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41 Sentences With "multiracialism"

How to use multiracialism in a sentence? Find typical usage patterns (collocations)/phrases/context for "multiracialism" and check conjugation/comparative form for "multiracialism". Mastering all the usages of "multiracialism" from sentence examples published by news publications.

At the same time, the government sought to build a Singaporean national identity based on multiracialism, equality and meritocracy.
Creole multiracialism has been viewed not as quintessentially American but as something that undermines what quintessentially American should mean.
She is the co-author of Arresting Citizenship: The Democratic Consequences of American Crime Control; Creating a New Racial Order: How Immigration, Multiracialism, Genomics; and The Young Can Remake Race in America.
Themes of hunger and hiddenness recur in all three narratives: the shape-­shifters' yearning for human connection apart from violence; the self-protective camouflages of multiracialism and nonbinary queerness and womanhood amid patriarchy; the desperation of traditionalists when faced with inevitable change.
U.S. Census Bureau survey section on race from 2010. This was the second time the United States allowed individuals to indicate more than one race on the census. Multiracialism is a conceptual framework used to theorize and interpret identity formation in global multiracial populations. Multiracialism explores the tendency for multiracial individuals to identify with a third category of 'mixed-ness' as opposed to being a fully accepted member of multiple, or any, racial group(s).
As an analytical tool, multiracialism strives to emphasize that societies are increasingly composed of multiracial individuals, warranting a broader recognition of those who do not fit into a society's clear-cut notions of race. Additionally, multiracialism also focuses on what identity formation means in the context of oppressive histories and cultural erasure. Multiracial identities have manifested themselves in many different ways across cultural identities, historical moments, and social norms. The meaning of what it is to be multiracial changes depending on what society is in question.
Cuba: The International Dimension, 1990. Page 164. Alves supported fractionism, opposing Neto's foreign policy of nonalignment, evolutionary socialism, and multiracialism. Alves favored stronger relations with the Soviet Union, which he wanted to grant military bases in Angola.
Several personalities in Portuguese society, including one of the most idolized sports stars in Portuguese football history, a black football player from Portuguese East Africa named Eusébio, were other examples of efforts towards assimilation and multiracialism in the Post-World War II period.
The four-cornered fight marked only the second presidential election in history (the first was in 1993) with a contest, as the two preceding presidential elections (1999 and 2005) were both uncontested walkovers. Tan stated that he would promote multiracialism, if elected.
As a result, multiracialism is often used to critique the continuation of race as a means of social categorization, especially given that race is a social and political construct that has served systems of oppression and systematically overlooked large populations that fall between its limited categorizations.
The main concern is that growing solidarity among the multiracial community will lead to other minority groups losing impassioned support from a critical group of allies. In fact, this is one of the reasons why the National Association for the Advancement of Colored People (NAACP) and the National Urban League saw the push for a multiracial category on the U.S. Census in 1990 as a threat to black solidarity. Additionally, multiracialism has been used to frame the expansion of the multiracial population as evidence of America becoming a post racial democracy. The merging of races has been interpreted as evidence of incremental steps toward racial equality and social progress; however, the mixing of these identities has been occurring for centuries, and the social benefits of multiracialism have not been well researched or supported.
The Multiracial Activist has been profiled in numerous books. Most notable are: 2003 The Fundamentals of Extremism,Microsoft Word - The Fundamentals Text.doc 2004 Social Identities: Multidisciplinary Approaches by Gary Taylor and Spencer Steve, 2004 The Politics of Multiracialism: Challenging Racial Thinking edited by Heather M. Dalmage, and 2006 Race and Multiraciality in Brazil and the United States: Converging Paths? by G. Reginald Daniel.
Stichting Vrijheid, Vrede, Verdediging (Belgium), 1986. The coup attempt had a lasting effect on Angola's foreign relations. Alves had opposed Neto's foreign policy of non-alignment, evolutionary socialism, and multiracialism, favoring stronger relations with the Soviet Union, which Alves wanted to grant military bases in Angola. While Cuban soldiers actively helped Neto put down the coup, Alves and Neto both believed the Soviet Union opposed Neto.
Recognized as the most liberal newspaper, the Gay Community News discussed topics that were off limits to other publications such as feminism, antiracism, multiracialism, class issues, AIDS, and sexual liberation. The foundation sponsored four other influential projects: OutWrite, Off the Page, Queer Progressive Organizing School, and the Prison Project.Archives and Special Collections Finding Aids. (November 2012.) "The Bromfield Street Educational Foundation: Prison Newsletter Collection (1972–1996)".
On March 8, 1975, the publication became a voice in the gay community in the Northeast. Three years later, in the summer of 1978, members of the Gay Community News voted to become a national newspaper. The publication touched upon topics such as feminism, antiracism, multiracialism, class issues, AIDS, and sexual liberation. In 1979, the foundation fought to be recognized as a non-profit organization.
