It's simply abhorrent in the most common sense version of public appearances.
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I think that's probably the most common sense way to look at it.
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I mean, the most common sense thing that we can do to protect society, they are so strongly against.
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"I think Joe Biden is the most common sense nominee of the 23 people running in the Democratic Party," he said.
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That's why he developed the most common sense plan for any Democrat in the race for president that would do just that.
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At first, I reminded myself that the people sending and reacting to these emails weren't racist in the most common sense of the word.
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By most common sense measurements, Box had a pretty good earnings report today, reporting revenue up 20 percent year over year to $163.7 million.
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Take the issue of requiring law enforcement screenings before every gun sale or transfer—often categorized as the most "common sense" reform available to lawmakers.
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Zoos work to make sure visitors are educated about the specifics of their safety measures, but the best rules are often the simplest, most common-sense ones.
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While the more public manifestations of the alt-right can be seen in publications like Breitbart, Taki, and VDare, most of the foot soldiers are trolls in the the most common sense of the word: anonymous internet pests, given to spreading Nazi-themed memes while hiding behind anime avatars.
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Dawkins (voiced by Rhys-Issac Jones) is a science nerd, and Dylan's unappreciated sidekick. Aside from Dylan and Dolly, he appears to be the pup with the most common sense.
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An acclamation, in its most common sense, is a form of election that does not use a ballot. "Acclamation" or "acclamatio" can also signify a kind of ritual greeting and expression of approval in certain social contexts as in ancient Rome.
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On March 31, 2013, Kelly said, "any bill that does not include a universal background check is a mistake. It's the most common-sense thing we can do to prevent criminals and the mentally ill from having access to weapons." In 2016, Americans for Responsible Solutions joined the Law Center to Prevent Gun Violence and launched a joint organization known as "Giffords".
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Jamie is the bellboy of Hotel Trubble and probably the one with the most common sense, he does at some parts, have a lack of confidence and panics. He also does embarrassing things when he is in a panic. He is always the first person to yell "Noooooo!" when its time to panic. He was also like Sally, nominated, but for being the best bellboy.
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He suffered a stroke when he was asked to pay taxes, something he had been somehow avoiding for years. Rikkos wife, Pepa is known to have the most common sense from all the characters. She often gets in fights with Rikos and chases him with a wooden rolling pin. Rikko's and Pepa's oldest child, Kikitsa is known for being spoilt although Rikkos never buys her anything.
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Pacta sunt servanda, Latin for "agreements must be kept"Black's Law Dictionary (8th ed. 2004), is a brocard and a fundamental principle of law. In its most common sense, the principle refers to private contracts and prescribes that the provisions, i.e. clauses, of a contract are law between the parties to the contract, and therefore implies that neglect of their respective obligations is a violation of the contract.
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Kaley Cuoco Penny (Kaley Cuoco), is Leonard and Sheldon's neighbor across the hallway. Originally from a small town outside Omaha, Nebraska, she was a waitress and occasional bartender at the local Cheesecake Factory until season seven, and is an aspiring actress. According to Sheldon, she is a "good-natured simpleton". She is kind-hearted, outgoing, and does display the most common sense out of all the original five main characters.
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In the most common sense, a pupilometer is a tool for measuring pupillary distance (PD). It is used for fitting eyeglasses so that the lenses are centered in the visual axis. This is the most common nomenclature. It may also be used to verify a PD measurement taken from a millimeter ruler placed across the bridge of a patient's nose for distance and near focus. Pupils are consisted of many parts, so it’s hard to determine where.
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Due to the same terms being applied to certain approaches to acting that contradict the broader theatrical definitions, however, the terms have come to acquire often overtly contradictory senses. In the most common sense (that which relates the specific dynamics of theatre to the broader aesthetic category of 'representational art' or 'mimesis' in drama and literature), the terms describe two contrasting functional relationships between the actor and the audience that a performance can create.Elam , Keir. 1980. The Semiotics of Theatre and Drama.
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The word has a long history in both Spain and Portugal as well as in Spanish and Portuguese languages. It was originally associated with the ideal societal role men were expected to play in their communities, most particularly, Iberian language-speaking societies and countries. in Portuguese and Spanish is a strictly masculine term, derived from the Latin mascŭlus meaning male (today or , c.f. Portuguese and now- obsolete for humans ; macho and , in their most common sense, are used for males of non-human animal species).
