85 Sentences With "most archaic" | Random Sentence Generator

It's like the 1800s, the most archaic abusive terms are applied to black people every single day.

And it's inescapable how deeply the job of NFL cheerleader traffics in the most archaic of sex stereotypes.

An unintended consequence may be to allow more space for entrepreneurs, who see opportunities to disrupt Russia's most archaic sector.

Andrew M. Cuomo is calling for an overhaul of the state's voting laws, considered among the most archaic in the country.

The voting process in our country is far from perfect, in fact it is one of the most archaic processes we use.

Their lyricism aside, stars are our most archaic form of navigation as well as our best clues to the dimensions of the universe.

I think that's the most powerful and at the same time the most archaic urge that has endured for bout twenty-five thousand years.

I find it profound that charcoal is one of the most archaic mediums in existence, the medium of cave drawings, a 30,000-year-old medium.

In 211, one of the oldest and most archaic punishments in the United States military — three days' confinement on bread and water — will be no more.

At WAR In this week's At War newsletter, a look at one of the oldest and most archaic punishments in the United States military: three days' confinement on bread and water.

" The new policy has been implemented following the publication of a Bloomberg report that cataloged rampant sexual harassment at the insurance market, which it described as "the most archaic corner left in global finance.

The NBA's Sixth Man of the Year Award is, for whatever reason, still decided by the most archaic factors: essentially, whoever averages the most points while not being in a starting lineup wins every time.

Almost three years after Connecticut guard Shabazz Napier's stunning admission at the Final Four that he often went to bed "starving," the N.C.A.A. has lifted many of its most archaic restrictions on feeding scholarship athletes.

It is to have a compulsive, repetitive, and nostalgic desire for the archive, an irrepressible desire to return to the origin, a homesickness, a nostalgia for the return to the most archaic place of absolute commencement.

There are several dialects, the most archaic of which is the Pärnu variety.

Being less concerned with the availability of local weapon materials, the Archaic Indians favored cheap, fast and easy weapons. This meant, for most Archaic Indians, projectiles.

The living rodent with the most archaic characters, most like the common ancestor of the Rodentia, is the sewellel or mountain beaver of the northwestern United States.

These developments were not uniform throughout Mesoamerica and often differed regionally. Most Archaic sites are not very well preserved or visible, which hampers archaeologists' ability to discover and study Archaic period sites.Rosenswig et. al 2014, p.

The two peripheral mythologies are the most archaic. Several similar myths are found in both Hamgyong and Jeju despite the great distances involved, suggesting that the two mythologies both descend from a common ancient Korean source.

Some of the most archaic Nordic dialects in Mainland Scandinavia are found in Ostrobothnia, especially regarding pronunciation. They also share many common features with the Westrobothnian dialects spoken on the other side of Kvarken, in parts of Westrobothnia and Norrbotten.

They also found part of an atlatl, or spear-thrower, from which the site got its name. Atlatl Cave is important because unlike most Archaic sites in the canyon, the shelter protected the organic materials inside, which allowed for accurate radiocarbon dating.

Distribution of the Baltic tribes c. 1200 AD just before the coming of the Teutonic Order. Baltic territory was extensive far inland. It is believed that the Baltic languages are among the most archaic of the currently remaining Indo-European languages, despite their late attestation.

There are several dialects, the most archaic of which is the Pärnu variety. Like other sign languages, EVK is influenced by the local oral language. For instance, some signs are based on fingerspelling the first letter of an Estonian word, as in the sign for restoran, meaning 'restaurant'.

Architectural monuments of Upper Svanetia are included in a list of UNESCO World Heritage Sites. Svan songs and dances are notable cultural traditions. Svanetia boasts arguably the most archaic three-part polyphonic singing. Most of their songs are connected to round dances, are performed very loudly and are full of dissonant chords.

Akhmimic was the dialect of the area around the town of Akhmim (). It flourished during the fourth and fifth centuries, after which no writings are attested. Akhmimic is phonologically the most archaic of the Coptic dialects. One characteristic feature is the retention of the phoneme , which is realised as in most other dialects.