Sivo, however, countered that he had no intention of resigning and said that he could be removed only if the party considered him unfit for the position. This was to eventuate soon after. Other parties criticized the developments. National Alliance Party leader Ratu Epeli Ganilau said that in agreeing to the all-indigenous coalition, the ruling SDL had demonstrated that its purported commitment to multiracialism was meaningless.
Irene is in the Government Parliamentary Committees (GPC) of Foreign Affairs and Defence, Education, as well as of Information and the Arts. She is a strong champion of promoting multiracialism, holistic education and the arts. A firm believer in social justice, she is involved in unions representing low-wage workers and has been their vocal champion in Parliament. She is Advisor and Trustee of the Amalgamated Union of Public Daily-Rated Workers.
The 2000 U.S. census data on the Cuban population in the United States. Cuban immigration has greatly influenced modern Miami, creating what is known as "Cuban Miami." However, Miami reflects global trends as well, such as the growing trends of multiculturalism and multiracialism; this reflects the way in which international politics shape local communities. About 500,000 Cubans, most of them business people and professionals, arrived in Miami during a 15-year period after the Cuban Revolution.
The island of Mauritius is home to many languages, and Mauritian literature exists in French, English, Creole and Indian languages. Major themes in Mauritian literature include exoticism, multiracialism and miscegenation, racial and social conflicts, indianocéanisme, and—more recently—post-modernism and post-structuralism currents, such as coolitude. After independence in 1968 writers like Dev Virahsawmy reactivated creole language, then considered as a "patois," and wrote literature, especially drama. The new generation of writers has expressed persistent concern with structure and more global themes.
The People's Association (Abbreviation: PA; ; ; ) is a Singaporean statutory board that oversees neighbourhood grassroots communities and social organisations. The PA was established on 1 July 1960 to as part of the nation- building programme to promote social cohesion and multiracialism. It is currently under the purview of the Ministry of Culture, Community and Youth (MCCY). The former headquarters of the People's Association at the old Kallang Airport. As of 6 April 2009, it has been relocated to the old Victoria School at King George's Avenue.
The election was the first held under the 1961 constitution which brought in a new electoral system. The chief issue in the elections was the future of the Federation of Rhodesia and Nyasaland, under which Southern Rhodesia formed a united country with Northern Rhodesia and Nyasaland, under the leadership of Sir Roy Welensky. The United Federal Party government of Sir Edgar Whitehead favoured continuation of the Federation in some form, together with moves towards multiracialism. Opponents of the Federation had formed the Dominion Party but coming up to the election, the party had suffered division.
Many of his policies are now taught at the Lee Kuan Yew School of Public Policy. Lee eschewed populist policies in favour of long-term social and economic planning. He championed meritocracy and multiracialism as governing principles, making English the common language to integrate its immigrant society and to facilitate trade with the world, whilst mandating bilingualism in schools to preserve students' mother tongue and ethnic identity. Lee's rule was criticised particularly in the West for curtailing civil liberties such as media control, limits on public protests, and bringing libel suits against some political opponents.
The coup attempt had a lasting effect on Angola's foreign relations. Alves had opposed Neto's foreign policy of non-alignment, evolutionary socialism, and multiracialism, favoring stronger relations with the Soviet Union, which he wanted to grant military bases in Angola. While Cuban soldiers actively helped Neto put down the coup, Alves and Neto both believed the Soviet Union supported Neto's ouster. Raúl Castro sent an additional four thousand troops to prevent further dissension within the MPLA's ranks and met with Neto in August in a display of solidarity.
They saw Ganilau's multiracial agenda as an unwelcome threat to the nationalist i'taukei vote they required to remain in power. Ganilau had hinted that he himself would play a role in reviving the proposed Alliance with its focus on multiracialism. The decision to oust Ganilau from the leadership of the Great Council of Chiefs was widely seen as a move by Qarase to prevent Ganilau from using the Council as a platform to advance his (Ganilau) political agenda. Clearly, Qarase regarded Ganilau as a threat and had set a course to neutralize him.
Alves had opposed Neto's foreign policy of non-alignment, evolutionary socialism, and multiracialism, favoring stronger relations with the Soviet Union, which he wanted to grant military bases in Angola. While Cuban soldiers actively helped Neto put down the coup, Alves and Neto both believed the Soviet Union supported Neto's ouster. Raúl Castro sent an additional four thousand troops to prevent further dissension within the MPLA's ranks and met with Neto in August in a display of solidarity. In contrast, Neto's distrust in the Soviet leadership increased and relations with the USSR worsened.