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Jill O'Rourke of Crushable described her as "the glue that held the group together." Ken Tucker of Entertainment Weekly believes that Monica serves as "the solid center in a circle of wacky pals" due to her "sunny" personality, combined with the fact that she maintains a steady job while appearing to possess the most common sense. Furthermore, Tucker identified Monica as the show's "straight woman." Writing for The New York Times, John J. O'Connor believes that Monica exhibits "the strongest ties to reality" as the sitcom's most realistically portrayed character.
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Catholics and others take it in its most common sense, whereas Protestants believe that that sense introduces a contradiction with Paul and so take the meaning in James to be "proved right" as in . Some also point to the difference between the episodes in the life of Abraham referenced by Paul and James. In Paul refers to Abraham's being counted righteous by faith in God's promise in , whereas James talks about Abraham's being "justified" in a sense more like "vindicated" in his faithful willingness to offer Isaac on the altar later in . The writer of James emphasizes the Jewish belief that faith and deeds go together.
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The ICRC is headquartered in the Swiss city of Geneva and has external offices in about 80 countries. It has about 12,000 staff members worldwide, about 800 of them working in its Geneva headquarters, 1,200 expatriates with about half of them serving as delegates managing its international missions and the other half being specialists like doctors, agronomists, engineers or interpreters, and about 10,000 members of individual national societies working on site. According to Swiss law, the ICRC is defined as a private association. Contrary to popular belief, the ICRC is not a non-governmental organization in the most common sense of the term, nor is it an international organization.
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Mainstream Christianity is a term used to collectively refer to the common views of major denominations of Christianity (such as Orthodox Christianity, Roman Catholicism, Anglicanism, and Protestantism) as opposed the particular tenets of other Christian denominations. The context is dependent on the particular issues addressed, but usually contrasts an orthodox majority view against a heterodox minority view. In the most common sense, "mainstream" refers to Nicene Christianity, that is the traditions which accept the Nicene Creed. Mainstream American Protestant churches (also called "Mainline Protestant") are a group of Protestant churches in the United States that have stressed social justice and personal salvation, and both politically and theologically, tend to be more liberal than non-mainstream Protestants.
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There is little place for air interdiction in fighting a local insurgency, in the most common sense of interrupting lines of supply. Only when the insurgents are being supplied from across a border, or at least from a remote area of sanctuary in the country, does this make sense. In the case, for example, of the Ho Chi Minh trail, any useful level of interdiction required either high-risk direct observation by special reconnaissance troops, or, in some cases, airborne sensors, such as the Vietnam-Era "Black Crow", which detected the "static" produced by the ignition system of trucks on the Ho Chi Minh trail, from distances up to 10 miles. The coordination of human reconnaissance or unmanned remote sensors, with strike aircraft, missiles, or artillery, and avoiding collateral damage, requires advanced military skills.
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The term could be translated literally as "Romanian Easy Music" and, in the most common sense, this music is synonym with "Muzică de stradă" (from French "estrade", which means "podium"), defining a branch of Pop music developed in Romania after World War II, which appears generally in the form of easy danceable songs, made on arrangements, which are performed by orchestras (and lately pop bands), following a mix of the Soviet and Western pop music influences. This musical form shows many similarities with Western Popular music, as most songs could be defined as a form of Schlager. It supported influences from other similar melodic styles, like Musica leggera italiana (from Italy) and Canción Melódica (from Spain). This Romanian style of music was popularized abroad through the international Golden Stag Festival, held in Brașov, since 1968.
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First, since we confuse necessity with violent constraint, we end up confusing freedom from necessity (the indeterministic "liberty of indifference") with freedom from violent constraint (the compatibilist "liberty of spontaneity"). As a compatibilist, Hume accepts the latter kind of free will, deeming it "that species of liberty, which it concerns us to preserve" and even "the most common sense of the word"; but he rejects freedom from necessity as either "absurd" (being nothing more than sheer "chance") or else "unintelligible". Second, we are deceived by a "false sensation of liberty": when deliberating about our own actions, there is "a certain looseness" to the will, so that we can easily produce an "image or faint motion" for each alternative course of action. Thus we end up convinced that we really could have acted differently, even though "a spectator can commonly infer our actions from our motives and character".
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