The pieces that most moved me were by Reichek and Biggers.
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But most moved to Seoul or went back to their hometowns.
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I think my mom was most moved by the level of support.
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Jersey's the most moved-from state in the US. Dude, where's my car?
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But most moved to Detroit and left an empty shell of a town behind.
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Although most moved on to Germany and Sweden, roughly 90,000 sought asylum in Austria.
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But after a few years, scientists had figured out what they could, and most moved on.
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The Bruckner performances that have most moved me emphasize the questions the composer seems to pose.
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One of the times that I was most moved in the theater was when I was younger.
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"I was most moved by tiny details about life inside of prison, the minutiae of deprivation," she says.
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"What I feel most moved to write, that is banned,—it will not pay," he complained to Hawthorne.
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I join the enormous chorus of readers who have been most moved, changed, deepened and inspired by Toni Morrison.
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Most moved to a refugee camp just outside Jalalabad, the provincial capital, where life was harsh and jobs scarce.
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In the performances that have most moved me, there was a sense that this music could hardly bear to expose itself.
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Here are the top 10 places millennials who earn $100,000 or more are going, ranked from least- to most-moved-to state.
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The sensitive, comedic cast is uniformly excellent, but I was most moved by Chris Perfetti, who gives sardonic expression to Masha's dreaminess and rage.
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Though most moved on to Germany and Sweden, 90,000 people applied for asylum in Austria last year, a large number for a nation of 8m citizens.
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"What I was most moved by in going to recovery meetings was just the empathy in the room, the way that people listened to each other," Malloy said.
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For all the action that occasionally transpires, I am most moved by the long silent periods when the deer simply trots or runs through the empty city or landscape.
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But it was a Springsteen newbie, the theater director Rachel Chavkin ("Nope, I have never seen him perform live before"), who seemed to be most moved by the experience.
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As might be expected, most moved swiftly from A to B—taking the least time or smallest number of transfers to do so, and made similar journeys day after day.
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Obviously, the visual satisfaction comes from the buttery stream of pus that squirts out from each bump, but Dr. Lee says that she's been most moved by unforgettable personalities underneath the steatocystomas.
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Most moved on to wealthier western European countries, but Orban has branded the migrants a threat to Europe's Christian civilization and built a border fence along Hungary's southern borders to deter more from coming.
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Ms. Eskender, who wrote or contributed to about 20 profiles, said that she had been most moved by the story of the youngest victim she was assigned, David Lee Anderson, 11, of East Chicago, Ind.
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What follows are their lists of the fiction and nonfiction books that most moved, excited and enlightened them in 21899 — books that, in their own ways, are perhaps not finished saying what they have to say.
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I think it was a combination of those girl bands of the time, Babes in Toyland and Hole, and the way the concertgoers were dressing — they were going back to their childhood birthday parties — that most moved me.
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There's also the mere fact that the German-Hungarian theater director Leontine Sagan had a little film career and that her "Mädchen in Uniform," from 1931, about girls at a boarding school, is the film that most moved me.
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She's the kind of person who is intellectually progressive but who is most moved by conservative art: a liberal who does her daily exercises while singing every jingoistic national anthem she can think of, an agnostic who loves a hymn.
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Here, the television critics of The New York Times discuss their favorite single episodes of 2016 — the hours or half-hours that most moved, amused or otherwise stuck with them, for whatever reason, out of the thousands they watched this year.
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I'm most moved by small unexpected moments of human connection: the glove at the end of "The Evening of the Holiday"; the soap in "Love in the Time of Cholera"; the kiss by the urn between Sally Seton and Clarissa Dalloway.
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Professor Lepore, whose book hardly stints on the dark side, said she was most moved by examples from the 1920s and '30s by historians like Charles and Mary Ritter Beard and James Truslow Adams (who coined the term "American dream").
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" Even the businessman who wears women's underpants under his suit, she said, "maybe especially him," though Ms. Sidibe was most moved by the soldiers calling from Afghanistan wanting to talk to someone who wasn't, she said, "the person they were lonely for, because it only made them lonelier.
