We wanted him to clearly enunciate the threat and condemn it in the strongest and most unequivocal language.
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But even the most unequivocal report would be subject to the deeper forces: the death of the neutral arbiter.
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One of the most unequivocal public statements on the ruling was the front page on Friday of The Indian Express, perhaps the country's most respected English-language newspaper.
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I think the thing that's really different this time is the level of evidence and investigation, and the existence of WADA, for all its limits, has put this out there in the most unequivocal manner.
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He died on 30 November 1799. His will directed that he should not be removed from his house till the clearest and most unequivocal signs of death appear, to be ascertained by six persons.
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J.B. Heath, Some Account of the Worshipful Company of Grocers of the City of London, second edition (London 1854), pp. 81–82. The Companies delayed, and on 27 September 1579 the Lord Mayor received a further most unequivocal Order of Council,'Order of Council to the Lord Mayor of London, concerning Stubbes's Book', Sir J. Harington, ed. T. Park, Nugae Antiquae: being a miscellaneous collection of original papers Vol. I (Vernor and Hood, London 1804), pp. 143–48.
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In the work's preface, Freud argues that the purpose of the Outline is to "bring together the tenets of psycho-analysis and to state them, as it were, dogmatically—in the most concise form and in the most unequivocal terms." Composed of three sections, the works opens with a description of the psychic apparatus, including its spatial organization and differentiation into agencies. The ego, which develops through contact with the outside world, attempts to reconcile the needs of the id, the superego, and reality. The id represents the hereditary past, whereas the superego represents tradition.
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A difficult question is if domesticated horses were first ridden or driven. While the most unequivocal evidence shows horses first being used to pull chariots in warfare, there is strong, though indirect, evidence for riding occurring first, particularly by the Botai. Bit wear may correlate to riding, though, as the modern hackamore demonstrates, horses can be ridden without a bit by using rope and other evanescent materials to make equipment that fastens around the nose. So the absence of unequivocal evidence of early riding in the record does not settle the question.
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The Latin phrase odium theologicum (literally "theological hatred") is the name originally given to the often intense anger and hatred generated by disputes over theology. It has also been adopted to describe non-theological disputes of a rancorous nature. John Stuart Mill, discussing the fallibility of the moral consensus in his essay "On Liberty" (1859) refers scornfully to the odium theologicum, saying that, in a sincere bigot, it is one of the most unequivocal cases of moral feeling. In this essay, he takes issue with those who rely on moral feeling rather than reasoned argument to justify their beliefs.
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The Hyksos were an ancient people who drove horses in chariots While there is some anthropological evidence that horses were ridden before they were driven, the most unequivocal evidence of domestication and use of the horse as a driving animal are the Sintashta chariot burials in the southern Urals, circa 2000 BC. However, shortly thereafter, the expansion of the domestic horse throughout Europe was little short of explosive. In the space of possibly 500 years, there is evidence of horse-drawn chariots in Greece, Egypt, and Mesopotamia. By another 500 years, the horse-drawn chariot had spread to China. Horses may have been driven even earlier.
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During the 1920s Egypt's religious Tribunal recognized the Baha'i Faith as a new, independent religion, totally separate from Islam, due to the nature of the 'laws, principles and beliefs' of the Baha'is. At the same time the Tribunal condemned "in most unequivocal and emphatic language the followers of Baha'u'llah as the believers in heresy, offensive and injurious to Islam, and wholly incompatible with the accepted doctrines and practice of its orthodox adherents." Baháʼí institutions and community activities have been illegal under Egyptian law since 1960. All Baháʼí community properties, including Baháʼí centers, libraries, and cemeteries, have been confiscated by the government and fatwas have been issued charging Baháʼís with apostasy.
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Prehistoric cave painting, depicting a horse and rider Though there is controversy over the exact date horses were domesticated and when they were first ridden, the best estimate is that horses first were ridden approximately 3500 BC. Indirect evidence suggests that horses were ridden long before they were driven. There is some evidence that about 3,000 BC, near the Dnieper River and the Don River, people were using bits on horses, as a stallion that was buried there shows teeth wear consistent with using a bit.Chamberlin, J. Edward Horse: How the Horse has Shaped Civilization New York:BlueBridge 2006 However, the most unequivocal early archaeological evidence of equines put to working use was of horses being driven. Chariot burials about 2500 BC present the most direct hard evidence of horses used as working animals.
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Watkins cites the former Commissioner of Education, Ernest Boyer, who wrote with dismay that "Since only one of the sponsors (Direct Instruction) was found to produce positive results more consistently than any of the others, it would be inappropriate and irresponsible to disseminate information on all of the models". Of course, it would have been ideal to have the kind of conclusiveness associated with laboratory experiments when we conduct social experiments in communities and schools. Andy B. Anderson (1975) wrote that "the idea of a controlled experiment has long been recognized as a goal worth pursuing in the social and behavioral sciences for the same obvious reason that made this mode of inquiry the predominant research strategy of the natural and physical sciences: the controlled experiment permits the most unequivocal assessment of a variable's influence on another variable". Particularly when experimentation is used as a tool for informing policy decisions (e.g.
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