152 Sentences With "most catholic" | Random Sentence Generator

The pope visited the Philippines, the most Catholic country in Asia, in 2015.

Like most Catholic priests, Conroy, a Jesuit, has taken an oath of celibacy.

Their most Catholic counties went heavily Republican in 2016, sometimes for the first time.

Most Catholic theologians, if forced to choose between Aquinas or Anderson, would choose Aquinas.

Most Catholic colleges de-emphasized the sport because it was expensive, adopting basketball instead.

Most Catholic elementary schools across the New York region will be closed next week.

Rhode Island is still the most Catholic state in the country, with 41% of its residents following Catholicism.

"Brebeuf's decision to retain their employee was probably the most Catholic thing the school could do," he said.

Poland remains one of Europe's most Catholic nations, with about 90 percent of citizens declaring allegiance to the church.

It has also fueled a historic mobilization demanding the legalization of abortion in one of the world's most Catholic countries.

Poland remains one of Europe's most Catholic and conservative nations, with about 90 percent of citizens declaring allegiance to the Church.

The Most Divine Looks From The Met Gala Red CarpetA Catalogue Of The Most Catholic Runway ReferencesHas Catholicism Earned This "Fashion" Moment?

The state long made its living from coal-mining—the last shaft closed in 2012—and is the most Catholic in Germany.

For example, most Catholic women in America say they've used hormonal contraception, even though it directly contradicts the clear teachings of their church.

Mark Walker of North Carolina, controversially suggested a candidate "that has adult children" — effectively ruling out most Catholic priests, who are expected to remain celibate.

Read These Stories Next A Catalogue Of The Most Catholic Runway References Exclusive: Balmain To Auction Off Met Gala Looks For Charity Has Catholicism Earned This "Fashion" Moment?

"In some ways, it almost the most Catholic of the Lutheran churches," said Ms. Robert, a photographer who moved to a suburb of Stockholm after marrying a Swede in 2015.

Read These Stories Next: These Met Gala Beauty Looks Will Go Down In History A Catalogue Of The Most Catholic Runway References More Details On This Year's Met Gala Have Been Revealed

Read These Stories Next: Kylie Jenner & Travis Scott Make Matching Red Carpet Debut At Met GalaA Catalogue Of The Most Catholic Runway ReferencesMore Details On This Year's Met Gala Have Been Revealed

Poland remains one of Europe's most Catholic nations, with about 90 percent of citizens declaring allegiance to the church but the clergy's sway over the heart and soul of churchgoers has been waning.

Thirty-three percent of residents in the Chicago area are Catholic, making it among the top five most Catholic of American cities, according to a 2014 survey by the Public Religion Research Institute.

For Portugal, one of Europe's most Catholic countries with 81 percent of the population describing themselves as belonging to the faith, the event is a big deal and the story of Fatima is universally known.

There are noticeable physical similarities in the Red Bank church&aposs statue and the iconic Christ the Redeemer statue in Rio de Janeiro, Brazil, historically one of the most Catholic countries in the world, Fink said.

The human bodies whose sinewy, rippling muscles are depicted in, for instance, Michelangelo's Last Judgment exist in dialogue with the often intensely physical, visceral depictions of Christ on the cross we find in most Catholic churches.

In Ireland, historically among the most Catholic countries in the world, churchgoers are experiencing their own nationwide reckoning with sexual abuse of children by priests and a subsequent, systematic cover-up that allowed such abuse to happen.

Like most Catholic children, I was 8 years old when I was first allowed to taste Communion, dressed from head to toe in embroidered white, my small lacy gloves cradling the wafer as the priest handed it to me.

The women traditionally need to be the queens of a "Most Catholic Majesty" or Rex Catholicissimus – either as consort or in their own right as regnant – a title given to Catholic monarchs by the pope and is considered hereditary unless taken away by the pontiff.

For instance, if a fetus is no longer viable after a woman's water breaks early in her pregnancy, most Catholic hospitals will not perform an abortion until after a fetal heartbeat is no longer detected, or the pregnant woman's life is in imminent danger.

It's a surprising move for one of the most Catholic nations in the world, but with one of the most progressive popes in recent history heading the Church, steps like Duterte's RPRH Act could signal progress in some of the most conservative places in the world.

Further, the religious icons and imagery found in the lobbies of most Catholic hospitals have decreased markedly in recent years, said Barbra Mann Wall, a professor of nursing at the University of Virginia and the author of a history of Catholic hospitals in the United States.

What should have been an celebratory visit to a place once considered the most Catholic country in the world will instead be a visceral reminder of the church's failure to address clerical abuse, as Francis comes face-to-face with the people whose lives have been destroyed.

Prior to 1977, most Catholic schools did not participate within the WVSSAC.

As with most Catholic colleges in Flanders, KHBO was also a member of the K.U.Leuven Association.

Most Catholic religious orders now have apostolic schools for the recruitment of their own ranks or for foreign missions.

Marion County is Kentucky's most Catholic county. The first Catholic settlers in Kentucky came to Holy Cross in the western part of the county circa 1790.

This changed Ulster from the most Catholic and Gaelic of the four Irish provinces"Ulster" A Dictionary of British History. Ed. John Cannon. Oxford University Press, 2001. to the most Protestant and British, although many Catholics remained.

Holy Trinity Catholic Secondary School is a Catholic high school in Ontario. The high school is located in Cornwall, Ontario, Canada. The current principal is Dawn Finnegan. Wearing school uniforms during school hours is mandatory, as in most Catholic schools.

The only known bishop of this African diocese is Pascasio, who took part in the Council of Carthage called in 484 by King Huneric of the Vandal Kingdom, after which he was exiled like most Catholic bishops, unlike their Donatist heretical–schismatic counterparts.

These did not include Catholic women's groups, who were more likely to affiliate with the Patriotic League of Frenchwomen (Ligue Patriotique des Françaises). Most Catholic women philanthropists accepted the patriarchal view of the family promulgated by their church and did not participate in the CNFF.

Summorum Pontificum, article 10 Most Catholic parishes are part of Latin Rite dioceses, which together cover the whole territory of a country. There can also be overlapping parishes of eparchies of Eastern Catholic Churches, personal ordinariates or military ordinariates. Parishes are generally territorial, but may be personal.

Initially, Catholic schools in the South generally followed the pattern of segregation of public schools, sometimes forced to do so by law. However, most Catholic dioceses began moving ahead of public schools to desegregate. In St. Louis, Catholic schools were desegregated in 1947. In Washington, DC, the Catholic schools were desegregated in 1948.

In 1948, the Communist government withdrew from the concordat and closed most Catholic institutes. Only two small dioceses were permitted to continue, and the others considered non-existent.Adrianyi,531 The six united bishops and several Latin rite bishops were jailed to long sentences. All schools were closed and Catholic activities outlawed.Adrianyi,532.

Baianism is a term applied to the theology of Catholic theologian Michael Baius (1513-1589). It claims thorough Augustinianism over the scholasticism which held sway over most Catholic theologians at the time. It is the immediate historical predecessor of Jansenism, and, with Jansenism, has been deemed non-orthodox by the Catholic Church.

The per capita income for the county was $19,255. About 11.90% of families and 15.50% of the population were below the poverty line, including 22.30% of those under age 18 and 12.70% of those age 65 or over. Providence County is 71% Catholic, making it among the most Catholic counties in the country.

During the 1920s, ownership of most Catholic schools transferred from the Dioceses or the resident order to the state sector. Today they are known as "denominational schools" and are open to pupils who meet the specified prerequisites regardless of financial situation. A select few, most notably St Aloysius' College and Kilgraston School, remain independent.

32, No. 3 (July 1970), pp. 347-364 Smith would capitalise extremely well upon La Folette’s endorsement, due to the state being the most Catholic in the Midwest and a concurrent statewide repeal of Prohibition with the election.Okrent, David; Last Call: The Rise and Fall of Prohibition, p. 309 further adding to support for the “wet” Smith.