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Rodney FrelinghuysenRodney Procter FrelinghuysenThe 85033 Trump districts that will determine the next House majority Top House GOP appropriations staffer moves to lobbying shop Individuals with significant disabilities need hope and action MORE, who spent a portion of the most recent Martin Luther King Day at a Retired Senior Volunteer Program in his District, or many others, all too often those members most moved by what they see are unaware of the vital role CNCS plays.
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Most moved over to Alpine, however there are still many users of this software.
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Most moved on, but some stayed to seek profit in the tourist trade. Their activities did improve pre-existing Indian trails, such as Bright Angel Trail.
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Between 1938 and 1941, around 20,000 Jews were given visas for Bolivia under an agricultural visa program. Although most moved on to the neighboring countries of Argentina, Uruguay and Chile, some stayed and created a Jewish Community in Bolivia.
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He embedded this in a pastiche that also expressed his interest in knowledge. The poet has been vocal about his affection for the Arabian Nights, placing the 1923 J. C. Mardrus-Edward Powys Mathers' translation of the text second to Shakespeare among all the works that most moved him.
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Postwar, the island plantations were in ruins, and landowners found it financially unfeasible to cultivate cotton or rice. Most moved inland to pursue other occupations, and the island's economy remained dormant for several years. Former slaves established a community in the center of the island known as Harrington.
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The Great Migration was the movement of millions of African Americans out of the rural Southern United States from 1914 to 1960. Most moved to large industrial cities, as well as to many smaller industrial cities.African-Americans moved as individuals or small groups. There was no government assistance.
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Most moved to Bedouin townships, built houses and established businesses.Dr. Yosef Ben-David. The Bedouin in Israel, 1999 The Israeli government has promoted the sedentarization of the Bedouin population. In 1963, Moshe Dayan said: Dayan added, "Without coercion but with governmental direction ... this phenomenon of the Bedouins will disappear".
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Due to the illness and starvation of Gov. John Endecott and other residents of the village, their stay was very brief. Most moved immediately south along the coast to Charlestown, Massachusetts, for another short stay before moving south along the Charles River to found "the City on the Hill," Boston, Massachusetts.
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Most file comparison tools find the longest common subsequence between two files. Any data not in the longest common subsequence is presented as an insertion or deletion. In 1978, Paul Heckel published an algorithm that identifies most moved blocks of text. This is used in the IBM History Flow tool.
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Aplanta (; ) is an abandoned village in the Larnaca District of Cyprus, located 4 km south of Anglisides. Aplanta was inhabited exclusively by Turkish Cypriots; in 1960, they numbered 55. Due to the Cyprus crisis of 1963–64 they fled to Kivisili in December 1963. After the 1974 Turkish invasion and subsequent partition of the island, most moved to Limnia.
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The order read: In March 1676, the town of Simsbury was first pillaged, then burned to the ground. This destruction is described as the most extensive of any event of any Indian War in New England. The settlers remained in Windsor until the spring of 1677, at which time most moved back to Simsbury, although some never returned.
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Many withdrew from public life and descended into private consumption and activities to occupy their time. Depression, isolation, and loneliness increased in many of Detroit's Poles. The Hamtramck neighborhood used to be inhabited chiefly by Polish immigrants and their children until most moved to Warren, north of Detroit. Homes left behind were old and expensive to maintain.
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The university's School of International Education is located here, where many international students take classes throughout the academic year (however, most international students who take degree courses are in Minhang campus). The campus still houses various scientific research institutions, State Key Laboratory of Ocean Engineering, for instance, although most moved to the new campus since 1987.
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However, the martyrdom of D'joan and the underpeople affect the human participants and witnesses in powerful, unanticipated ways. The lasting consequences eventually lead to the rebirth of religion, rights for the underpeople, and the Rediscovery of Man. One of those most moved is a Lady of the Instrumentality. She decides to gene code a son to strive for justice for the underpeople.
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As a result of slow moving inventory that cost money to maintain and increasing competition from other nurseries, the company began losing money. It filed for bankruptcy and was dissolved in 1927. When the company closed, the city of Orenco lost its only large employer. Some families started small nurseries of their own, but most moved away looking for work elsewhere.
