hydras, Eggs, and Other Mathematical Mystifications, Springer, 2007, , In 1973, George Szekeres found the fifth known snark — the Szekeres snark. In 1975, Rufus Isaacs generalized Blanuša's method to construct two infinite families of snarks: the flower snark and the BDS or Blanuša–Descartes–Szekeres snark, a family that includes the two Blanuša snarks, the Descartes snark and the Szekeres snark. Isaacs also discovered a 30-vertices snark that does not belong to the BDS family and that is not a flower snark: the double-star snark.
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The presents distributed were of a higher grade than those usually given by shows of this character. Zamloch is great.” When Zamloch returned to Portland in 1883, the Morning Oregonian announced: “Tomorrow evening Zamloch, the Austrian conjuror, opens for a week at the New Market with his wonderful sleight of hand entertainment. Since his appearance here several years ago, Zamloch has made a tour of the world, adding largely to his stock of illusions.” The San Luis Obispo Daily Register offered this colorful analysis in February 1888: “Blaze away, O Zamloch, with your __erried battery of mind-bewildering mystifications.
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To the best of our abilities > we want to free the viewers from this apathetic dependence that makes him > passively accept, not only what one imposes on him as art, but a whole > system of life... We want to make him participate. We want to place him in a > situation that he triggers and transforms. We want him to be conscious of > his participation... A viewer conscious of his power of action, and tired of > so many abuses and mystifications, will be able to make his own 'revolution > in art'. According to Claire Bishop the GRAV labyrinth installation would today be described as interactive art, rather than participatory art.
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93–4 Khomeini was in his mid-70s, never held public office, been out of Iran for more than a decade, and told questioners "the religious dignitaries do not want to rule." However, nobody could deny the unanimous central role of the Imam, and the other factions were too small to have any real impact. Another view is Khomeini had "overwhelming ideological, political and organizational hegemony,"Azar Tabari, 'Mystifications of the Past and Illusions of the Future,' in The Islamic Revolution and the Islamic Republic: Proceedings of a Conference, ed. Nikki R. Keddie and Eric Hooglund (Washington DC: Middle East Institute, 1982) pp. 101–24.
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Hains was passionate about literature, and Iliad was one of the most important books in his library. Hains, referred to by gallery manager Iris Clert as “my foal”, decided to build a horse in planks covered with posters, later wrapped by Christo. This “wrapped neo-Dada”, conceived by Gérard Matisse, was put on display in front of the Museum of Modern Art in Paris for the “Salon des Comparaisons” in 1963. With this “Monument to the painter gagged by art critics”,François Dufrêne, « Les Entremets de la palissade, le Néo- Dada emballé et le Sigisbée de la critique de Raymond Hains », published in "Encyclopédie des Farces, attrapes et Mystifications", Paris, Jean-Jacques Pauvert, 1964.
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Following its original publication in Numbers, the novel was published in book form; it was scorned as decadent and disgusting, to use the term applied to it by Vladimir Nabokov. In 1983 the novel was translated into French and published to nearly unanimous praise; an English translation (by Michael Henry Heim) was published in 1984. After the French translation was published, there was some brief speculation in literary circles as to whether Novel with Cocaine might actually be the work of Nabokov, perhaps one of his mystifications; the consensus is now that Nabokov was not the author. Nabokov's son Dmitri addresses this issue in an afterword to his 1986 English translation of VN's novel The Enchanter.
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Boris Alexandrovich Sadovskoy (born Sadovskiy; Борис Александрович Садовской, February 22, 1881, Ardatov, Nizhny Novgorod Governorate, Russian Empire, - April 3, 1952, Moscow, USSR) was a Russian poet, prosaic, literary critic of the Silver Age of Russian poetry. Despite starting as a member of the Russian Symbolist movement and actively contributing to Vesy, Sadovskoy in his own poetry followed the tradition of Afanasy Fet, whom he admired and wrote several books about. His second adopted trend was the patriarchal Russia' stylisations which often took a form of literary parodies and mystifications. After the 1917 Revolution, Sadovsky, a monarchist, refused to emigrate and, becoming a wheelchair-user, lived in isolation, his last book published in 1928.
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Ma Beagle, based on the real-life Ma Barker and the mystifications around her, was a new character created for DuckTales as the mother of the seven common Beagle Boys featured on the show, and the clan matriarch. She often smuggles hand grenades, chainsaws, and other tools in baked goods which easily pass prison security to help her sons escape from jail. Even when she is around, the Beagles never succeed because Scrooge McDuck and his nephews always outwit them. However, in most of the episodes she appears in (especially in the first season), she is able to avoid being arrested along with her sons; that way, she will be able to bust them out the next time she appears.
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Janša has accused Hribar of fostering personal animosity against his person, and stimulating a climate of culture wars in Slovenia. In Janša's view, Hribar has always had a deep disinterest in economic policies; she has failed to analyse the true power and economic relations in Slovenian society by obscuring them with both ideological mystifications and personal obsessions, thus helping the liberal economic and political establishment that has hegemonized the Slovenian public sphere since the 1990s. Spomenka's husband, Tine, who shared her political views throughout the 1990s, has maintained a substantially positive opinion of Janša since 2004. In 2009, the youth wing of the New Slovenia party claimed Spomenka had collaborated with the Yugoslav Secret Police (UDBA) based on a number with her name in leaked files.
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' Pratella offers his conclusions to the 'young, bold and the restless' while repudiating the title of Maestro as a stigma of mediocrity and ignorance: #To convince young composers to desert schools, conservatories and musical academies, and to consider free study as the only means of regeneration. #To combat the venal and ignorant critics with assiduous contempt, liberating the public from the pernicious effects of their writings. #To found with this aim in view a musical review that will be independent and resolutely opposed to the criteria of conservatory professors and to those of the debased public. #To abstain from participating in any competition with the customary closed envelopes and related admission charges, denouncing all mystifications publicly, and unmasking the incompetence of juries, which are generally composed of fools and impotents.
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She argues that the use of the banking model in mathematics education (memorization and procedural focus) produces "math anxiety" in many people, especially and disproportionately those in non- dominant groups (women, people of color, lower income students). This math anxiety then leads people to "not probe the mathematical mystifications" that drive industrial society. Eric (Rico) Gutstein applies Freire's notion of the inherent connection between "reading the word and the world" to mathematical literacy. He suggests that teaching mathematics for social justice involves both reading the world with mathematics, or more explicitly, "using mathematics to understand relations of power, resource inequalities between different social groups and explicit discrimination," as well as writing the world with mathematics, or developing the tools of social agency in young people for acting in their own worlds.
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Il séjourne à Bâle, à Lyon (il occupe un temps... Érudit d'un savoir exceptionnellement étendu, Jean de Pauly a cependant semé ses œuvres d'un grand nombre de mystifications en tous genres. Il n'est pas simple de faire la part du sérieux et de la fantaisie dans Le Manuel du ménage israélite (1899) ou dans La Cité juive (1898). C'est en 1900 qu'Émile Lafuma proposa à de Pauly de donner la première version française complète du Zohar, — entreprise qui occupa l'érudit sans relâche jusqu'à sa mort, et à propos de laquelle les spécialistes émettent des jugements partagés. Born in Albania, he earned his doctorat ès lettres in Palermo, then lived at Basel, Lyon, where he appears to have been a teacher at the School of the Sacred Heart, then Rome, Orleans, Turin, before returning to die in poverty in Lyon.
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