These incidents among other modern developments in Brazilian politics have led to the shifting of racial discourse in the nation. Interviews conducted by the National Public Radio (NPR) in 2019 consulted Brazilians on their experiences with multiracialism in their nation and how this impacts self-identification. The focus of the report was on the affirmative action mandate established as federal law in Brazil during 2014. This policy enacted a quota wherein 20% of students accepted to federal universities and 20% of all employees working civil service jobs must be black.
Ratu Sairusi Nagagavoka (1920–2014) was a Fijian chief and political leader from Ba Province. He held the traditional title of Momo na Tui Ba (Tai Ko BULU) , commonly abbreviated to Tui Ba Bulu, and as such was one of two paramount chiefs in the Ba district of Ba Province. He was the President of the Party of National Unity (PANU), which he founded in 1998.Fiji: May Elections and the New Government Nagagavoka was regarded as a champion of multiracialism and multiculturalism, a rarity in a country whose electoral faultline was split ethnically rather than ideologically.
Fijian Education is a combination of multiculturalism and multiracialism and allows for the guidance and administration of numerous religious organizations. The Ministry of Education in Fiji is taking major steps to subsidize the educational fees and other costs related to it and hence bringing it under the affordability of everyone. The ministry is concerned about all the aspects of education and it is putting all the efforts to judiciously allocate the educational resources to everybody and especially to the rural areas. Various education policies are formulated and it highlights the primary areas like in-service training, personnel management along with the budgetary features.
The Peranakans are considered a mixed-race or multiracial community, with the caveat that individual family histories vary widely and likewise self-identification with multiracialism (as opposed to Chineseness) varies widely. The Malay/Indonesian phrase "orang Cina bukan Cina" ("a not- Chinese Chinese person") encapsulates the complex relationship between Peranakan identity and Chinese identity. The particularities of genealogy and the unique syncretic culture are the main features that distinguish the Peranakan from descendants of later waves of Chinese immigrants to the region. The Peranakans are also sometimes referred to as the Straits Chinese or Straits-born Chinese, though these terms are not interchangeable.
From 1921 to 1923 the Orbita was chartered to operate the Royal Mail's United Kingdom – New York City service. In 1923 she was transferred to Royal Mail ownership, remaining with them for three years before reverting to the Pacific Steam Navigation Company.Pacific Steam Navigation Company Between 1946 and 1950 the Orbita was used as a troopship and to transport emigrants to Australia and New Zealand.Saville's Ships: Orbita The Orbita was an important part of the history of multiracialism in the United Kingdom, arriving with the second group of immigrants from the West Indies (after the Empire Windrush).
Furthermore, anti-miscegenation laws weren't established globally, problematizing the scope of this argument's relevance transnationally. Instead, the emergence and growth of multiracial populations can be more accurately attributed to global and transnational phenomenon such as changes in trade patterns and migration flows as a result of historical events, colonization, and or globalization. Additionally, the application of multiracialism, as well as the size of a nation's multiracial population, will be unique across societies. This can be attributed to the function of race as a social and political construct, one which was developed in order to more easily distribute resources and determine status within societies.
Shophouses in Singapore Singaporean culture is a mix of Asian and European cultures, with influences from the Malay, Indian, Chinese, and Eurasian cultures. This is reflected in the architectural styles of buildings in several distinct ethnic neighbourhoods, such as Little India, Chinatown and Kampong Glam and Singlish, which is a local creole language which consists of words originating from English, Malay, Hokkien, Teochew, Cantonese and Tamil, used by Singaporeans in a less formal setting. Due to Singapore's diverse ethnic makeup, the Singapore Constitution prohibits discrimination based on race, religion, descent and place of birth. The state thus promotes cultural policies based on multiculturalism and multiracialism, instead of cultural assimilation.
Since the early years of the PAP's rule, the idea of survival has been a central theme of Singaporean politics. According to Diane Mauzy and R. S. Milne, most analysts of Singapore have discerned four major ideologies of the PAP, namely pragmatism, meritocracy, multiracialism and Asian values or communitarianism. In January 1991, the PAP introduced the White Paper on Shared Values which tried to create a national ideology and institutionalise Asian values. The party also says it has rejected what it considers Western-style liberal democracy despite the presence of many aspects of liberal democracy in Singapore's public policy such as the recognition of democratic institutions.
Furthermore, a 2018 report from the U.S. Census Bureau projects that, if trends continue, the multiracial population will triple in size by 2060. With the rise of multiracial identities in the United States, multiracialism has become an increasingly popular framework. Scholars such as Lauren D. Davenport, a political science professor from Stanford University, are exploring how the increasing number of Americans self identifying as multiracial has the potential to impact political affiliations and minority solidarity. Davenport stresses how this has raised serious concerns in the African American community, as multiracial individuals with black heritage have been instrumental in promoting the political agendas of the black community.