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The is Border's main branch, led by Masamune Kido. It's the base for most of Border's teams. ; : :The Leader of Border, a bitter man with a scarred face who hates all Neighbors, and wanted to eliminate Yūma and take his Black Trigger from him. According to Shinoda, however, he was the one closest to Yūgo and most moved by his death, despite not showing it.
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The first settlers arrived in May 1940; eventually, some 800 settlers came to Sosua and most moved later on to the United States. Refugees from Europe broadened the Dominican Republic's tax base and added more whites to the predominantly mixed-race nation. The government favored white refugees over others while Dominican troops expelled illegal aliens, resulting in the 1937 Parsley Massacre of Haitian immigrants.
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Armenians have inhabited Cyprus since the sixth century AD, but about 9,000 more arrived from Turkey in the early 20th century to escape the Armenian Genocide. Of those, most moved on to other countries. Today, Western Armenian is taught in Armenian schools (Nareg) and is the first language of about 3,000 people of Armenian descent in the Republic. Armenian Cypriots are often bilingual in Greek and Armenian.
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The former Hamilton players moved to New York and most moved into Bill Dwyer's headquarters, the Forrest Hotel, on 49th street, a half-block from the Gardens. The Hotel was also the home of several gangsters such as Legs Diamond, Dutch Schultz and Owney Madden, and writer Damon Runyon.Frayne, pp.57–58 and the liquor and lifestyle would interfere with the team's on-ice play.
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Most moved to California by World War II to join more prosperous relatives and work in the factories. Some intermarried with Spiritual Christian Dukh-i-zhizniki in California. Most of who remained, intermarried, assimilated and live in Ensenada and Tijuana. When the valley economy shifted to wine-making, the Baja government funded a museum, to preserve the history of the former settlers from Old Russia and enhance wine tourism.
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This first time this occurred, local residents decided to hold mass in the old town. The reappearance of the church still brings visitors to the area. The creation of the dam forced the relocation of hundreds of families in the area with most moved to a community called Nuevo Quechula. Before the building of the dam, the area was surveyed by the Proyecto de Salvamento Arqueologico (Archeological Salvage Project) .
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The Bear River Massacre of 1863 left only some 1250 Northwestern Shoshone alive. After the 1867 establishment of Fort Hall Indian Reservation in Idaho, most moved to the reservation. Two small bands led by the chiefs Sanpitch and Sagwitch stayed in northern Utah. After a few years of attempting to continue their traditional nomadic lifeways, Sagwitch's people converted to Mormonism in 1873 and expressed a desire to learn sedentary agriculture.
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Percy also had interests in other plantations, such as by leasing Sunnyside Plantation in Chicot County, Arkansas, on the other side of the Mississippi River. Short on labor, the county recruited Italian immigrants in 1895 to work as sharecroppers. They found the conditions so unfavorable that most moved away to northwestern Arkansas. Others stayed but felt trapped by the sharecropper system of accounting, which seemed to be perpetual debt.
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Grapes from the Guadalupe Valley. The nearby historical mission town of Guadalupe, was revitalized from 1905 to 1910 with immigrant Spiritual Christians, mostly Pryguny from the Caucasus, South Russia. After WWII most moved to California to join more prosperous relatives, while many who remained intermarried with Mexicans and live in Ensenada and Tijuana. Two families remaining in the Guadalupe Valley opened museums, a cafe, and participate in wine tourism.
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From time to time various groups of Indians moved to the vicinity of the Spanish fort at Pensacola and were sometimes recorded as "Pensacola Indians". In 1704, 800 refugees from the Apalachee massacre reached Pensacola. The governor of Pensacola tried to persuade them to stay there, but most moved on to French Mobile. Some Apalachee moved back to Pensacola, and then onward to near San Marcos de Apalachee.
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The Aeta people were the hardest hit by the eruption. After the areas surrounding the volcano were declared safe, many Aetas returned to their old villages only to find them destroyed by pyroclastic and lahar deposits. Some were able to return to their former way of life, but most moved instead to government-organized resettlement areas. Conditions on these were poor, with each family receiving only small plots of land not ideal for growing crops.
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During the British colonisation of South Australia, the settlers were mostly British, but some German "Old Lutherans" also emigrated in the early years. The first large group of Germans arrived in 1838, with the financial assistance of the Emigration Fund. Most moved out of Adelaide and to the Barossa Valley and settlements in the Hills such as Hahndorf, living in socially closed communities, by 1842, and did not participate in government until 15 years later.