Pages with Glagolitic writing (Kyiv Missal). Copy. Kyiv History Museum The Kiev Missal (or Kiev Fragments or Kiev Folios; scholarly abbreviation Ki) is a seven-folio Glagolitic Old Church Slavonic canon manuscript containing parts of the Roman-rite liturgy. It is usually held to be the oldest and the most archaic Old Church Slavonic manuscript, "The seven glagolitic folia known as the Kiev Folia (KF) are generally considered as most archaic from both the paleographic and the linguistic points of view..." and is dated at no later than the latter half of the 10th century. Seven parchment folios have been preserved in small format (14.5 cm × 10.5 cm) of easily portable book to be of use to missionaries on the move.

Estimates on the age of the Y-MRCA crucially depend on the most archaic known haplogroup extant in contemporary populations. , this is haplogroup A00 (discovered in 2013). Age estimates based on this published during 2014-2015 range between 160,000 and 300,000 years, compatible with the time of emergence and early dispersal of Homo sapiens.

Stone Chronicle Museum is a museum dedicated to the history of stone plastics in Azerbaijan. Many types of stone plastic are exhibited in the museum. The Stone Chronicle Museum, located on the National Flag Square, was created by the Heydar Aliyev Foundation. The most archaic features of moral life in Azerbaijan were found in plastic stone traditions.

This history of interaction suggests that Denisovans once ranged widely over eastern Asia. Thus, Melanesians emerge as the most archaic-admixed population, having Denisovan/Neanderthal-related admixture of ~8%. In a study published in 2013, Jeffrey Wall from University of California studied whole sequence-genome data and found higher rates of introgression in Asians compared to Europeans. Hammer et al.

The dialect is the most archaic and at the same time the most striking individuality. With its center in Câmpulung, it extends along the River Moldova, from Fundu Moldovei to Gura Humorului, with branches on the valley of Moldovița: Frumosu and Vatra Moldoviței, and from here on Obcina Mare to Sucevița, and on the Suhei Valley in Bucovina: Stulpicani and Ostra villages.

Moustapha Alassane is a living legend in African cinema. His adventures take us to the era of "pre-cinema", to the times of magical lantern and Chinese shadows. He is the first director of Nigerien cinema and animation films in Africa. He tells very old stories with current technology, but he also narrates the most current events with the most archaic means.

Linguists agree that Slavic languages evolved in close proximity with the Baltic languages. The two language families probably evolved from a common ancestor, a phylogenetic Proto-Balto/Slavic language continuum. The earliest origins of Slavs seem to lie in the area between the Middle Dnieper and the Bug rivers, where the most archaic Slavic hydronyms have been established.Gołąb 1992: 300.

Another important Shrove Tuesday ritual was the parade of masqueraders. Special songs, such as beggar songs, accompany the parade. Most Shrovetide songs are recitative-like and their melodies contain the most archaic ritual melodic characteristics. During the Easter celebration and spring in general, the tradition of swinging on swings was quite widespread (in some places during Shrove Tuesday as well).

Still, the Balts conserved forms of ancient Indo-European proto-language until much later times. The most archaic language forms were preserved by the Western Balts, who lived approximately in the territory of later Prussia (today's Kaliningrad and north-west Poland). These dialects developed into Old Prussian language, which became extinct by the beginning of the 18th century. The Eastern Balts had less archaic forms of language.

This is one of the most archaic of traditional Ukrainian stitches that, in combination with the predetermined areas of white background material that peek through the densely laid threads, emphasizes the clear-cut silhouette of the main patterns. In the Lemko region, the oldest embroideries were executed in red and red-blue linear motifs. Over time, other colors, such as blue, green and yellow, were added.

First Lithuanian song written down along with melody by Lithuanian engineer Fryderyk Getkant (Fridrichas - Bridžius Gedkantas) in 1634. There are three ancient styles of singing in Lithuania connected with ethnographical regions: monophony, multi-voiced homophony, heterophony and polyphony. Monophony mostly occurs in southern (Dzūkija), southwest (Suvalkija) and eastern (Aukštaitija) parts of Lithuania. Multi-voiced homophony, widespread in entire Lithuania, is the most archaic in Samogitia.

The Southern Corsican macro variety (Suttanacciu, Suttanu, Pumontincu or Oltramontano) is the most archaic and conservative group, spoken in the districts of Sartène and Porto-Vecchio. Unlike the Northern varieties and similarly to Sardinian, the group retains the distinction of the Latin short vowels ĭ and ŭ (e.g. pilu, bucca). It is also strongly marked by the presence of the voiced retroflex stop, like Sicilian (e.g.