Malta is described in the Book of Acts ( and ) as the place where Paul the Apostle was shipwrecked on his way to Rome, awaiting trial. Freedom House and the World Factbook report that 98% of the Maltese are Catholic (mostly Roman-rite, with a Byzantine-rite minority), making the nation one of the most Catholic countries in the world.

Donna Freitas (pronounced FRAY-tus) (born 1972) is a scholar, teacher, writer, and author of fiction and non-fiction for both adults and teenagers. Born in Rhode Island, the most Catholic state in the United States, Freitas's Catholic religion and spirituality inform much of her writing. Her writing also addresses sexuality, consent, and college campus culture.

Lourdino Barretto, presented by the Santa Cecilia Choir, conducted by Rev. Romeo Monteiro, at Goa (April 2008). There are organised choirs in most Catholic churches. A notable choir from Goa is the all-male seminarians' Santa Cecilia Choir (Coro di Santa Cecilia), part of the over 400 year old Rachol seminary (Seminário de Rachol) of Goa.

From the time of the papacy of Pope Clement XIV he realigned himself with the zelanti against the interference of Roman Catholic monarchs in the diplomacy that surrounded the eventual expulsion and Suppression of the Jesuits from most Catholic Christian countries. He died on 11 December 1779. He was buried in the Observant Franciscan Church of San Pietro in Urbino, Marche, Italy.

In 1835, Tocqueville made a journey through Ireland. His observations provide one of the best pictures of how Ireland stood before the Great Famine (1845–1849). The observations chronicle the growing Catholic middle class and the appalling conditions in which most Catholic tenant farmers lived. Tocqueville made clear both his opposition to aristocratic power and his affinity for his Irish co-religionists.

Francesco Lanzoni, Le diocesi d'Italia dalle origini al principio del secolo VII (an. 604), vol. I, Faenza 1927, pp. 178–1179. Later Cediae adhered to the heresy Donatism, like its bishop Fortis, participant at the council called in Carthage in 484 by king Huneric of the Vandal Kingdom, where it had no Catholic counterpart, and probably exiled afterward like most Catholic bishops.

The Gregorian calendar was soon adopted by most Catholic countries (e.g., Spain, Portugal, Poland, most of Italy). Protestant countries followed later, and some countries of eastern Europe even later. In the British Empire (including the American colonies), Wednesday was followed by Thursday . For 12 years from 1700 Sweden used a modified Julian calendar, and adopted the Gregorian calendar in 1753.

Most Catholic clergy in Buenos Aires willingly backed Rosas' regime. The Jesuits, the only ones who refused to do so, were expelled from the country. The lower social strata in Buenos Aires, which formed the vast majority of its populace, experienced no improvement in the conditions under which they lived. When Rosas slashed expenditures, he cut resources from education, social services, general welfare and public works.

Corniculanensis in Dictionnaire d'Histoire et de Géographie ecclésiastiques, vol. XIII, Parigi 1956, col. 900. except that among the Catholic bishops called to Carthage in 484 by the Vandal king Huneric was a bishop Syrus Corniculanensis, who was probably exiled as were most Catholic bishops of the day. Today Corniculana survives as a titular bishopric and current bishop is Oscar Augusto Múnera Ochoa, apostolic vicar of Tierradentro.

Media was important enough in the Roman province of Mauretania Caesariensis to become one of the many suffragan dioceses, but was to fade completely, no ruins being identified. Its only historically documented bishop was Lucius, who attended the Council of Carthage in 484 called by the Arian king Huneric of the Vandal Kingdom, after which he was banished like most Catholic participants, unlike the Donatist heretical counterparts.

The African-American population has long been discriminated against and overlooked by the dominant society in the United States, including Catholics. Segregated churches were a common practice in the during the twentieth century. Moreover, in the earlier half of the twentieth century African-Americans were not admitted to most Catholic universities and colleges. This was in the period of Jim Crow laws that ended in 1968.

Symbol of Polish minority in Germany - Rodło. After 1870, the Poles were under an increasing pressure of Germanisation, and the Kulturkampf attacked their Catholic Church. Most Catholic bishops were imprisoned or exiled. The teaching language which had previously been Polish in the predominantly Polish-speaking areas in Prussia was replaced by German as teaching language, even in religious education where Polish priests were replaced by German teachers.

Catholic schools are preferred in the Philippines due to their religious beliefs. Most Catholic schools are co-ed. The uniforms of Catholic schools usually have an emblem along with the school colors. The school year in the Philippines starts in June and ends in March, with a two-month summer break from April to May, two- week semestral break in October and Christmas and New Year's holidays.

In 1582, Pope Gregory XIII declared the Gregorian calendar widely used today, correcting the error by a deletion of 10 days. The Gregorian calendar reform also (in effect) restored 1 January as New Year's Day. Although most Catholic countries adopted the Gregorian calendar almost immediately, it was only gradually adopted among Protestant countries. The British, for example, did not adopt the reformed calendar until 1752.

This saw widespread killing of civilians and destruction foodstuffs by the English army, who also brought an outbreak of bubonic plague. After the war, Ireland was occupied and annexed by the English Commonwealth, a republic which lasted until 1660. Catholicism was repressed, most Catholic-owned land was confiscated, and tens of thousands of Irish rebels were sent to the Caribbean as indentured servants or joined Catholic armies in Europe.

166 In particular, several historians have written that prior to the 19th century most Catholic authors did not regard as an abortion what we call "early abortion"—abortion before "quickening" or "ensoulment."Joan Cadden, "Western medicine and natural philosophy," in Vern L. Bullough and James A. Brundage, eds., Handbook of Medieval Sexuality, Garland, 1996, p. 51-80.Cyril C. Means, Jr., "A historian's view," in Robert E. Hall, ed.

Sacred Heart is an independent non-profit school that is controlled by an independent board of trustees, most of whom are lay people. The school remains a mission of the Society of the Sacred Heart which commits members to educate toward its goals. Sacred Heart's independence contrasts with most Catholic schools in the U.S. which are owned or operated by a parish, diocese, or archdiocese (see Catholic school operations).

The following are the National public holidays and other observances of Argentina. Though holidays of many faiths are respected, public holidays usually include most Catholic based holidays. Historic holidays include the celebration of the May Revolution (25 May), Independence Day (9 July), National Flag Day (20 June) and the death of José de San Martín (17 August). The extended family gathers on Christmas Eve at around 9 p.m.

While most Catholic churches established in Auglaize and Mercer counties during this time were primarily German, St. Thomas' was established by Irish settlers. Mass was celebrated in private homes until a leading member donated land for a cemetery and church, which was built in 1860. Starting in the 1840s, the church was served by priests of the Society of the Precious Blood who were based at Minster, approximately to the south.

These Alone Are Enough also known by its first line, Take my heart, O Lord, take my hopes and dreams is a musical setting to the Suscipe prayer of St Ignatius of Loyola written by American liturgical music composer Dan Schutte in 2004, and published by OCP Publications. It has since been translated into Spanish and Vietnamese, These Alone Are Enough / Solo Eso Me Basta / Dang va Xin and is found in most Catholic hymnals.

Ritualism was important, and focused on daily prayers, Sunday Mass, and observance of two dozen holy days.Jay P. Dolan, The American Catholic Experience: A History from Colonial Times to the Present (1985) p. 94 The main source of Catholics in the United States was the huge numbers of European immigrants of the 19th and 20th centuries, especially from Germany, Ireland, Italy, and Poland. Recently, most Catholic immigrants come from Latin America, especially from Mexico.

In 1923, the University adopted the "Dayton Flyers" nickname for its athletic teams and adopted a university seal with the motto, "Pro Deo et Patria", Latin for "For God and Country." In the 1930s, women were admitted on an equal basis with men, 40 years before most Catholic universities allowed women. The school expanded its programs in science, engineering. and the professions and continued to attract the children and grandchildren of Catholic immigrants.