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With the increase of mechanization came much higher wages for those still employed, but hard times for the former miners because there were very few other jobs in or near the camps. Most moved to the cities to find work, or back to the hills where they started. US Coal production from 1949 to 2007(US Energy Information Administration) In 1914 at the peak there were 180,000 anthracite miners; by 1970 only 6,000 remained.
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Morris, p 436 Most moved to Kalandia or Amman, Jordan, although some moved only 1 km away to the nearby village of Ein Rafa – where they and their descendants live to this day as Israeli citizens.M.S.M. Rumman (2000) Suba - Remembering a Village in the Jerusalem Area A Harel Brigade lookout post at Tzova in 1948 In October 1948 a group of Palmach veterans established Kibbutz Misgav Palmach 1 km south of Suba, which was later renamed Palmach Tzova.
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The settlers were mostly British, but some German settlers, mainly "Old Lutherans", also emigrated in the early years. The first large group of Germans arrived in 1838, with the financial assistance of the Emigration Fund. Most moved out of Adelaide and to the Barossa Valley and settlements in the Adelaide Hills such as Hahndorf, living in socially closed communities, by 1842, and did not participate in government until responsible government was granted 15 years later in 1857.
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Most moved into rural occupations, and those who remained in Brisbane gained employment principally in the railways, meatworks and factories. By 1911, Russians comprised the fourth largest ethnic group in Brisbane, congregating in South Brisbane- Woolloongabba. Queensland's largest intake of Russian immigrants took place in the years 1911-1914. Many were radicals and revolutionaries seeking asylum from tsarist political repression in the final chaotic years of the Russian Empire; considerable numbers were Jews escaping state-inspired pogroms.
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The local Swedish peasants did not appreciate the immigrants, who lived by slash-burn agriculture (svedjebruk), and tensions led to persecution. In 1636 a Swedish decree evicted all Finns who were not registered as taxpayers, which in practice amounted to an expulsion of most of the Finns. Most moved across the Norwegian border into Solør, forming a colony at Grue. The 1686 census indicates many there were born in Finland, but had been living in Sweden before eventually settling in Norway.
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The first recorded Armenian to visit North America was Martin the Armenian from Iran. He was an Iranian Armenian tobacco grower who settled in Jamestown, Virginia in 1618. In 1653–54, two Armenians from Constantinople were invited to Virginia to raise silk worms. A few other Armenians are recorded as having come to the US in the seventeenth and eighteenth centuries, but most moved as individuals and did not establish communities. By the 1770s over 70 Armenians had settled in the colonies.
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In 1991, Most moved to a full professorship for Ancient Greek language and literature at the Ruprecht-Karls-Universität Heidelberg, where he taught until 2001. During these years, Most also was guest professor at the University of Michigan and professor at the Committee on Social Thought at the University of Chicago. In 1994, Most was the first classicist to receive the Leibniz-Preis of the Deutsche Forschungsgemeinschaft. Since 2001, he is teaching as Professor of Ancient Greek at the Scuola Normale at Pisa.
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Approximately 170 more were killed outside the fort while approximately 400 were taken to South Carolina where they were sold into slavery. The defeat of the Tuscaroras, once the most powerful Indian tribe in the Province of North Carolina, opened up North Carolina's interior to further settlement. The supremacy of the Tuscaroras in the colony was broken forever, and most moved north to live among the Iroquois. On July 17, 2009, the Fort Neoheroka Site was added to the National Register of Historic Places.
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The Bolsheviks boycotted any government initiatives most of the time, instigating several armed riots in order to establish the Soviet power without any intent for consensus. Immediately after the October Revolution in Petrograd, Bolsheviks instigated the Kyiv Bolshevik Uprising to support the Revolution and secure Kyiv. Due to a lack of adequate support from the local population and anti-revolutionary Central Rada, however, the Kyiv Bolshevik group split. Most moved to Kharkiv and received the support of the eastern Ukrainian cities and industrial centers.