Anatolians were Indo-European peoples of the Near East identified by their use of the Anatolian languages. These peoples were among the oldest Indo-European ethnolinguistic groups, one of the most archaic, because Anatolians were the first or among the first branches of Indo-European peoples to separate from the initial Proto-Indo-European community that gave origin to the individual Indo-European peoples.

Protonuraghe are considered to be the most archaic type; they differ somewhat from the "classical" (tholos vaulted) Nuraghes in their stockier look. Protonuraghes generally follow an irregular plan and lack the large circular room present in presumed later forms; instead, they are laid out along one or more corridors or long rooms. Although lacking the central circular room, they are sometimes similar sizes as later nuraghe.

These dainos are performed either solo, or in groups, and in parallel chords or unison. There are three ancient styles of singing in Lithuania connected with ethnographical regions: monophony, multi-voiced homophony, heterophony and polyphony. Monophony mostly occurs in southern (Dzūkija), southwest (Suvalkija) and eastern (Aukštaitija) parts of Lithuania. Multi-voiced homophony is widespread in the entire Lithuania; it is most archaic in the western part (Samogitia).

One of the main characters is Atli who originates from Attila the Hun. It is one of the most archaic Eddic poems, possibly dating to as early as the 9th century. It is preserved in the Codex Regius and the same story is related in the Völsunga saga. In the manuscript the poem is identified as Greenlandic but most scholars believe that this results from a confusion with Atlamál.

John Steiner separates this into two poles: # Pathological fragmentation is regarded as the most archaic. This is where splitting has failed to contain anxiety, and the ego breaks up in self-defense. The defensive operation of "fragmentation" brings with it a deathly sense of anguish, a sense of chaos that can result in impressive and spectacular clinical scenarios. # Normal splitting, which is primarily seen as a progressive process.

The most archaic Vani appears to have been a small settlement, containing the log- cabins, also known elsewhere in Colchis. Layers dated to the first phase (c. 800–600 BC) have yielded fragments of baked daub with wicker imprints, pottery—wheel-made, well-baked, black-fired, and polished on the surface—and terracotta figurines of various animals. At that time, Lordkipanidze believes, Vani was an emerging cult center and wielded significant influence over surrounding settlements.

52.) is the westernmost and the most Romanized Slovene dialect and one of its most archaic and typologically interesting dialects. It is spoken mostly in the Torre Valley in the Province of Udine in Italy, in the northern part of the historical region known as Venetian Slovenia, and in some villages in western Slovenia. It belongs to the Littoral dialect group. Historically, it included the village of Pers ( or Brieh), the westernmost ethnically Slovene village.

Marija Gimbutas 1963. The Balts. London : Thames and Hudson, Ancient peoples and places 33.J. P. Mallory, "Fatyanovo-Balanovo Culture", Encyclopedia of Indo-European Culture, Fitzroy Dearborn, 1997David W. Anthony, "The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World", Princeton University Press, 2007 Old Prussian language, a Western Baltic language that became extinct in the 18th century, ranks as the most archaic of the Baltic languages.

Khmer once had a phonation distinction in its vowels, but this now survives only in the most archaic dialect (Western Khmer). The distinction arose historically when vowels after Old Khmer voiced consonants became breathy voiced and diphthongized; for example became . When consonant voicing was lost, the distinction was maintained by the vowel (); later the phonation disappeared as well (). These processes explain the origin of what are now called a-series and o-series consonants in the Khmer script.

This tribe mostly lives in Quetta, Pakistan and Zabol Province, Afghanistan.< The tribe speaks the most archaic and soft dialect of the Pashto language, referred to as Kandahari Pashto dialect or the Southern Dialect. The babi tribe of Junagadh State, India who formed Babi Dynasty also belong to the same Babai tribe and can trace back their roots to Quetta. Apart from this, many babi tribesmen live in India but they do not speak Pashto as their mother tongue.