Today, the Constitution of Malta provides for freedom of religion but establishes Roman Catholicism as the state religion. Freedom House and the World Factbook report that 98 percent of the Maltese profess Roman Catholicism as their religion, making Malta one of the most Catholic countries in the world. However, the commissioned by the Church of Malta reports that, as of 2005, only 52.6% of the population attended religious services on a regular basis.

N. Lee, Santa Teresa celebrates, ABC Alice Springs, 4 Sept 2009; Keringke : contemporary eastern Arrernte art, Jukurrpa Books, Alice Springs, 1999, . Since 2007 women in the community have painted religious crosses which are exported to Catholic churches around the world.E. Haskin, From Antarctica to the Vatican, remote Indigenous community sends crosses to the world, ABC Alice Springs, 19 Sept 2017. On 2011 Census data, Santa Teresa is the most Catholic place in Australia.

Sfasferia was one of many cities, important enough in the Roman province of Mauretania Caesariensis, in the papal sway, to become a suffragan bishopric. Its only historically documented incumbent, bishop Rufus, participated in the synod called at Carthage in 484 by king Huneric of the Vandal Kingdom, after which he was exiled like most Catholic participants, unlike their Donatist heretic counterparts. It faded completely, even its site somewhere in modern Algeria hasn't been identified.

Some church historians consider Peter and Paul to have been martyred under the reign of Nero, around AD 65 after the Great Fire of Rome. Presently, most Catholic scholars,"most scholars, both Catholic and Protestant, concur that Peter died in Rome" Keener, Craig S., The Gospel of Matthew: A Socio-Rhetorical Commentary, p. 425, n. 74, 2009 Wm. B. Eerdmans Publishing Company and many scholars in general, hold the view that Peter was martyred in Rome under Nero.

465Stefano Antonio Morcelli, Africa christiana, Volume I, (Brescia, 1816), p. 130. in the papal sway. The only historically documented bishop of this city was Vitalis, who took part in the Council of Carthage called in 484 by king Huneric of the Vandal Kingdom, after which he was exiled like most Catholic bishops, unlike their schismatic Donatist heretical counterparts. The diocese expired after the city was taken by Islamic armies at the end of the 7th century.

Mulia was among the many towns in the Roman province of Numidia, in the papal sway, that were important enough to become a suffragan diocese. It only historically documented bishop was Peregrinus, participant at the synod called at Carthage by king Huneric of the Vandal Kingdom in 484, after which he was exiled like most Catholic bishops, unlike their heretical Donatist counterparts. Morcelli list a second Latin bishop (in 393), whom Mesnage and Jaubert assign to the diocese of Mutia.

By the 1970s, the school was a victim of changing times, as white flight had seen what was once an all-white neighborhood become integrated and most Catholic families left for the city's southern and eastern suburbs. Flaget won its last championship in any sport, a tie for the state football title, in 1971. The school became coeducational in its final year, absorbing female students from the recently closed Loretto High School. There were 65 students in the final graduating class.

Their cement edgings were used in 1988 to recreate gardens for the centenary year. Some large fig trees, planted in 1923, still shade the lawns along Castling Street. The palms, African tulips, crepe myrtles and callistemons and various other shrubs and trees were planted in the 1980s. The interiors of most catholic churches in Australia were modified as a result of changes in church thinking following Vatican II in 1963, but no alterations were made to St Mary's Church at West Townsville.

There are no high schools within Oak Ridges. Cardinal Carter Catholic High School is located near the northern border with Aurora on the north side of Bloomington Road, within walking distance for most Catholic Oak Ridges students. École secondaire catholique Renaissance, a French Catholic school operated by Conseil scolaire de district catholique Centre-Sud, is at the corner of Bloomington Road and Bathurst Street in Aurora, near Oak Ridges. Aurora High School (Ontario) is where a majority of the French Immersion student attend.

Former KGB headquarters in Vilnius, containing the Museum of Genocide Victims. The Soviet deportations from Lithuania between 1941 and 1952 resulted in the exile of tens of thousands of families to forced settlements in the Soviet Union, especially in Siberia and other remote parts of the country. Between 1944 and 1953, nearly 120,000 people (5% of the population) were deported, and thousands more became political prisoners. Many leading intellectual figures and most Catholic priests were among the deported; many returned to Lithuania after 1953.

The "Mother and Son" sculpture at Scotch College, Melbourne, which celebrates the role of mothers in the boys' lives and education Most Catholic schools are either run by their local parish and/or by the state's Catholic Education Department. Non-Catholic non-government schools (often called "Independent" schools) include schools operated by religious groups and secular educational philosophies such as Montessori. Some independent schools charge high fees. Government funding for independent schools often comes under criticism from the Australian Education Union and the Australian Labor Party.

On 24 September, 1880, a commencement was made with eight pupils. Father Ronan, the first rector, visited the United States in 1884 to raise funds. Most Catholic religious orders and congregations established apostolic schools for the recruitment of their own ranks or for the foreign missions: the Vincentians, the Salesians, the Fathers of the Holy Ghost, the Mill Hill Missionaries, the White Fathers, the African Missionaries of Lyon, the Missionaries of the Sacred Heart, the Missionaries of Mont-St-Michel, the Dominicans, Franciscans, and Redemptorists.

He was described as "personally conservative but socially and politically radical, well-read but never pedantic, funny, chivalrous, of broad culture but a man of the people." Unlike most Catholic Workers, John Cort was not a pacifist, but he did oppose the Vietnam War using just war theory. Cort died August 3, 2006, in Nahant, Massachusetts, and was buried at Greenlawn Cemetery in Nahant. Cort's papers are housed at the American Catholic History Research Center and University Archives at the Catholic University of America.

Essay "The Popular Religiosity on the Crossroads. Catholic Re-Evangelizing and Plural Religiosity (in Spanish) " In Medellín, one of the most Catholic and conservative regions of the country, the popular religiosity got an unusual tone when it mixed with the urban violence and hired killers. One of the most popular devotions is the one to Mary Help of Christians, the one that inspired the title of the novel. The Sanctuary of Sabaneta (Santa Ana Church), became the site of pilgrimage for the mafia and its sicarios.

Joseph Walshe became the first Irish ambassador to the Holy See in 1946. At the time, Giovanni Battista Montini, the future Pope Paul VI, told him that "you are the most Catholic country in the world." Walshe said that he believed Ireland's relationship with the Holy See was of "a very special character." The relationship was cemented by the 1932 Eucharistic Congress in Dublin, and Irish diplomatic protocol treated the Papal Nuncio ex officio as the "Dean", or honorary senior member, of the diplomatic corps.

The Mexico City Metropolitan Cathedral. Catholic Christianity is the dominant religion in Mexico, representing about 82.7% of the total population as of 2010. In recent decades the share of Catholics has been declining, due to the growth of other Christian denominations – especially various Protestant churches, Jehovah's Witness and Mormonism – which now constitute 9.7% of the population, and non-Christian religions. Conversion to non-Catholic denominations has been considerably lower than in Central America, and central Mexico remains one of the most Catholic areas in the world.

30 Like most Catholic landowners he failed to anticipate that the outbreak of the Popish Plot would force the King,Kenyon p.121 despite his own pro-Catholic leanings, to insist on stricter enforcement of the Penal Laws. The laity were reminded that harbouring priests carried the death penalty, although neither Gunter nor any other Catholic layman was actually prosecuted for this offence. In 1678, with the outbreak of the Popish Plot, a Jesuit priest, David Lewis was arrested at St Michael's Church, Llantarnam.

This led to the martyrdom of seven Catholics in the village of Songkhon in north-east Thailand who were beatified by Pope John Paul II in 1989. The first missionaries to Thailand were Portuguese Dominicans who arrived in "Siam" in 1554, as it was then known. Siam was a Buddhist kingdom which welcomed Christians for their knowledge. By the 19th century most Catholic missionaries from Europe were from the Paris Foreign Missions Society (Société des Missions Étrangères de Paris – MEP), living in enclaves and exempt from national jurisdiction and taxation.