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Thus the pattern in this boom period was first the native Americans and people from the British Isles, French Canada and Western Europe, followed by people from the Nordic countries, and then by people from Southern and Eastern Europe. The Finns in particular stayed on and prospered even after the copper mines closed, while most moved on to other mining areas or homesteaded in other Midwestern states. The list of ethic groups included the aforementioned Nordic peoples, Chinese; Cornish; Croatians; French Canadians; Germans; Irish; Italians; Native Americans; Poles; and Slovenes.
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Montreal was an important port for European immigrants coming to North America. Even though large numbers of Germans (and other Europeans) arrived in Montreal, not many remained in the city for long: most moved on to Canada’s west or the United States. Nevertheless, the German Society played an important role in welcoming German(-speaking) immigrants and helping them get settled in the city. With its goal to support the welfare of the German community in Montreal, the Society also assisted the opening of a German-language church in the 1850s.
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Henry John (Harry) Robinson born 1862 South Australia and Ada Robinson (nee Woodley) born 1871 in Western Australia A separate town site of South Greenbushes, also known as Bunbury End began in 1896. The town had its own post office, hall and strong community until the 1930s when most moved to the main town site. The town boasted its own cricket team as well as many other groups. The town experienced a period of economic boom until the international price of tin slumped in 1893, which caused the Greenbushes' industry to collapse.
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The Iroquois Confederacy was an alliance of tribes, originally from the upstate New York area consisting of the Seneca, Cayuga, Onondaga, Oneida, Mohawk, and, later, Tuscarora. In pre- revolutionary war days, their confederacy expanded to areas from Kentucky and Virginia north. All of the members of the Confederacy, except the Oneida and Tuscarora, allied with the British during the Revolutionary War, and were forced to cede their land after the war. Most moved to Canada after the Treaty of Canandaigua in 1794, some remained in New York, and some moved to Ohio, joining the Shawnee.
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An AllMusic review by Dave Thompson of the expanded edition Little Games Sessions & More began "the day producer Mickie Most moved in on the Yardbirds was the day the Yardbirds' own values moved out. The union was a lousy idea from the start". The New Rolling Stone Album Guide writer also gave the album three out of five stars, calling it "a disastrous attempt at conventional pop". The Yardbirds themselves were just as critical – Page reportedly regarded Little Games as "horrible" and Jim McCarty described Mickie Most as "a protagonist in our downfall".
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Most moved to the nearest city, Lexington, where there was better opportunities for work and education. After 1939, the church sat idle for 26 years until a yearly homecoming was established in 1965. The annual homecomings are held at the church on the third Sunday in August. Cedar Hill is acknowledged as an important site and illustration the African American heritage of rural Rock bridge County, Va. The Church is registered with the United States Department of the Interior National Park Service and National Register of Historic Places.
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In 1938, it was reported that Jews were only allowed to work as shoe-polishers. Contact with Afghanistan was difficult at this time and with many Jews facing persecution around the world, reports reached the outside world after a delay and were rarely researched thoroughly. Jews were allowed to emigrate in 1951 and most moved to Israel and the United States.New York, 19 June 2007 (RFE/RL), U.S.: Afghan Jews Keep Traditions Alive Far From Home By 1969, some 300 remained, and most of these left after the Soviet invasion of 1979, leaving 10 Afghan Jews in 1996, most of them in Kabul.
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However there were also a few hundreds of Italians from Veneto and Tuscany, who were left without help by their immigration agents after they arrived in the Santo Tomás de Castilla port: some died of yellow fever and malaria, which were endemic to the region, but most moved away by 1878. Emigrazione italiana in Guatemala; pg 313 (in Italian) It is noteworthy to pinpoint that when Barrios was killed on April 1885 in El Salvador, Alessandro Sinibaldi became President of Guatemala for some time even if he was born in Rome in 1814: his father was a wealthy Italian immigrant.
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Small numbers of German Jews began settling in Eugene in the late 19th century, but most moved on. In the early 20th century the first Eastern European Jews settled there, and by the 1920s Eugene's Jewish community began gathering prayer quorums for holding Friday night and Jewish holiday services in individuals' homes. Historian Steven Lowenstein writes that "[a]fter Hymen Rubenstein's death in 1933, his home at 231 West Eighth Street was remodeled and named Temple Beth Israel".According to Haist (2008), in 2008 the congregation was 87 years old, indicating a founding year of around 1921.
