But for most people, it may not be the most intelligible investment.
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Cacaloxtepec Mixtec, also Huajuapan Mixtec, is a Mixtec language spoken in the town of Santiago Cacaloxtepec in Oaxaca, Mexico. It is most intelligible with Silacayoapan Mixtec.
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Abulafia had to take up the pilgrim's staff anew, and under distressing conditions compiled his Sefer haOt "Book of the Sign" on the little island of Comino, near Malta, between 1285 and 1288. In 1291 he wrote his last, and perhaps his most intelligible work, the meditation manual Imrei Shefer "Words of Beauty"; after this, all trace of him is lost.
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There is no uniform nationwide spoken Standard Swedish. Instead there are several regional standard varieties (acrolects or prestige dialects), i.e. the most intelligible or prestigious forms of spoken Swedish, each within its area. The differences in the phonology of the various forms of prestigious Central Swedish can be considerable, although as a rule less marked than between localized dialects, including differences in prosody, vowel quality and assimilation.
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Vanderpyl, Guy- Charles Cros, Réflexions sur les dernières tendances picturales, Mercure de France, 1 December 1912, pp. 527–541 Clarifying their aims as artists, this work was the first theoretical treatise on Cubism and it still remains the clearest and most intelligible. The result, not solely a collaboration between its two authors, reflected discussions by the circle of artists who met in Puteaux and Courbevoie.
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The finest and most intelligible map of the whole course of the Westbourne, superimposed over the Victorian street plan, is found in an article by J. G. Waller, published in the Transactions of the London and Middlesex Archaeological Society, vol VI (1882) pp 272–279. Waller's map shows that the stream never ran further west than the easternmost extremity of Westbourne Grove, Notting Hill (an east-west road ending at Queensway where the course lay). Westbourne Grove is, as its name suggests, west of the bourne.J. G. Waller Transactions of the London and Middlesex Archaeological Society, vol VI (1882) pp 272–279.
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The second one is the single, "I Am the Walrus", which was released on 24 November 1967, as the B-side to the hit single "Hello Goodbye". "I Am the Walrus" was later released on their EP Magical Mystery Tour on 8 December 1967. One of the most intelligible pieces of lyric in the whole song is the oft-repeated line "Standing in the garden, waiting for the sun to shine," which is reminiscent of a line from the earlier Beatles tune, which contains the line "Sitting in an English garden, waiting for the sun." Because of this slight similarity, the song is often interpreted as being derived or loosely inspired by "I Am the Walrus".
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A 1959 Soviet Union postage stamp commemorating the centennial of Sholem Aleichem's birth Israeli postal stamp, 1959 Museum of Sholem Aleichem in Pereiaslav Sholem Aleichem's will contained detailed instructions to family and friends with regard to burial arrangements and marking his yahrtzeit. He told his friends and family to gather, "read my will, and also select one of my stories, one of the very merry ones, and recite it in whatever language is most intelligible to you." "Let my name be recalled with laughter," he added, "or not at all." The celebrations continue to the present day, and, in recent years, have been held at the Brotherhood Synagogue on Gramercy Park South in New York City, where they are open to the public.
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Plato's Allegory of the Cave by Jan Saenredam, according to Cornelis van Haarlem, 1604, Albertina, Vienna The theory of Forms is most famously captured in his Allegory of the Cave, and more explicitly in his analogy of the sun and the divided line. The Allegory of the Cave is a paradoxical analogy wherein Socrates argues that the invisible world is the most intelligible ('noeton') and that the visible world ((h)oraton) is the least knowable, and the most obscure. Socrates says in the Republic that people who take the sun-lit world of the senses to be good and real are living pitifully in a den of evil and ignorance. Socrates admits that few climb out of the den, or cave of ignorance, and those who do, not only have a terrible struggle to attain the heights, but when they go back down for a visit or to help other people up, they find themselves objects of scorn and ridicule.
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