In Singapore, most Catholic schools are funded partially by the Ministry of Education, making them government aided. Teachers teaching in government aided Catholic schools in Singapore are trained and posted by the National Institute of Education and the Ministry of Education. Basic essentials such as tables, chairs, computers and whiteboard are provided by the Ministry of Education while the construction of the school building or building maintenance are paid for by the school through the Archdiocese of Singapore. Students enrolled in government aided Catholic schools are also subsidised by the government.

The development of the American Catholic parochial school system can be divided into three phases. During the first (1750–1870), parochial schools appeared as ad hoc efforts by parishes, and most Catholic children attended public schools. During the second period (1870–1910), the Catholic hierarchy made a basic commitment to a separate Catholic school system. These parochial schools, like the big-city parishes around them, tended to be ethnically homogeneous; a German child would not be sent to an Irish school, nor vice versa, nor a Lithuanian pupil to either.

His Catholicism explains his disappearance from the Commons in the new reign, although the most Catholic of his brothers, Anthony Throckmorton, was to sit in the Parliament of 1563. Judged an "adversary of true religion" in 1564, Throckmorton remained active in Warwickshire until his refusal to subscribe to the Act of Uniformity led to his removal from the commission of the peace. In 1577, the Bishop of Worcester, John Whitgift, listed Throckmorton as a Catholic and reckoned him to be worth 1,000 marks a year in lands and £1,000 in goods.

Liverpool Metropolitan Cathedral of Christ the King The thousands of migrants and sailors passing through Liverpool resulted in a religious diversity that is still apparent today. This is reflected in the equally diverse collection of religious buildings, including two Christian cathedrals. Liverpool is known to be England's 'most Catholic city', with a Catholic population much larger than in other parts of England. The parish church of Liverpool is the Anglican Our Lady and St Nicholas, colloquially known as "the sailors church", which has existed near the waterfront since 1257.

The city was not chosen by chance: Most Catholic Armenians live in the northern parts of Armenia. This has become a kind of basis for fence- mending with the coreligionists on the other side of the border. Today Catholic Armenians of Samtskhe-Javakheti live together in Akhaltsikhe and in the nearby villages, as well as in the regions of Akhalkalaki and Ninotsminda. The communities in the last two regions, which are mainly rural, are in rather distant areas, but the most important link is the historical memory of Catholicism.

Also for historical reasons, Catholic priests in French Guiana are civil servants of the local government. Religious buildings built prior to 1905 at taxpayers' expense are retained by the local or national government, and may be used at no expense by religious organisations. As a consequence, most Catholic churches, Protestant temples, and Jewish synagogues are owned and maintained by the government. The government, since 1905, has been prohibited from funding any post-1905 religious edifice, and thus religions must build and support all new religious buildings at their own expense.

Most Catholic and Protestant scholars, and many scholars in general, conclude that Peter was indeed martyred in Rome under Nero.Duffy, p. 8. A 2009 critical study by Otto Zwierlein has concluded that "there is not a single piece of reliable literary evidence (and no archaeological evidence either) that Peter ever was in Rome."Pieter W. van der Horst, review of Otto Zwierlein, Petrus in Rom: die literarischen Zeugnisse. Mit einer kritischen Edition der Martyrien des Petrus und Paulus auf neuer handschriftlicher Grundlage, Berlin: Walter de Gruyter, 2009, in Bryn Mawr Classical Review 2010.03.25.

Most Catholic schools in the United States accept students of all religions, ethnic backgrounds, and ability, with a minority expecting students to actually be Catholic. Some Catholic schools are more relaxed in their expectation of a largely Catholic student body, due to the demographic proportion of Catholics being especially low in some areas. More competitive Catholic secondary schools tend to have tighter academic requirements and/or an entrance exam. It is a common expectation that non-Catholic students take religion classes and participate as fully as possible in the spiritual exercises of the school.

The development of the American Catholic parochial school system can be divided into three phases. During the first (1750–1870), parochial schools appeared as ad hoc efforts by parishes, and most Catholic children attended public schools. During the second period (1870–1910), the Catholic hierarchy made a basic commitment to a separate Catholic school system. These parochial schools, like the big-city parishes around them, tended to be ethnically homogeneous; a German child would not be sent to an Irish school, nor vice versa, nor a Lithuanian pupil to either.

Meanwhile, Wellington (Hugh Fraser) receives unwanted reinforcements from the King of Spain. His Most Catholic Majesty sends his personal bodyguard, the Real Compania Irlandesa (Royal Irish Company), composed of poorly trained men of Irish descent under the command of the inexperienced Lord Kiely (Jason Durr). Wellington doesn't trust them, not least because of reports in American newspapers that the British are committing atrocities against the Irish people. So he orders the unreliable men to garrison a fort near the French lines, where it will be easy for them to desert if they want to.

Most Catholic youth groups refused to dissolve themselves and Hitler Youth leader Baldur von Schirach encouraged members to attack Catholic boys in the streets. Propaganda campaigns claimed the church was corrupt, restrictions were placed on public meetings and Catholic publications faced censorship. Catholic schools were required to reduce religious instruction and crucifixes were removed from state buildings. Pope Pius XI had the "Mit brennender Sorge" ("With Burning Concern") encyclical smuggled into Germany for Passion Sunday 1937 and read from every pulpit as it denounced the systematic hostility of the regime toward the church.

Taborenta was among the many towns in the Roman province of Mauretania Caesariensis of sufficient importance to become a suffragan diocese of Carthage, but completely faded, possibly at the 7th century advent of Islam. It is tentatively identified with the ruins near Saida in modern Algeria. The only historically recorded bishop of this African diocese, Victor, took part in the Council of Carthage called in 484 by king Huneric of the Vandal Kingdom, after which he was exiled like most Catholic bishops, unlike their Donatist heretical-schismatic counterparts.

Almost immediately after arriving on Guam, Baumgartner set to work reestablishing Catholic schools on the island, all of which had been destroyed in the war. He quickly arranged for nuns to set up houses on the island to staff his schools, while also hiring Chamorro lay teachers. This was a new trend in Catholic education on Guam, where for all of its history, most Catholic school teachers had been foreign-born priests and nuns. The schools were attended mostly by native Guamanian children, but also children of American military personnel.

"Pope Paul III" (Artist: Titian) 1490–1576, c. 1543, Reign 13 October 1534 – 10 November 1549, Presided over part of the Council of Trent In the 16th century, various groups adhering to the Protestant Reformation rejected to different degrees the sacramental nature of most Catholic sacraments. In reaction, the Council of Trent on 3 March 1547 carefully named and defined the Catholic Church's sacraments, reaffirmingGregory L. Klein, Robert A. Wolfe, Pastoral Foundations of the Sacraments (Paulist Press 1998 ), p. 134 the teaching that marriage is a sacrament − from 1184, 1208, 1274 and 1439.

The city was also the seat of an ancient bishopric, like many suffragan of the Metropolitan of Carthage, in the papal sway, like most also destined to fade, presumably at the advent of Islam. Its only historically documented bishop , Iulianus Vararitanus (or Bararitanus), was found on the lists of bishops in Byzacena province having attended in 484Maier, The bishopric of Roman Africa, (Rome, 1973), p. 112. the Council of Carthage (484) called by Arian king Huneric of the Vandal Kingdom, after which most Catholic bishops (including him?) were exiles, unlike their schismatic Donatist colleagues.

This format ended in April 2009, and the station went silent for one week before the launch of a Spanish language talk format, also incorporating some inspirational music, on May 4. Blount sold WNEB to Emmanuel Communications, with plans to relaunch the station with Catholic radio programming, in October 2010. Upon taking over on January 14, 2011, WNEB temporarily left the air once more while relocating to new studios; it returned to the air with the new format on May 1. As with most Catholic radio stations, WNEB is an EWTN Radio affiliate, though it intends to produce some local programming as well.