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Most moved to Great Britain, Prussia, the Dutch Republic, Switzerland, South Africa and the new French colonies and the Thirteen Colonies in North America.See History of the French in Louisville. Some even moved to Denmark, where the city of Fredericia, laid waste after the Swedish conquest in 1656, needed new settlers and a specific clause in the city ordinance allowed other than Lutheran-Protestants to live in the city.City ordinance of 1682-03-11 This exodus deprived France of many of its most skilled and industrious individuals, some of whom thenceforward aided France's rivals in the Netherlands and in England.
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Most moved west into Alabama, but there, too, they faced the avarice of white settlers, who sparked a brief war in 1836 that ended with the forcible removal of all of the Creek from Alabama to Oklahoma as well. The local horse thieves were known as the Pony Club, and the vigilantes were the Slicks. At first, the Slicks would just hold Pony Club members caught stealing horses until a jury trial could be held. But Pony Club members usually had no trouble finding witnesses to prove their innocence, so the Slicks eventually started holding their own trials and the guilty were whipped.
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French Canadian women saw New England as a place of opportunity and possibility where they could create economic alternatives for themselves distinct from the expectations of their farm families in Canada. By the early 20th century some saw temporary migration to the United States to work as a rite of passage and a time of self-discovery and self-reliance. Most moved permanently to the United States, using the inexpensive railroad system to visit Quebec from time to time. When these women did marry, they had fewer children with longer intervals between children than their Canadian counterparts.
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French Canadian women saw New England as a place of opportunity and possibility where they could create economic alternatives for themselves distinct from the expectations of their subsistence farms in Quebec. By the early 20th century some saw temporary migration to the United States to work as a rite of passage and a time of self-discovery and self-reliance. Most moved permanently to the United States, using the inexpensive railroad system to visit Quebec from time to time. When these women did marry, they had fewer children with longer intervals between children than their Canadian counterparts.
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French-Canadian women saw New England as a place of opportunity and possibility where they could create economic alternatives for themselves distinct from the expectations of their farm families in Canada. By the early 20th century some saw temporary migration to the United States to work as a rite of passage and a time of self-discovery and self-reliance. Most moved permanently to the United States, using the inexpensive railroad system to visit Quebec from time to time. When these women did marry, they had fewer children with longer intervals between children than their Canadian counterparts.
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Lion has stated, "After choosing the lyrics that most moved me I sped up the sample and made a hip-hop beat around the vocals. I loosely used the kick pattern and song layout of "All Falls Down" by Kanye West." Lion is believed to be the first rapper to quote LGBT activist Harvey Milk, from his "Hope Speech", "I'm Harvey Milk and I'm here to recruit you." to read "Hello, my name is Adair and I'm here to recruit you".Straight Rapper Takes On Homophobia (With Some Michael Jackson Mixed In), Tanene Allison, May 7, 2012.
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Murray immigrated to New England in August of 1718 as a boy with the McClanathan, Shaw and Savage families. These Scotch-Irish people numbering some 750 came on five ships from Northern Ireland, an arrangement that had been brokered by Cotton Mather with the colonial government, they originally settled Worcester but after their Presbyterian church had been razed most moved on to Rutland. Murray married Elizabeth McClanathan in 1742 in Bondsville and Lucrecia Chandler the daughter of John Chandler (sheriff) in 1761. Because he was the first named proprietor whose grant was from the King and because he was from Rutland Massachusetts, Murray is credited with naming Rutland, Vermont.
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According to political scientist Michael Rogin, Jewish-Black hostility was a two-way street extending to earlier decades. In the post-World War II era, Jews were granted white privilege and most moved into the middle-class while Blacks were left behind in the ghetto. Urban Jews engaged in the same sort of conflicts with Blacks—over integration busing, local control of schools, housing, crime, communal identity, and class divides—that other white ethnics did, leading to Jews participating in white flight. The culmination of this was the 1968 New York City teachers' strike, pitting largely Jewish schoolteachers against predominantly Black parents in Brownsville, New York.
