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11 Sentences With "most monastic"

How to use most monastic in a sentence? Find typical usage patterns (collocations)/phrases/context for "most monastic" and check conjugation/comparative form for "most monastic". Mastering all the usages of "most monastic" from sentence examples published by news publications.

Beauchief was a small house comprising around 12 to 15 canons plus lay brothers. It had the full range of monastic buildings including the abbey church, cloisters, chapter house, dormitory and refectory. A stream provided water to the Abbey and to fish ponds. As with most monastic sites, Beauchief was an industrial as well as a religious centre.
Sobhanā Therī, and Ven. Suvijjānā Bhikkhunī who has been with the Dhammadharini community for the past ten years. She continues to serve as pavattinī-upajjhāyā (preceptor) and sanghatherī (senior- most monastic in residence) with the Dhammadharini Sangha at Dhammadharini Vihara, and plans to also do so at the new permanent Dhammadharini Monastery in Penngrove when the old vihara closes in July 2016. Dhammadharini has served as host to Ven.
In the 18th century, new agricultural buildings were built. The monks left it in the French Revolution, and the abbey became the unique parish church of the village of Cerisy-la-Forêt in 1790. Following its sale as national property during the Revolution most monastic buildings were sold to a contractor who demolished them and then sold the stones for the construction of roads and houses. The land was also sold at this time.
The borders of a religious institute's provinces are determined independently of any diocesan structure, and so the borders often differ from the 'secular', or diocesan, ecclesiastical provinces. The orders' provinces are usually far larger than a diocese, a secular province, or even a country, though sometimes they are smaller in an institute's heartland. Most monastic orders are not organized by provinces. In general, they organise their administration through autonomous houses, in some cases grouped in larger families.
The nave, with its rib vault of seven bays was completed in 1505. As a result of the Reformation, in 1542 the church became Lutheran, as did all parish churches of the town, except the Cathedral and most monastic churches. St Lamberti's churchyard was used for burials until 1812, and in 1816 was transformed into a garden. Southern annex left as a ruin as a memorial, 2006 The church was almost destroyed by Allied bombing on 22 March 1945.
Several healings were reported when the church was being built and Mont Saint-Michel still remains a Catholic pilgrimage site.Walsham, Alexandra. Angels in the early modern world, Cambridge University Press, 2006 page 2008 The role of Saint Michael as protector and guardian has also led to the design of statues that depict him, and the construction of Churches and monasteries at specific locations. Because most monastic islands lie close to land, they were viewed as forts holding demons at a distance against attacks on the Church.
Continuing the anti-clerical sentiment of the Revolution, Church property was confiscated en masse and auctioned off as Biens nationaux (in compensation for the loss of feudal privileges, the nobles received a certificate which could be exchanged for such properties). However, not all church land was sold immediately, with some retained to support charitable and educational foundations.Connelly, 81. Most monastic orders were also suppressed and their funds transferred to the royal treasury, however, although both the Benedictines and Jesuits were dissolved, Joseph preserved the Franciscans.
Monastic practices vary significantly according to location. In part, this can be attributed to differences in the scriptural and doctrinal traditions that were received in different parts of the Buddhist world. Additionally, local concessions to social, geographical, and climatic conditions have been adopted by most monastic orders in order to smooth the integration of monks into local communities, and to ensure that monks live in a safe and reasonable manner. In cold climates, for instance, monks are permitted to own and wear additional clothing not specified in the scriptures.
Carlisle Cathedral was begun in 1122, during the reign of King Henry I, as a community of Canons Regular following the reform of the Abbey of Arrouaise in France, which followed a strict form of the canonical life, influenced by the ascetic practices of the Cistercians. Many large churches of Augustinian foundation were built in England during this period as the Archbishop of Canterbury, William de Corbeil, was a member of this order, but Carlisle is one of only four Augustinian churches in England to become a cathedral, most monastic cathedrals being Benedictine. The church was begun by Athelwold, an Englishman, who became the first prior. In 1133, the church was raised to the status of cathedral and Athelwold became the first Bishop of Carlisle (1133–55).
While there is no vow of silence, many communities have a period of silence lasting from evening until the next morning and some others restrict talking to only when it is necessary for the monks to perform their work and during weekly recreation. Munich's city symbol celebrates its founding by Benedictine monks—and the origin of its name Monks who have been or will be ordained into Holy Orders as priests or deacons are referred to as choir monks, as they have the obligation to recite the entire Divine Office daily in choir. Those monks who are not ordained into Holy Orders are referred to as lay brothers. In most monastic communities today, little distinction exists between the lay brothers and the choir monks.
After a life of about nineteen years spent in religion, he died on 5 May 1632, in Benfica, Lisbon, leaving behind him a memory of strict observance and personal holiness. The Chronicle of St Dominic and the Life of the Archbishop have the defect of most monastic writings—they relate for the most part only the good, and exaggerate it without scruple, and they admit all sorts of prodigies, so long as these tend to increase devotion. Briefly, these books are panegyrics, written for edification, and are not histories at all in the critical sense of the word. Their order and arrangement, however, are admirable, and the lucid, polished style, purity of diction, and simple, vivid descriptions, entitle Frei Luís de Sousa to rank as a great prose-writer.

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