Radical Party members supported Welby's decision by organizing hunger-strikes and demonstrations; party founder Marco Pannella declared his readiness to turn the machines off himself as an "act of civil disobedience". Most Catholic politicians adhered to the official position of the Roman Catholic Church, opposing both euthanasia and aggressive medical treatment. On a televised debate, Cardinal Javier Lozano Barragán declared that stopping mechanical ventilation would only be acceptable if it were judged futile or disproportionate by his doctors. Health Minister Livia Turco said that a parliamentary debate should focus more on improving palliative care rather than on euthanasia.

At the time of the English Reformation, St Chad's Church became Poulton's Anglican parish church. Roman Catholics were still active in the area and Poulton was considered "one of the most Catholic parishes in the county"; in the late 16th century, there were thirteen households in the parish who would shelter Catholic seminarians. For a time (possibly until 1745), Catholic families would travel to nearby Singleton to worship. In the early 17th century, it was decided to build the first Roman Catholic chapel in Poulton, and St John's was completed in 1813, dedicated to John the Evangelist.

Royal Palace of Naples Naples' 2,800-year history has left it with a wealth of historical buildings and monuments, from medieval castles to classical ruins, and a wide range of culturally and historically significant sites nearby, including the Palace of Caserta and the Roman ruins of Pompeii and Herculaneum. The most prominent forms of architecture visible in present-day Naples are the Medieval, Renaissance and Baroque styles. Naples has a total of 448 historical churches (1000 in totalIlgiornaledellarte.com ), making it one of the most Catholic cities in the world in terms of the number of places of worship.

Drawing showing a hooded monk The cowl (from French coule, itself from Latin cuculla, itself from Gaulish Celtic cucullos, which all originate from the Greek koukoula (κουκούλα) meaning "hood") is an item of clothing consisting of a long, hooded garment with wide sleeves. Originally it may have referred simply to the hooded portion of a cloak. In contemporary usage, however, it is distinguished from a cloak or cape (cappa) by the fact that it refers to an entire closed garment. Today it is worn primarily by most Catholic and Anglican monks when participating in liturgical services.

The Catholic Church in Norway is part of the worldwide Catholic Church, under the spiritual leadership of the Pope, the Curia in Rome and the Scandinavian Bishops Conference. There were, as of May 2014, over 151,000 registered Catholics in Norway. It is claimed there are many Catholics who are not registered with their personal identification number and who are not reported by the local church; the full number may be as high as 230,000, 70% of whom were born abroad. That constitutes about 5% of the population, making Norway the most Catholic country in Nordic Europe.

Y Drych Cristnogol is a Welsh publication from the 16th century and the first book to have been printed in Wales. Whilst Y Drych Cristianogawl was not the first book to be printed in Welsh, it was the first book to be printed in Wales. During parts of the sixteenth century the printing of Roman Catholic books was prohibited in Wales, and as a result, most Catholic works were distributed in manuscript form. Y Drych Cristianogawl was successfully formed through secret presses and the first part was printed by Roger Thackwell in Rhiwledin cave, on the Little Orme, near Llandudno in early 1587.

The Church of Our Lady () in Bruges, Belgium, dates mainly from the 13th, 14th and 15th centuries. This church is essentially "...a monument to the wealth, sophistication, taste, and devotion of this most Catholic city, whose history and faith stand today celebrated in this wonderful building." Its tower, at in height, remains the tallest structure in the city and the second tallest brickwork tower in the world (after St. Martin's Church in Landshut, Germany). The church demonstrates the Gothic style in the prominent Flying buttresses on the exterior which were constructed in the 1270s and 80s.

Within the Roman Catholic Diocese of Lafayette, Catholic High School came to be seen as something of an innovator in the areas of retreats and community service during the 1980s and 1990s. By 1981 most of its upper level students had begun taking part in an annual retreat, prepared and organised by the students themselves over several months. The 3-day senior retreat, though voluntary, was invariably attended by the whole class. As time progressed, retreats were added for all levels of the upper school (9-12), something which is now taken for granted in most Catholic high schools.

St. Martin's Cathedral, Bratislava The Catholic Church in Slovakia is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. Around 62% of the total population is Latin (Roman) Catholic and another 3.8% is Greek Catholic. The country is divided into 8 Latin dioceses including 3 archdioceses, and there is also a separate Metropolitan jurisdiction for those of the Byzantine Rite, see Slovak Greek Catholic Church. Taking the percentage of membership in the Catholic Church as an indicator, Slovakia is the fourth most Catholic Slavic country, after Poland, Croatia and Slovenia.

In 1983, the Roman Catholic Church removed the requirement for banns and left it to individual national bishops' conferences to decide whether to continue this practice, but in most Catholic countries the banns are still published. The purpose of banns is to enable anyone to raise any canonical or civil legal impediment to the marriage, so as to prevent marriages that are invalid. Impediments vary between legal jurisdictions, but would normally include a pre-existing marriage that has been neither dissolved nor annulled, a vow of celibacy, lack of consent, or the couple's being related within the prohibited degrees of kinship.

However, in practice, most Catholic landowners stayed on their land as tenants and the numbers of those either transplanted or executed was small.Lenihan, p142 Protestant Royalists, on the other hand, could avoid land confiscations if they had surrendered by May 1650 and had paid fines to the Parliamentarian government. The Commonwealth initially had harsh plans to remove the formerly-Scottish Presbyterians from north-east Ulster – as they had fought with the Royalists in the later stages of the war. However, this was reversed in 1654, and it was ruled that the plantation would apply to Catholics only.

A modern metal icon of St. Nicholas by the Bulgarian artist Georgi 'Chapa' Chapkanov. Gilbert House, Stanley, Falkland Islands. 2006 Christmas stamp, Ukraine, showing St. Nicholas and children Among Albanians, Saint Nicholas is known as Shen'Kollë and is venerated by most Catholic families, even those from villages that are devoted to other saints. The Feast of Saint Nicholas is celebrated on the evening before 6 December, known as Shen'Kolli i Dimnit (Saint Nicholas of Winter), as well as on the commemoration of the interring of his bones in Bari, the evening before 9 May, known as Shen'Kolli i Majit (Saint Nicholas of May).

A year later, the second Dutch siege was successful and, after slaughtering the Portuguese, they demolished most Catholic churches or turned them into Protestant churches (not sparing the one where Vasco da Gama had been buried). They were more tolerant of Jews, having granted asylum claims in the Netherlands. (See the Goa Inquisition for the situation in nearby Goa.) This attitude differs with the antisemitism of the Dutch in New York under Pieter Stuyvesand around those years. The Malabari Jews (referred to historically during the colonial years as Black, although their skin colour was brown) built seven synagogues in Cochin, reflecting the size of their population.

Marie Jeanne Baptiste de Savoie was born at the Hôtel de Nemours in Paris, and was the eldest of five children born to Charles Amadeus, Duke of Nemours and his wife Princess Élisabeth de Bourbon-Vendôme. Through her mother, Marie Jeanne Baptiste was a great grand daughter of Henry IV of France via her father César de Bourbon, Légitimé de France, whose mother was Gabrielle d'Estrées. This made her a half-first-cousin once removed of Louis XIV and a relation to most Catholic royalty at that time. She was a member of the Nemours cadet branch of the House of Savoy, which had settled in France in the sixteenth century.

Mater Dei High School, a small Catholic high school in New Jersey Most Catholic elementary schools tend to be smaller than their public counterparts, and it is not unusual for such schools to have only one teacher and classroom per grade level. Additionally, grade levels often separated between grammar and middle schools (in the public schools) are generally not separated in Catholic schools; thus a student may attend the same school from kindergarten or first grade through eighth grade. One other major difference is that in most parts of the country, public schools provide bus service to their students, while Catholic schools rarely do.

The two-source hypothesis was first articulated in 1838 by Christian Hermann Weisse, but it did not gain wide acceptance among German critics until Heinrich Julius Holtzmann endorsed it in 1863. Prior to Holtzmann, most Catholic scholars held to the Augustinian hypothesis (Matthew → Mark → Luke) and Protestant biblical critics favored the Griesbach hypothesis (Matthew → Luke → Mark). The Two-Source Hypothesis crossed the channel into England in the 1880s primarily due to the efforts of William Sanday, culminating in B. H. Streeter's definitive statement of the case in 1924. Streeter further argued that additional sources, referred to as M and L, lie behind the material in Matthew and Luke respectively.