The musical traditions of Suvalkija are distinctive. The kanklės, possibly the most archaic Lithuanian instrument, took on distinguishable characteristics in the region; more heavily ornamented than elsewhere, its end is narrow, spreading out into a rounded shape. Recordings made in the 1930s, and reissued in the 21st century by the Institute of Lithuanian Literature and Folklore, contain waltzes, marches, schottisches, and krakowiaks. Popular polkas performed on the fiddle were a significant part of the local musicians' repertoire.

The Indo-Aryan languages are commonly assigned to three major groups - Old Indo-Aryan languages, Middle Indo-Aryan languages and Early Modern and Modern Indo-Aryan languages. The classification reflects stages in linguistic development, rather than being strictly chronological. The Middle Indo-Aryan languages are younger than the Old Indo-Aryan languages"The most archaic Old Indo-Aryan is found in Hindu sacred texts called the Vedas, which date to approximately 1500 BCE". Encyclopædia Britannica - Indo-Aryan languages.

East Azerbaijan is one of the most archaic territories in Iran. During the reign of Alexander of Macedon in Iran (331 BCE), a warrior known as Attorpat led a revolt in this area, then a territory of the Medes, and thereafter it was called Attorpatkan. Since then this vicinity has been known as Azarabadegan, Azarbadgan and Azarbayjan. Islamic researchers proclaim that the birth of the prophet Zoroaster was in this area, in the vicinity of Lake Orumieh (Chichesht), Konzak City.

There are three ancient styles of singing in Lithuania connected with ethnographical regions: monophony, multi-voiced homophony, heterophony and polyphony. Monophony mostly occurs in southern (Dzūkija), southwest (Suvalkija) and eastern (Aukštaitija) parts of Lithuania. Multi-voiced homophony, widespread in entire Lithuania, is the most archaic in Samogitia. Traditional vocal music is held in high esteem on a world scale: Lithuanian song fests and sutartinės multipart songs are on the UNESCO's representative list of the Masterpieces of the Oral and Intangible Heritage of Humanity.

San Secondo of Asti, to whom the race is dedicated, is in the center, and in the foreground two competitors are about to enter the city through the gate of San Pietro. The Palio di Asti (or Palio Astese in its most archaic nomenclature) is a traditional Italian festival of medieval origin that culminates with a bareback horse race. The race has been run each year since the 13th century.Gentile L., Le antiche feste Patronali di San Secondo in Asti, Rievocazioni storiche.

There are two subcategories of nightherding songs: ones for tending oxen, and the others for pasturing horses. The shepherding songs reflect tending of animals, the social situation of children, as well as references to ancient beliefs. There are humorous shepherd songs, which do not contain any biting mockery, but are good-natured gibes, with scenes from the everyday life of a shepherd. The most archaic and most closely related to the task of herding are the hollos and signals, laments and warbles.

Its mystery is as deeply embedded as the most archaic of memories." Entertainment Weekly's Stephen Lee gave The Sense of an Ending a B+ and said "Barnes's latest—a meditation on memory and aging—occasionally feels more like a series of wise, underline-worthy insights than a novel. But the many truths he highlights make it worthy of a careful read." Robert McCrum writing for The Observer thought the novel would win the Man Booker Prize because it is "a work of art, in a minor key.

In 1956, the Society appointed Turville-Petre one of its twelve Honorary Life Members. Following up on his The Heroic Age of Scandinavia, Turville-Petre and Christopher Tolkien published Hervarar saga ok Heiðreks in 1956. It provides a translation and commentary on the Hervarar saga ok Heiðreks, which is considered one of the most archaic and interesting of the Icelandic legendary sagas. With Sigurður Nordal, Turville-Petre was General Editor of the Icelandic Texts (1959-1965), a collection of saga text and translations published in four volumes by Nelson.

An early 19th-century manuscript of Rigveda (padapatha) in Devanagari. The Vedic accent is marked by underscores and vertical overscores in red. The reconstruction of the history of Vedic India is based on text-internal details, but can be correlated to relevant archaeological details. Linguistically, the Vedic texts could be classified in five chronological strata: # Rigvedic text: The Rigveda is by far the most archaic of the Vedic texts preserved, and it retains many common Indo-Iranian elements, both in language and in content, that are not present in any other Vedic text.