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Most of the Urfalim community migrated to Ottoman Syria in December 1896, fleeing the Hamidian massacres of Armenians, instigated by Ottoman Sultan Abdul Hamid II. The massacres marked the end of the multicultural period, which had characterized Urfa and Anatolia in general for millennia. On their way to the Land of Israel, some Urfalim settled in Aleppo, whereas most moved on, settling in Tiberias (Beirut Vilayet) and mostly Jerusalem (Mutesarrifiyyet of Jerusalem). Some later moved from Jerusalem to Rishon LeZion to work in orchards. In 1947, with the eruption of the Aleppo pogrom, most of the Jews of Aleppo fled the city, relocating to Israel as well.
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However, during the three centuries that lasted the Spanish colony (1524-1821) immigrants in Nicaragua were mostly originating from the Iberian Peninsula, There was a very small number of immigrants from friendly countries of Colonial Spain, from the Catholic populations in Italy, France, Ireland, Austria, and the Germans principalities of the south. After the independence traders from England, France, Germany and Italy arrived to reside in Nicaragua and do business, but most moved to Matagalpa, mainly Germans since the construction of coffee fincas, while the Britons regained the Mosquito Coast after withdrawal in the early nineteenth century.Eddy Kuhl Inmigración centro-europea a Matagalpa,Nicaragua Archive .Retrieved, 02/12/2014.
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Canada's Siberian Expedition websiteBenjamin Isitt, "Mutiny from Victoria to Vladivostok, December 1918," Canadian Historical Review, 87:2 (June 2006) Bolshevik supporters conducted a partisan struggle in the city. From 1916 through 1922, Vladivostok's population went from 97,000 to 410,000 as opponents of the new regime (including the White Army) retreated to the east. From 1920 to 1922, cultural refugees from Moscow and Saint Petersburg founded two conservatories, two theaters and several symphony orchestras and published art magazines. After the Bolshevik victory, most moved abroad and by 1926 Vladivostok had a population of 108,000. On October 25, 1922 the last interventionist units left the city, and the Red Army assumed control.
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Though most moved to California, there was a significant number that settled in Flagstaff after hearing that the lumber industry of northern Arizona was some of the best paid work going, and a familiar vocation for those from southern states. Flagstaff has a well-educated population: as of 2018, over 90% of the population has a high school diploma or higher, and over 45% of the population has a bachelor's degree or higher; 100% of the Pacific Islander population in Flagstaff has a higher degree for a total of 30, with the lowest rate per race being 16.21% of the Native American population (at 554). The average earnings for people in Flagstaff is $36,536 p.a.
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Chochenyo territory was bordered by the Karkin to the north (at Mount Diablo), the Tamyen to the south and southwest, the San Francisco Bay to the west, and overlapped a bit with the Bay Miwok and Yokuts to the east. The West Berkeley Shellmound, a Chochenyo shellmound During the California Mission Era, the Chochenyos moved en masse to the Mission San Francisco de Asís (founded in 1776) in San Francisco, and Mission San José of Fremont (founded in 1797). Most moved into one of these missions and were baptized, lived and educated to be Catholic neophytes, also known as Mission Indians, until the missions were discontinued by the Mexican Government in 1834. Then the people found themselves landless.
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Other merchants and artisans, who made up the rest of the chōnin, came without such promises. Some were first hired as servants for samurai or wealthy merchant families and decided to stay in the city even after their contracts expired, though most moved to Kanazawa for no reason other than the commercial opportunities the city presented. The government further facilitated growth by responding to the needs of these newcomers with projects like the Sai River Project. Because the Sai River split in two and the castle was located in the center, a part of the riverbed was unusable. In the 1610s, the construction project diverted the secondary stream into the main river, thus creating usable land, where four new wards opened for chōnin settlement.
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Gilda Joyce is a mystery novel series written by Jennifer Allison, published by Dutton Children's Books. According to Allison, the idea for the story of Gilda Joyce: Psychic Investigator first emerged while she was living in San Francisco and had recently been laid off from a "dot com". She wanted to write stories like the ones that had most moved her in her youth.Gilda Joyce, psychic investigator : the bones of the holy Gilda Joyce is a psychic investigator, a spy and an undercover reporter, who solves mysteries of the supernatural using a Ouija board, her wits and her Masters Psychic Handbook, seeking the answer to various mysteries, such as solving a mysterious death, and discovering the secrets of the cryptic society of the Ladies of the Lake.