Highly religious groups tend to isolate themselves from the secularizing effects of modern mainstream Western society, making it more likely that the children will retain their parents' faiths. At the same time, secular people generally have rather low fertility rates by comparison for a variety of reasons, such as materialism, individualism, the preference for the here and now, feminism, environmentalism, or general pessimism. Kaufmann projected that secularism will have a mixed future in Europe. It will remain strong in most Catholic countries, notably Ireland and Spain, but has essentially ground to a halt in Protestant Europe and in France, and will falter in Northwestern Europe by mid-century.

Most all of the members are Catholic, but Christians from other traditions have always been welcome and each member is expected to attend a Sunday worship service or Mass. Many community members assist their local parish as extraordinary ministers of Holy Communion, lectors, sacristans, choir members, parish council members, deacons, and other ministries. As in most Catholic Charismatic groups, the primary focal point for the Community has always been the large open praise and worship meeting held weekly. These meetings are times of worship, singing, sharing, and openness to the manifestation of the gifts of the Spirit, especially "word" gifts: prophecy, the word of knowledge, speaking and singing in tongues, etc.

Planning for a new Catholic high school to serve South Orange County began in 1998. Unlike most Catholic schools, which are established by dioceses or religious institutes, the effort was spearheaded by Catholic laity led by Marc Spizziri, a local car dealer, and Timothy Busch, a tax attorney. The original plan had been to build on 35 acres of land owned by Rancho Capistrano Ministries, founded by Robert A. Schuller and run by Crystal Cathedral Ministries, which had been donated by businessman John Crean. Negotiations failed, however, as Rancho Capistrano wanted to participate in teaching, but the high school would have excluded non-Catholic instructors from teaching religion.

The Ulster Project works with teenagers from Northern Ireland and the United States to provide safe, non-denominational environments to discuss sectarianism in Northern Ireland. These organizations are attempting to bridge the gap of historical prejudice between the two religious communities. Although state schools in Northern Ireland are non-denominational, most Catholic parents still send their children to specifically Catholic schools or Irish-language medium schools, thus ensuring that state school students are almost wholly Protestant. There are some integrated schools and the Society of Friends (Quakers) have long been an advocate of co-education in terms of religion, operating the Friends' School in Lisburn (first established in 1774).

290 Catholic resistance initially diminished after the Concordat, with Cardinal Bertram of Breslau, the chairman of the German Conference of Bishops, developing an ineffectual protest system. Firmer resistance by Catholic leaders gradually reasserted itself by the individual actions of leading churchmen like Josef Frings, Konrad von Preysing, Clemens August Graf von Galen and Michael von Faulhaber. Most Catholic opposition to the regime came from the Catholic left- wing in the Christian trade unions, such as by the union leaders Jakob Kaiser and Nikolaus Gross. Hoffmann writes that, from the beginning: Erich Klausener, the head of Catholic Action, was assassinated in Hitler's bloody night of the long knives purge of 1934.

Original Brebeuf College In 1967, the school entered an agreement with the Metropolitan Separate School Board (now the Toronto Catholic District School Board), whereby Grade 9 and 10 students would be under the publicly funded separate school system and Grades 11, 12, and 13 would continue as a private school. This arrangement happened at most Catholic high schools in Ontario at the request of the bishops of the province. At the same time, the school's name was officially changed to Brebeuf College School. The first class of Grade 13's graduates from the school consisted of 74 students, two of whom were Michael Daoust and Dr. Robert Lato, formerly the head of guidance at Brebeuf.

Oddly the Rijksmuseum which was later founded with this collection at its core, still contains a split between "historical" and "modern" art. In fact most Catholic or Orangist art galleries had either hidden their collections or taken them away, such as the art collection of Villa Welgelegen in Haarlem. Gogel saw that under the new government, he was able to appropriate pieces from distributed Royal collections (such as the Oranjezaal itself) and felt that if he did this in a systematic way with the intention to found a national collection, he would thus "save" the art from the French "saviors". For his national inventory in 1799 he appointed an inspector for this job: Cornelis Sebille Roos.

Ashley (2000), p. 253.For convenience, an online index of the Captain Future series is available at Merwin's successor, Mines, also published some excellent work, though increased competition in the early 1950s from Galaxy and The Magazine of Fantasy & Science Fiction did lead to some dilution of quality, and Startlings rates—one to two cents per word—could not compete with the leading magazines.de Camp (1953), pp. 118–119. However, Startlings editorial policy was more eclectic: it did not limit itself to one kind of story, but printed everything from melodramatic space opera to sociological sf, and Mines had a reputation as having "the most catholic tastes and the fewest inhibitions" of any of the science fiction magazine editors.

Painters such as Dirck van Baburen, Gerrit van Honthorst, Hendrick ter Brugghen, Jan van Bijlert and Matthias Stom were all in Rome in the 1610s, a time when the tenebroso of Caravaggio's later style was very influential. Adam Elsheimer, also in Rome at the same time, was probably also an influence on them. Back in Utrecht, they painted mythological and religious history subjects and genre scenes, such as the card-players and gypsies that Caravaggio himself had abandoned in his later career. Utrecht was the most Catholic city in the United Provinces, still about 40% Catholic in the mid-17th century, and even more among the elite groups, who included many rural nobility and gentry with town houses there.

For these reasons Cota, who is a republican and has no nostalgia of the House of Savoy, says his message will do well in Piedmont and that he will overcome the weakness of Lega Piemont (that usually gets far fewer votes than Liga Veneta in Veneto and Lega Lombarda in Lombardy). In Cota's view, most of his support will come from industrial workers, including those of Southern descent, and Catholics, embarrassed by Bresso's secularism. However, the Union of the Centre, whose main aim in the election was to fight back Lega Nord, chose to support Bresso, turning down the chance of running its own candidate (Michele Vietti was the most likely). Most Catholic voters disagreed.

The most Catholic part of the country is composed of the western Central Belt council areas near Glasgow. In Inverclyde, 38.3% of persons responding to the 2001 UK Census reported themselves to be Catholic compared to 40.9% as adherents of the Church of Scotland. North Lanarkshire also already had a large Catholic minority at 36.8% compared to 40.0% in the Church of Scotland. Following in order were West Dunbartonshire (35.8%), Glasgow City (31.7%), Renfrewshire (24.6%), East Dunbartonshire (23.6%), South Lanarkshire (23.6%) and East Renfrewshire (21.7%). In 2011, Catholics outnumbered adherents of the Church of Scotland in several council areas, including North Lanarkshire, Inverclyde, West Dunbartonshire, and the most populous one: Glasgow City.

The vast majority defected to William, but Buchan remained loyal like most Catholic officers and accompanied James first into exile and then to Ireland in 1689. He was selected to go to Scotland in July 1689 to 'assist' Dundee but was needed for the siege of Derry; Alexander Cannon, another colleague from the Scots Brigade went instead. Cannon took over after Dundee's death in July 1689 at the battle of Killiecrankie but in February 1690 Buchan arrived in Scotland to assume command. Modern Cromdale, site of Buchan's defeat in 1690 The strategic issue facing all Jacobite commanders, whether Dundee, Cannon or Buchan was that a Scottish rising needed external support and thus access to a port.

Commentators have noted that John avoids saying whether Thomas actually did "thrust" his hand in. Before the Protestant Reformation the usual belief, reflected in artistic depictions, was that he had done so, which most Catholic writers continued to believe, while Protestant writers often thought that he had not. Regardless of the question of whether Thomas had felt as well as "seen" the physical evidence of the Resurrection of Jesus, the Catholic interpretation was that, although Jesus asserts the superiority of those who have faith without physical evidence, he was nonetheless willing to show Thomas his wound, and let him feel it. This was used by theologians as biblical encouragement for the use of physical experiences such as pilgrimages, veneration of relics and ritual in reinforcing Christian beliefs.