Thus, by fixing the most archaic and frustrating parts of their procedural systems, they have obviated the need for complete reform, which would also necessitate retraining all their lawyers and judges. Confusingly, Kansas and North Carolina have "Rules of Civil Procedure" which are actually enacted statutes, not rules promulgated by their state supreme courts. A few states have adopted the general principle that civil procedure should be established in court rules, not civil procedure statutes, but have refused to adopt the FRCP. For example, Rhode Island has its own Civil Court Rules of Procedure.

Pakicetus First identified as cetaceans by , the pakicetids, the most archaic of whales, had long, slender legs and a long, narrow tail, and could reach the size of a modern wolf. They have only been found in sediments from freshwater streams in northwestern India and northern Pakistan, and were probably waders rather than swimmers. Ambulocetus Dozens of fossils are known, but only of skulls, teeth, and jaw fragments; no complete skeletons have been found. The dentition varied; the smallest species had teeth like modern fish eaters, and the largest were more like modern hyenas.

Jacques Cauvin has termed the collection of flints from this site as a "nucléus naviformes", which he claimed may represent an older type of lithic technology than found in the most archaic neolithic levels from Byblos.Cauvin, J., Les outillages néolithiques de Byblos et du littoral libanais. Fouilles de Byblos, tome IV, Paris, Librairie d’Amérique et d’Orient, J. Maisonneuve, 1968, p. 228. The site has shown many similarities to Damascus basin sites and compared to the very earliest levels of Tell Ramad, dating to the earliest stage of the PPNB.

Trogir cathedral is the most archaic example in the construction of interior arcades in Dalmatia with heavy elongated piers separating the two Gothic-ribbed aisles from the nave, vaulted later also in Gothic style in the 15th century,Ivo Delalle, Mirko Slade – Šilovič, Stanko Geič, Trogir: Small Touristic Monograph, pg. 27, Studio HRG, Zagreb (1999), three semi-circular apses and a vaulted interior above which rises the Campanile. Unfortunately, only one of the two planned towers (the southern), was raised. The cross vaults and the earlier terraces above the aisles are of Apulian influence.

It is generally thought that Faroese ballads, as elsewhere in Europe, began to be composed in the Middle Ages, but very little medieval Faroese writing survives, so the ballads' medieval history is obscure. The subject matter of Faroese ballads varies widely, including heroic narratives set in the distant past, contemporary politics, and comic tales. The most archaic-looking layer, however, is the heroic narratives. It was once thought that these derive independently from Viking-Age oral narratives, and this may be true of a few, but it has since been shown that most derive directly from written Icelandic sagas or occasionally rímur.

A pre-Slavic period began 1500 to 1000 BC, whereby certain phonological changes and linguistic contacts did not disperse evenly through all Balto-Slavic dialects. The development into Proto-Slavic probably occurred along the southern periphery of the Proto-Balto-Slavic continuum. The most archaic Slavic hydronyms are found here, along the middle Dnieper, Pripet and upper Dniester rivers. This agrees well with the fact that inherited Common Slavic vocabulary does not include detailed terminology for physical surface features peculiar of the mountains or the steppe, nor any relating to the sea, to coastal features, littoral flora or fauna, or salt water fishes.

Hawrami (هەورامی; Hewramî) also known as Avromani, Awromani or Horami, is a Gorani dialect and is regarded as the most archaic one. It is mostly spoken in the Hawraman region, a mountainous region located in western Iran (Iranian Kurdistan) and northeastern Iraq (Iraqi Kurdistan). There are around 23,000 speakers, and it was classed as "definitely endangered" by UNESCO in 2010. Due to concerns with the decline of Hawrami speakers, as people move away from the Hawraman region to cities like Erbil, Jamal Habibullah Faraj Bedar, a retired teacher from Tawela, decided to translate the Qur'an from Arabic into Hawrami.

The Council of Europe had in 2001 estimates that put the total number of Csángó- speaking people between 60,000 and 70,000. According to the most recent research executed between 2008 and 2010 by Vilmos Tánczos, famous Hungarian folklorist, there has been a sharp decline in the total number of Csángó- speaking people in Eastern Romania. Tánczos set their number to roughly 43,000 people. Moreover, he found out that the most archaic version of Csángó language, the Northern Csángó was known and regularly used by only some 4,000 people, exclusively the older generation above the age of 50.