The 1964 Singapore Riots refer to a series of communal race-based civil disturbances between the Malays and Chinese in Singapore following its merger with Malaysia in 1963, and were considered to be the "worst and most prolonged in Singapore’s postwar history". The term is also used to refer specifically to two riots on 21 Jul 1964 and 2 Sep 1964, particularly the former, during which 23 people died and 454 others suffered severe injuries. The riots are seen as pivotal in leading up to the independence of Singapore in 1965, its policies of multiracialism and multiculturalism, and to justify laws such as the Internal Security Act.
The July 1964 racial riots played a significant role in shaping some of Singapore's fundamental principles such as multiculturalism and multiracialism once it had gained independence from Malaysia in 1965. The Singapore Constitution emphasized the need to adopt non-discriminatory policies based on race or religion. Furthermore, the state also guaranteed the grant of minority rights and to ensure that the minorities in Singapore are not mistreated, the Maintenance of the Religious Harmony Act was drafted and implemented in 1990. Furthermore, the Presidential Council for the Minority Rights (PCMR) established in 1970 to ensure that the bills passed by the parliament are not discriminatory against any racial groups.
She said that it "shows we don't only talk about multiracialism, but we talk about it in the context of meritocracy or opportunities for everyone, and we actually practise it". Although some commentators have felt that the reserved election did not promote meritocracy, Halimah rejected that view, as she described, "All candidates have to qualify ... If we weaken eligibility criteria for those taking part in a reserved election, yes, then we are compromising meritocracy for representation. We are not - the same criteria apply to everybody". Regarding commentators who have questioned the lower qualifying bar for public sector candidates like herself, Halimah said, "It is an open, transparent system ... has been in place since 1991".
Political polarization along racial rather than ideological lines has characterized Fijian politics since responsible government was granted towards the end of colonial rule in the 1960s, but Vakatora denied that the purpose of the coalition was to maintain ethnic Fijian control. "It is about political stability, with predominantly Fijian parties making a start, without whom stability in Fiji will be difficult to achieve," he said. The coalition was not closed, he said; other parties - including non-indigenous parties - and individuals were welcome to join, he said. SDL general secretary Jale Baba concurred, saying that his party had non-indigenous members, including Indo- Fijians, and that joining an ethnic Fijian coalition was not a denial of multiracialism.
The group has told BBC News: "The London Forum comprises a range of people who care about their country and its demographic future and who wish to register their disagreement with the nigh ubiquitous enforced agenda of multiracialism and multiculturalism that threatens to destroy our identity irreversibly." Hope not Hate says the group's "ideological fluidity" allows the hosting of "speakers from across the British and international far right. Because of this, it has links to almost every active far-right organisation in the UK, as well as many across Europe and North America". The group's events bring together neo-Nazis, Holocaust deniers, alt-right students and antisemitic conspiracy theorists and former British National Party (BNP) activists.
The conservative revolutionary concept of the anarch as articulated by German philosopher Ernst Jünger is central to national-anarchism. National-anarchists stress that the "artificial nationalism" of the nation state which they claim to oppose must be distinguished from the primordial "natural nationalism" of the people (volk) which they believe in its more consistent expressions is a legitimate rejection of both foreign domination (imperialism) and internal domination (statism). National-anarchists see "American global capitalism", consumerism, globalization, immigration, liberalism, materialism, modernity, multiculturalism, multiracialism and neoliberalism as the primary causes of the social decline of nations and cultural identity. They propose a strategic and ideological alliance of ethnic and racial nationalists and separatists around the world (especially in the Global South), neo-Eurasianists in Russia, Islamists in Muslim-majority countries and anti-Zionists everywhere to resist the New World Order—globalization viewed as an instrument of American imperialism and the antisemitic canard of Jewish-dominated international banking—that is inevitably leading to global economic collapse and ecological collapse.
Examples of this policy include several black Portuguese Africans who would become prominent individuals during the war or in the post-independence, and who had studied during the Portuguese rule of the territories in local schools or even in Portuguese schools and universities in the mainland (the metropole) - Samora Machel, Mário Pinto de Andrade, Marcelino dos Santos, Eduardo Mondlane, Agostinho Neto, Amílcar Cabral, Joaquim Chissano, and Graça Machel are just a few examples. Two large state-run universities were founded in Portuguese Africa in the early 1960s (the Universidade de Luanda in Angola and the Universidade de Lourenço Marques in Mozambique, awarding a wide range of degrees from engineering to medicine 52\. UNIVERSIDADE DE LUANDA), during a time that in the European mainland only four public universities were in operation, two of them in Lisbon (which compares with the 14 Portuguese public universities today). Several figures in Portuguese society, including one of the most idolized sports stars in Portuguese football history, a black football player from Portuguese East Africa named Eusébio, were another examples of assimilation and multiracialism.

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