In early 1899, he was in Rome and most Catholic newspapers reported that he sought reconciliation with the instead of union with the . Messmer disclosed that "Vilatte had admitted to him personally that he had never been in good faith" and both Messmer and Katzer advised the Holy Office to delay passing judgement on his orders to test his sincerity. A Congregation of the Holy Office Consultor, Father David Flemming, issued Vilatte's abjuration statement and a Roman Curia official, Bishop John Joseph Frederick Otto Zardetti wrote to Messmer that Flemming had the case under control. He made a "solemn recantation of his errors" , but, according to Weber, he "relapsed within a short time" after he outwardly reconciled to the Roman Catholic Church.

The new colony was to be called "New Madrid." However, the Spanish governor at New Orleans, although somewhat in favor of the project, refused to allow self-government and required that all settlers be Catholic, and the settlement never saw fruition as a Spanish colony. George Washington said of Gardoqui on August 10, 1790, "... no man in his most Catholic Majesty's dominions could be more acceptable to the Inhabitants of these States." Gardoqui gave Washington a four-volume edition in the original Spanish of Don Quixote as a present. The set of volumes still exists and is preserved at Washington's personal library, which opened as a museum on September 27, 2013. He married Brígida Josefa de Orueta y Uriarte on December 6, 1765, in Vitoria, Spain.

Most Catholic elementary schools are operated by a local parish community, while secondary schools are usually operated by a diocese or archdiocese, or a religious institute, and often those in major cities are also attached to a Catholic university.Timothy Walch, Parish School (1996). In the United States, the term parochial school is commonly used to refer to Catholic schools, to distinguish it from private school (which can refer to either a nonsectarian school or a church-based school).Dolan, The American Catholic Experience (1985) ch 14 Most elementary schools are owned by a particular parish, while high schools are often owned by a group of parishes (more common in the South), a religious institute (more common in the Northeast), or a diocese.

The larva has a most catholic taste in food plants, and readily added the needles of introduced pines to its diet, causing widespread defoliation in South African plantations in the 1930s, especially in the Lebanon and Franschhoek plantations of the Western Cape. The pines included Pinus canariensis, P. halepensis, P. radiata, P. longifolia, P. muricata and P. pinaster. Other exotic species included Acacia mollissima, Cupressus macrocarpa, Eucalyptus cladocalyx, E. diversicolor, E. globulus, E. ovata, E. paniculata, E. pilularis, Liriodendron tulipifera, apple, guava and quince. Its food plants before the introduction of exotic species had included Euclea species, Rapanea melanophloeos, Protea repens, Rhus angustifolia, Watsonia species and Myrica cordifolia - Pinus radiata and Rhus angustifolia being most sought after, with feeding migrations to other species being only incidental.

Tabunia was among the many cities of significant importance in the Roman province of Mauretania Caesariensis to become a suffragan diocese of Carthage, in the papal sway. The seat of the diocese, or cathedra, remains unknown and it is unknown when it ceased to function though it was some time between the Vandal Kingdom and the 7th century Muslim conquest of the Maghreb. The only historically documented bishop of the diocese was Quintus,Jean Hardouin, Claude Rigaud, Acta conciliorum et epistolae decretales ac constitutiones summorum pontificum (Ex Typographia Regia, 1715) page xiii. who took part in the Council of Carthage (484) called by king Huneric of the Vandal Kingdom, after which he was exiled like most Catholic bishops, unlike their heretical-schismatic Donatist counterparts.

Pennsylvania Catholic (or other private schools) were not eligible for PIAA membership. As a result, most Catholic schools belonged to another voluntary athletic organization the PCIAA (Pennsylvania Catholic Interscholastic Athletic Association). This organization was founded in 1943 and mirrored the PIAA.See The Citizens Voice, Wilkes-Barre, PCIAA faded away 41 years ago, Jack Smiles, February 8, 2015 However, in 1972, the Pennsylvania State Legislature altered the role of the PIAA and passed Act 219 which stated, “Private schools shall be permitted, if otherwise qualified, to be members of the Pennsylvania Interscholastic Athletic Association.”See Ibid, PA Prep Live – DeGeorge The General Assembly's action in 1972 thus established the legislature's right to intervene in the PIAA's affairs, a precursor to other later interventions.

The feast originally commemorated the dedication of the Basilica of the Resurrection, and was linked with the finding of the Cross shortly thereafter. Saint Helena reportedly found the Cross on May 3, 355, but most Catholic and Eastern Orthodox rites celebrate the Feast of the Cross on September 14, commemorating the day in 628 when a piece of the Cross taken by the Persian Empire was recovered by the Byzantine Emperor Heraclius. After the Gallican and Latin Rites were combined, the days were observed individually as the Finding of the Holy Cross (May 3) and the Triumph of the Cross (September 14). Some Protestant churches followed this practice; the Church of England's Book of Common Prayer places Roodmas on May 3.

The marriage of Isabella I of Castile and Ferdinand II of Aragon in 1469 resulted in the union of the two main kingdoms, Castile and Aragón which eventually led to the de facto unification Spain, after the culmination of the reconquista with the conquest of Granada in 1492. Isabella and Ferdinand were bestowed the title of Most Catholic Monarchs by Pope Alexander VI in 1496, and the term Monarchia Catholica (Catholic Monarchy, Modern Spanish: Monarquía Católica) remained in use for the monarchy under the Spanish Habsburgs. The Habsburg period is formative of the notion of "Spain" in the sense that was institutionalized in the 18th century. Spain as a unified state came into being de jure after the Nueva Planta decrees of 1707 that succeeded the multiple Crowns of its former realms.

A version by St. Louis Jesuits co-founder John Foley, SJ, was included in the Earthen Vessels collection in 1974, reissued in 2014. American liturgical music composer Dan Schutte wrote a setting in 2004, "These Alone Are Enough", now published by OCP Publications., Schutte's setting has since been translated into Spanish and Vietnamese, "These Alone Are Enough/Solo Eso Me Basta/Daang vao Xin" and is found in most Catholic hymnals and missals., A setting of the Ignatian Suscipe by the British composer Howard Goodall was given its first performance in the Royal Concert Hall, Glasgow, in November 2009, by the choir, orchestra, and gamelan of St Aloysius' College, Glasgow, conducted by Liam Devlin, to whom the work is dedicated, as part of the Jesuit college's 150th anniversary celebrations.

He served for a short time as a curate in the Diocese of Meath but because of his proficiency in the language was appointed in the re-established Chair of Irish at Maynooth in 1891. He was editor of the Gaelic Journal between 1894 and 1899 and during his tenure ensured that more material was published in Irish.Caerwyn Williams & Ní Mhuiríosa 1979, pp. 343, 360. For O’Growney language, nationality and religion were closely linked. In 1890, writing in the Irish Ecclesiastical Review, he described literature in Irish as “the most Catholic literature in the world”. He was aware, however, of its other aspects, adding that “even if Irish were to perish as a spoken language, it would remain valuable from the pure literature point of view”.O’Leary 1994, p. 23.

By the year 2000 most Catholic songbooks preferred contemporary Catholic liturgical music, some hymnody, and a very small collection of chant (which had once been the sine qua non of Catholic Church Music). Besides its spread within the Catholic community, a number of pieces from the late 20th century Catholic corpus became commonplace among American mainline Protestants. This is true of Lutherans – particularly the Evangelical Lutheran Church in America – where both the more hymn-like assembly songs, as well as portions of Mass and psalm settings, can be found among recent hymnals such as Evangelical Lutheran Worship and With One Voice. Marty Haugen, a Lutheran and one of the commonly known composers, creates both Roman Catholic and Lutheran versions of his Mass settings, as well as writing pieces for specifically Lutheran rites.