The dialect used in Jaffna is the oldest and most archaic of Tamil dialects in Sri Lanka and India. It is also very refined and considered to preserve many antique features of Old Tamil that predate Tolkāppiyam, the grammatical treatise of Tamil. The Jaffna Tamil dialect retained many forms of words which were used in Sangam literature such as Tirukkuṛaḷ and Kuṟuntokai. Also a large portion of settlers in Jaffna who came from South India in the past centuries were Vellalar (Mudaliar and Pillai) and this would have helped retain pure Tamil words and linguistics since Vellalars speak a classic dialect of Tamil.

Canzo has been chosen as the only linguistic tracing point of a very large area, including not only the entire macro-Brianza, but also the entire provinces of Como and Milan (except for the Bustocco-Legnanese linguistic island). Indeed, Canzo has characteristics of conservation and authenticity otherwise absent in this geographic area, historically much innovative. For this reason it can be said that Canzés dialect – while preserving, in some of its registers, peculiar local features – is the reference variety for a study of the most archaic elements of the most prestigious variant of the Lombard language (see Milanese dialect).

FLINT is a natural element of Iron ore in one of its most archaic forms and easily formed by "Knapping" of edges to make sharp sides and points for hunting. Its unique blue quality with flecks of darker iron oxide and some white quartezite is easily spotted to the trained eye for such things. It is usually formed deep in the earth by pressures exerted from two sides and extruded in a long running "vein" which becomes exposed. This takes perhaps hundreds of thousands if not millions of years to produce, which gives the "finder" the unique perspective of "looking back through time" Bob Spear; Historian Forest Fire Lookout Association FFLA.

Archaeologists dug test pits every 15 feet and found artifacts in piles made by bulldozers. Evidence suggests the site was occupied between 10,000 and 1,000 years ago and had extensive chipping debris—up to 100,000 stone flakes—along with 1600 stone tools. The tools included arrowheads, spear points, atl-atl weights, fragments of soapstone bowls, red paint stones and grinding tools. The majority of artifacts dated to the Middle Archaic, between 8,000 and 6,000 years ago and the site yielded the most Archaic artifacts in the Northeastern US. Annasnappet Pond also had 100 stained soil areas and rock clusters, preserving the remains of trash pits, hearths and storage pits.

According to one major point of view, the Baltic peoples descend directly from the original Indo-European arrivals, who might have settled this part of Europe possibly as far back as about 3000 BC as the archeological Corded Ware culture. The linguistic argument has been the most "archaic" status of the Lithuanian language among the existing Indo-European languages of Europe. The competing idea takes into account the many words common to both the Baltic and Slavic languages and postulates a shared, more recent Balto-Slavic ancestry. There has been no agreement regarding which archeological formation such hypothetical Proto-Balto-Slavic community would correspond to.

Not all of the New Text chapters are believed to be contemporaneous with the events they describe, which range from the legendary emperors Yao and Shun to early in the Spring and Autumn period. Six of these chapters concern figures prior to the first evidence of writing, the oracle bones dating from the reign of the late Shang king Wu Ding. Moreover, the chapters dealing with the earliest periods are the closest in language and focus to classical works of the Warring States period. The five announcements in the Documents of Zhou feature the most archaic language, closely resembling inscriptions found on Western Zhou bronzes in both grammar and vocabulary.

The priest then makes Danggeum-aegi the goddess of childbirth, and the triplets either the Jeseok gods or a group of equivalent fertility deities. In the northern and eastern traditions, the Jeseok bon-puri is often linked to the creation narrative, with the usurper Seokga being the same god as the priest who impregnates Danggeum-aegi. According to Hong Tae- han, the Jeseok bon-puri was probably originally episodes in a longer narrative centering on the deeds of the creator god, as still seen today in the South Hamgyong Seng-gut narrative. The northern versions where the Jeseok bon-puri follows the creation narrative are thus the most archaic.

Roman beliefs about an afterlife varied, and are known mostly for the educated elite who expressed their views in terms of their chosen philosophy. The traditional care of the dead, however, and the perpetuation after death of their status in life were part of the most archaic practices of Roman religion. Ancient votive deposits to the noble dead of Latium and Rome suggest elaborate and costly funeral offerings and banquets in the company of the deceased, an expectation of afterlife and their association with the gods.Smith, in Rüpke (ed), 35 – 6: Rome's Latin neighbours significantly influenced the development of its domestic and funerary architecture.