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Tamyen territory extends over most of the present day Santa Clara County, California, and was bordered by other Ohlone people: Ramaytush to the northwest on the San Francisco Peninsula, Chochenyo to the northeast and east, Mutsun to the south, and the Awaswas to the southwest. During the era of Spanish missions in California, the Tamyen's lives changed with the Mission Santa Clara, and later the Mission San José of Fremont (founded in 1797) built in their region. Most moved into one of these missions and were baptized, lived and educated to be Catholic neophytes, also known as Mission Indians, until the mission was discontinued by the Mexican Government in 1834. A large majority of the Tamyen died from disease in the missions.
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The founding of the abbey was contemplated by Ranulph de Mortimer in the reign of Henry I, but only brought to fruition by his son, Hugh de Mortimer, who had the abbey consecrated at Wigmore in 1179 in the parish of Leintwardine by Robert Foliot, the Bishop of Hereford. The construction of the abbey was also assisted by other local landowners, especially Brian de Brampton and his John, who contributed building materials from their woods and quarries. The abbey community had been some thirty years in moving through various sites in northern Herefordshire before this final consecration. In this it was one of the most moved foundations in the country, having been settled during these years occasionally at Shobdon, Llanthony Priory and Lye or Eye as it has been written.
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The settlers were mostly British, but some German settlers, mainly "Old Lutherans", also emigrated in the early years. The first large group of Germans arrived in 1838, with the financial assistance of the Emigration Fund. Most moved out of Adelaide and to the Barossa Valley and settlements in the Adelaide Hills such as Hahndorf, living in socially closed communities, by 1842, and did not participate in government until 15 years later. The punitive expedition to the Coorong after 25 survivors of the shipwreck Maria were massacred by Aborigines in 1840. In the Coorong Massacre in 1840, the brigantine Maria was shipwrecked near Cape Jaffa.Judy Hamman, “The Coorong Massacre: A Study In Early Race Relations In South Australia.” Flinders Journal of History & Politics. 1973, Vol. 3, p1-9 All 25 survivors were massacred by people of the Milmenrura ("big Murray tribe") when trying to find their way to Adelaide.
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Of 12,000 Chechen refugees who arrived in Azerbaijan, most moved on to Europe later (leaving some 5,000 in 2003,Chechen refugees in Azerbaijan, Prague Watchdog, March 4, 2003 2,000 in 2007,Chechen refugees living in Azerbaijan demand granting citizenship to an estimated 2000 of them , APA, 03 Oct 2007 586 in 2014, and 377 in 2019Qaçqın axını artır: 600 əfqan “Taliban” rejimindən Azərbaycana pənah gətirib. Baku News. 2 July 2019.).Chechen refugees want out of Georgia, Institute for War and Peace Reporting, 27-May-04 As of early 2008, several hundred people live in the Canadian community. Of some 4,000 Chechens who have sought safety in neighbouring Georgia, the majority have settled in Pankisi Gorge and over 1,100 registered refugees remain there as of 2008. Some 3,000 to 4,000 Chechens arrived in Turkey, of which most also moved on further, but as of 2005 some 1,500 stayed.
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Exiles included right wingers fleeing the rule of Salvador Allende and later leftists fleeing the Pinochet regime. Chile wasn't the only source of Latin American refugees in the 1970s and late 20th century in general, many individuals from the likes of Argentina, Bolivia, Colombia and Ecuador also requested the right for asylum in the UK. Argentina's military government (National Reorganization Process) which remained in power between 1976 and 1983 was another major push factor which contributed to large-scale Latin American refugee migration to the UK. Colombians are the largest Hispanic Latin American group in the UK and they have been arriving in the thousands since the 1970s; most moved between 1986 and 1997 after they were forced from their homes due to guerrilla and paramilitary violence in Colombia. Through most of the 20th century, Britain was in fact the most favoured European destination for Colombian migrants and refugees, even ahead of Spain. Bolivians are a fairly small Latin American refugee group in the UK; during Bolivia's spell of political instability in the late 20th century many instead chose to make a new life for themselves in the United States or other South American nations.
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