Between the two censuses, numbers in Glasgow with no religion rose significantly while those noting their affiliation to the Church of Scotland dropped significantly so that the latter fell below those that identified with an affiliation to the Catholic Church.Table 2 Changes in religion in Glasgow between 2001-2011 At a smaller geographic scale, one finds that the two most Catholic parts of Scotland are: (1) the southernmost islands of the Western Isles, especially Barra and South Uist, populated by Gaelic-speaking Scots of long-standing; and (2) the eastern suburbs of Glasgow, especially around Coatbridge, populated mostly by the descendants of Irish immigrants.Scotland's Census Results On- Line (SCROL) According to the 2011 UK Census, Catholics comprise 16% of the overall population, making it the second-largest church after the Church of Scotland (32%).

Moreover, the vast majority of Germans of that generation regularly attended church, and so the chaplains had a greater role in the social life of the Wehrmacht than what chaplains do today in a more secular age. Despite their support for the Nazi regime, the anti- Christian tendencies of the regime meant that it did its utmost to restrict both the numbers and powers of chaplains including the German Christians throughout the war. There was no equivalent to the German Christian Movement in the Catholic Church, but most Catholic chaplains supported the regime as much as their Protestant counterparts did, albeit in a much less vocal form. Franz-Justus Rarkowski, the Catholic bishop who was the chief Catholic chaplain of the Wehrmacht was a strong supporter of the regime.

The Brazilian Catholic Church—the world's most Catholic country—is arguably one of the most theologically progressive Catholic congregations due, in large part, to a history of violent military and political conflicts as well as a divisive socioeconomic climate. During Brazil's military rule from 1964 to 1985, the Catholic Church and its members assumed responsibility to provide services to the poor and disenfranchised, often under threat of persecution. The Vatican II and Medellín conference innovations in liberation theology entered the Brazilian Church as the Brazilian lower classes experienced sharply deteriorating economic and political conditions. Among these were an increase in landownership concentration, a decline in wages and standards of living, and a rise in the military state's political repression and violence, including mass detainment, torture, and the assassination of political opponents.

While some Catholic schools operate independently via religious institutes, the majority of Catholic schools, called systemic schools, operate under the Canon Law jurisdiction of an ecclesiastical public juridic person, such as a bishop. In practice, the bishop assigns a Catholic Education Office (CEO), Catholic Education Commission, Catholic Schools Offices, or a similar body with daily operational responsibility for the leadership, efficient operation, and management of the Catholic systemic schools which educate in parish primary and regional secondary schools in Australia. These diocesan bodies are charged with the implementation and management of the policies of the diocese and the allocation and administration of the funds provided by government and private sources to Catholic systemic schools, as well as the financial responsibilities for administration of salaries for staff members. Most Catholic schools (96 percent) are systemically funded, meaning that the government funding they nominally attract is provided to the relevant state Catholic Education Commission for needs-based distribution.

A regular book review column appeared, titled "Recommended Reading"; it was signed simply "The Editors" until McComas ceased to be one of the co-editors, after which Boucher used his own name. According to Clareson, the column "long remained the most catholic appraisal of the field" because of the variety of works reviewed.Clareson (1985), p. 381. Boucher did not review his own fiction in the column, though on at least one occasion he listed a new book of his, telling the reader: "Comments eagerly welcomed; in this case, you are the reviewer".Marks (2008), p. 140. When Boucher left, he was succeeded by Damon Knight as book reviewer; Alfred Bester took over in 1960 and remained in the role until Avram Davidson became the book reviewer when he took the editorial chair.Clareson (1985), pp. 380–381. Isaac Asimov had begun a series of science articles for Venture Science Fiction in January 1958, and when Venture was cancelled Mills brought the science column over to F&SF.

One of these, Holdingford, Minnesota, which Keillor said is "most Wobegonic", is on Stearns County's Lake Wobegon Regional Trail and advertises itself as the "Gateway to Lake Wobegon", even hosting a "Lake Wobegon Cafe." Official City of Holdingford web site Keillor formed most of his ideas for Lake Wobegon while working at public radio station KSJRKSJR 90.1, Minnesota Public Radio on the campus of St. John's University in Collegeville, basing it on Avon, where he lived, and other local towns such as Albany, Freeport, Cold Spring, Richmond, Rockville, St. Joseph, St. Stephen, St. Wendell and Holdingford. Stearns County was predominantly German and Catholic in the 1970s, and the second-most Catholic county in the US (second only to New Orleans). To balance the religious and ethnic demography of Stearns County with the rest of Minnesota, Keillor "imported" Lutheran and Scandinavian elements into the town, making it more recognizable and therefore more interesting to the rest of the state.

Religion, Race, and the American Presidency edited by Gaston Espinosa page 66 "Reagan Democrats", many of them non-Hispanic white, blue-collar Catholics, comprised 25% of the Democrats who voted for Reagan, and formed an important part of his support in 1984 as well. Despite Catholic Geraldine Ferraro's presence on the Democratic ticket as Walter Mondale's vice- presidential running mate that year Reagan won 54 to 61% of the Catholic vote, only slightly different from the overall 59%. Although the majority of Catholics in 1984 remained Democrats, compared to 1980 Catholic votes switched to Reagan at about the same level as most Protestant groups. Reagan's vice president George H. W. Bush won about the same number of votes as Michael Dukakis, making 1988 the third presidential election in a row in which Catholics failed to support the Democratic candidate as they traditionally did. Although about one third of Catholics voted for Bush's reelection in 1992, most Catholic defectors switched to independent Ross Perot, not the successful Democrat Bill Clinton.

It is also widely used by the United Methodist Church, the Evangelical Lutheran Church in America, the Christian Church (Disciples of Christ), the Presbyterian Church (USA), the United Church of Christ, the Reformed Church in America, and the United Church of Canada. In accordance with the Code of Canon Law Canon 825.1, the NRSV with the deuterocanonical books received the Imprimatur of the United States Conference of Catholic Bishops and the Canadian Conference of Catholic Bishops, meaning that the NRSV (Catholic Edition) is officially approved by the Catholic Church and can be profitably used by Catholics in private study and devotional reading. The New Revised Standard Version, Catholic Edition also has the imprimatur, granted on 12 September 1991 and 15 October 1991, respectively. For public worship, such as at weekly Mass, most Catholic Bishops Conferences in English-speaking countries require the use of other translations, either the adapted New American Bible in the dioceses of the United States and the Philippines or the Jerusalem Bible in most of the rest of the English-speaking world.

In accordance with the Code of Canon Law Canon 825.1, the New Revised Standard Version, Catholic Edition, received the imprimatur of the United States Conference of Catholic Bishops and the Canadian Conference of Catholic Bishops in 1991, granting official approval for Catholic use in private study and devotional reading. For public worship, such as at weekly Mass, most Catholic Bishops Conferences in English-speaking countries require the use of other translations, either the adapted New American Bible in the dioceses of the United States and the Philippines or the Jerusalem Bible in most of the rest of the English-speaking world. However, the Canadian conference and the Vatican approved a modification of the NRSV for lectionary use in 2008, and an adapted version is also under consideration for approval in England and Wales, in Ireland, and in Scotland. The NRSV-CE, along with the Revised Standard Version (RSV), is also one of the texts adapted and quoted in the English-language edition of the Catechism of the Catholic Church.

In the late middle age and early renaissance the phenomenon of the Passion plays had spread in most Catholic countries. Passion plays, also when springing from a sincere religious devotion, were anyway occasionally mutating in farces, a trend which became more widespread in the early 16th century, to the obvious discomfiture of the Catholic hierarchies, who then started to oppose them. The Procession in the night In the late 16th century, religious authorities but also lay authorities ended up to forbid or anyway to strongly limit passion plays in various place around Europe, meanwhile in certain areas, like in parts of the then sprawling Spanish Empire, these started to be substituted by processions of figurative art depicting the various episodes of the Passion of Jesus. Just like the procession of the pasos in Seville, or the procession of the vare in Caltanissetta or in many similar processions in various parts of the contemporary Spanish Empire, in Trapani at some point during the Counter- Reformation the episodes of the passion of Jesus started to be narrated through sculptural groups who were created from local artists.