Korean creation narratives belong to the genre of shamanic narratives, hymns which convey a myth and which are sung by shamans during rituals called gut. In the Korean language, works of the genre often bear the title puri "narration" or bon-puri "origin narration". These myths are traditionally taught line-by-line by accomplished shamans to novices, who are trained over the course of many gut rituals. Korean creation narratives are geographically divided between the eight mainland narratives, transcribed between the 1920s and the 1980s, and twenty known variants of the Cheonji-wang bon-puri, which is still performed in its ritual context on Jeju Island and whose associated rituals are the most archaic.

Although the various recensions of Church Slavonic differ in some points, they share the tendency of approximating the original Old Church Slavonic to the local Slavic vernacular. Inflection tends to follow the ancient patterns with few simplifications. All original six verbal tenses, seven nominal cases, and three numbers are intact in most frequently used traditional texts (but in the newly composed texts, authors avoid most archaic constructions and prefer variants that are closer to modern Russian syntax and are better understood by the Slavic-speaking people). In Russian recension, the fall of the yers is fully reflected, more or less to the Russian pattern, although the terminal ъ continues to be written.

Red dots = archaic Slavic hydronyms The development into Proto-Slavic probably occurred along the southern periphery of the Proto-Balto-Slavic continuum. This is concluded from Slavic hydronyms, the most archaic of which are found between the northeastern rim of the Carpathian mountains in the west, along the middle Dnieper, the Pripet, and the upper Dniester river in the east. Recent glottochronologists have dated the split of Proto-Balto-Slavic into its daughter languages between 1300 and 1000 BCE, which suggests that the Komarov and Chernoles cultures would have been Proto-Slavic. From around 500 BCE to 200 CE, the Scythians and then the Sarmatians expanded their control into the forest steppe.

As William Warde Fowler noted, > the good Fathers tumbled the whole collection about sadly in their search > for material for their mockery, having no historical or scientific object in > view; with the result that it now resembles the bits of glass in a > kaleidoscope, and can no longer be re-arranged on the original Varronian > plan.Fowler, Religious Experience, p. 163. Georg Wissowa, however, asserted that Varro's lists were not indigitamenta, but di certi, gods whose function could still be identified with certainty, since by the late Republic some of the most archaic deities of the Roman pantheon were not widely cultivated and understood.Georg Wissowa, Encyclopedia of Religion and Ethics (unknown edition), vol.

Today, an extremely complex set of science has secularized universe-maintenance. > “Specific procedures of universe-maintenance become necessary when the > symbolic universe has become a problem. As long as this is not the case, the > symbolic universe is self-maintaining, that is self-legitimating. An > intrinsic problem presents itself with the process of transmission of the > symbolic universe from one generation to another… [additionally] two > societies confronting each other with conflicting universes will both > develop conceptual machinery designed to maintain their respective > universes… mythology represents the most archaic form of universe- > maintenance… theological thought may be distinguished from its mythological > predecessor simply in terms of its greater degree of theoretical > systematization… Modern science is an extreme step in this development.

Tver Karelian – the most archaic dialect spoken by descendants of Karelians that moved to mainland Russia after 1658, North and South Karelian dialects in Finland, which are often classified as dialects of Finnish language but the main difference being that they were developed and spoken by ethnic Karelians living on Karelian Isthmus and Ladoga Karelia; the same may be said stated about Savonian dialect, yet it has to be noted that it has originally been developed by Karelians who populated this area. As a significant effort was made in the 19th century to develop a common Finnish language Savonian and North and South Karelian dialects are viewed as part of the Finnish language and other dialects are usually viewed as a distinct language.

McLennan's work had implications for the field of history of religion. In the study The Worship of Animals and Plants (two parts, 1869–70) McLennan suggested a connection between social structures and primitive religions; and he coined the word "totemism" for the social function of primitive religion.Kippenberg 2002:72-73 This concise term proved to be useful to later historians of religion, and sociologists like William Robertson Smith and Émile Durkheim (among others). The following quote by McLennan (1865) contains the basic premise for the comparative method (as used by Robertson Smith): > In the sciences of law and society, old means not old in chronology, but in > the structure: that is most archaic which lies nearest to the beginning of > human progress considered as a development, and that is most modern which is > farthest removed from the beginning.

In the public religion of ancient Rome, men and women of the social elite served as priests of the state cultus. Most priesthoods for men allowed the officeholder to lead an active political and military life as well; a few of the most archaic offices, such as that of the Flamen Dialis or high priest of Jupiter, served under strict religious prohibitions. Through interpretatio graeca and romana, the religions of other peoples incorporated into the Roman Empire coexisted within the Roman theological hierarchy. The cult of the Phrygian goddess Cybele, for instance, was imported from Galatia and integrated into Roman state religion as a result of the Second Punic War, at the end of the 3rd century BC. Six centuries later, as the Empire was becoming Christianized, the Calendar of Filocalus records the official observance of other international deities such as Isis.

Given the elimination of these pernicious influences, Marx allowed that "normal conditions of spontaneous development" of the rural commune could exist. However, in the same letter to Vera Zasulich he points out that "at the core of the capitalist system ... lies the complete separation of the producer from the means of production". In one of the drafts of this letter, Marx reveals his growing passion for anthropology, motivated by his belief that future communism would be a return on a higher level to the communism of our prehistoric past. He wrote that "the historical trend of our age is the fatal crisis which capitalist production has undergone in the European and American countries where it has reached its highest peak, a crisis that will end in its destruction, in the return of modern society to a higher form of the most archaic type – collective production and appropriation".

If the work on implicit memory can facilitate the emergence of phantasies and memories stored in the explicit memory, so the work of reconstruction, which relies on the autobiographic memory, can facilitate the emergence in the transference and in the dreams of the most archaic experiences, with their relevant phantasies and defences, stored in the implicit memory of the patient. This corresponds to Davis's (2001) description of declarative and non-declarative processes in the psychoanalytic perspective. A later study showed that attempts to interfere with the memory of a list of words significantly impacted subjects' ability to recognize the words in a test of explicit recognition, but the interference did not have a similar effect on the subject's implicit memory of the words. Also, there seems to be no statistical correlation between a person's ability to explicitly remember a list of words and their ability to subconsciously use the priming effect to aid performance in identifying previously seen words in tests of word completion.

For example, Derrida views narrative as having a terrible secret, in its way of oppressing story: > The question-of-narrative covers, with a certain modesty, a demand for > narrative, a violent putting-to-the-question, an instrument of torture > working to wring out the narrative as if it were a terrible secret, in ways > that can go from the most archaic police methods to refinements for making > (and even letting) one talk unsurpassed in neutrality and politeness, most > respectfully medical, psychiatric, and even psychoanalytic. (Derrida, 1979: > 94). If story is more than fabula, dominated by narrative, it could have its own manner of discourse, rather than being subordinate to narrative. Derrida plays with just such an idea as follows in setting story in relation to its homonym: > Each "story" (and each occurrence of the word "story", each "story" in the > story) is part of the other, makes the other part (of itself), each "story" > is at once larger and smaller than itself, includes itself without including > (or comprehending) itself, identifies itself with itself even as it remains > utterly different from its homonym.

Apollodorus (3.8.1) makes him a son of Lycaon, son of earth-born Pelasgus, whilst Pseudo–Scymnos (6.22) makes him born directly from the earth;. Apollodorus (3.8.1), however, is technically identifying Macedon with the Greek royalty of Arcadia, thus placing Macedonia within the orbit of the most archaic of Greek myths.. At the end of the 5th century BC Hellanicus of Lesbos asserted Macedon was the son of Aeolus, the latter a son of Hellen and ancestor of the Aeolians, one of the major tribes of the Greeks. Hellanicus modified Hesiod's genealogy by making Makedon the son of Aeolus, firmly placing the Macedonians in the Aeolic Greek-speaking family.. In addition to belonging to tribal groups such as the Aeolians, Dorians, Achaeans, and Ionians, Anson also stresses the fact that some Greeks even distinguished their ethnic identities based on the polis (i.e. city- state) they originally came from.. These early writers and their formulation of genealogical relationships demonstrate that before the 5th century, Greekness was defined on an ethnic basis and was legitimized by tracing descent from eponymous Hellen.. Subsequently, cultural considerations assumed greater importance.